Results for 'Craig A. Boyd'

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  1.  56
    Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology.Craig A. Boyd - 2004 - Zygon 39 (3):659-680.
  2.  34
    Participation Metaphysics in Aquinas's Theory of Natural Law.Craig A. Boyd - 2005 - American Catholic Philosophical Quarterly 79 (3):431-445.
    Interpreters of Aquinas’s theory of natural law have occasionally argued that the theory has no need for God. Some, such as Anthony Lisska, wish to avoid an interpretation that construes the theory as an instance of theological definism. Instead Lisska sees Aquinas’s ontology of natural kinds as central to the theory. In his zeal to eliminate God from Aquinas’s theory of natural law, Lisska has overlooked two important features of the theory. First, Aquinas states that the desire for God is (...)
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  3.  1
    Participation Metaphysics, The Imago Dei, and the Natural Law in Aquinas' Ethics.Craig A. Boyd - 2007 - New Blackfriars 88 (1015):274-287.
  4.  16
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 245.
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  5.  11
    Scholastic Meditations: Studies in Philosophy and the History of Philosophy.Craig A. Boyd - 2007 - Review of Metaphysics 60 (3):684-686.
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  6.  8
    Index to Volume 39.Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd - 2004 - Zygon 39 (4).
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  7.  25
    Is Thomas Aquinas a Divine Command Theorist?Craig Boyd - 1998 - Modern Schoolman 75 (3):209-226.
  8.  93
    The Tensed Theory of Time : A Critical Examination.William Lane Craig - 2000 - Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  9. Lives in the Balance: The Ethics of Using Animals in Biomedical Research: The Report of a Working Party of the Institute of Medical Ethics.Jane A. Smith & Kenneth M. Boyd (eds.) - 1991 - Oxford University Press.
    This book is the result of a three-year study undertaken by a multidisciplinary working party of the Institute of Medical Ethic (UK). The group was chaired by a moral theologian, and its members included biological and ethological scientists, toxicologists, physicians, veterinary surgeons, an expert in alternatives to animal use, officers of animal welfare organizations, a Home Office Inspector, philosophers, and a lawyer. Coming from these different backgrounds, and holding a diversity of moral views, the members produced the agreed report as (...)
     
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  10.  17
    Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  11. Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2009 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  12.  88
    God?: A Debate Between a Christian and an Atheist.William Lane Craig - 2004 - Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors (...)
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  13.  6
    A Family Affair: A Case of Altruism or Aggrandizement? [REVIEW]David P. Boyd, Jay A. Halfond, Peder C. Johnson & Timm L. Kainen - 2013 - Journal of Business Ethics 113 (1):157-161.
    The case recounts an incident of theft at a CEOs home during a company party. The rogue may well be an employee, and the CEO considers his options: should he let the matter pass and preserve the good will generated by the party, or should he stand on principle and engage the issue frontally? Three commentators provide perspective on an optimal response. They consider whether the CEOs true intent is to show appreciation or showcase opulence. In addition, the aberrant behavior (...)
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  14.  1
    Ethical Issues Raised by Thyroid Cancer Overdiagnosis: A Matter for Public Health?Wendy A. Rogers, Wendy L. Craig & Vikki A. Entwistle - 2017 - Bioethics 31 (8):590-598.
    Current practices of identifying and treating small indolent thyroid cancers constitute an important but in some ways unusual form of overdiagnosis. Overdiagnosis refers to diagnoses that generally harm rather than benefit patients, primarily because the diagnosed condition is not a harmful form of disease. Patients who are overdiagnosed with thyroid cancer are harmed by the psycho-social impact of a cancer diagnosis, as well as treatment interventions such partial or total thyroidectomy, lifelong thyroid replacement hormone, monitoring, surgical complications and other side (...)
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  15. Naturalism: A Critical Analysis.William Lane Craig & James Porter Moreland (eds.) - 2000 - Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  16.  10
    A Framework for Evaluating Coverage of Ethics in Professions and Society.David A. Craig - 1999 - Journal of Mass Media Ethics 14 (1):16 – 27.
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  17.  36
    Two Ancient (and Modern) Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41-59.
    The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting 'x will occur' contradict propositions asserting 'x will not occur' and generally assumed that the gods lose significant providential advantage if they know the future partly as a domain of possibilities rather than exclusively in terms of what will and will not occur. Both (...)
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  18.  29
    Covering Ethics Through Analysis and Commentary: A Case Study.David A. Craig - 2002 - Journal of Mass Media Ethics 17 (1):53 – 68.
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  19.  73
    Philosophy: A Brief Insight.Edward Craig - 2009 - Sterling.
    How should we live? What really exists? And how do we know for sure? In this lively and engaging study, Edward Craig argues that learning philosophy is merely a matter of broadening and deepening what most of us do already. But he also shows that philosophy is no mere intellectual pastime: thinkers such as Plato, the Buddhist sages, Descartes, Hobbes, Hume, Hegel, Darwin, Mill, and de Beauvoir responded to real needs and events—and many of their concerns shape our daily (...)
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  20.  25
    Forebrain Emotional Asymmetry: A Neuroanatomical Basis?A. D. Craig - 2005 - Trends in Cognitive Sciences 9 (12):566-571.
  21.  1
    A Century of Zoology and Entomology at Rhodes University, 1905 to 2005.A. N. Hodgson & A. J. F. K. Craig - 2005 - Transactions of the Royal Society of South Africa 60 (1):1-18.
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  22. A Cognitive Infrastructure for Change in South Atnca.A. Craig - forthcoming - Theoria.
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  23. What is the Self?: A Philosophy of Psychology.A. P. Craig - 2005 - Edwin Mellen Press.
  24.  23
    A Study of Job and the Jewish Theory of Suffering.James A. Craig - 1899 - The Monist 9 (4):481-523.
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  25.  11
    Teaching Medical Ethics and Law Within Medical Education: A Model for the UK Core Curriculum. Consensus Statement by Teachers of Medical Ethics and Law in UK Medical Schools.R. Ashcroft, D. Baron, S. Benstar, S. Bewley, K. Boyd, J. Caddick, A. Campbell, A. Cattan, G. Claden & A. Day - 1998 - Journal of Medical Ethics 24 (3):188-192.
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  26.  1
    A Note on Thiospinel Space Group Assignment.John B. Higgins, John A. Speer & James R. Craig - 1975 - Philosophical Magazine 32 (3):683-685.
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  27.  8
    Society and Spirit: A Trinitarian Cosmology. By Joseph Bracken.Gregory A. Boyd - 1994 - Modern Schoolman 71 (4):319-322.
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  28.  2
    Two Ancient Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41.
  29.  1
    Students' Responses to Scenarios Depicting Ethical Dilemmas: A Study of Pharmacy and Medical Students in New Zealand.Marcus A. Henning, Phillipa Malpas, Sanya Ram, Vijay Rajput, Vladimir Krstić, Matt Boyd & Susan J. Hawken - 2016 - Journal of Medical Ethics 42 (7):466-473.
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  30. Book Review: Craig A. Boyd, A Shared Morality: A Narrative Defense of Natural Law Ethics (Grand Rapids, MI: Brazos Press, 2007). 272 Pp. 14.99/US$29 (Pb), ISBN 978--1--587--43162--3. J. Daryl Charles, Retrieving the Natural Law: A Return to Moral First Things (Grand Rapids, MI: Eerdmans, 2008). X + 346 Pp. 22.99/US$34 (Pb), ISBN 978--0--802--82594--. [REVIEW]C. D. Jones - 2010 - Studies in Christian Ethics 23 (3):321-324.
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  31.  1
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  32.  8
    Visions of Agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd.Nigel Zimmermann - 2011 - Heythrop Journal 52 (4):715-716.
  33. Biblical Natural Law: A Theocentric and Teleological Approach. By Matthew Levering. Pp. 260, Oxford, Oxford University Press, 2008, £55.00. A Shared Morality: A Narrative Defense of Natural Law Ethics. By Craig A. Boyd. Pp. 272, Grand Rapids, Michigan, Brazos Press, 2007, $45.00. [REVIEW]Patrick Riordan - 2012 - Heythrop Journal 53 (4):708-710.
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  34.  58
    Accounting as a Facilitator of Extreme Narcissism.Joel H. Amernic & Russell J. Craig - 2010 - Journal of Business Ethics 96 (1):79 - 93.
    We add texture to the conclusion of Duchon and Drake (Journal of Business Ethics, 85, 2009, 301) that extreme narcissism is associated with unethical conduct. We argue that the special features possessed by financial accounting facilitate extreme narcissism in susceptible CEOs. In particular, we propose that extremely narcissistic CEOs are key players in a recurring discourse cycle facilitated by financial accounting language and measures. Such CEOs project themselves as the corporation they lead, construct a narrative about the corporation and themselves (...)
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  35. Japanese Shintō: An Interpretation of a Priestly Perspective.James Waldemar Boyd & Ron G. Williams - 2005 - Philosophy East and West 55 (1):33 - 63.
    This is an interpretation of the experiential/religious meaning of Japanese Shrine Shinto as taught us primarily by the priests at Tsubaki Grand Shrine, Suzuka, Mie Prefecture. As a heuristic device, we suggest lines of comparison between the thought and practice of the Tsubaki priests and two Western thinkers: the Jewish philosopher Martin Buber and the French philosopher Georges Bataille. This in turn allows the construction of three interpretive categories that we believe illuminate both the Shintō worldview and Shintō ritual practice.
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  36.  38
    Complex Societies: The Evolutionary Origins of a Crude Superorganism.Peter J. Richerson & Robert Boyd - unknown
    The complexity of human societies of the past few thousand years rivals that of social insect societies. We hypothesize that two sets of social “instincts” underpin and constrain the evolution of complex societies. One set is ancient and shared with other social primate species, and one is derived and unique to our lineage. The latter evolved by the late Pleistocene, and led to the evolution of institutions of intermediate complexity in acephalous societies. The institutions of complex societies often conflict with (...)
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  37.  28
    Philosophical Foundations for a Christian Worldview.J. P. Moreland & William Lane Craig - 2003 - Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  38.  53
    Rascals, Triflers, and Pragmatists: Developing a Peircean Account of Assertion.Kenneth Boyd & Diana Heney - 2017 - British Journal for the History of Philosophy 25 (2):1-22.
    While the topic of assertion has recently received a fresh wave of interest from Peirce scholars, to this point no systematic account of Peirce’s view of assertion has been attempted. We think that this is a lacuna that ought to be filled. Doing so will help make better sense of Peirce’s pragmatism; further, what is hidden amongst various fragments is a robust pragmatist theory of assertion with unique characteristics that may have significant contemporary value. Here we aim to uncover this (...)
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  39.  40
    Group Beneficial Norms Can Spread Rapidly in a Structured Population.Robert Boyd & Peter J. Richerson - unknown
    Group beneficial norms are common in human societies. The persistence of such norms is consistent with evolutionary game theory, but existing models do not provide a plausible explanation for why they are common. We show that when a model of imitation used to derive replicator dynamics in isolated populations is generalized to allow for population structure, group beneficial norms can spread rapidly under plausible conditions. We also show that this mechanism allows recombination of different group beneficial norms arising in..
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  40.  23
    Incarceration, Direct Brain Intervention, and the Right to Mental Integrity – a Reply to Thomas Douglas.Jared N. Craig - 2016 - Neuroethics 9 (2):107-118.
    In recent years, direct brain interventions have shown increased success in manipulating neurobiological processes often associated with moral reasoning and decision-making. As current DBIs are refined, and new technologies are developed, the state will have an interest in administering DBIs to criminal offenders for rehabilitative purposes. However, it is generally assumed that the state is not justified in directly intruding in an offender’s brain without valid consent. Thomas Douglas challenges this view. The state already forces criminal offenders to go to (...)
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  41.  10
    Does Management Experience Change the Ethical Perceptions of Retail Professionals: A Comparison of the Ethical Perceptions of Current Students with Those of Recent Graduates? [REVIEW]Ann M. DuPont & Jane S. Craig - 1996 - Journal of Business Ethics 15 (8):815 - 826.
    The purpose of this study was to extend the previous research on ethics in retailing. Prior research of Dornoff and Tankersley (1985–1976), Gifford and Norris (1987), Norris and Gifford (1988), and Burns and Rayman (1989) examined the ethics orientation of retail sales persons, sales managers, and business school students. These studies found the college students less ethically-oriented than retail sales people and retail managers. The present study attempts to extend the research on ethics formation to a geographically and academically diverse (...)
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  42. Laughter and Literature: A Play Theory of Humor.Brian Boyd - 2004 - Philosophy and Literature 28 (1):1-22.
    : Humor seems uniquely human, but it has deep biological roots. Laughter, the best evidence suggests, derives from the ritualized breathing and open-mouth display common in animal play. Play evolved as training for the unexpected, in creatures putting themselves at risk of losing balance or dominance so that they learn to recover. Humor in turn involves play with the expectations we share-whether innate or acquired-in order to catch one another off guard in ways that simulate risk and stimulate recovery. An (...)
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  43.  80
    ‘No Other Name’: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  44. A Swift and Simple Refutation of the Kalam Cosmological Argument?William Lane Craig - 1999 - Religious Studies 35 (1):57-72.
    John Taylor complains that the "Kalam" cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the "Kalam" (...)
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  45.  31
    Memes: Universal Acid or a Better Mouse Trap?Rob Boyd - manuscript
    Among the many vivid metaphors in Darwin’s Dangerous Idea, one stands out. The understanding of how cumulative natural selection gives rise to adaptations is, Dennett says, like a “universal acid”—an idea so powerful and corrosive of conventional wisdom that it dissolves all attempts to contain it within biology. Like most good ideas, this one is very simple: Once replicators (material objects that are faithfully copied) come to exist, some will replicate more rapidly than others, leading to adaptation by natural selection. (...)
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  46.  14
    Detecting Linguistic Traces of Destructive Narcissism At-a-Distance in a CEO's Letter to Shareholders.Russell Craig & Joel Amernic - 2011 - Journal of Business Ethics 101 (4):563-575.
    Destructive narcissism is recognized increasingly as a serious impairment to good corporate leadership and ethical conduct. The Chief Executive Officer’s letter to shareholders (an important formal corporate communications medium) has potential to provide linguistic traces of destructive narcissism and insight to aspects of corporate leadership and the ambient ethical culture of a company. We demonstrate this potential through selective analyses of the letters of the Chief Executive Officers of Enron, Starbucks, and General Motors.
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  47.  35
    15 How to Be a Moral Realist.Richard N. Boyd - 1995 - In Paul K. Moser & J. D. Trout (eds.), Contemporary Materialism: A Reader. Routledge. pp. 297.
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  48.  77
    Social Justice in a Multicultural Society: Experience From the UK.Gary Craig - 2007 - Studies in Social Justice 1 (1):93-108.
    Social justice is a contested concept. For example, some on the left argue for equality of outcomes, those on the right for equality of opportunities, and there are differing emphases on the roles of state, market and individual in achieving a socially just society. These differences in emphasis are critical when it comes to examining the impact that public policy has on minority ethnic groups. Social justice should not be culture-blind any more than it can be gender-blind yet the overwhelming (...)
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  49.  35
    Elimination Problems in Logic: A Brief History.William Craig - 2008 - Synthese 164 (3):321-332.
    A common aim of elimination problems for languages of logic is to express the entire content of a set of formulas of the language, or a certain part of it, in a way that is more elementary or more informative. We want to bring out that as the languages for logic grew in expressive power and, at the same time, our knowledge of their expressive limitations also grew, elimination problems in logic underwent some change. For languages other than that for (...)
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  50.  59
    Defending Evo‐Devo: A Response to Hoekstra and Coyne.Lindsay R. Craig - 2009 - Philosophy of Science 76 (3):335-344.
    The study of evolutionary developmental biology (“evo‐devo”) has recently experienced a dramatic surge in popularity among researchers and theorists concerned with evolution. However, some biologists and philosophers remain skeptical of the claims of evo‐devo. This paper discusses and responds to the recent high profile criticisms of evo‐devo presented by biologists Hopi E. Hoekstra and Jerry A. Coyne. I argue that their objections are unconvincing. Indeed, empirical research supports the main tenets of evo‐devo, including the claim that morphological evolution is the (...)
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