Results for 'Karol Edward Soltan'

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  1.  16
    A New Constitutionalism: Designing Political Institutions for a Good Society.Stephen L. Elkin & Karol Edward Soltan (eds.) - 1993 - University of Chicago Press.
    In _The New Constitutionalism_, seven distinguished scholars develop an innovative perspective on the power of institutions to shape politics and political life. Believing that constitutionalism needs to go beyond the classical goal of limiting the arbitrary exercise of political power, the contributors argue that it should—and can—be designed to achieve economic efficiency, informed democratic control, and other valued political ends. More broadly, they believe that political and social theory needs to turn away from the negativism of critical theory to consider (...)
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  2. The Constitution of Good Societies.Karol Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
     
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  3.  5
    The Causal Theory of Justice.Karol Edward Soltan - 1989 - Ethics 99 (3):637-638.
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  4.  14
    Le Contrat Social Libéral: Philosophie Et Pratique du Libéralisme.Karol Edward Soltan - 1987 - Ethics 98 (1):183-185.
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  5.  13
    Book Review:The Crisis in Sociology. Raymond Boudon. [REVIEW]Karol Edward Soltan - 1982 - Ethics 92 (4):765-.
  6. The Authority of Alternatives.Kim Lane Scheppele & Karol Edward Soltan - 1987 - In J. Roland Pennock & John William Chapman (eds.), Authority Revisited. New York University Press.
     
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  7. Crosskey, William Winslow, and Jeffrey, William, "Politics and the Constitution in the History of the United States," Vol. 3: "The Political Background of the Federal Convention". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:433.
     
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  8. Harris, Roy, "The Language-Makers". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:420.
     
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  9. Nalimov, V. V., "In the Labyrinths of Language: A Mathematician's Journey". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:421.
     
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  10. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin - 1999 - Utopian Studies 10 (1):282-283.
  11.  18
    The Causal Theory of Justice. Karol Edward Soltan.William A. Galston - 1989 - Ethics 99 (3):637-638.
  12.  8
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  13. Stephen L. Elkin and Karol Edward Soltan, Eds., Citizen Competence and Democratic Institutions Reviewed By.J. M. Tarrant - 2000 - Philosophy in Review 20 (3):172-174.
     
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  14.  46
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  15.  18
    Property and Power: Towards a Non-Marxian Historical Materialism.Karol Soltan - 1984 - Ethics 95 (1):160-162.
  16.  16
    Book Review:Social Science as Moral Inquiry. Norma Haan. [REVIEW]Karol Soltan - 1984 - Ethics 94 (3):539-.
  17. Bates, Robert H. "Markets and States in Tropical Africa: The Political Basis of Agricultural Policies". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:196.
     
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  18. Katz, Barry, "Herbert Marcuse and the Art of Liberation". [REVIEW]Karol Soltan - 1982 - Ethics 93:832.
     
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  19. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  20. Secord, Paul F., Ed., "Explaining Human Behavior: Consciousness, Human Action and Social Structure". [REVIEW]Karol Soltan - 1982 - Ethics 93:826.
     
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  21.  14
    Empirical Studies of Distributive Justice.Karol Edward Sołtan - 1982 - Ethics 92 (4):673-691.
  22. Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his (...)
     
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  23.  49
    Against Alienation: Karol Wojtyla's Theory of Participation.Dean Edward A. Mejos - 2007 - Kritike 1 (1):71-85.
    Man's thought is greatly affected by his experiences in life. A person is a subject who lives alongside different objects and he grows and develops as he interacts with these objects that are around him. Man's fulfillment is something which requires an active interaction with the world because it is through his interaction with the world that he is called upon to perform specific actions which inevitably form him as a person.
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  24. Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination.Donald A. Landes & Azucena Cruz-Pierre (eds.) - 2013 - Bloomsbury Academic.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
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  25.  48
    Chemistry as a Practical Science: Edward Caldin Revisited.Peeter Müürsepp - 2016 - Foundations of Chemistry 18 (2):113-123.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  26.  24
    Book Review:Theoretical Logic in Sociology. Vol. 1: Positivism, Presuppositions, and Current Controversies. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 2: The Antinomies of Classical Thought: Marx and Durkheim. Jeffrey Alexander ; Theoretical Logic in Sociology. Vol. 3: The Classical Attempt at Theoretical Synthesis: Max Weber. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 4: The Modern Reconstruction of Classical Thought: Talcott Parsons. Jeffrey Alexander. [REVIEW]Karol Sołtan - 1985 - Ethics 95 (4):951-.
  27.  27
    Consensus, Civility, and Community: The Origins of Minerva and the Vision of Edward Shils.Roy MacLeod - 2016 - Minerva 54 (3):255-292.
    For over 50 years, Minerva has been one of the leading independent journals in the study of ‘science, learning and policy’. Its pages have much to say about the origins and conduct of the ‘intellectual Cold War’, the defence of academic freedom, the emergence of modernization theory, and pioneering strategies in the social studies of science. This paper revisits Minerva through the life and times of its founding Editor, Edward Shils, and traces his influence on its early years – (...)
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  28.  36
    Edward Pococke’s Arabic Translation of Grotius, De Veritate.G. J. Toomer - 2012 - Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate, the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against the (...)
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  29.  23
    Karol Wojtyla e os níveis de sentido da regra de ouro.Sergio De Souza Salles & Carlos Frederico Gurgel Calvet Da Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):194-213.
    The golden rule, the ethical principle that we should do to others what we want others to do to us, is known also in Christian tradition as the rule of love of neighbor. The aim of this paper is to inquire the relationship between two levels of meaning of the golden rule according to Karol Wojtyla’s philosophical investigations, prior to his pontificate. One strand of the actual debate on the golden rule concerns its anthropological roots and ethical meaning. (...) Wojtyla’s philosophical approach to the golden rule involves both the investigation of its anthropological roots and its ethical requirements. Indeed, there is a pre-ethical sense of the golden rule in Karol Wojtyla, which is linked to his phenomenological approach to human person and life in community. At this level, the golden rule is described from the perspective of the self-fulfillment logic, which manifests the personalist value of human action. On the other hand, there is also a second sense, properly ethical, of the golden rule, thanks to which developed his perspective of self-donation as a condition for self-fulfillment. In this wojtylian perspective, what makes golden a moral rule is its ability to integrate and complement the search for self-realization with the fulfillment of another through the gift of oneself. (shrink)
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  30.  40
    William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History.Steve Edwards - 2010 - Historical Materialism 18 (2):165-176.
    New books by Caroline Arscott and Mike Sanders return to the vexed problem of Marxism and aesthetics. For some time, there has been an intense suspicion of aesthetic thought in Marxist circles, where it is perceived as an ideology perpetrating a false resolution of contradictions. Arscott and Sanders understand aesthetics to be at the heart of the communist imagination: Arscott offers a detailed investigation of how the body is inhabited in the art of William Morris and Edward Burne-Jones; Sanders (...)
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  31. Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener.Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener - 1990
  32.  6
    Adequate Anthropology of Karol Wojtyla.M. G. Kokhanovska - 2018 - Anthropological Measurements of Philosophical Research 14:172-179.
    Purpose. The article is aimed to introduce Karol Wojtyła’s anthropological teaching into the philosophical discourse through the systematization of anthropological issues in his philosophical and theological works. Provision of insight into the peculiar features of his adequate anthropology implies the fulfillment of the following tasks: first, identification of the methodology and the meaning of the principal concepts; secondly, study of the thinker’s key ideas; thirdly, presentation of the periodization of his anthropological doctrine development. Theoretical basis comprises of Karol (...)
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  33.  36
    What's Wrong with Imperialism?Christopher W. Morris - 2006 - Social Philosophy and Policy 23 (1):153-166.
    Imperialism is thought to be wrong by virtually everyone today. The consensus may be correct. However, there may be a few good things to be said for empire. More importantly for political philosophy, empires are not harder to justify or legitimate than states, or so I argue. The bad press that empires receive seems due to a methodological suspect comparison of nasty empires to nice states. When nice empires are considered they do not fare much worse than (nice) states. I (...)
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  34. Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard.Edward G. Ballard & Robert C. Whittemore - 1980 - Tulane University.
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  35. INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought.Edward S. Casey & Donald A. Landes - 2013 - In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury Academic. pp. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  36. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
  37.  44
    KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each (...)
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  38. Edward Casey: Subliminal Hermeneutics in the Wake of Place.David Morris - 2017 - In Bruce Janz (ed.), Place, Space, and Hermeneutics. pp. 289-300.
    Edward S. Casey’s rich and detailed work on place (now spanning at least seven books) harbors many insights regarding the hermeneutics of place—even though he does not directly address this topic under that heading. So I begin by briefly mapping his work in its relevance to the hermeneutics of place. This lets me descry an underlying methodological and conceptual trajectory that contextualizes the main task of this chapter, namely, articulating two of Casey’s distinctive contributions to the hermeneutics of place, (...)
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  39. Developing Anthropological Ideas the Edward Westermarck Memorial Lectures, 1983-1997.Jukka Siikala, Ulla Vuorela, Tapio Nisula & Edward Westermarck - 1998
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  40.  70
    Nozick's Flawless Libertarianism? A Review of On Nozick by Edward Feser. [REVIEW]J. C. Lester - 2005 - Journal of Libertarian Studies 19 (3): 103-108.
    This is an excellent though largely uncritical introduction to, and defence of, Robert Nozick‟s Anarchy, State and Utopia (New York: Basic Books, 1974). It is also quite a good introduction to libertarianism. It is full of good arguments. I shall confine myself to critical remarks. My responses are mainly in the order that matters arise in the book.
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  41.  32
    Edward Said.P. Williams - 2004 - Theory, Culture and Society 21 (1):169-171.
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  42.  34
    Phänomenologie des Ortes Zwischen Husserl Und Heidegger. Zu Edward Caseys Geschichtsschreibung der Phänomenologie.Tobias Keiling - 2012 - Grenzen (Über)Denken. Beiträge Zum 9. Österreichischen Kongress Für Philosophie.
    Der Raum ist eines der ersten Themen nicht zuletzt der Phänomenologie, nicht zuletzt der Art und Weise, wie Heidegger diese gegenüber Husserl entwickelt. Am Leitfaden eines Begriffs und Phänomens, dem des "Ortes", und seiner Fassung bei Husserl und Heidegger lässt sich zeigen, wie sich eine Phänomenologie des Ortes entwickeln lässt und warum Orte für die Phänomenologie von herausgehobener Bedeutung sind. Es sollte aus sich heraus klar werden, dass dieses Phänomen Möglichkeiten bietet, die Grundlinien gemeinsamer Anliegen der Phänomenologie ebenso abzuheben wie (...)
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  43.  25
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  44. A Letter to Edward Ld Bishop of Worcester Concerning Some Passages Relating to Mr. Locke's Essay of Humane Understanding: In a Late Discourse of His Lordships, in Vindication of the Trinity.John Locke - 1697 - Printed for A. And J. Churchill, ..
  45.  28
    The Philosophy of Edward Bellamy.Arthur Ernest Morgan - 1945 - Greenwood Press.
  46. Breaking Through: Essays, Journals, and Travelogues of Edward F. Ricketts.Katharine A. Rodger & Edward F. Ricketts (eds.) - 2006 - University of California Press.
    Trailblazing marine biologist, visionary conservationist, deep ecology philosopher, Edward F. Ricketts has reached legendary status in the California mythos. A true polymath and a thinker ahead of his time, Ricketts was a scientist who worked in passionate collaboration with many of his friends—artists, writers, and influential intellectual figures—including, perhaps most famously, John Steinbeck, who once said that Ricketts's mind “had no horizons.” This unprecedented collection, featuring previously unpublished pieces as well as others available for the first time in their (...)
     
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  47. Philosophy and Archaic Experience Essays in Honor of Edward G. Ballard.John Sallis - 1982
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  48. Edward Westermarck: Essays on His Life and Works.Timothy Stroup (ed.) - 1982 - Akateeminen Kirjakauppa.
     
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  49. Edward Caird as a Teacher and Thinker.John Watson - 1910
     
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  50. Edward Feser: Five Proofs of the Existence of God. [REVIEW]Logan Paul Gage - 2019 - Philosophia Christi 21 (1):228-232.
    A review of Edward Feser's Five Proofs of the Existence of God.
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