Results for 'Sumi Madhok'

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  1. Gender, Agency and Coercion.Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.) - 2013 - Palgrave-Macmillan.
    This collection aims to think critically about agency and explore the relationship between agency and coercion in greater depth. In academic, activist, and policy circles alike, feminist work has re-focused attention onto women as agents rather than as passive victims of overwhelming structures of male institutional power, or less capable of exercising agency by virtue of their class, race, gender or culture. These broadly positive moves are not without risks. Most notably, they can encourage a triumphalist disregard for constraints through (...)
     
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  2.  4
    Coloniality, Political Subjectivation and the Gendered Politics of Protest in a ‘State of Exception’.Sumi Madhok - 2018 - Feminist Review 119 (1):56-71.
    In this paper, I shall make the following propositions: in order to conceptually capture and represent the acts of political protest in a state of exception, we will need to reorient and supplement our representational apparatuses and also our theoretical frameworks for thinking about the gendered modes of protest under emergency laws and political abandonment. Through an analysis of the ‘naked protest’ of the Meira Peibis in Manipur, a ‘state of exception’ in democratic India, I shall argue that a series (...)
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  3.  46
    Autonomy, Gendered Subordination and Transcultural Dialogue.Sumi Madhok - 2007 - Journal of Global Ethics 3 (3):335 – 357.
    This paper is a theoretical and empirical investigation into whether persons in subordinate social contexts possess agency and if they do, how do we recognise and recover their agency given the oppressive conditions of their lives. It aims to achieve this through forging closer links between the philosophical arguments and the ethnographic evidence of women's agency. Through such an exercise, this paper hopes to bridge the existing gap between feminist theoretical interventions and feminist politics as well as to increase 'sociological (...)
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  4.  1
    A Critical Reflexive Politics of Location, ‘Feminist Debt’ and Thinking From the Global South.Sumi Madhok - 2020 - European Journal of Women's Studies 27 (4):394-412.
    In this article, I raise a question and acknowledge a ‘feminist debt’. The ‘feminist debt’ is to the politics of location, and the question asks: what particular stipulations and enablements does a critical reflexive feminist politics of location put in place for knowledge production and for doing feminist theory? I suggest that there are at least three stipulations/enablements that a critical reflexive politics of location puts in place for knowledge production. Firstly, it demands/enables scholarly accounts to reveal their location within (...)
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  5.  5
    Note on Contributors.Sylvie Loriaux, Stan van Hooft, Servan Adar Asvar, Sumi Madhok, Mark F. N. Franke & Carol C. Gould - 2007 - Journal of Global Ethics 3 (3):335-357.
    This paper is a theoretical and empirical investigation into whether persons in subordinate social contexts possess agency and if they do, how do we recognise and recover their agency given the oppressive conditions of their lives. It aims to achieve this through forging closer links between the philosophical arguments and the ethnographic evidence of women's agency. Through such an exercise, this paper hopes to bridge the existing gap between feminist theoretical interventions and feminist politics as well as to increase ‘sociological (...)
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  6.  16
    Monuments and Memory: The Aedes Castoris in the Formation of Augustan Ideology.Geoffrey S. Sumi - 2009 - Classical Quarterly 59 (1):167-.
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  7. Action, Agency, Coercion: Reformatting Agency for Oppressive Contexts.S. Madhok - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
  8.  6
    Anachronism of Emancipation or Fidelity to Politics.Jelica Šumi - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 182.
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  9. Fukakai Na Shisōka Motoori Norinaga: Sono Shisō Kōzō to "Magokoro".Sumie Watanabe - 2011 - Iwata Shoin.
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  10.  14
    Topography and Ideology: Caesar's Monument and the Aedes Divi Ivlii in Augustan Rome.Geoffrey S. Sumi - 2011 - Classical Quarterly 61 (1):205-229.
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  11.  41
    Impersonating the Dead: Mimes at Roman Funerals.G. S. Sumi - 2002 - American Journal of Philology 123 (4):559-585.
  12. Plotinus on Matter's Participation in the Forms.Atsushi Sumi - 2007 - Dionysius 25.
     
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  13.  32
    Legal Commentary.Sumy Menon - 2013 - Asian Bioethics Review 5 (3):262-264.
  14. Legal Commentary.Sumy Menon - 2013 - Asian Bioethics Review 5 (3):227-229.
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  15.  26
    Sumi (G.S.) Ceremony and Power: Performing Politics in Rome Between Republic and Empire. Pp. Xii + 366, Figs, Maps. Ann Arbor: The University of Michigan Press, 2005. Cased, US$75. ISBN: 978-0-472-11517-. [REVIEW]Carlos F. Noreña - 2007 - The Classical Review 57 (01):178-.
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  16.  23
    From Criticism to Approval: A Reconsideration of Ji’s Yogācāra Position on Madhyamaka.Sumi Lee - 2016 - Asian Philosophy 26 (4):329-353.
    Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence controversy. In this context, Ji 基, the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ in opposition to ‘Emptiness’. It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism (...)
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  17.  4
    The Meaning of ‘Mind-Made Body’ in Buddhist Cosmological and Soteriological Systems.Sumi Lee - 2014 - Buddhist Studies Review 31 (1):65-90.
    The ‘mind-made body’ is seen as a subtle body attained by a Buddhist adept during meditative practice. Previous research has elucidated this concept as having important doctrinal significance in the Buddhist cosmological system. The P?li canonical evidence shows that the manomaya-k?ya is not merely a spiritual byproduct of meditative training, but also a specific existential mode of being in the system of the three realms. Studies of the manomaya-k?ya to date, however, have focused mostly on early P?li materials, and thus (...)
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  18. Code of Ethics for Muslim Men and Women: According to the Fatāwā of Eight Marja' Taqlīd of the Shī'a World.Masʻūd Maʻṣūmī - 2001 - Ansariyan Publications.
  19.  1
    Changes in Electroencephalography and Cardiac Autonomic Function During Craft Activities: Experimental Evidence for the Effectiveness of Occupational Therapy.Keigo Shiraiwa, Sumie Yamada, Yurika Nishida & Motomi Toichi - 2020 - Frontiers in Human Neuroscience 14.
    Occupational therapy often uses craft activities as therapeutic tools, but their therapeutic effectiveness has not yet been adequately demonstrated. The aim of this study was to examine changes in frontal midline theta rhythm and autonomic nervous responses during craft activities, and to explore the physiological mechanisms underlying the therapeutic effectiveness of occupational therapy. To achieve this, we employed a simple craft activity as a task to induce Fmθ and performed simultaneous EEG and ECG recordings. For participants in which Fmθ activities (...)
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  20. Afterword.S. Madhok, A. Phillips & K. Wilson - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
  21. Introduction.S. Madhok, A. Phillips & K. Wilson - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
  22.  58
    Lower Income Hindu Women’s Attitude Towards Abortion: A Case Study in Urban India.Bindu Madhok & Selva J. Raj - 2004 - International Journal of Applied Philosophy 18 (1):123-137.
    After a brief discussion of Hindu views on abortion as reflected in classical Hindu philosophical and religious texts, this article examines, from an interdisciplinary perspective, current social attitudes towards abortion among lower-income Hindu women in Calcutta and attempts to identify the reasons for the striking disparity between traditional and modern Hindu views. Does Hindu dharma have the regulatory power it wielded in the past? What accounts for the changing face of mores in urban centers like Calcutta? These and related issues (...)
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  23.  11
    Ned S. Garvin, 1948-2006.Bindu Madhok - 2007 - Proceedings and Addresses of the American Philosophical Association 80 (5):166 -.
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  24. The Ontological Status of Ethics.Bindu Madhok - 1991 - Dissertation, Brown University
    In this dissertation I defend a particular naturalistic view in meta-ethics which is a kind of meta-ethical soft realism. The main features of such a view are as follows. ;On my view, moral properties are to be understood as dispositional properties which supervene upon the natural properties of the objects or states of affairs on the one hand, and on the psychological properties of the human subjects on the other. Such a dispositional account of moral properties emphasizes both the subjective (...)
     
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  25.  68
    The Price of Frankfurt’s Compatibalism.Bindu Madhok - 2002 - Journal of Philosophical Research 27:577-584.
    In this paper I argue that there is an inherent difficulty in Frankfurt’s theory of moral responsibility. After developing Frankfurt’s account of the necessary conditions for moral responsibility complete with its thesis that the causes of our actions are irrelevant for moral responsibility, I discuss his notion of “real want,” “identification,” and personhood in search of his account of the sufficient conditions for moral responsibility. I conclude by arguing that there is a tension betweenFrankfurt’s notion of a person (and thus (...)
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  26.  8
    The Price of Frankfurt’s Compatibalism.Bindu Madhok - 2002 - Journal of Philosophical Research 27:577-584.
    In this paper I argue that there is an inherent difficulty in Frankfurt’s theory of moral responsibility. After developing Frankfurt’s account of the necessary conditions for moral responsibility complete with its thesis that the causes of our actions are irrelevant for moral responsibility, I discuss his notion of “real want,” “identification,” and personhood in search of his account of the sufficient conditions for moral responsibility. I conclude by arguing that there is a tension betweenFrankfurt’s notion of a person and Frankfurtian (...)
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  27.  15
    The Theory-Practice Nexus of Care Ethics and Global Development: A Case Study From India.Bindu Madhok - 2019 - Journal of Global Ethics 15 (1):21-31.
    ABSTRACTIn this paper, I explore new perspectives that an ethics of care approach brings to our understanding of, and responses to, poverty and development. Building on the works of care-ethics scholars such as Virginia Held and Fiona Robinson, I argue that an ethics of care approach provides a unique theory-practice nexus that offers alternative concrete ways to tackle human poverty that lends itself to both local and cross-border applications. In addition to providing crucial insights into women’s struggles in varied contexts, (...)
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  28.  1
    Computer-Aided Thinking by Mapping Text-Objects Into Metric Spaces.Yasuyuki Sumi, Koichi Hori & Setsuo Ohsuga - 1997 - Artificial Intelligence 91 (1):71-84.
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  29.  32
    Imagens da alteridade: percepção da diferença/deficiência na representação cinematográfica.Lígia Tiemi Sumi - 2006 - Think - Caderno de Artigos e Casos ESPM/RS 4 (2):72-81.
  30.  15
    Imperial Ideals in the Roman West: Representation, Circulation, Power by Carlos F. Noreña (Review).Geoffrey S. Sumi - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):532-533.
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  31.  2
    Nero and Britannicus in the Pompa Circensis: The Circus Procession as Dynastic Ceremony in the Court of Claudius.Geoffrey S. Sumi - 2020 - Klio 102 (2):617-664.
    SummaryAs part of the events marking Nero’s assumption of the toga virilis in 51 CE, he along with Britannicus led the circus procession in advance of games in the Circus Maximus. The aim of this paper is to reconstruct this pompa circensis, both in its processional elements and route through the city. The presence of potential successors along with images of the deified and honored dead of the imperial family shows how this ceremony evolved and expanded in the Principate to (...)
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  32.  9
    The Omnipresence of Being, The Intellect-Intelligible Identity and the Undescending Part of the Soul.Atsushi Sumi - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian Philosophy. State University of New York Press. pp. 9--45.
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  33.  16
    The Role of Stimulus Train Length in Mismatch Negativity Abnormalities in Schizophrenia: A Comparison of the 'Roving' and 'Oddball' MMN Paradigms.Leung Sumie, Greenwood Lisa-Marie, Michie Patricia & Croft Rodney - 2015 - Frontiers in Human Neuroscience 9.
  34. SmartCourier: An Annotation System for Adaptive Information SharingSmartCourier アノテーションを介した適応的情報共有環境.Sadanori Ito, Yasuyuki Sumi, Kenji Mase & Susumu Kunifuji - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:301-312.
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  35.  44
    WOZ Experiments for Understanding Mutual Adaptation.Yong Xu, Kazuhiro Ueda, Takanori Komatsu, Takeshi Okadome, Takashi Hattori, Yasuyuki Sumi & Toyoaki Nishida - 2009 - AI and Society 23 (2):201-212.
    A robot that is easy to teach not only has to be able to adapt to humans but also has to be easily adaptable to. In order to develop a robot with mutual adaptation ability, we believe that it will be beneficial to first observe the mutual adaptation behaviors that occur in human–human communication. In this paper, we propose a human–human WOZ (Wizard-of-Oz) experiment setting that can help us to observe and understand how the mutual adaptation procedure occurs between human (...)
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  36.  19
    Acute Glycine Administration Increases Mismatch Negativity in Chronic Schizophrenia.Greenwood Lisa-Marie, Leung Sumie, Michie Patricia, Green Amity, Nathan Pradeep, Fitzgerald Paul, Johnston Patrick, Solowij Nadia, Kulkarni Jayashri & Croft Rodney - 2015 - Frontiers in Human Neuroscience 9.
  37.  56
    How Relative Absolute Can Be: SUMI and the Impact of the Nature of the Task in Measuring Perceived Software Usability. [REVIEW]Humberto Cavallin, W. Mike Martin & Ann Heylighen - 2007 - AI and Society 22 (2):227-235.
    This paper addresses the possibility of measuring perceived usability in an absolute way. It studies the impact of the nature of the tasks performed in perceived software usability evaluation, using for this purpose the subjective evaluation of an application’s performance via the Software Usability Measurement Inventory (SUMI). The paper reports on the post-hoc analysis of data from a productivity study for testing the effect of changes in the graphical user interface (GUI) of a market leading drafting application. Even though (...)
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  38.  5
    Background Music Dependent Reduction of Aversive Perception and Its Relation to P3 Amplitude Reduction and Increased Heart Rate.Masahiro Matsuo, Fumi Masuda, Yukiyoshi Sumi, Masahiro Takahashi, Atsushi Yoshimura, Naoto Yamada & Hiroshi Kadotani - 2019 - Frontiers in Human Neuroscience 13.
  39. Speech-to-Gesture Generation Using Bi-Directional LSTM NetworkBi-Directional LSTM Networkを用いた発話に伴うジェスチャの自動生成手法.Naoshi Kaneko, Kenta Takeuchi, Dai Hasegawa, Shinichi Shirakawa, Hiroshi Sakuta & Kazuhiko Sumi - 2019 - Transactions of the Japanese Society for Artificial Intelligence 34 (6):C-J41_1-12.
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  40.  13
    A Survey of Persian Handicraft.Richard N. Frye, Jay Gluck & Sumi Gluck - 1979 - Journal of the American Oriental Society 99 (3):481.
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  41. Problematyka dróg do poznania istnienia Boga zawartych w Sumie teologii Alberta Wielkiego.Tomasz Pawlikowski - 2002 - Przeglad Filozoficzny - Nowa Seria 43 (3):93-104.
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  42. Al-as Ilah Wa L-Ajwibah = : Including the Further Answers of Al-Biruni and Al-Ma Sumi's Defence of Ibn Sina.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
     
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  43.  32
    A Representational Account of Olfactory Experience.Clare Batty - 2010 - Canadian Journal of Philosophy 40 (4):511-538.
    Seattle rain smelled different from New Orleans rain…. New Orleans rain smelled of sulfur and hibiscus, trumpet metal, thunder, and sweat. Seattle rain, the widespread rain of the Great Northwest, smelled of green ice and sumi ink, of geology and silence and minnow breath.— Tom Robbins, Jitterbug PerfumeMuch of the philosophical literature on perception has focused on vision. This is not surprising, given that vision holds for us a certain prestige. Our visual experience is incredibly rich, offering up a (...)
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  44.  22
    Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.
    On the 24th June 2015, Feminist Legal Studies and the London School of Economics Law Department hosted an afternoon event with Professor Wendy Brown, Class of 1936 First Professor of Political Science, University of California. Professor Brown kindly agreed to discuss her scholarship on feminist theory, and its relationship to both the law and neoliberalism. The event included an interview by Dr Katie Cruz and a Q&A session, which are presented here in an edited version of the transcript. Sumi (...)
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  45.  49
    Co-Evolution: Law and Institutions in International Ethics Research.Carla C. J. M. Millar, Chong-Ju Choi & Philip Y. K. Cheng - 2008 - Journal of Business Ethics 87 (4):455-462.
    Despite the importance of the co-evolution approach in various branches of research, such as strategy, organisation theory, complexity, population ecology, technology and innovation (Lewin et al., 1999; March, 1991), co-evolution has been relatively neglected in international business and ethics research (Madhok and Phene, 2001). The purpose of this article is to show how co-evolution theory provides a theoretical framework within which some issues of ethics research are addressed. Our analysis is in the context of the contrasts between business systems (...)
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  46.  2
    Reporting and Election Conference of Ukrainian Association of Religious Studies.Oleh Buchma - 1997 - Ukrainian Religious Studies 6:80-82.
    On November 28-29, 1997, a conference meeting of UAR was held in Kyiv, in which representatives of 13 regional and 2 city centers took part. A report by the President of the Association was discussed and approved by the prof. A. Kolodny There was a fruitful professional work of Ternopil, Poltava, Sevastopol, Lviv, Sumy, Volyn and Odessa centers. At the same time, it is indicated on passivity in the organization of religious studies of Zhytomyr, Chernigov, Chernivtsi, Mykolayiv, and Kharkiv branches (...)
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  47. "Берестя-1596" В Історичній Долі Українства.A. Gudyma & B. Havarivskyy - 1996 - Ukrainian Religious Studies 4:66-69.
    Under such a name in Ternopil on November 29-30, 1996 the All-Ukrainian Scientific and Theological Conference took place. Its organizers are the regional organization of religious scholars, associate member of the State Archive of the State Archive of Ternopil region, Ternopil diocese of the UGCC and Ternopil Medical Institute. In addition to the Ternopil citizens, scientists from Kyiv, Lviv, Sumy, Lutsk, Vinnitsa, and Ivano-Frankivsk participated in the conference.
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  48.  2
    History of the Ukrainian Association of Researchers of Religion : Emergence and Institutionalization.Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 87:80-100.
    The article is devoted to the history of UARR, its first steps – from the inception of the idea of creating a professional association of religious researchers to a constitutive conference and its decisions. On the basis of archival documents that we managed to collect, and surveys of participants of those events, the process of emergence and institutionalization of the society of religious scholars of Ukraine was restored. It was found that thanks to the enthusiasm of representatives of academic and (...)
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  49.  1
    Man: Spirit, Soul, Body.I. Mozgovyy - 1996 - Ukrainian Religious Studies 4:70-71.
    The scientific-theoretical conference under such a name took place on November 13-14, 1996 in Sumy. She continued to discuss the issues raised at the scientific and theoretical conference "Spirit, soul, person: origins and searches", held here in 1993. The organizers of the current conference were Sumy State University, Institute of Philosophy of the Academy of Sciences of Ukraine, Ukrainian Association of Religious Studies, Ukrainian Philosophical Foundation, Sumy Art Museum. The Sumy Regional Branch of the Liberal Party of Ukraine revealed great (...)
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  50. Zasady psychologii według św. Tomasza z Akwinu.Tomasz Pawlikowski - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    Św. Tomasz nie napisał nigdy własnego traktatu, w którym wykładałby zasady uprawiania psychologii, podobnie jak nie napisał takiego traktatu odnośnie do innych nauk filozoficznych. Wyjątkiem pozostaje teologia. Pierwsza kwestia, I części Sumy Teologii i piąta oraz szósta kwestia Komentarza do Boecjańskiego dziełka O Trójcy Świętej stanowi bowiem takie traktaty metodologiczne, gdzie Akwinata wyłożył ewidentnie własne poglądy. W przypadku psychologii pozostawił jednak dwie lekcje otwierające Komentarz do Arystotelesowego Traktatu o duszy, w których choć dość literalnie omawia tekst Stagiryty, to formułuje w (...)
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