Results for 'Peter Poellner'

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  1.  24
    Phenomenology and the Perceptual Model of Emotion.Poellner Peter - 2016 - Proceedings of the Aristotelian Society 116 (3).
    In recent years there has been a revival of a theory of conscious emotions as analogous in important ways to perceptual experiences. In the standard versions of this view emotions are construed as, potentially, perceptual disclosures of values. The model has been widely debated and criticized. In this paper I reconstruct an early, qualified version of the perceptual model to be found in the classical phenomenological approaches of Scheler and Sartre. After outlining this version of the theory, I examine its (...)
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  2.  37
    Nietzsche and Metaphysics.Peter Poellner - 1995 - Oxford University Press.
    Poellner here offers a comprehensive interpretation of Nietzsche's later ideas on epistemology and metaphysics, drawing extensively not only on his published works but also his voluminous notebooks, largely unpublished in English. He examines Nietzsche's various distinct lines of thought on the traditionally central areas of philosophy and shows in what specific sense Nietzsche, as he himself claimed, might be said to have moved beyond these questions. He pays considerable attention throughout both to the historical context of Nietzsche's writings and (...)
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  3. Affect, Value, and Objectivity.Peter Poellner - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. pp. 227--61.
     
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  4. Non-Conceptual Content, Experience and the Self.Peter Poellner - 2003 - Journal of Consciousness Studies 10 (2):32-57.
    Traditionally the intentionality of consciousness has been understood as the idea that many conscious states are about something, that they have objects in a broad sense - including states of affairs - which they represent, and it is on account of being representational that they are said to have contents. It has also been claimed, more controversially, that conscious intentional contents must be available to the subject as reasons for her judgments or actions, and that they are therefore necessarily conceptual. (...)
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  5.  71
    Early Sartre on Freedom and Ethics.Peter Poellner - 2015 - European Journal of Philosophy 23 (2):221-247.
    This paper offers a revisionary interpretation of Sartre's early views on human freedom. Sartre articulates a subtle account of a fundamental sense of human freedom as autonomy, in terms of human consciousness being both reasons-responsive and in a distinctive sense self-determining. The aspects of Sartre's theory of human freedom that underpin his early ethics are shown to be based on his phenomenological analysis of consciousness as, in its fundamental mode of self-presence, not an object in the world. Sartre has a (...)
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  6.  23
    On Nietzschean Constitutivism.Peter Poellner - 2015 - European Journal of Philosophy 23 (1):162-169.
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  7. Perspectival Truth.Peter Poellner - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press. pp. 85--117.
     
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  8.  18
    Nietzschean Freedom.Peter Poellner - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. pp. 151--180.
  9. Nietzsche and Metaphysics.Peter Poellner & John Richardson - 1998 - Mind 107 (427):683-690.
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  10.  7
    Joel Smith: Experiencing Phenomenology.Peter Poellner - 2018 - Husserl Studies 34 (2):191-197.
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  11. Review: The Measure of Things: Humanism, Humility and Mystery. [REVIEW]Peter Poellner - 2004 - Mind 113 (449):164-168.
  12.  47
    Self-Deception, Consciousness and Value: The Nietzschean Contribution.Peter Poellner - 2004 - Journal of Consciousness Studies 11 (10-11):10-11.
    Nietzsche's central criticisms of the evaluative hierarchies he claims to be inscribed in the philosophical tradition and in various everyday practices are based on the idea that the self is opaque to itself. More specifically, he proposes that these hierarchies cannot be adequately explained without reference to a particular form of self-deception he labels ressentiment. What makes this type of self-deception distinctive is that it is alleged to concern the subject's own contemporaneous conscious states. It is shown that none of (...)
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  13. Consciousness in the World: Husserlian Phenomenology and Externalism.Peter Poellner - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  14.  30
    Value.Peter Poellner - unknown
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  15.  36
    Review of David Owen, Nietzsche's Genealogy of Morality[REVIEW]Peter Poellner - 2009 - Notre Dame Philosophical Reviews 2009 (1).
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  16.  9
    3rd Bimal Matilal Memorial Conference on Indian Philosophy 2000 Conference Announcement and Call for Papers.J. N. Mohanty, J. L. Shaw, Aruna Handa, Brian Leiter, Maudemarie Clarke, Peter Poellner & Christopher Norris - 2000 - Mind 109:435.
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  17.  4
    Notebook.Peter Poellner - 1995 - Philosophy 70:616.
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  18.  7
    Literature and Moral Understanding By Frank Palmer Oxford University Press, 1992, X + 259pp., £30.00. [REVIEW]Peter Poellner - 1995 - Philosophy 70 (274):605-.
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  19.  2
    Booknotes.Peter Poellner - 1995 - Philosophy 70:608.
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  20.  1
    No Title Available: New Books. [REVIEW]Peter Poellner - 1995 - Philosophy 70 (274):605-607.
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  21. PALMER, FRANK Literature and Moral Understanding. [REVIEW]Peter Poellner - 1995 - Philosophy 70:605.
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  22. The Measure of Things: Humanism, Humility and Mystery. [REVIEW]Peter Poellner - 2004 - Mind 113 (449):164-168.
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  23.  36
    Peter Singer on Global Ethics.Madsen Peter - 2004 - Business Ethics Quarterly 14 (1):183-196.
  24.  27
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  25.  25
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  26.  16
    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  27. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  28.  8
    Book Review (Reviewing Peter Poellner, Nietzsche and Metaphysics (1995) and John Richardson, Nietzsche's System (1996)). [REVIEW]Brian Leiter - 1998 - Mind 107:683.
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  29. Peter Poellner, Nietzsche and Metaphysics.D. Coole - forthcoming - Radical Philosophy.
     
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  30. Developments of Will to Power: Nietzsche's Metaphysical Sketches : Casuality and Will to Power / Peter Poellner ; The Psychology of Christian Morality : Will to Power as Will to Nothingness / Bernard Reginster ; Nietzsche's Philosophical Psychology / Paul Katsafanas ; Nietzsche on Life's Ends.John Richardson - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
     
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  31.  9
    Poellner, Peter. Nietzsche and Metaphysics.Samuel Kerstein - 1997 - Review of Metaphysics 50 (3):682-683.
  32.  3
    A Nietzschean Critique of Metaphysical Philosophy. Mitchell - 2017 - Journal of Nietzsche Studies 48 (3):347-374.
    Peter Poellner has recently written that "one of the interpretative issues that has traditionally divided interpreters of Nietzsche's philosophy is whether Nietzsche is, fundamentally, or at least among other things, a metaphysician. In asking this question, I take it that we are asking whether Nietzsche asserts a view about the basic characteristics or properties of reality, or of all entities."1 If we look at the published works from 1878 onward the answer seems to be no, as he is (...)
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  33.  9
    Nietzsche and the Tradition. [REVIEW]José Luis Bermúdez - 1997 - British Journal for the History of Philosophy 5 (2):402-414.
    Nietzsche and Modern Times: A study of Bacon, Descartes and Nietzsche. Laurence Lampert. New Haven: Yale University Press, 1993. Pp. xii + 475. £35.00 Nietzsche and Metaphysics. Peter Poellner. Oxford: Clarendon Press, 1995. Pp. xi + 320.
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  34.  7
    Nietzsche and the Tradition. Jos - 1997 - British Journal for the History of Philosophy 5 (2):402 – 414.
    Nietzsche and Modern Times: A study of Bacon, Descartes and Nietzsche. Laurence Lampert. New Haven: Yale University Press, 1993. Pp. xii + 475. 35.00 Nietzsche and Metaphysics. Peter Poellner. Oxford: Clarendon Press, 1995. Pp. xi + 320.
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  35. Heidegger, Authenticity and the Self: Division Two of Being and Time.Denis McManus (ed.) - 2014 - Routledge.
    Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last century. This outstanding collection examines the major themes of Division Two of Being and Time , which has received relatively little attention compared to Division One. Leading philosophers examine important topics such as authenticity, death, guilt and time, the influence of Kierkegaard, and the relationship between Heidegger’s work and ancient and medieval philosophy. Essential reading for scholars and students of Heidegger’s thought and (...)
     
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  36. Heidegger, Authenticity, and the Self: Themes From Division Two of Being and Time.Denis McManus (ed.) - 2014 - Routledge.
    Though Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last hundred years, its Division Two has received relatively little attention. This outstanding collection corrects that, examining some of the central themes of Division Two and their wide-ranging and challenging implications. An international team of leading philosophers explore the crucial notions that articulate Heidegger’s concept of authenticity, including death, anxiety, conscience, guilt, resolution and temporality. In doing so, they clarify the bearing of (...)
     
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  37. Hidden Resources: Classical Perspectives on Subjectivity.Dan Zahavi (ed.) - 2004 - Imprint Academic.
    Dan Zahavi, the editor of this collection, heads the Center for Subjectivity Research, at the University of Copenhagen. The essays reflect the interests of the Center and seek to address the following issue: To what extent can the current discussion of consciousness in mainstream cognitive science and analytical philosophy of mind profit from insights drawn from the investigations of subjectivity found in the Kantian and post-Kantian tradition as well as in the phenomenological and hermeneutical tradition. The contributions include some that (...)
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  38.  21
    Peter Singer’s “Famine, Affluence, and Morality”: Three Libertarian Refutations.J. C. Lester - manuscript
    Peter Singer’s famous and influential essay is criticised in three main ways that can be considered libertarian, although many non-libertarians could also accept them: 1) it mistakes the relevant moral principle, which more plausibly relates to easily-satisfied local contracts (fitting Hayek’s “Great Society”) rather than impractically-onerous global intuitions (with evolutionary origins); 2) its suggested principle of the immorality of not doing good is paradoxical as it overlooks the converse aspect that would be the positive morality of not doing bad, (...)
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  39. Singer, Peter (1946-).Anthony Skelton - 2014 - In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 3454-3455.
    A short encyclopedia article on Peter Singer which discusses his views on the obligations that the global wealthy have to the global poor and on our obligations to non-human animals.
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  40. The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine (...)
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  41.  36
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at (...)
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  42. Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
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  43. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  44. Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions.Riccardo Strobino - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  45. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  46.  18
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter (...)
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  47.  48
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5:151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  48.  30
    Attention, Perceptual Content, and Mirrors: Two Medieval Models of Active Perception in Peter Olivi and Peter Auriol.Lukáš Lička - 2017 - Perception in Scholastics and Their Interlocutors.
    In the paper I argue that medieval philosophers proposed several notions of the senses’ activity in perception. I illustrate the point using the example of two Franciscan thinkers – Peter Olivi (ca. 1248–1298) and Peter Auriol (ca. 1280–1322). Olivi’s notion of active perception assumes that every perceptual act demands a prior focusing of the mind’s attention. Furthermore, Olivi is partially inspired by the extramissionist theories of vision and reinterprets the notion of a visual ray postulated by them as (...)
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  49. On Peter Klein's Concept of Arbitrariness.Coos Engelsma - 2014 - Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  50. Perception and Objective Being: Peter Auriol on Perceptual Acts and Their Objects.Lukáš Lička - 2016 - American Catholic Philosophical Quarterly 90 (1):49-76.
    This article discusses the theory of perception of Peter Auriol. Arguing for the active nature of the senses in perception, Auriol applies the Scotistic doctrine of objective being to the theory of perception. Nevertheless, he still accepts some parts of the theory of species. The paper introduces Auriol's view on the mechanism of perception and his account of illusions. I argue for a direct realist reading of Auriol's theory of perception and propose that his position becomes clearer if we (...)
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