Results for 'John Maraldo'

(not author) ( search as author name )
1000+ found
Order:
  1.  17
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy? Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  21
    Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism.James W. Heisig & John Maraldo (eds.) - 1995 - University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  3. The Alternative Normativity of Zen.John Maraldo - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 190-€“214.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  4.  8
    Japanese Philosophy as a Lens on Greco-European Thought.John Maraldo - 2013 - Journal of Japanese Philosophy 1 (1):21-56.
    To answer the question of whether there is such a thing as Japanese philosophy, and what its characteristics might be, scholars have typi­cally used Western philosophy as a measure to examine Japanese texts. This article turns the tables and asks what Western thought looks like from the perspective of Japanese philosophy. It uses Japanese philo­sophical sources as a lens to bring into sharper focus the qualities and biases of Greek-derived Western philosophy. It first examines ques­tions related to the reputed sole (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  6.  13
    Translating Nishida.John Maraldo - 1989 - Philosophy East and West 39 (4):465 - 496.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7. The Piety of Thinking Essays.Martin Heidegger, James G. Hart & John Maraldo - 1976
     
    Export citation  
     
    Bookmark   2 citations  
  8.  56
    Nishida Kitarō.John Maraldo - unknown
    Nishida Kitarō was the most significant and influential Japanese philosopher of the twentieth century. His work is pathbreaking in several respects: it established in Japan the creative discipline of philosophy as practiced in Europe and the Americas; it enriched that discipline by infusing Anglo European philosophy with Asian sources of thought; it provided a new basis for philosophical treatments of East Asian Buddhist thought; and it produced novel theories of self and world with rich implications for contemporary philosophizing. Nishida's work (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Review of Heidegger and Asian Thought. [REVIEW]John Maraldo - 1990 - Philosophy East and West 40 (2):100-105.
     
    Export citation  
     
    Bookmark   1 citation  
  10.  15
    Bahm, Archie J.(1995) Epistemology (Albuquerque: World Books). Bloom Irene (Trs)(1995) Knowledge Painfully Acquired (Columbia University Press). Bracken, Joseph A.(1995) 77a; Divine Matrix (New York: Orbis Books). Bronkhorst, Johannes & Ramseier, Yves (1994) Word Index to the Prasastapadabhasya (Delhi: Motilal Banarsidass). [REVIEW]Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne - 1996 - Asian Philosophy 6 (2):171.
  11.  15
    Is There Historical Consciousness in Ch 'An?'.John Maraldo - 1985 - Japanese Journal of Religious Studies 12 (2/3):141-172.
  12.  16
    Four Things and Two Practices: Rethinking Heidegger Ex Oriente Lux.John Maraldo - 2012 - Comparative and Continental Philosophy 4 (1):53 - 74.
    This article re-orients Heidegger’s analyses of things to cast light on two distinct ways of relating to things, one at the root of technological use and the other crucial to artistic creation. The first way, which we may call instrumental practice, denotes the activity of using something to accomplish some goal or objective. This practice underlies the analysis of use-things [Zeuge] that Heidegger presents in Being and Time. Heidegger’s contribution there is twofold: to show how understanding things as zuhanden, there (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  13.  4
    Four Things and Two Practices: Rethinking Heidegger Ex Oriente Lux.John Maraldo - 2012 - Comparative and Continental Philosophy 4 (1):53-74.
    This article re-orients Heidegger's analyses of things to cast light on two distinct ways of relating to things, one at the root of technological use and the other crucial to artistic creation. The first way, which we may call instrumental practice, denotes the activity of using something to accomplish some goal or objective. This practice underlies the analysis of use-things [Zeuge] that Heidegger presents in Being and Time. Heidegger's contribution there is twofold: to show how understanding things as zuhanden, there (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14.  1
    Rediscovering the West: An Inquiry Into Nothingness and Relatedness.John C. Maraldo & Stephen C. Rowe - 1998 - Buddhist-Christian Studies 18:261.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Japanese Journal of Religious Studies.James Heisig, Hajime Nakamura, John Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching - forthcoming - Japanese Journal of Religious Studies.
    No categories
     
    Export citation  
     
    Bookmark  
  16.  21
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John Maraldo - 2011 - University of Hawaiʻi Press.
  17. An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 7-21.
  18. Definiranje filozofije u nastajanju.John Maraldo - 2009 - In Nevad Kahteran & James W. Heisig (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 89-115.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Der Hermeneutische Zirkel Untersuchungen Zu Schleiermacher, Dilthey Und Heidegger.John Maraldo - 1974
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Defining Philosophy in the Making.John Maraldo - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 275-305.
     
    Export citation  
     
    Bookmark  
  21. Frontiers of Japanese Philosophy: Japanese Philosophy Abroad.John Maraldo - 2004 - Nanzan Institute for Religion & Culture.
  22. Frontiers of Japanese Philosophy 4: Facing the 21st Century.John Maraldo - 2009 - Nanzan Institute for Religion & Culture.
  23.  5
    Japanese Philosophy in the Making 1: Crossing Paths with Nishida.John C. Maraldo - 2017 - Chisokudo Publications.
    The first of 3 volumes of essays on Japanese philosophy, this work brings together essays that clarify its heritage and its practice, above all in the dynamic thought of Nishida Kitaro. Showing how philosophy takes shape through the translation of language and culture, the author examines the frameworks that have defined and confined Nishida’s thought and then charts new avenues of questioning Nishida and letting him question us. How should we envision the world at a time of environmental crisis, how (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Negotiating the Divide of Death in Japanese Buddhism: Dōgen’s Difference.John Maraldo - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 89-€“121.
     
    Export citation  
     
    Bookmark  
  26. Self-Mirroring and Self-Awareness: Dedekind, Royce, and Nishida.John Maraldo - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 143-163.
     
    Export citation  
     
    Bookmark  
  27. The Contingencies of Kuki Shūzō.John Maraldo - 2008 - In Victor Sōgen Hori & Melissa Anne-Marie Curley (eds.), Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 36-55.
     
    Export citation  
     
    Bookmark  
  28.  68
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  29.  17
    Heinrich Dumoulin, S. J.: Christianity Meets Buddhism. Translated by John Maraldo. (Religious Encounter: East and West). Open Court Publishing Company, Salle, III. 1974, 206 Pp. [REVIEW]Hans-Joachim Klimkeit - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (2):186-188.
  30.  36
    "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo.Michael E. Zimmerman - 1977 - Modern Schoolman 54 (4):393-396.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31.  18
    Heinrich Dumoulin (Ed.) and John C. Maraldo (Assoc. Ed.): Buddhism in the Modern World. Collier Books/Collier Macmillan Publishers, New York/London 1976, XII, 368 Pp. [REVIEW]Hans-Joachim Klimkeit - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (2):183-184.
  32.  12
    Review Of: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo, Eds., Japanese Philosophy: A Sourcebook. [REVIEW]Yoko Arisaka - 2011 - Japanese Journal of Religious Studies 38 (2):387-389.
  33.  4
    Review Of: James W. Heisig and John C. Maraldo, Eds., Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism. [REVIEW]Jamie Hubbard - 1996 - Japanese Journal of Religious Studies 23 (1-2):179-185.
  34.  4
    Review of Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism by James W. Heisig; John C. Maraldo[REVIEW]Steven Heine - 1997 - Philosophy East and West 47 (3):439-441.
  35. "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo[REVIEW]Michael E. Zimmerman - 1977 - Modern Schoolman 54 (4):393-396.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  36. Martin Heidegger, "The Piety of Thinking: Essays by Martin Heidegger", Trans., with Notes and Commentary, James G. Hart and John C. Maraldo[REVIEW]J. Glenn Gray - 1980 - Journal of the History of Philosophy 18 (2):242.
     
    Export citation  
     
    Bookmark  
  37. Crossing Paths with Maraldo's Nishida.Adam Loughnane - 2018 - Journal of World Philosophies 3 (2):117-122.
    John Maraldo’s Crossing Paths with Nishida assembles the life’s work of one of the leading voices in Nishida scholarship. Spanning over three decades, this brilliant collection of essays charts the path not just of Nishida’s philosophy, but also the path of deep inquiry of one of his most incisive commentators. In thirteen insightful essays, each reprinted with a new introduction by the author, Maraldo delves into the most critical issues in Nishida scholarship while rendering his philosophy germane (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  39.  77
    Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  25
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  43.  97
    The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  44.  74
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  16
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  46.  47
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  54
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48. John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
    Export citation  
     
    Bookmark  
  49. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
    Direct download (13 more)  
     
    Export citation  
     
    Bookmark   31 citations  
  50. John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   31 citations  
1 — 50 / 1000