Results for 'Ioannis Xenakis'

314 found
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  1. Aesthetic Perception and its Minimal Content: A Naturalistic Perspective.Ioannis Xenakis & Argyris Arnellos - 2014 - Frontiers in Psychology 5.
    Aesthetic perception is one of the most interesting topics for philosophers and scientists who investigate how it influences our interactions with objects and states of affairs. Over the last few years, several studies have attempted to determine “how aesthetics is represented in an object,” and how a specific feature of an object could evoke the respective feelings during perception. Despite the vast number of approaches and models, we believe that these explanations do not resolve the problem concerning the conditions under (...)
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  2.  36
    The Relation Between Interaction Aesthetics and Affordances.Ioannis Xenakis & Argyris Arnellos - 2013 - Design Studies 34 (1).
    Even though aesthetics and affordances are two important factors based on which designers provide effective ways of interaction through their artifacts, there is no study or theoretical model that relates these two aspects of design. We suggest a theoretical explanation that relates the underlying functionality of aesthetics, in particular, of interaction aesthetics and of affordances in the design process. Our claim is that interaction aesthetics are one among other factors that allow users to enhance the detection of action possibilities and (...)
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  3.  27
    The Functional Role of Emotions in Aesthetic Judgement.Ioannis Xenakis, Argyris Arnellos & John Darzentas - 2012 - New Ideas in Psychology 30 (2).
    Exploring emotions, in terms of their evolutionary origin; their basic neurobiological substratum, and their functional significance in autonomous agents, we propose a model of minimal functionality of emotions. Our aim is to provide a naturalized explanation – mostly based on an interactivist model of emergent representation and appraisal theory of emotions – concerning basic aesthetic emotions in the formation of aesthetic judgment. We suggest two processes the Cognitive Variables Subsystem (CVS) which is fundamental for the accomplishment of the function of (...)
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  4. Aesthetics as an Emotional Activity That Facilitates Sense-Making: Towards an Enactive Approach to Aesthetic Experience.Ioannis Xenakis & Argyris Arnellos - 2015 - Springer.
    Nowadays, aesthetics are generally considered as a crucial aspect that affects the way we confront things, events, and states of affairs. However, the functional role of aesthetics in the interaction between agent and environment has not been addressed effectively. Our objective here is to provide an explanation concerning the role of aesthetics, and especially, of the aesthetic experience as a fundamental bodily and emotional activity in the respective interactions. An explanation of the functional role of the aesthetic experience could offer (...)
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  5.  33
    Modelling Aesthetic Judgment: An Interactive-Semiotic Perspective.Ioannis Xenakis, Argyris Arnellos, Thomas Spyrou & John Darzentas - 2012 - Cybernetics and Human Knowing 19 (3).
    Aesthetic experience, as a cognitive activity is a fundamental part of the interaction process in which an agent attempts to interpret his/her environment in order to support the fundamental process of decision making. Proposing a four-level interactive model, we underline and indicate the functions that provide the operations of aesthetic experience and, by extension, of aesthetic judgment. Particularly in this paper, we suggest an integration of the fundamental Peircean semiotic parameters and their related levels of semiotic organization with the proposed (...)
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  6.  50
    Arts-Sciences, Alloys: The Thesis Defense of Iannis Xenakis Before Olivier Messiaen, Michel Ragon, Olivier Revault d'Allonnes, Michel Serres, and Bernard Teyssèdre.Iannis Xenakis - 1985 - Pendragon Press.
    PRELIMINAR Y STA TEMENT BY IA NNIS XENA KIS Subtended Philosophy* The worlds of classical, contemporary, pop, folk, traditional, avant-garde, etc., ...
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  7.  92
    Hippies and Cynics.Jason Xenakis - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):1 – 15.
    Hippiedom is the latest Cynic apparition. Both make fun of the rat race, money?making, accumulation, consumerism, uptightness, egodependence, Puritanism, racism, nationalism, sexism. Their rebellions transcend particular times and places and share a common target. Even the expressions of rebellion are largely the same, from long hair to panhandling to sexualizing in public. Of course there are differences. Thus the Cynics were not social dropouts, although remember hippie offshoots like the yippies. Nor did they go for artificially?induced highs and self?confidence, though (...)
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  8.  73
    Sentence and Statement: Prof. Quine on Mr. Strawson.Jason Xenakis - 1956 - Analysis 16 (4):91 - 94.
  9.  31
    Plato's Sophist: A Defense of Negative Expressions and a Doctrine Of Sense and of Truth.Jason Xenakis - 1959 - Phronesis 4 (1):29-43.
  10.  64
    Ordinary-Language Philosophy: Language, Logic and Philosophy.Jason Xenakis - 1959 - Synthese 11 (3):294 - 306.
  11.  61
    Using Expressions.Jason Xenakis - 1957 - Philosophy and Phenomenological Research 18 (2):250-255.
  12.  23
    Traditional African Religion, Cosmology and Christianity.Kyriakakis Ioannis - 2012 - Journal for the Study of Religions and Ideologies 11 (32):132-154.
    In this article I am applying the anthropological term of "cosmology" to the study of Christianity in order to place plural Christian settings under a wider methodological perspective. I am drawing on the findings of my fieldwork in Southwestern Ghana, where I met twelve different Christian denominations and five traditional healers operating in one village. I am sketching a concise image of the local Nzema cosmology and then I am launching an attempt to present its Christian equivalent. Informed by the (...)
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  13.  40
    Function and Meaning of Names.Jason Xenakis - 1956 - Theoria 22 (1):49-60.
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  14.  25
    Plato on Statement and Truth-Value.Jason Xenakis - 1957 - Mind 66 (262):165-172.
  15.  20
    A Mistaken Distinction in Ethical Theory.Jason Xenakis - 1957 - Philosophical Studies 8 (5):69 - 71.
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  16.  25
    Aristotle on Truth-Value.Jason Xenakis - 1957 - New Scholasticism 31 (4):538-547.
  17. Epictetus. Philosopher-Therapist.Iason Xenakis - 1969 - The Hague: Martinus Nijhoff.
     
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  18.  26
    Free Will, a "Negative" Concept.Jason Xenakis - 1957 - Journal of Philosophy 54 (3):70-73.
  19.  8
    Aristotle on Truth-Value.Jason Xenakis - 1958 - New Scholasticism 32 (2):259-259.
  20.  17
    Logical Topics in Epictetus.Jason Xenakis - 1968 - Southern Journal of Philosophy 6 (2):94-102.
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  21.  20
    Ordinary Language and Ordinary Belief.Jason Xenakis - 1954 - Philosophical Studies 5 (3):40 - 46.
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  22.  4
    Freedom and the Tourist Philosopher.Jason Xenakis - 1974 - Proceedings of the XVth World Congress of Philosophy 4:145-147.
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  23.  6
    The Logic of Proper Names.Jason Xenakis - 1957 - Journal of Symbolic Logic 22 (4):396-397.
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  24.  2
    Plato: Philebus and Epinomis. [REVIEW]Jason Xenakis - 1958 - Philosophy and Phenomenological Research 18 (3):419.
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  25.  2
    Dialectic, A Way Into and Within Philosophy.Jason Xenakis & Gustav E. Mueller - 1955 - Philosophy and Phenomenological Research 16 (2):274.
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  26.  8
    Essence, Being and Fact in Plato: An Analysis of One of Theaetetus „Koina”.Jason Xenakis - 1957 - Kant-Studien 49 (1-4):167-181.
  27.  4
    NTON'S Aristotle's Theory of Contrariety. [REVIEW]Xenakis Xenakis - 1958 - Philosophy and Phenomenological Research 19:265.
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  28.  10
    Plato on Ethical Disagreement.Jason Xenakis - 1955 - Phronesis 1 (1):50-57.
  29.  4
    Quel est le sens du mot « doit » dans Les « principia » de Moore ?Jason Xénakis - 1959 - Revue Philosophique de la France Et de l'Etranger 149:199 - 204.
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  30.  7
    Subjects, Falsity, Commitment.Jason Xenakis - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):234 – 241.
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  31.  1
    Aristotle on Truth-Value: A Corrigendum.Jason Xenakis - 1958 - New Scholasticism 32 (2):259-259.
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  32. Quantifying Superlatives and Homo Sapiens.Veloudis Ioannis - 1998 - Journal of Semantics 15 (3).
     
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  33. CHUHL'S L'Oeuvre de Platon. [REVIEW]Xenakis Xenakis - 1955 - Philosophy and Phenomenological Research 16:434.
     
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  34. Formalized Music.Iannis Xenakis - 1971 - Bloomington: Indiana University Press.
     
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  35. ICHTIGFELD'S Jaspers' Metaphysics. [REVIEW]Xenakis Xenakis - 1955 - Philosophy and Phenomenological Research 16:433.
  36. Noncommittal Philosophy.J. Xenakis - 1972 - Journal of Thought 7 (3):199-205.
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  37. OUSSOULAS'S L'Etre Et la Composition des Mixtes Dans le Philebe de Platon. [REVIEW]Xenakis Xenakis - 1953 - Philosophy and Phenomenological Research 14:283.
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  38. OBIN'S Les Rapports de l'Etre Et de la Connaissance d'Apres Platon. [REVIEW]Xenakis Xenakis - 1957 - Philosophy and Phenomenological Research 18:421.
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  39. OBINSON'S Plato's Earlier Dialectic. [REVIEW]Xenakis Xenakis - 1954 - Philosophy and Phenomenological Research 15:436.
  40. ODGE'S Plato's Theory of Art. [REVIEW]Xenakis Xenakis - 1955 - Philosophy and Phenomenological Research 16:141.
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  41. PLATO, Plato: Philebus and Epinomis, Trans. Taylor. [REVIEW]Xenakis Xenakis - 1957 - Philosophy and Phenomenological Research 18:419.
     
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  42. Recent Publications.Jason Xenakis - 1956 - Philosophy and Phenomenological Research 17:287.
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  43. Sentence and Statement.Jason Xenakis - 1955 - Erkenntnis 16:91.
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  44. Truth-Functional Perturbations.Jason Xenakis - forthcoming - Logique Et Analyse.
     
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  45. UELLER'S Dialectic. [REVIEW]Xenakis Xenakis - 1955 - Philosophy and Phenomenological Research 16:274.
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  46.  8
    Ioannis Spatharakis, Dated Byzantine Wall Paintings of Crete.Maria Georgopoulou - 2005 - Byzantinische Zeitschrift 97 (1):244-246.
    Ioannis Spatharakis has produced a book about the iconography of seventy-three painted churches of Crete. Given the lack of an exhaustive photographic publication of the Byzantine wall paintings of the island and the relatively few monographs on individual churches, in the past forty years scholars have attempted to compile synthetic works with mixed results. Three other volumes have dealt with Cretan frescoes prior to Spatharakis's book reviewed here: K. D. Kalokyris, The Byzantine Wall Paintings of Crete ; Manfred Bissinger, (...)
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  47.  4
    Ioannis Kyriakakis.Ioannis Kyriakakis - 2012 - Journal for the Study of Religions and Ideologies 11 (32):132-154.
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  48. Docuit me columba." Estudio sobre el uso y función de los signos ("signa") en los "Sancti Augustini in Ioannis euangelium tractatus.José María García González - 2013 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 58 (228):63-87.
    San Agustín hace posible el uso de la retórica en la predicación cristiana, tanto en la teoría como en la práctica. Los mismos recursos, pero usados de otra manera. Esto puede analizarse mediante el uso y función de los "signa" en su propia predicación. Los "In Ioannis euangelium tractatus" proporcionan una base sólida para el estudio de los "signa", según los utiliza Agustín.
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  49. The oldest epitome of Augustine's Tractatus in Euangelium Ioannis and commentaries on the Gospel of John in the early Middle Ages.Michael Gorman - 1997 - Revue d' Etudes Augustiniennes Et Patristiques 43 (1):63-104.
    C'est un témoignage jusque-là inconnu de l'influence des Tractatus in Evangelium Ioannis d'Augustin que cet abrégé de l'ouvrage trouvé dans un fragment du manuscrit Paris lat. 10399 et dans trois manuscrits du IXe s. . Plusieurs passages de cet abrégé sont publiés ici pour la première fois. Les Tractatus in Evangelium Ioannis ont dominé les tentatives de commenter l'Évangile de Jean, faites au début du Moyen Age ; les commentaires, alors publiés, sont ici brièvement discutés.
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  50.  21
    Xenakis Jason. Truth-Functional Perturbations. Logique Et Analyse., N. S. Vol. 12 , Pp. 275–276.Ann S. Ferebee - 1971 - Journal of Symbolic Logic 36 (3):551.
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