Results for 'Timothy Noone'

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  1.  16
    The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (Review).Timothy B. Noone - 2002 - Journal of the History of Philosophy 40 (2):258-259.
    Timothy B. Noone - The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 258-259 Book Review The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. 2 Vols. Leiden: Brill, 2001. Pp. x + 611. Cloth, $90.00. In (...)
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  2.  2
    Laudatio.Timothy Noone - 2010 - Franciscan Studies 68:259-264.
    In lieu of an abstract, here is a brief excerpt of the content:On Sunday, July 26, 2009, the Franciscan Institute was pleased to award to Dr. Girard J. Etzkorn its 22nd Franciscan Institute Medal in recognition of a lifetime of scholarship, editing and publication of texts on medieval philosophy and theology, with a special emphasis on the Franciscan intellectual tradition. The ceremony was held in the Trustees Room of Doyle Hall on the campus of St. Bonaventure University and attended by (...)
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  3. Martin Tweedale, Scotus Vs. Ockham: A Medieval Dispute Over Universals. [REVIEW]Timothy Noone - 2001 - Philosophy in Review 21:150-152.
     
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  4. Scotus on Divine Ideas: Rep. Paris. IA, D. 36.Timothy B. Noone - 1998 - Medioevo 24:359-453.
     
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  5.  11
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Wiley-Blackwell.
  6.  30
    Habitual Intellectual Knowledge in Medieval Philosophy.Timothy B. Noone - 2014 - Proceedings of the American Catholic Philosophical Association 88:49-70.
    This lecture treats the theme of habitual cognition in both its commonplace and unusual senses in the tradition of ancient and medieval philosophy. Beginning with Aristotle’s Nicomachean Ethics and its teaching on habits, it traces how the ancient and medieval Peripatetic tradition received and developed the idea of habitual knowledge. The lecture then turns to three case-studies in which the notion of habitual knowledge is used in unusual senses: Aquinas’s treatment of self-knowledge; Scotus’s account of human awareness of the concept (...)
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  7. Scotus on Mind and Being: Transcendental and Developmental Psychology.Timothy B. Noone - 2009 - Acta Philosophica 18 (2):249-282.
     
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  8.  44
    Duns Scotus, Metaphysician.Timothy Noone - 1998 - American Catholic Philosophical Quarterly 72 (3):471-473.
  9. John Duns Scotus, Questions on the Metaphysics of Aristotle (Ca. 1300).Timothy B. Noone - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 167.
     
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  10. The Originality of St. Thomas's Position on the Philosophers and Creation.Timothy B. Noone - 1996 - The Thomist 60 (2):275-300.
     
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  11.  21
    William of Ockham and the Divine Freedom.Timothy B. Noone - 1994 - Review of Metaphysics 48 (1):142-144.
  12.  53
    Roger Bacon and Richard Rufus on Aristotle's Metaphysics: A Search for the Grounds of Disagreement.Timothy Noone - 1997 - Vivarium 35 (2):251-265.
  13.  18
    Brill Online Books and Journals.Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long - 1997 - Vivarium 35 (2).
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  14.  37
    Saint Bonaventure and Angelic Natural Knowledge of Singulars.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  15.  22
    Maurer, Armand. The Philosophy of William of Ockham: In the Light of its Principles.Timothy Noone - 2001 - Review of Metaphysics 54 (4):926-930.
  16.  23
    Aquinas on Divine Ideas: Scotus's Evaluation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):307-324.
  17.  26
    Zimmerman, Albert. Ontologie Oder Metaphysik: Die Diskussion Über den Gegenstand der Metaphysik Im 13. Und 14. Jahrhundert. [REVIEW]Timothy Noone - 2000 - Review of Metaphysics 54 (1):183-185.
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  18.  7
    Saint Bonaventure and Angelic Natural Knowledge of Singulars: A Source for the Doctrine of Intuitive Cognition?Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  19.  9
    In memoriam Allan B. Wolter, O.F.M.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:342-345.
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  20.  15
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Review).Timothy B. Noone - 1998 - Journal of the History of Philosophy 36 (3):462-463.
  21.  12
    Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW]Timothy B. Noone - 2002 - Review of Metaphysics 56 (2):437-438.
  22.  11
    In Memoriam: Armand A. Maurer, C.S.B. (1915-2008).Timothy B. Noone - 2008 - Review of Metaphysics 62 (1):241 - 242.
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  23.  21
    Individuation in Scotus.Timothy B. Noone - 1995 - American Catholic Philosophical Quarterly 69 (4):527-542.
  24.  11
    Introduction to Medieval Logic. 2d Ed.Timothy B. Noone - 1995 - Review of Metaphysics 48 (3):645-646.
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  25.  12
    La Philosophie au XIIIe Siècle.Timothy B. Noone - 1994 - Review of Metaphysics 48 (1):172-174.
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  26.  11
    Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12.Timothy B. Noone - 1992 - Mediaeval Studies 54 (1):308-316.
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  27.  14
    Individuation in Scholasticism.Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):410-411.
  28.  16
    Editor's Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  29.  8
    Augustine.Timothy B. Noone - 1995 - Review of Metaphysics 49 (2):430-431.
  30.  14
    Categories and Logic in Duns Scotus.Timothy Noone - 2003 - Review of Metaphysics 56 (4):895-897.
  31.  12
    Notion and Object.Timothy B. Noone - 1989 - Review of Metaphysics 43 (2):390-391.
  32.  13
    Duns Scotus' Early Oxford Lecture on Individuation.Timothy Noone - 1996 - American Catholic Philosophical Quarterly 70 (3):448-450.
  33.  11
    Cross, Richard. Duns Scotus.Timothy Noone - 2001 - Review of Metaphysics 54 (3):650-651.
  34.  10
    Theories of Cognition in the Later Middle Ages.Timothy B. Noone - 1999 - Review of Metaphysics 52 (4):967-969.
  35. Thomas Wylton's Question on the Formal Distinction as Applied to the Divine.Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli - 2003 - Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
     
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  36.  7
    3 Universals and Individuation.Timothy B. Noone - 2003 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 100.
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  37.  3
    Nature, Freedom, and Will: Sources of Philosophical Reflection.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
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  38.  10
    Citation for Allan B. Wolter for the Aquinas Medal.Timothy Noone - 1998 - Proceedings of the American Catholic Philosophical Association 72:21-24.
  39.  10
    In Memoriam: Monsignor Edward A. Synan (1918-1997).Timothy B. Noone - 1997 - Review of Metaphysics 51 (2):491 - 493.
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  40.  5
    The Cambridge Companion to Medieval Philosophy.Timothy B. Noone - 2006 - Review of Metaphysics 60 (1):165-166.
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  41.  5
    St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God.Timothy B. Noone - 1992 - Medieval Philosophy and Theology 2:31-52.
  42.  5
    De Divisione Liber.Timothy B. Noone - 2004 - Review of Metaphysics 58 (1):171-173.
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  43.  6
    [Guillelmus De Alnwick Determinatio 14]:[Utrum Quaecumque Sunt Distincta Ex Natura Rei Sint Distincta Realiter].Timothy B. Noone - 1993 - Franciscan Studies 53 (1):246-261.
  44.  9
    Nature, Freedom, and Will.Timothy B. Noone - 2007 - Proceedings of the American Catholic Philosophical Association 81:1-23.
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  45.  4
    Richard Rufus of Cornwall and the Authorship of the "Scriptum Super Metaphysicam".Timothy B. Noone - 1989 - Franciscan Studies 49 (1):55-91.
  46.  5
    Appreciation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):ix-x.
  47.  2
    Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  48.  3
    A Newly-Discovered Manuscript Of A Commentary On The Sentences By Duns Scotus.Timothy B. Noone - 2006 - Bulletin de Philosophie Medievale 48:125-162.
  49. Martin Tweedale, Scotus Vs. Ockham: A Medieval Dispute Over Universals Reviewed By.Timothy Noone - 2001 - Philosophy in Review 21 (2):150-152.
     
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  50.  3
    Alnwick on the Origin, Nature, and Function of the Formal Distinction.Timothy B. Noone - 1993 - Franciscan Studies 53 (1):231-245.
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