Results for 'Franz-Emmanuel Schürch'

(not author) ( search as author name )
1000+ found
Order:
  1.  45
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  7
    De Ervaring En Het Transcendentale - Empiricism And TranscendentalismFranz Rosenzweig En Emmanuel Levinas - Franz Rosenzweig And Emmanuel Levinas.Luc Anckaert - 1996 - Bijdragen 57 (4):430-451.
    Levinas' thinking in Totality and Infinity is centered on the relation with the Infinite. This relation is paradoxical. To be possible, the experience of a separated subject is postulated as a transcendental presupposition. But this separation is at the same time unthinkable without the Infinite. In his main work, The Star of Redemption, Franz Rosenzweig stimulates the thinking of this relation. The renewal of Levinas' thinking of the paradox is made possible by phaenomenology. But the confrontation with Husserl indicates the (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  1
    Non-in-Difference in the Thought of Emmanuel Levinas and Franz Rosenzweig in In Memoriam: Albert Hofstadter 1910-1989.Richard A. Cohen - 1988 - Graduate Faculty Philosophy Journal 13 (1):141-153.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  9
    Non-in-Difference in the Thought of Emmanuel Levinas and Franz Rosenzweig.Richard A. Cohen - 1988 - Graduate Faculty Philosophy Journal 13 (1):141-153.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  36
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  6
    Elevations: The Height of the Good in Rosenzweig and Levinas.Richard A. Cohen - 1994 - University of Chicago Press.
    This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.
    Direct download  
     
    Export citation  
     
    Bookmark   18 citations  
  7.  9
    Correlations in Rosenzweig and Levinas.Robert Gibbs - 1994 - Princeton University Press.
    Direct download  
     
    Export citation  
     
    Bookmark   11 citations  
  8. Jewish Philosophy and the Academy.Emil L. Fackenheim & Raphael Jospe - 1996
     
    Export citation  
     
    Bookmark   2 citations  
  9.  11
    « Connaître, comme une naissance » : la logique générative de la philosophie religieuse selon Franz Von Baader. [REVIEW]Emmanuel Tourpe - 2004 - Laval Théologique et Philosophique 60 (2):335-361.
    Résumé Franz von Baader, « le philosophe romantique par excellence », a lui-même désigné ses Leçons de philosophie religieuse de 1827 comme la porte d’entrée « logique » de son système de pensée. Développant un commentaire fouillé de ce texte déconcertant et difficile, l’A. décrit la théorie baadérienne de la connaissance qui s’y exprime comme une reprise puissante de l’épistémologie thomiste face à la critique kantienne. L’originalité profonde de Baader se prend du cadre théosophique dans lequel il inscrit sa lecture (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Rosenzweig and Heidegger: Between Judaism and German Philosophy.Peter Gordon - 2003 - University of California Press.
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
    Export citation  
     
    Bookmark   8 citations  
  11.  3
    Historia universal y apocalipsis: un comentario sobre el estado del mundo en Franz Rosenzweig y Carl Schmitt.Emmanuel Taub - 2017 - Ratio Juris 12 (24):343-362.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. System und Offenbarung. Die Philosophie Franz Rosenzweigs.S. Mosès, Emmanuel Lévinas & R. Rochlitz - 1987 - Tijdschrift Voor Filosofie 49 (4):708-708.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  28
    Zeit des Handelns und Möglichkeit der Verwandlung.Franz-Emmanuel Schürch - 2002 - Symposium 6 (1):96-98.
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  6
    L'être, l'étant, le néant.Franz-Emmanuel Schürch - 2008 - Revue de Métaphysique et de Morale 59 (3):379-401.
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  5
    Le sens de la négativité dans l'ἀλήθεια.Franz-Emmanuel Schürch - 2008 - Revue Philosophique De Louvain 106 (2):304-329.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Le sens de la négativité dans l'áληθεia: Heidegger et les deux voiles.Franz-Emmanuel Schurch - 2008 - Revue Philosophique De Louvain 106 (2):304-329.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  20
    Philosophy and Theology: New Boundaries by Emmanuel Falque.Sarah Horton - 2020 - In Martin Koci and Jason W. Alvis (ed.), Transforming the Theological Turn: Phenomenology with Emmanuel Falque. Lanham, MD 20706, USA: pp. 3–24.
    Translation (French to English) of "Philosophie et théologie : nouvelles frontières" by Emmanuel Falque.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  26
    Adieu to Emmanuel Levinas.Jacques Derrida - 1999 - Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas’s funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas’s death.
    Direct download  
     
    Export citation  
     
    Bookmark   65 citations  
  19.  20
    New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God Into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  18
    The Discarnate Madman by Emmanuel Falque.Sarah Horton - 2019 - Journal for Continental Philosophy of Religion 1 (1):90–117.
    Translation (French to English) of Emmanuel Falque's "Le fou désincarné." I also wrote a translator's note, placed at the conclusion of the article. Phenomenology must begin to acknowledge the organic, animal nature of the body instead of focusing only on the pure subjectivity of the flesh. Mediating between Descartes's extended body (a mere object that is entirely distinct from the self) and Husserl's lived body (the flesh that is the self), the spread body is the organic body that I have, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Beyond: The Philosophy of Emmanuel Levinas.Adriaan Peperzak - 1997 - Northwestern University Press.
    Although Emmanuel Levinas is widely respected as one of the classic thinkers of our century, the debate about his place within Continental philosophy continues. In _Beyond: The Philosophy of Emmanuel Levinas,_ Adriaan Theodoor Peperzak shows Levinas's thought to be a persistent attempt to point beyond the borders of an economy where orderly interests and ways of reasoning make us feel at home--beyond the world of needs, beyond the self, beyond politics and administration, beyond logic and ontology, even beyond freedom and (...)
     
    Export citation  
     
    Bookmark   32 citations  
  22. Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  23.  19
    Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Levinas, Wittgenstein.Hilary Putnam - 2008 - Indiana University Press.
    Distinguished philosopher Hilary Putnam, who is also a practicing Jew, questions the thought of three major Jewish philosophers of the 20th century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to help him reconcile the philosophical and religious sides of his life. An additional presence in the book is Ludwig Wittgenstein, who, although not a practicing Jew, thought about religion in ways that Putnam juxtaposes to the views of Rosenzweig, Buber, and Levinas. Putnam explains the leading ideas of each of these great thinkers, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  24. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
    Export citation  
     
    Bookmark   26 citations  
  25.  35
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   18 citations  
  26. La filosofia della religione di Franz Rosenzweig.Luca Bertolino - 2012 - In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. pp. 67-88.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  24
    Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered.Leora Batnitzky - 2009 - Princeton University Press.
    Although Franz Rosenzweig is arguably the most important Jewish philosopher of the twentieth century, his thought remains little understood. Here, Leora Batnitzky argues that Rosenzweig's redirection of German-Jewish ethical monotheism anticipates and challenges contemporary trends in religious studies, ethics, philosophy, anthropology, theology, and biblical studies.This text, which captures the hermeneutical movement of Rosenzweig's corpus, is the first to consider the full import of the cultural criticism articulated in his writings on the modern meanings of art, language, ethics, and national identity. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  28.  40
    “Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character”. [REVIEW]Nadav Berman, S. - 2018 - Katharsis 30:146-165.
    Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  97
    Phenomenology.Joel Smith - 2009 - Internet Encyclopedia of Philosophy.
    In its central use “phenomenology” names a movement in twentieth century philosophy. A second use of “phenomenology” common in contemporary philosophy names a property of some mental states, the property they have if and only if there is something it is like to be in them. Thus, it is sometimes said that emotional states have a phenomenology while belief states do not. For example, while there is something it is like to be angry, there is nothing it is like to (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  30. Levinas's Empiricism and James's Phenomenology.Randy L. Friedman - 2012 - Journal of Scriptural Reasoning 11 (2).
    Genealogies in philosophy can be tricky and even a little dangerous. Lines of influence and inheritance run much more linearly on paper than in reality. I am often reminded of Robert Frost's "Mending Walls" and the attention that must be paid to what is being walled in and what is being walled out. In other words, William James and Emmanuel Levinas are not natural conversation partners. I have always read James as a fellow traveler of Edmund Husserl, and placed both (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  50
    A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889.Carlo Ierna - 2015 - Husserl Studies 31 (1):65-72.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  32. Rosenzweig and Heidegger: Between Judaism and German Philosophy.Peter Gordon - 2003 - University of California Press.
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
    Export citation  
     
    Bookmark   5 citations  
  33.  49
    Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception.A. Russo - 2014 - Axiomathes 24 (1):157-165.
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of unpublished (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  34.  69
    Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion.Adriaan Theodoor Peperzak (ed.) - 1995 - Routledge.
    Ethics as First Philosophy brings together original essays by an outstanding group of international scholars that discuss the work of Emmanuel Levinas. The book explores the significance of Levinas' work for philsophy, psychology and religion. Ethics as First Philosophy comprises an excellent collection of work on this major contemporary thinker. The book presents Levinas philosophy from a wide and well-balanced variety of perspectives. The contributions range from thematic discussions of Levinas central concepts to explorations of his affinities and differences with (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  35.  2
    Crisis and Meaning: F. Kafka and the Law.Luc Anckaert & Roger9 Burggraeve - 2017 - Santalka: Filosofija, Komunikacija 25 (1):123-134.
    The parable “Before the Law” is a pivotal text in the work of Franz Kafka. It tells of a man who looks for the law as the quintessence of his life. But his quest for meaning comes to a crisis because of a fundamental deception. Instead of interpreting the law as a personal mystery, he somehow objectifies it. His abstract view on life begets the obstacle-character that embodies all those who could bar him from finding the law. In this narrative, (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Die Rolle des Chores in Franz Rosenzweigs Stern der Erlösung.Luca Bertolino - 2010 - Rosenzweig Jahrbuch / Rosenzweig Yearbook 5:141-159.
    In Franz Rosenzweig's "The Star of Redemption" the chorus comes on stage in three forms: chorus in tragedy (with its presence in ancient classical tragedy and its absence in modern one), chorus of redemption and chorus in church music. Analyzing the role of chorus is useful to study Rosenzweig's aesthetics, which is in a way a "classical" art theory, but not an idealistic "pure" aesthetics, inasmuch as art must be "applied" art. An idealistic pure art condemns us to live in (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37.  34
    Jewish Messianism and the History of Philosophy.Martin Kavka - 2004 - Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  89
    Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law.Michael Salter - 1999 - Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of critique (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political theory (...)
     
    Export citation  
     
    Bookmark   2 citations  
  40.  26
    Emmanuel Levinas: Responsibility and Election.Catherine Chalier - 1993 - Royal Institute of Philosophy Supplement 35:63-76.
    Although some people argue Emmanuel Levinas is a Jewish thinker because he introduces in his philosophical work ideas which come from the Jewish tradition, I want to present him as a philosopher. A philosopher who tries to widen the philosophical horizon which is traditionally a Greek one but, at the same time, a philosopher who does not want to abandon it. In one of his main books Totality and Infinity, he describes western civilization as an hypocritical one because it is (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  41.  16
    La"psyché" judeoalemana ante el Derecho y el Estado: Walter Benjamin y Franz Rosenzweig.Roberto Navarrete Alonso - 2019 - Revista de Filosofía 44 (1):61-77.
    El artículo analiza el vínculo entre derecho y violencia en Walter Benjamin y Franz Rosenzweig. Primero, se estudia la relación entre Benjamin, Rosenzweig y Carl Schmitt, y, a continuación, la proximidad entre las concepciones benjaminiana y rosenzweiguiana de la historia y de la temporalidad mesiánica, así como la relación entre justicia, derecho y eternidad. Finalmente, se presenta la propuesta derridiana de una deconstrucción de la crítica benjaminiana de la violencia y su antecedente en _La estrella de la redención_.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
    This study examines developments in Karl Barth's early theology (to 1932) and Emmanuel Levinas's philosophy (as far as Otherwise than Being) to show how the concept of the Totally Other addresses the most radical problem of justification for theological and philosophical thought.
     
    Export citation  
     
    Bookmark   2 citations  
  43.  47
    Franz Brentano e Heinrich Denifle: Un carteggio inedito.Antonio Russo - 2003 - Studium 99 (3):333-356.
    Il volume analizza, con ampio apparato critico, il carteggio tra Heinrich Denifle e Franz Brentano. Viene riproddotta per la prima volta, e trascritta in tedesco moderno, la corrispondenza tra i due autori e, inoltre, offerta una loro traduzione in italiano. In appendice vengono riprodotti ulterori documenti inediti, di comuni amici di Denifle e di Brentano. Essi servono a inquadrare meglio il contesto.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  4
    From the Star to the Disaster.Kevin Hart - 2007 - Paragraph 30 (3):84-103.
    Franz Rosenzweig's The Star of Redemption comes before the Shoah and Maurice Blanchot's The Writing of the Disaster comes after it. The one addresses itself with hope to the figure of a star; the other meditates on the state of being without a guiding star. The figure of Emmanuel Levinas stands between these two works, since Totality and Infinity is marked by Rosenzweig's critique of totality and The Writing of the Disaster is in part a response to Levinas's philosophy. Both (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  25
    Indeterministic worlds of Franz-Serafin Exner and Marian Smoluchowski.Rodzeń Jacek - 2017 - Philosophical Problems in Science 62:73-98.
    The paper presents philosophical views which have been propagated in the first decade of the 20 th -century by Austrian experimental physicist Franz-Serafin Exner. According to Exner all apparently deterministic laws are only a kind of the macroscopic limit of the indeterministic random events and processes in nature. The paper attempts to show whether Exner’s ideas have influenced the views on randomness and probability developed by renowned Polish physicist Marian Smoluchowski who belonged to informal circle of Exner’s students and assistants.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  13
    A Goy Who Studies Torah. Two Unpublished Sources by Ernst Simon and Gershom Scholem on the Spiritual Legacy of Franz Rosenzweig.Ynon Wygoda & Enrico Lucca - 2018 - Naharaim 12 (1-2):197-224.
    In the early 1930s, Franz Rosenzweig’s work was celebrated, criticized and questioned for its relevance within the specific cultural, religious and philosophical preoccupations of the inhabitants of pre-state Israel. This could be seen in nuce at the opening of the Schocken Library in Jerusalem in December 1936 that was marked by a celebratory conference dedicated to the memory of Franz Rosenzweig. The evening featured a collection of four lectures held in Hebrew by eminent German-Jewish scholars: Ernst Simon, Julius Guttmann, Hugo (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  40
    Education in Nonviolence: Levinas' Talmudic Readings and the Study of Sacred Texts.Hanan Alexander - 2014 - Ethics and Education 9 (1):58-68.
    The essay offers a Jewish account of education in nonviolence by examining the first of Emmanuel Levinas' Talmudic readings ‘Toward the Other.’ I begin by exploring Levinas' unique philosophy of religious education, which nurtures responsibility for the other, as part of an alternative to enlightenment-orientated modern Jewish thought pioneered by the likes of Gershom Scholem, Martin Buber, and Franz Rosenzweig. I then consider a question raised by Yusef Waghid and Zehavit Gross at the 2012 meeting of the Philosophy of Education (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Monolingualism of the Other: Or, the Prosthesis of Origin.Patrick Mensah (ed.) - 1998 - Stanford University Press.
    “I have but one language—yet that language is not mine.” This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the author’s own relationship to the French language. The book operates on three levels. At the first level, a theoretical inquiry investigates the relation between individuals and their “own” language. It also explores the structural limits, desires, and interdictions inherent in such “possession,” as well as the corporeal aspect of language and (...)
     
    Export citation  
     
    Bookmark   1 citation  
  49.  49
    Schelling and Levinas.Joseph Lawrence - 2007 - Levinas Studies 2:175-196.
    When Emmanuel Levinas writes (in the preface of Totality and Infinity) that Franz Rosenzweig’s Stern der Erlösung is “a work too often present in this book to be cited,” he effectively names his debt to F. W. J. Schelling as well, for Rosenzweig’s work was a sustained attempt to carry to completion Schelling’s great philosophical fragment, the Weltalter. Scholars of Levinas have explored Levinas’s relationship to Schelling, but I confess that, as a Schelling scholar, I knew nothing of this connection (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50.  34
    Review Essay: Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection.N. N. Trakakis - 2013 - Journal of French and Francophone Philosophy 21 (2):163-166.
    A review of Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection, trans. George Hughes ( New York: Fordham University Press, 2012).
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000