Results for 'G. R. Tsetskhladze'

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  1.  32
    Mack (G.R.), Carter (J.C.) (Edd.) Crimean Chersonesos. City, Chora, Museum, and Environs. Pp. Xx + 232, B/W & Colour Ills, B/W & Colour Maps. Austin: Institute of Classical Archaeology, The University of Texas at Austin, 2003. Paper. ISBN: 0-9708879-2-. [REVIEW]Gocha R. Tsetskhladze - 2006 - The Classical Review 56 (02):459-.
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  2.  9
    Plato's Thoughts. By G. M. A. Grube. Pp. Xviii + 320. London: Methuen, 1935. 12s. 6d. - Greek Ideals and Modern Life. By R. W. Livingstone. Pp. X + 175. Oxford: Clarendon Press, 1935. 6s. - The Political Philosophies of Plato and Hegel. By M. B. Foster. Pp. Xii + 207. Oxford: Clarendon Press, 1935. 7s. 6d. [REVIEW]M. Y. G. - 1936 - Journal of Hellenic Studies 56 (1):110-111.
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  3.  15
    The Export of Slaves From Colchis.D. C. Braund & G. R. Tsetskhladze - 1989 - Classical Quarterly 39 (01):114-.
    Polybius in a familiar passage, lists goods moving past Byzantium between the Mediterranean. world and the Black Sea region; among these goods, slaves are accorded a prominent place: …as regards necessities it is an unidsputed fact that the most plentiful supplies and best qualities of of cattle and slaves reach us from the countries lying round the Pontus, while among luxuries the same countries furnish us with an abundance of honey, wax and preserved fish; from the surplus of our countries (...)
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  4.  16
    The Archaeology of Greek Colonisation. [REVIEW]A. J. Graham, G. R. Tsetskhladze & F. de Angelis - 1997 - Journal of Hellenic Studies 117:250-250.
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  5.  7
    Greek Colonization of the North-Western Caucasus. [REVIEW]G. A. Koshelenko, G. R. Tsetskhladze & E. M. Alekseeva - 1993 - Journal of Hellenic Studies 113:210-211.
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  6.  17
    R. Syme: Anatolica. Edited by A. Birley. Studies in Strabo. Oxford: Clarendon Press, 1995.G. Tsetskhladze - 1996 - The Classical Review 46 (1):187-188.
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  7. GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología".G. R. G. R. - 1964 - Rivista di Filosofia Neo-Scolastica 56:261.
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  8.  16
    Boardman's Hat Trick G. R. Tsetskhladze, A. J. N. W. Prag, A. M. Snodgrass (Edd.): Periplous: Papers on Classical Art and Archaeology Presented to Sir John Boardman . Pp. 416, Ills. London: Thames & Hudson, 2000. Cased, £38. ISBN: 0-500-05097-X. [REVIEW]Zahra Newby - 2001 - The Classical Review 51 (02):357-.
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  9.  26
    The Euxine Sea J. M. Fossey (Ed.): Proceedings of the First International Conference on the Archaeology and History of the Black Sea (Mcgill University, 22–23 November 1994) . Pp. XI + 167, Ills, 16 Pls. Amsterdam: J. C. Gieben, 1997. Paper, Hfl. 145. Isbn: 90-5063-478-8. G. R. Tsetskhladze (Ed.): The Greek Colonisation of the Black Sea Area. Historical Interpretation of Archaeology. (Historia Einzelschrift 121.) Pp. 336. Stuttgart: Franz Steiner, 1998. Paper, Dm 148. Isbn: 3-515-07302-. [REVIEW]Zofia Halina Archibald - 2000 - The Classical Review 50 (01):237-.
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  10.  16
    Art and Archaeology (G.R.) Tsetskhladze Ed. Greek Colonisation. An Account of Greek Colonies and Other Settlements Overseas. Volume 1. (Mnemosyne Suppl. 193). Leiden: Brill, 2006. Pp. Lxxxiii + 564, Illus. €186. 9789004122048. [REVIEW]Alan M. Greaves - 2008 - Journal of Hellenic Studies 128:249-.
  11.  15
    Euxine Sites S. L. Solovyov (J. Boardman, G. Tsetskhladze, Edd.): Ancient Berezan. The Architecture, History and Culture of the First Greek Colony in the Northern Black Sea . Pp. XV + 148, Figs. Leiden, Boston, and Cologne: Brill, 1999. Cased. Isbn: 90-04-11569-2. G. R. Tsetskhladze: Pichvnari and its Environs 6 Th C Bc–4 Th C Ad . Pp. 231, Figs. Paris: Presses Universitaires Franc-Comtoises (Institut Des Sciences Et Techniques de l'Antiquité), 1999. Paper, Frs. 210. Isbn: 2-913322-42-. [REVIEW]Zofia Halina Archibald - 2002 - The Classical Review 52 (01):142-.
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  12.  13
    Greeks Outside Greece G. R. Tsetskhladze (Ed.): Ancient Greeks West and East . Pp. XXI + 623, Figs. Leiden, Boston, and Cologne: Brill, 1999. Cased, $160. Isbn: 9004-11190-. [REVIEW]Robin Osborne - 2000 - The Classical Review 50 (02):554-.
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  13.  60
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  14. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  15. This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  16. The Life and Thought of R.G. Collingwood.David Boucher, Stein Helgeby & R. Collingwood Society - 1994
     
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  17. Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  18.  6
    The Neurophilosophy of Pain: G. R. Gillett.G. R. Gillett - 1991 - Philosophy 66 (256):191-206.
    The ability to feel pain is a property of human beings that seems to be based entirely in our biological natures and to place us squarely within the animal kingdom. Yet the experience of pain is often used as an example of a mental attribute with qualitative properties that defeat attempts to identify mental events with physiological mechanisms. I will argue that neurophysiology and psychology help to explain the interwoven biological and subjective features of pain and recommend a view of (...)
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  19.  8
    Disembodied Persons: G. R. Gillett.G. R. Gillett - 1986 - Philosophy 61 (237):377-386.
    In discussing Disembodied Persons we need to confront two problems: A. Under what conditions would we consider that a person was present in the absence of the normal bodily cues? B. Could such circumstances arise? The first question may be regarded as epistemic and the second as metaphysical.
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  20.  32
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.Ole Jensen - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  21.  10
    Sophocles' Philoctetes: Collations of the Manuscripts G, R, and Q.P. E. Easterling - 1969 - Classical Quarterly 19 (01):57-.
    In an earlier article I reported the text Ajax offered by the so-called ‘Roman’ family of Sophocles, the manuscripts G, R, and Q. My present purpose is to give collations of G, R, and Q for Philoctetes, with some introductory comments confined to this play; I hope I may be allowed to refer the reader to my previous article for a discussion of the general problems arising from a study of these manuscripts.
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  22. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  23. "Pistis Sophia. A Gnostic Gospel." G. R. S. Mead. [REVIEW]G. R. S. Mead - 1896 - Ancient Philosophy 7:617.
  24.  26
    In Memoriam: G.R.G. Mure.Errol E. Harris - 1979 - The Owl of Minerva 11 (1):10-11.
    The death of Geoffrey Mure is a greater loss to the world of scholarship than the present-day philosophical community is likely to recognize. He was one of the very few Oxford philosophers who had the courage and steadfastness to stick to his staunch belief in speculative Idealism when the explosion of Logical Positivism and the successive shock-waves of Empiricism and Ordinary Language Philosophy overwhelmed the Oxford schools. Mure’s philosophy was, therefore, not congenial to his colleagues. Nevertheless, throughout the hey-day of (...)
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  25. The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  26.  20
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  27.  10
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  28.  54
    A Rival Teubner Horace - D. R. Shackleton Bailey: Q. Horati Flacci Opera. Pp. X + 372. Stuttgart: B. G. Teubner, 1985. DM. 64. [REVIEW]R. G. M. Nisbet - 1986 - The Classical Review 36 (2):227-234.
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  29.  29
    The Original Writings & Correspondence of the Two Richard Hakluyts. Richard Hakluyt, E. G. R. Taylor.Francis R. Johnson - 1937 - Isis 27 (2):333-334.
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  30.  19
    Tudor Geography, 1485-1583. E. G. R. TaylorLate Tudor and Early Stuart Geography, 1583-1650.Francis R. Johnson - 1935 - Isis 23 (1):289-294.
  31.  31
    G. R. Levy: Plato in Sicily. Pp. 161; 1 Plate, 2 Maps, 2 Diagrams. London: Faber, 1956. Cloth, 15s. Net. - Roger Godel: Platon À Héliopolis d'Égypte. Post-Face de François Daumas. Pp. 83. Paris: Les Belles Lettres, 1956. Paper. [REVIEW]G. B. Kerferd - 1957 - The Classical Review 7 (3-4):256-257.
  32.  10
    Bernard of Clairvaux. G. R. Evans.Martha G. Newman - 2002 - Speculum 77 (2):518-519.
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  33.  13
    Spatial Diffusion: An Historical Geography of Epidemics in an Island Community. By A. D. Cliff, P. Haggett, J. K. Ord and G. R. Versey. Pp. Xi + 238. (Cambridge University Press, 1981.) £19.50. [REVIEW]R. Mansell Prothero - 1984 - Journal of Biosocial Science 16 (2):300-300.
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  34.  13
    G. R. G. Mure, A Study of Hegel's Logic. [REVIEW]G. Watts Cunningham - 1950 - Ethics 61 (3):238-.
  35.  6
    G. R. Evans. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Pp. 232. £12.50.Morna D. Hooker. Pauline Pieces. £1.25. [REVIEW]R. P. C. Hanson - 1982 - Religious Studies 18 (2):267.
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  36. Philosophical Lectures and Remains. Edited by A.C. Bradley and G.R. Benson.R. Nettleship - 1898 - Philosophical Review 7:661.
     
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  37.  70
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  38.  88
    History as Re-Enactment: R. G. Collingwood's Idea of History.William H. Dray - 1995 - Oxford University Press.
    This book explains and defends a central ideas in the theory of history put forward by R. G. Collingwood, perhaps the foremost philosopher of history in the 20th century. Professor Dray analyses critically the idea of re-enactment, explores the limits of its applicability, and determines its relationship to other key Collingwoodian ideas, such as the role of imagination in historical thinking, and the indispensability of a point of view.
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  39.  40
    A Departure Between Two Extremes: R. G. Collingwood’s Religion and Philosophy Reconsidered.Junichi Kasuga - 2011 - Idealistic Studies 41 (1):31-43.
    This paper aims to analyze R. G. Collingwood’s maiden work in philosophy, Religion and Philosophy, in the light of the realism/idealism dispute in early twentieth-century British philosophy. Due to scholars’ narrow scopes of interests, this book has suffered divided and unsettled understandings in literature that find only either realist or idealist character in it. By contrast, I comprehensively examine various aspects of the work on which both readings rest in turn—his conception of history and metaphysics. Consequently, I find out that (...)
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  40.  45
    The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry-Based Learning.David Aldridge - 2012 - Journal of Philosophy of Education 46 (4):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans-Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re-enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: (i) that it is a question that is constituted in the event rather than prepared or given (...)
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  41.  45
    Privacy, Control, and Talk of Rights: R. G. FREY.R. G. Frey - 2000 - Social Philosophy and Policy 17 (2):45-67.
    An alleged moral right to informational privacy assumes that we should have control over information about ourselves. What is the philosophical justification for this control? I think that one prevalent answer to this question—an answer that has to do with the justification of negative rights generally—will not do.
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  42.  56
    R. G. Collingwood's Philosophy of History: PHILOSOPHY.W. H. Walsh - 1947 - Philosophy 22 (82):153-160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of unusual powers (...)
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  43.  52
    Goals, Luck, and Moral Obligation: R. G. Frey.R. G. Frey - 2010 - Social Philosophy and Policy 27 (2):297-316.
    In Ethics and the Limits of Philosophy, Bernard Williams is rather severe on what he thinks of as an ethics of obligation. He has in mind by this Kant and W. D. Ross. For many, obligation seems the very core of ethics and the moral realm, and lives more generally are seen through the prism of this notion. This, according to Williams, flattens out our lives and moral experience and fails to take into account things which are obviously important to (...)
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  44.  29
    Mind, History, and Dialectic. The Philosophy of R. G. Collingwood.Alan Donagan, R. G. Collingwood & Louis O. Mink - 1970 - History and Theory 9 (3):363.
  45.  6
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  46.  1
    How to Make the Passions Active: Spinoza and R.G. Collingwood.Alexander Douglas - 2019 - Royal Institute of Philosophy Supplement 85:237-249.
    Most early modern philosophers held that our emotions are always passions: to experience an emotion is to undergo something rather than to do something. Spinoza is different; he holds that our emotions – what he calls our ‘affects’ – can be actions rather than passions. Moreover, we can convert a passive affect into an active one simply by forming a clear and distinct idea of it. This theory is difficult to understand. I defend the interpretation R.G. Collingwood gives of it (...)
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  47.  65
    R.G. Collingwood, Analytical Philosophy And Logical Positivism.James Connelly - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a (...)
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  48.  14
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  49.  14
    Suicide and Self-Inflicted Death: R. G. Frey.R. G. Frey - 1981 - Philosophy 56 (216):193-202.
    The most common view of suicide today is that it is intentional self-killing. 1 Because of the self-killing component, suicide is often described as self-inflicted death or as dying by one's own hand, and the victim is in turn often described as having done himself to death or as having taken his own life. But must one's death be self-inflicted in order to be suicide? The answer, I want to suggest, is arguably no.
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  50.  21
    The Social and Political Thought of R. G. Collingwood.David Boucher - 1989 - Cambridge University Press.
    This is the first comprehensive study of the political philosophy of the British philosopher R. G. Collingwood, best known for his contributions to aesthetics and the philosophy of history. However his political thought, and in particular his book The New Leviathan, have been neglected, even dismissed in some quarters. Professor Boucher argues for the importance of this political theory and provides a perspicuous account of its development and originality. He contends that The New Leviathan is an attempt to reconcile philosophy (...)
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