Results for 'Ian Wood'

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  1.  6
    Existentialism and Sociology: A Study of Jean-Paul Sartre, by Ian Craib.David Wood - 1977 - Journal of the British Society for Phenomenology 8 (2):130-131.
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  2.  6
    Studies in Anglo-French Cultural Relations: Imagining France Ed. Ceri Crossley and Ian Small , X + 247 Pp., $53.00. Cloth. [REVIEW]D. Wood - 1990 - History of European Ideas 12 (4):558.
  3.  15
    How the Dual Process Model of Human Cognition Can Inform Efforts to de‐Implement Ineffective and Harmful Clinical Practices: A Preliminary Model of Unlearning and Substitution.Christian D. Helfrich, Adam J. Rose, Christine W. Hartmann, Leti Bodegom‐Vos, Ian D. Graham, Suzanne J. Wood, Barbara R. Majerczyk, Chester B. Good, Leonard M. Pogach, Sherry L. Ball, David H. Au & David C. Aron - 2018 - Journal of Evaluation in Clinical Practice 24 (1):198-205.
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  4. Development and Field Testing of a Tool to Elicit Women's Preferences Among Cervical Cancer Screening Modalities.Brianne Wood, Monica Taljaard, Ziad El‐Khatib, Susan McFaul, Ian D. Graham & Julian Little - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1169-1181.
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  5.  90
    Political Representation.Ian Shapiro, Susan C. Stokes, Elisabeth Jean Wood & Alexander S. Kirshner (eds.) - 2010 - Cambridge University Press.
    Political representation lies at the core of modern politics. Democracies, with their vast numbers of citizens, could not operate without representative institutions. Yet relations between the democratic ideal and the everyday practice of political representation have never been well defined and remain the subject of vigorous debate among historians, political theorists, lawyers, and citizens. In this volume, an eminent group of scholars move forward the debates about political representation on a number of fronts. Drawing on insights from political science, history, (...)
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  6.  44
    Gregory of Tours and Clovis.Ian N. Wood - 1985 - Revue Belge de Philologie Et D’Histoire 63 (2):249-272.
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  7.  27
    The Secret Histories of Gregory of Tours.Ian N. Wood - 1993 - Revue Belge de Philologie Et D’Histoire 71 (2):253-270.
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  8.  42
    Marius of Avenches Justin Favrod: La Chronique de Marius d'Avenches (451–581): Text, Traduction Et Commentaire. (Cahiers Lausannois d'Histoire Médiévale, 4.) Pp. 141; Illustrations. Lausanne: Université de Lausanne, 1991. Paper. [REVIEW]Ian N. Wood - 1993 - The Classical Review 43 (02):289-290.
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  9.  19
    The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation.James C. Russell.Ian Wood - 1996 - Speculum 71 (2):486-487.
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  10.  22
    Marius of Avenches. [REVIEW]Ian Wood - 1993 - The Classical Review 43 (2):289-290.
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  11.  19
    The Mission of Augustine of Canterbury to the English.Ian Wood - 1994 - Speculum 69 (1):1-17.
    By comparison with the Irish mission to Northumbria, the mission of Augustine to Kent can seem unexciting. One modern historian has even had occasion to ask “whether Augustine was quite the unimpressive figure which is usually depicted.” This impression is created even though, or perhaps because, the mission of Augustine is among the best-evidenced acts of evangelization in the early Middle Ages. Given the involvement of Gregory the Great and the direct interest of Bede, as well as the more tangential (...)
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  12.  5
    Hovell and Lamprecht.Ian Wood - 2018 - Bulletin of the John Rylands Library 94 (1):33-39.
    In the early years of the twentieth century, Professor Karl Lamprecht was a powerful and controversial figure in German academia, offering a universal interpretation of history that drew on an eclectic mix of politics, economics, anthropology and psychology. This article explores Mark Hovell’s experiences of working with Lamprecht at the Institut für Kultur- und Universalgeschichte [Institute for Cultural and Universal History] in Leipzig between 1912 and 1913, while also situating Hovell’s criticisms of the Lamprechtian method within wider contemporary assessments of (...)
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  13.  9
    La Royauté Dans la Littérature Latine de Sidoine Apollinaire À Isidore de Séville. Marc Reydellet.Ian N. Wood - 1987 - Speculum 62 (4):984-985.
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  14.  3
    Bonnie Effros, Uncovering the Germanic Past: Merovingian Archaeology in France, 1830–1914. Oxford and New York: Oxford University Press, 2012. Pp. Xxiii, 427; 80 Black-and-White Figures. $150. ISBN: 978-0-19-969671-0. [REVIEW]Ian Wood - 2015 - Speculum 90 (1):240-242.
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  15. A Universal Dilemma [News].B. J. Crigger, Ian Salas Jm, K. Neels, Z. Theunynck, J. Wood, L. Platt, P. Grenfell, A. Fletcher, A. Sorhaindo & E. Jolley - 1990 - Hastings Center Report 20 (4):2.
     
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  16. John Michael Wallace-Hadrill 1916-1985.Ian Wood - 2004 - In Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III. pp. 332-355.
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  17.  27
    The Ellen Meiksins Wood Reader.Ellen Meiksins Wood - 2012 - Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  18.  44
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  19.  15
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  20. Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger.D. Wood - 2004 - Research in Phenomenology 34 (1):269-280.
     
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  21.  18
    In a Dark Wood[REVIEW]Paul Wood - 1998 - Environmental Ethics 20 (2):215-218.
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  22.  15
    Beyond Deconstruction?: David Wood.David Wood - 1987 - Royal Institute of Philosophy Supplement 21:175-194.
    There are many people who think that deconstruction has run its course, has had its day, and that it is now time to return to the important business of philosophy, or perhaps to serious ethical, social and political questions. Derrida's work, it is said, leads nowhere but a sterile philosophy of difference that in its de-politicized, de-historicized abstractness is a form of conservatism little better than the kinds of identity thinking to which it seems to be so radically opposed. In (...)
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  23.  22
    In a Dark Wood.Paul Wood - 1998 - Environmental Ethics 20 (2):215-218.
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  24.  8
    Reply to Gangestad’s Comment on Wood, Kressel, Joshi, and Louie.W. Wood - 2016 - Emotion Review 8 (1):90-94.
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  25. Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].Francis Bacon & William Wood - 1844
     
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  26.  9
    The World of Gregory of ToursKathleen Mitchell Ian Wood.Raymond Van Dam - 2004 - Speculum 79 (3):804-805.
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  27.  2
    Jonas of Bobbio, Life of Columbanus, Life of John of Réomé, and Life of Vedast, Trans. And Comm. Alexander O’Hara and Ian Wood. Liverpool: Liverpool University Press, 2017. Paper. Pp. Xiv, 348; 9 Maps. £24.95. ISBN: 978-1-78138-177-9. [REVIEW]Yaniv Fox - 2018 - Speculum 93 (3):862-863.
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  28.  20
    The Universal History of Numbers: From Prehistory to the Invention of the Computer. Georges Ifrah, David Bellos, E. F. Harding, Sophie Wood, Ian Mark. [REVIEW]Ernest Zebrowski - 2001 - Isis 92 (3):584-585.
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  29. On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  30.  21
    Quality of Stroke Rehabilitation Clinical Practice Guidelines.Amanda Hurdowar, Ian D. Graham, Mark Bayley, Margaret Harrison, Sharon Wood-Dauphinee & Sanjit Bhogal - 2007 - Journal of Evaluation in Clinical Practice 13 (4):657-664.
  31. Review of Allen W. Wood, Kantian Ethics[REVIEW]Noell Birondo - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of (...)
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  32. Freedom and the Source of Value: Korsgaard and Wood on Kant's Formula of Humanity.Christopher Arroyo - 2011 - Metaphilosophy 42 (4):353-359.
    Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of (...)
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  33.  32
    Politischer Marxismus contra Postmarxismus: Kritik postmarxistischer Ideologie und Begriff sozialistischer Emanzipation bei Ellen M. Wood.Hendrik Wallat - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):282-302.
    Zusammenfassung Ellen M. Wood hat mit ihrer Studie „Retreat from Class. A ‚new true socialism“ bereits 1986 eine überzeugende Kritik des Postmarxismus vorgelegt. Der Artikel zeichnet deren zentrale Punkte nach und zeigt, dass diese auf einer innovativen Interpretation des historischen Materialismus beruhen, die als ‚politischer Marxismus‘ bezeichnet wird. Gleichwohl bleibt zu fragen, ob Woods Kritik nicht zugleich Annahmen des klassischen Marxismus reproduziert, die historisch wie systematisch zweifelhaft sind.
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  34.  19
    Traslaciones espaciales en “Puntero izquierdo” de Mario Benedetti y “No le crea” de Andrés Wood.David García-Reyes - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):65-74.
    The comparative analysis is a tool to decode the process of intertextual transfer of the story “Puntero izquierdo” by Mario Benedetti and his film adaptation in Andrés Wood’s Historias de fútbol. This paper shows the referential significance and the authorship of the literary text and the film text. The comparative work shows the process of transformation that takes place in a film adaptation from a different geographic and cultural space.
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  35.  49
    Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas.María Laura Martínez - 2010 - Cinta de Moebio 39:130-141.
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  36.  16
    Conserving Copalillo: The Creation of Sustainable Oaxacan Wood Carvings. [REVIEW]Michael Chibnik & Silvia Purata - 2007 - Agriculture and Human Values 24 (1):17-28.
    Most accounts of the effect of the global marketplace on deforestation in Africa, Asia, and Latin America emphasize the demand for timber used in industrial processes and the conversion of tropical forests to pastures for beef cattle. In recent years, numerous scholars and policymakers have suggested that developing a market for non-timber forest products (NTFPs) might slow the pace of habitat destruction. Although increased demand for NTFPs rarely results in massive deforestation, the depletion of the raw materials needed to make (...)
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  37. A Bibliography of the Published Works [of] Ian Thomas Ramsey.Jonathan H. Pye & Ian T. Ramsey - 1979
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  38. Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III.Wood Ian - 2004
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  39. Wilfrid Sellars and Roy Wood Sellars: Theoretical Continuities and Methodological Divergences.Fabio Gironi - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 233-254.
     
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  40.  1
    Ian C. Jarvie, Critical Rationalism and Methodological Individualism.Jeremy Shearmur - 2019 - In Raphael Sassower & Nathaniel Laor (eds.), The Impact of Critical Rationalism: Expanding the Popperian Legacy Through the Works of Ian C. Jarvie. Springer Verlag. pp. 129-143.
    Popper’s methodological individualism faces some problems. It is not clear if we should interpret it as Weberian or along the lines of rational choice theory. As contrasted with what was done in Ian C. Jarvie’s admirable The Revolution in Anthropology, the theory was not addressed to concrete problem situations in social theory and does not fit well with Popper’s early ideas about methodological rules or his later ideas about metaphysical research programs. Further, its defenders–including Jarvie–interpret it in ways that give (...)
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  41. Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  42.  21
    From Microscopes to Optogenetics: Ian Hacking Vindicated.John Bickle - 2018 - Philosophy of Science 85 (5):1065-1077.
    I introduce two new tools in experimental neurobiology, optogenetics and DREADDs. These tools permit unprecedented control over activity in specific neurons in behaving animals. In addition to their inherent scientific interest, these tools make an important contribution to philosophy of science. They illustrate the very premises of Ian Hacking’s “microscope” argument for the relative independence of experiment from theory. This new example is important for generalizing Hacking’s argument because the background sciences and the fields of engineering producing these tools differ (...)
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  43. Some Comments on Ian Rumfitt’s Bilateralism.Nils Kürbis - 2016 - Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  44. Do Possible Worlds Compromise God’s Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  45.  22
    A Kantian Disagreement Between Father and Son: Roy Wood Sellars and Wilfrid Sellars on the Categories.Fabio Gironi - 2017 - Journal of the History of Philosophy 55 (3):513-536.
    that wilfrid sellars was a more subtle and sophisticated philosopher than his father, Roy Wood Sellars, is, I believe, a rather uncontroversial assessment, one which, with fatherly pride, Roy1 would most probably have endorsed. Even considering the radical shift in philosophical methods and attitude which took place in the United States in the decades of Wilfrid's philosophically formative years, Wilfrid's unrelenting philosophical acumen and imagination, his unflinching resolve to doggedly pursue a problem on a variety of fronts at once (...)
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  46.  7
    Moore, Ian Alexander: Eckhart, Heidegger, and the Imperative of Releasement.Haley Irene Burke - forthcoming - Continental Philosophy Review:1-5.
    In Eckhart, Heidegger, and the Imperative of Releasement, Ian Alexander Moore investigates Martin Heidegger’s use of releasement. Moore argues that this conceptual development was greatly influenced by Meister Eckhart’s thought. In addition to their shared use of releasement, Moore suggests, both Heidegger and Eckhart share similar philosophical strategies. The task of Moore’s monograph is to illuminate how releasement functions in Heidegger’s work and to argue that Eckhart was one of Heidegger’s central influences. This review examines Moore’s method for assessing the (...)
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  47.  73
    Who Are the Stakeholders Now? An Empirical Examination of the Mitchell, Agle, and Wood Theory of Stakeholder Salience.Vanessa Magness - 2008 - Journal of Business Ethics 83 (2):177-192.
    Two environmental accidents in the mining industry provide the context for this study of the Mitchell, Agle, and Wood (1997, The Academy of Management Review 22, 853–886) analysis of stakeholder salience. I examine the reactions of two stakeholder groups: shareholder response is examined in terms of changing share returns and risk; management response through change in disclosure. I find the two decision-makers reacted at different times. Management responded to the first accident, though not the second. Shareholders responded to the (...)
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  48. How Changes in One's Preferences Can Affect One's Freedom : A Reply to Dowding and Van Hees: Ian Carter and Matthew H. Kramer.Ian Carter - 2008 - Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  49. Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences.M. L. Martinez - 2009 - Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  50. The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood.W. Scott Cleveland - 2012 - Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and (...)
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