Results for 'Simone Furlani'

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  1. Alessandro Bertinetto, La forza dell'immagine. Argomentazione trascendentale e ricorsività nella filosofia di JG Fichte.Simone Furlani - 2011 - Rivista di Storia Della Filosofia 66 (3):581.
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  2.  8
    Das Problem der Einleitung in die Wissenschaftslehre.Simone Furlani - 2009 - Fichte-Studien 33:373-379.
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    Das Problem der Einleitung in die Wissenschaftslehre: Die Vorlesungen über die transzendentale Logik II. Viertes Treffen des Italienischen Netzwerkes der Fichte-Forschung. Bologna 19.05.2005. [REVIEW]Simone Furlani - 2009 - Fichte-Studien 33:373-379.
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  4.  5
    Das Problem der Einleitung in die Wissenschaftslehre: Die Vorlesungen über die transzendentale Logik II. Viertes Treffen des Italienischen Netzwerkes der Fichte-Forschung. Bologna 19.05.2005. [REVIEW]Simone Furlani - 2009 - Fichte-Studien 33:373-379.
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  5.  14
    Emergenza, by Maurizio Ferraris. Torino: Einaudi, 2016, 144 Pp. ISBN 9788806228026 €12.00. [REVIEW]Simone Furlani - 2018 - European Journal of Philosophy 26 (3):1176-1179.
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  6.  7
    Fichte E Il Divenire.Simone Furlani - 2014 - Rivista di Storia Della Filosofia 69 (4):649-665.
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  7. Johann Gottlieb Fichte, I fatti della coscienza 1810/11, a cura di MV d'Alfonso.Simone Furlani - 2009 - Rivista di Storia Della Filosofia 64 (2):429.
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  8. Libertà economica e controllo politico. Lo Stato commerciale chiuso di Fichte [Economic Freedom and Political Control. Fichte’s Closed Commercial State].Simone Furlani - 2005 - la Società Degli Individui 24:33-46.
    Lo Stato commerciale chiuso di J. G. Fichte fornisce un punto di vista sul rapporto tra economia e politica, agire interessato e agire etico, che consente di porre alcune distinzioni critiche all’interno della discussione attuale sulla ‘globalizzazione’. A partire dall’analisi della struttura stessa del sapere, emerge una nozione di libertà che vieta di intendere il problema nei termini di opposizione tra garanzia e controllo, libertà e limitazione. È proprio una tale idea che struttura gli ordinamenti politico-economici e giuridici e indica (...)
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  9.  42
    L'idealismo speculativo di Hegel tra" oggettività" e" oggettivazione": idealismo e anti-idealismo tra Fichte e Hegel.Simone Furlani - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1):223-244.
    This paper clarifies the significance of the objectivity of Hegel’s idealism on the basis of its relation with Fichte’s transcendental philosophy. Central to Fichte’s Doctrine of Science is the special relation between absolute and concept, and the way Fichte spells out this relation. The relation between absolute and concept is characterized by a margin, an excess of the absolute. Fichte shows how this difference becomes the place for the reflection of knowledge in and on itself. The absolute manifests or reveals (...)
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  10. Paolo Costa, Francesca Michelini, a cura di, Natura senza fine. Il naturalismo moderno e le sue forme. [REVIEW]Simone Furlani - 2007 - la Società Degli Individui 28.
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  11.  3
    Sistema E Riflessività: Il Paradosso di Russell o di Bradley?Simone Furlani - 2015 - Itinera 10.
    In this article, the Author analyses the Bradleian concept of contradiction and the thesis herewith proposed consists in thinking that the so-called «Russell’s antinomy», one of the most popular and most discussed theoretical points in the modern and contemporary philosophy, is rooted or better is implied in Bradley’s system. The Author argues that, formulating and presenting it at Frege, Russell articulated a question opening a consequent philosophic perspective already conceptually implied by Bradley’s theory of relations.
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  12. ""Speculative Idealism of Hegel Between" Objectivity" and" Objectification": Idealism and Anti-Idealism in Fichte and Hegel.Simone Furlani - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):223-244.
     
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  13. Verso la Differenza: Contraddizione, Negazione E Aporìe Dopo L'Idealismo.Simone Furlani - 2012 - Padova University Press.
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  14. Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  15.  63
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive (...)
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  16.  80
    Two Interviews with Simone de Beauvoir.Simone De Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11 - 27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  17.  24
    Two Interviews with Simone de Beauvoir.Simone de Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11-27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  18. Simone Weil, an Anthology.Simone Weil - 1986 - Virago.
     
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  19. The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977
     
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  20.  28
    Simone Weil's "The Iliad" or the Poem of Force. A Critical Edition. [REVIEW]Katie Fleming, J. P. Holoka & Simone Weil - 2004 - Journal of Hellenic Studies 124:223-223.
  21. Simone de Beauvoir Today Conversations, 1972-1982.Alice Schwarzer & Simone de Beauvoir - 1984
     
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  22. Simone de Beauvoir Et la Lutte des Femmes.Catherine Clément, Simone de Beauvoir & Stéphane Cordier - 1975 - [S.N.].
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  23. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  24.  21
    Gilles Deleuze, Simone Weil and the Stoic Apprenticeship: Education as a Violent Training.Simone Kotva - 2015 - Theory, Culture and Society 32 (7-8):101-121.
  25.  10
    The Occult Mind of Simone Weil.Simone Kotva - 2020 - Philosophical Investigations 43 (1-2):122-141.
    Philosophical Investigations, EarlyView.
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  26. Simone de Beauvoir: The Making of an Intellectual Woman.Toril Moi - 2008 - Oxford University Press.
    For the second edition of her landmark study of Simone de Beauvoir, Toril Moi provides a major new introduction discussing current developments in Beauvoir studies as well as the recent publication of papers and letters by Beauvoir, including her letters to her lovers Jacques-Laurent Bost and Nelson Agren, and her student diaries from 1926-7.
     
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  27.  43
    Gravity and Grace.Simone Weil - 1952 - Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  28. Waiting on God.Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, _Waiting on God _forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  29.  37
    Simone de Beauvoir and the Politics of Ambiguity.Sonia Kruks - 2012 - Oxford University Press USA.
    Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that together, constitute an original contribution to political theory and philosophy. Sonia Kruks here locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. Beauvoir still speaks, in a unique voice, to many pressing questions concerning politics: the values (...)
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  30.  25
    The Need for Roots.Simone Weil - 1952 - New York: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  31.  2
    Religione dei Yezidi; Testi Religiosi dei Yezidi.E. A. Speiser & Giuseppe Furlani - 1931 - Journal of the American Oriental Society 51 (4):334.
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  32.  16
    Desire, Death and Wonder: Reading Simone de Beauvoir's Narratives of Travel.Simone Fullagar - 2001 - Cultural Values 5 (3):289-305.
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  33.  98
    Rhetoric and the Public Sphere.Simone Chambers - 2009 - Political Theory 37 (3):323-350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...)
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  34.  8
    Gravity and Grace.Simone Weil - 1952 - New York: Putnam.
    This is a book that no one with a serious interest in the spiritual life can afford to be without.
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  35. Necessitarianism and Dispositions.Simone Gozzano - 2020 - Metaphysica (1):1-23.
    In this paper, I argue in favor of necessitarianism, the view that dispositions, when stimulated, necessitate their manifestations. After introducing and clarifying what necessitarianism does and does not amount to, I provide reasons to support the view that dispositions once stimulated necessitate their manifestations according to the stimulating conditions and the relevant properties at stake. In this framework, I will propose a principle of causal relevance and some conditions for the possibility of interference that allow us to avoid the use (...)
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  36.  46
    The Need for Roots: Prelude to a Declaration of Duties Towards Mankind.Simone Weil - 1952 - Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  37. Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers - 2004 - Journal of Political Philosophy 12 (4):389-410.
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  38.  1
    A Short Physiognomic Treatise In The Syriac Language.Giuseppe Furlani - 1919 - Journal of the American Oriental Society 39:289-294.
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  39.  15
    Beckett’s Late Stage: Trauma, Language, and Subjectivity: By Rhys Tranter, Stuttgart, Ibidem Verlag, 2018, 244 Pp., $45.00.Andre Furlani - 2019 - The European Legacy 25 (1):108-111.
    Volume 25, Issue 1, February 2020, Page 108-111.
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  40.  6
    Beckett’s Late Stage: Trauma, Language, and Subjectivity: By Rhys Tranter, Stuttgart, Ibidem Verlag, 2018, 244 Pp., $45.00. [REVIEW]Andre Furlani - 2020 - The European Legacy 25 (1):108-111.
    Volume 25, Issue 1, February 2020, Page 108-111.
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  41.  8
    Contributions to the History of Greek Philosophy in the Orient, Syriac Texts, IV: A Syriac Version of the Λόγος Κεφαλαιώδης Περὶ Ψυχη̑ς Πρὸς Τατιανόν of Gregory ThaumaturgusContributions to the History of Greek Philosophy in the Orient, Syriac Texts, IV: A Syriac Version of the Logos Kefalaiwdhs Peri Yuxhs Pros Tatianon of Gregory Thaumaturgus.Giuseppe Furlani - 1915 - Journal of the American Oriental Society 35:297.
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  42.  2
    Die Entstehung und das Wesen der baconischen Methode.Giuseppe Furlani - 1920 - Archiv für Geschichte der Philosophie 32:189.
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  43.  20
    Earlier Wittgenstein, Later Beckett.Andre Furlani - 2015 - Philosophy and Literature 39 (1):64-86.
    “Said is missaid,” Samuel Beckett declares in his 1981 “Worstward Ho.”1 This is an inflammatory condensation of Ludwig Wittgenstein’s paradoxically vindicating retraction of the argument of the Tractatus: “My propositions elucidate insofar as he who understands me recognizes them finally as senseless, when he has climbed through them—on them—over them..”2Said is missaid because, as Wittgenstein shows in a book Beckett owned in two German editions and one English translation, saying cannot say itself: “No proposition can say anything about itself, because (...)
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  44.  2
    Gli interdetti dei Yezidi.G. Furlani - 1937 - Der Islam: Journal of the History and Culture of the Middle East 24 (2):151-174.
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  45.  4
    How the Classics Made Shakespeare.Andre Furlani - forthcoming - The European Legacy:1-3.
    If Shakespeare made the human, according to Harold Bloom, Jonathan Bate will explain what first made Shakespeare, the Classics. That a Classical education was decisive for a writer during the renai...
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  46.  7
    II. Die Entstehung und das Wesen der baconischen Methode.Giuseppe Furlani - 1921 - Archiv für Geschichte der Philosophie 33 (1-2):23-47.
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  47.  3
    I. Meine Arbeiten über die Philosophie bei den Syrern.G. Furlani - 1926 - Archiv für Geschichte der Philosophie 37 (1-2):3-25.
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  48. La psicologia d'Isacco d'Antiochia.Giuseppe Furlani - 1926 - Giornale Critico Della Filosofia Italiana 7:241.
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  49.  8
    The Philosopher: A History in Six Types.Andre Furlani - 2018 - The European Legacy 23 (7-8):872-874.
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  50.  14
    The Responsibility of the Philosopher.Andre Furlani - 2015 - The European Legacy 20 (4):409-411.
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