Results for 'Emmanuel Reynaud'

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  1.  6
    Roles of Technical Reasoning, Theory of Mind, Creativity, and Fluid Cognition in Cumulative Technological Culture.Emmanuel De Oliveira, Emanuelle Reynaud & François Osiurak - 2019 - Human Nature 30 (3):326-340.
    Cumulative technological culture can be defined as the progressive diversification, complexification, and enhancement of technological traits through generations. An outstanding issue is to specify the cognitive bases of this phenomenon. Based on the literature, we identified four potential cognitive factors: namely, theory-of-mind, technical-reasoning, creativity, and fluid-cognitive skills. The goal of the present study was to test which of these factors—or a combination thereof—best predicted the cumulative performance in two experimental, micro-society conditions differing in the nature of the interaction allowed between (...)
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  2.  5
    Physical Intelligence Does Matter to Cumulative Technological Culture.François Osiurak, Emmanuel De Oliveira, Jordan Navarro, Mathieu Lesourd, Nicolas Claidière & Emanuelle Reynaud - forthcoming - Journal of Experimental Psychology: General.
  3.  9
    The Castaway Island: Distinct Roles of Theory of Mind and Technical Reasoning in Cumulative Technological Culture.François Osiurak, Emmanuel De Oliveira, Jordan Navarro & Emanuelle Reynaud - forthcoming - Journal of Experimental Psychology: General.
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  4.  7
    Toward a Feminist MasculinitySexuality and Its Discontents: Meanings, Myths, and Modern SexualitiesWhite Hero, Black Beast: Racism, Sexism, and the Mask of MasculinityHoly Virility: The Social Construction of MasculinitySpeaking of Friends: The Variety of Man-to-Man Relationships. [REVIEW]Peter F. Murphy, Jeffrey Weeks, Paul Hoch, Emmanuel Reynaud & James Maas - 1989 - Feminist Studies 15 (2):351.
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  5.  9
    [Book Review] Holy Virility, the Social Construction of Masculinity. [REVIEW]Emmanuel Reynaud - 1989 - Feminist Studies 15:351-361.
  6.  38
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  7. Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
     
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  8.  41
    Kierkegaard's Pragmatist Faith.Steven M. Emmanuel - 1991 - Philosophy and Phenomenological Research 51 (2):279-302.
  9.  19
    Adieu to Emmanuel Levinas.Jacques Derrida - 1999 - Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas’s funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas’s death.
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  10. Beyond: The Philosophy of Emmanuel Levinas.Adriaan Peperzak - 1997 - Northwestern University Press.
    Although Emmanuel Levinas is widely respected as one of the classic thinkers of our century, the debate about his place within Continental philosophy continues. In _Beyond: The Philosophy of Emmanuel Levinas,_ Adriaan Theodoor Peperzak shows Levinas's thought to be a persistent attempt to point beyond the borders of an economy where orderly interests and ways of reasoning make us feel at home--beyond the world of needs, beyond the self, beyond politics and administration, beyond logic and ontology, even beyond (...)
     
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  11.  30
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  12. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  13.  54
    Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion.Adriaan Theodoor Peperzak (ed.) - 1995 - Routledge.
    Ethics as First Philosophy brings together original essays by an outstanding group of international scholars that discuss the work of Emmanuel Levinas. The book explores the significance of Levinas' work for philsophy, psychology and religion. Ethics as First Philosophy comprises an excellent collection of work on this major contemporary thinker. The book presents Levinas philosophy from a wide and well-balanced variety of perspectives. The contributions range from thematic discussions of Levinas central concepts to explorations of his affinities and differences (...)
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  14.  22
    Emmanuel Levinas: Responsibility and Election.Catherine Chalier - 1993 - Royal Institute of Philosophy Supplement 35:63-76.
    Although some people argue Emmanuel Levinas is a Jewish thinker because he introduces in his philosophical work ideas which come from the Jewish tradition, I want to present him as a philosopher. A philosopher who tries to widen the philosophical horizon which is traditionally a Greek one but, at the same time, a philosopher who does not want to abandon it. In one of his main books Totality and Infinity, he describes western civilization as an hypocritical one because it (...)
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  15. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
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  16.  29
    Review Essay: Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection.N. N. Trakakis - 2013 - Journal of French and Francophone Philosophy 21 (2):163-166.
    A review of Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection, trans. George Hughes ( New York: Fordham University Press, 2012).
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  17.  22
    Emmanuel Levinas, Radical Orthodoxy, and an Ontology of Originary Peace.Brock Bahler - 2014 - Journal of Religious Ethics 42 (3):516-539.
    Radical Orthodoxy, a growing movement among contemporary Christian theologians, argues that the prominent philosophical paradigms of modern and postmodern thought lack transcendence, are ultimately nihilistic, and are guided by an ontology of violence. Among the thinkers Radical Orthodoxy criticizes are Hegel, Nietzsche, and Hobbes, but surprisingly also the Jewish philosopher Emmanuel Levinas, whom they claim offers an ethics for nihilists. In this essay, I analyze the claims of two prominent thinkers in Radical Orthodoxy, John Milbank and Catherine Pickstock, and (...)
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  18. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
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  19.  33
    Enduring Intimate Relationships as Ethical and More Than Ethical: Inspired by Emmanuel Levinas and Martin Buber.George Sayre & George Kunz - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):224-237.
    The phenomenological ethics of Emmanuel Levinas challenges fundamental assumptions regarding the ethical and ontological nature of interpersonal relationships. Although Levinas did not address the specific ethical realities of enduring intimacy, the existential anthropology of Martin Buber is used to explore the implications of Levinas' ethic for enduring intimate relationships. These philosophers call for a reexamination of some of our basic assumptions about being a couple, and challenges us to articulate a more meaningful description of what it means to be (...)
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  20.  17
    Laughter and the Death of the Comic: Charlie Chaplin's The Circus and Limelight in Light of the Ethics of Emmanuel Levinas.Moshe Shai Rachmuth - 2015 - Film-Philosophy 19 (1):15-32.
    Using the work of Emmanuel Levinas, this article sheds light on Charlie Chaplin's The Circus, a piece that so far eluded the critics, despite its immense popularity with theater viewers. I show that it is not Chaplin's lack of inventiveness that makes the Tramp risk his life on the tightrope 'for nothing'. It is, on the contrary, Chaplin's intuitive sense that makes him believe, anticipating Levinas, that it is human and simple for a person to help another for no (...)
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  21.  14
    Delia Popa, Emmanuel Levinas, Les aventures de l'economie subjective et son ouverture a l'alterite/ The adventures of the subjective economy and its opening towards alterity.Vianu Muresan - 2007 - Journal for the Study of Religions and Ideologies 6 (16):159-168.
    Delia Popa, Emmanuel Levinas, Les aventures de l’economie subjective et son ouverture a l’alterite (Eemmanuel Levinas, The adventures of the subjective economy and its opening towards alterity) Lumen Publishing House, Iasi, 2007.
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  22. Répondre d'Autrui Emmanuel Lévinas.Jean-Christophe Aeschlimann, Emmanuel Lévinas & Paul Ricœr - 1989
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  23. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
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  24. Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas.Emmanuel Lévinas & Alberto Moscato - 1992
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  25. Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He (...)
     
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  26.  33
    Appositions of Jacques Derrida and Emmanuel Levinas.John Llewelyn - 2002 - Indiana University Press.
    "This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and ...
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  27. Adieu À Emmanuel Lévinas.Jacques Derrida - 1997
     
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  28.  43
    Emmanuel Levinas’s Geopolitics: Overlooked Conversations Between Rabbinical and Third World Decolonialisms.Santiago Slabodsky - 2010 - Journal of Jewish Thought and Philosophy 18 (2):147-165.
    In this article, I re-evaluate critiques of Levinas's Eurocentrism by exploring his openness to decolonial theory. First, I survey Levinas's conceptual confrontation with imperialism, showing that his early Eurocentric work is revised in his later writing. Second, I explore the contextual reasons that led him to take that path, such as his previously overlooked conversations with the liberationist South American intellectual Enrique Dussel. Finally, I present the case for a revisitation of the current theoretical frameworks of Jewish thought. I explain (...)
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  29.  49
    Emmanuel Levinas and the Face of Terri Schiavo: Bioethical and Phenomenological Reflections on a Private Tragedy and Public Spectacle.Michael D. Dahnke - 2012 - Theoretical Medicine and Bioethics 33 (6):405-420.
    The controversial case of Terri Schiavo came to a close on March 31, 2005, with her death following the removal of a percutaneous endoscopic gastrostomy tube. This event followed years of controversy and social upheaval. Voices from across the entire political and cultural spectrums filled the airwaves and op-ed pages of major newspapers. Protests ensued outside of Ms. Schiavo’s care facility. Ms. Schiavo’s parents published videos of their daughter on the internet in an effort to prove that she was not (...)
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  30.  93
    Ernest Becker and Emmanuel Levinas: Surprising Convergences.Richard Colledge - 2002 - In Daniel Liechty (ed.), Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker. pp. 175-184.
    After a brief introduction and orientation (section I), this dialogue between Levinasian and Beckerian thought is approached along the lines of two major themes concerning consciousness which emerge in very different contexts and registers in their work (sections II and III), and one tantalizing question that is raised with great force by the dialogue (section IV). The two themes revolve around the subtle dialectical interplay that runs throughout the thought of both Levinas and Becker – the switching between internality and (...)
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  31.  13
    Jenseits von Sein Und Zeit: Eine Einführung in Emmanuel Levinas' Philosophie.Stephan Strasser - 1980 - Philosophy and Phenomenological Research 41 (1):254-256.
  32. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
     
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  33. Liturgy of the Neighbor Emmanuel Levinas and the Religion of Responsibility.Jeffrey Bloechl - 2000
     
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  34.  37
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa (...)
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  35.  17
    Emmanuel Levinas.Catherine Chalier - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):3-4.
  36. Emmanuel Levinas.Danielle Cohen-Lévinas (ed.) - 1998 - Puf.
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  37. Emmanuel Lévinas l'Éthique Comme Philosophie Première : Actes du Colloque de Cerisy-la-Salle, 23 Ao Ut-2 Septembre 1986.Jean Greisch & Jacques Rolland - 1993
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  38. Pioneer of the Catholic Revival the Ideas and Influence of Emmanuel Mounier.Michael Kelly - 1979
     
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  39. In Proximity Emmanuel Levinas and the Eighteenth Century.Melvyn New, Robert Bernasconi & Richard A. Cohen - 2001
     
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  40.  16
    Der Kairos der Liebe: Das Konzept der Gerechtigkeit bei Emmanuel Levinas.Federico Ignacio Viola - 2014 - Ferdinand Schöningh.
    Die levinassche Erschließung von Gerechtigkeit als dem Äußersten zu Denkenden fordert eine Reflexion darüber heraus, wie Gerechtigkeit jeweils wieder in der konkreten Begegnung mit den Anderen verwirklicht wird. Wie ist die erhoffte Gerechtigkeit des Einen mit dem konkret werdenden Ethischen durch die Handlung des Anderen zum Zeitpunkt des Geschehens verstrickt? Diese »Verstrickung« wird als eine Komplikation verstanden, welche die beruhigte Einsamkeit des modernen Subjekts stört. Dieses störende Ereignis der Verantwortung lässt sich nicht als Ergebnis eines Kalküls zwischen Verbotenem und Erlaubtem (...)
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  41. Emmanuel Levinas Y Seyla Benhabib: Derechos humanos como derechos de Los otros.Jhonnattan Stivel Villa Monsalve - 2017 - Perseitas 5 (2):461.
    Emmanuel Levinas y Seyla Benhabib consideran que no es posible hablar de derechos humanos sin la presencia del otro. Para estos filósofos, los derechos humanos deben constituirse a partir del reconocimiento de los demás en sus particularidades culturales, sociales, religiosas y demás. Por eso, los derechos humanos no podrían implementarse siempre de la misma forma en todas las comunidades humanas. Teniendo en cuenta esto, en este artículo se analizan los argumentos que dan Emmanuel Levinas y Seyla Benhabib sobre (...)
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  42. Introduction: Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - In Emmanuel Levinas 100 (Studia Phaenomenologica, special issue 2007). Bucharest: Zeta Books. pp. 9-17.
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  43. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  44.  51
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  45. "Like a Maternal Body": Emmanuel Levinas and the Motherhood of Moses.Lisa Guenther - 2006 - Hypatia 21 (1):119-136.
    : Emmanuel Levinas compares ethical responsibility to a maternal body who bears the Other in the same without assimilation. In explicating this trope, he refers to a biblical passage in which Moses is like a "wet nurse" bearing Others whom he has "neither conceived nor given birth to" (Num. 11:12). A close reading of this passage raises questions about ethics, maternity, and sexual difference, for both the concept of ethical substitution and the material practice of mothering.
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  46. La noción de “pasividad” en la ética de Emmanuel Levinas.Sandra Pinardi - 2015 - Isegoría 53:647-660.
    El objetivo de este artículo es indagar acerca de la noción de “pasividad” que caracteriza al sujeto en el proyecto ético de Emmanuel Levinas. Un sujeto que es y está entregado al Otro, más allá de toda decisión voluntaria y de cualquier relación fáctica. La “pasividad” es la noción que permite comprender la contextura de la subjetividad levinasiana, su modo de constituirse, de “realizarse”, así como algo que denominaremos su “condición segunda”. La pasividad aparece en el pensamiento de Levinas (...)
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  47.  26
    Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation.Leora Batnitzky - 2006 - Cambridge University Press.
    Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably over the last twenty years, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, (...)
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  48.  41
    The Inseparability of Ethics and Politics: Rethinking the Third in Emmanuel Levinas.Madeleine Fagan - 2009 - Contemporary Political Theory 8 (1):5-22.
    Emmanuel Levinas is variously used to provide a conceptualization of ethics from which to deduce an ethical politics, an account of the movement from ethics to politics or an exhortation to continually interrupt politics in the name of ethics. What all these approaches share is a reading of Levinas where ethics and politics are separated and ethics is prioritized. My argument in this article is that if the concept of the Third is given due weight in Levinas's work then (...)
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  49.  14
    The Cambridge Introduction to Emmanuel Levinas.Michael L. Morgan - 2011 - Cambridge University Press.
    This book provides a clear and helpful overview of the thought of Emmanuel Levinas, one of the most significant and interesting philosophers of the late twentieth century. Michael L. Morgan presents an overall interpretation of Levinas' central principle that human existence is fundamentally ethical and that its ethical character is grounded in our face-to-face relationships. He explores the religious, cultural and political implications of this insight for modern Western culture and how it relates to our conception of selfhood and (...)
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  50.  35
    Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a (...)
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