Results for 'Pini Ifergan'

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  1.  50
    Hans Blumenberg’s Philosophical Project: Metaphorology as Anthropology.Pini Ifergan - 2015 - Continental Philosophy Review 48 (3):359-377.
    Philosophical anthropology emerges, partly at least, by dissatisfied and critical followers of Husserl’s phenomenology, such as Max Scheler and the young Martin Heidegger. They were dissatisfied with what they saw as a disregard of the concrete human being as an essential part of phenomenological analysis. They tried instead to claim that philosophy must search for, and anchor, its foundations exclusively in the human being, not as an abstract entity, but as an existential, concrete, physical being. In this specific philosophical, as (...)
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  2. Ha-Ṭragedyah Ba-Ḥayim Ha-Etiyim: Ha-Filosofyah Shel Hegel Ṿe-Ruaḥ Ha-Moderniyut.Pini Ifergan - 2010 - Universiṭat Bar-Ilan.
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  3. Ha-Filosof Ba-Merḥav Ha-Tsiburi =.Yirmiyahu Yovel & Pini Ifergan (eds.) - 2011 - Ha-Ḳibuts Ha-MeʼUḥad.
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  4.  10
    Pini Ed. mit Beiträgen zahlreicher weiterer Autoren. Corpus der minoischen und mykenischen Siegel. Band V: Kleinere griechische Sammlungcn, Supplementum 1A, Ägina–Korinth. Berlin: Gebr. Mann, 1992. Pp xxviii + 450. DM 368. 3786116768; - Supplementum 1B, Lamia–Zakynthos und weiterer Länder des Ostmittelmeerraums. Berlin: Gebr. Mann, 1993. Pp xlviii + 482. DM 384. 378611711X. - Dakoronia, Deger-Jalkotsy, Sakellariou Eds. unter Mitwirkung von Ingo Pini. Corpus der minoischen und mykenischen Siegel, Supplementum 2, Die Siegel aus der Nekropole von Elatia–Alonaki. Berlin: Gebr Mann, 1996. Pp xxx + 104. DM 98. 3786119317. [REVIEW]John H. Betts, I. Pini, P. Dakoronia, S. Deger-Jalkotsy, A. Sakellariou & Ingo Pini - 2000 - Journal of Hellenic Studies 120:189-190.
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  5.  22
    Duns Scotus on God (Review). [REVIEW]Giorgio Pini - 2007 - Journal of the History of Philosophy 45 (3):497-498.
    Giorgio Pini - Duns Scotus on God - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 497-498 Muse Search Journals This Journal Contents Reviewed by Giorgio Pini Fordham University Richard Cross. Duns Scotus on God. Ashgate Studies in the History of Philosophical Theology. Burlington, VT: Ashgate, 2005. Pp. xi + 289. Paper, $34.95. In this volume, Richard Cross gives us an excellent treatment of Duns Scotus's teaching on God, admirable for both its (...)
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  6.  12
    Educational Epistemologies and Methods in a More-Than-Human World.Helena Pedersen & Barbara Pini - 2017 - Educational Philosophy and Theory 49 (11):1051-1054.
  7.  33
    What Lucifer Wanted: Anselm, Aquinas, and Scotus on the Object of the First Evil Choice.Giorgio Pini - 2013 - Oxford Studies in Medieval Philosophy 1:61-82.
    This paper discusses the views of three medieval thinkers—Anselm, Thomas Aquinas, and John Duns Scotus—about a specific aspect of the problem of evil, which can be dubbed ‘the Lucifer problem’. What was the object of the first evil choice? What could entice a perfectly rational agent placed in ideal circumstances into doing evil? Those thinkers agreed that Lucifer wanted to be happier, but while Anselm thought that that was something Lucifer could achieve by his natural powers, Aquinas held that it (...)
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  8.  65
    Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.Giorgio Pini - 1999 - Journal of Nietzsche Studies 8 (1):21-52.
    Students of later medieval semantics are familiar with the controversy that developed at the end of the thirteenth century over the signification of names. The debate focused on the signification of common nouns such as and : Do they signify an extramental thing or a mental representation of an extramental thing? 1 Duns Scotus is commonly recognized as having played an important role in this debate. 2 In his Ordinatio, he alludes to a magnaaltercatio among his contemporaries concerning signification. 3 (...)
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  9.  87
    Signification of Names in Duns Scotus and Some of His Contemporaries.Giorgio Pini - 2001 - Vivarium 39 (1):20-51.
  10. Scotus's Realist Conception of the Categories: His Legacy to Late Medieval Debates.Giorgio Pini - 2005 - Vivarium 43 (1):63-110.
    Scotus claims that the extramental world is divided into ten distinct kinds of essences, no one of which can be reduced to another one. Although by the end of the thirteenth century this claim was not new, Scotus's way of articulating it into a comprehensive metaphysical doctrine resulted into a ground-breaking contribution to what became known as 'late medieval realism'. This paper shows how Scotus's view of the categories as ten kinds of irreducible essences should be seen as a development (...)
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  11.  14
    Two Models of Thinking: Thomas Aquinas and Duns Scotus on Occurrent Thoughts.Giorgio Pini - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York, USA: Fordham University Press. pp. 81-103.
    Even though Scotus did not develop his account in direct opposition to Aquinas, a contrast between these two thinkers helps us to focus on some distinctive features of their respective approaches and on some characteristic moves they made to answer the question, “What is it to think?” Scotus agreed with Aquinas that, barring divine intervention, an intelligible species must be received in the intellect prior to the production of an occurrent thought about a thing’s essence. Unlike Aquinas, however, Scotus argued (...)
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  12.  24
    Scotus on the Objects of Cognitive Acts.Giorgio Pini - 2008 - Franciscan Studies 66:281-315.
  13.  29
    Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s Categories in the Late Thirteenth Century.Georgio Pini - 2001 - Brill.
    This study of the interpretations of Aristotle's "Categories" in the thirteenth century provides an introduction to some main themes of medieval philosophical ...
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  14.  28
    The Individuation of Angels From Bonaventure to Duns Scotus.Giorgio Pini - 2012 - In Tobias Hoffmann (ed.), A Companion to Angels in Medieval Philosophy. Leiden: Brill. pp. 79-115.
  15.  23
    Richard Cross Duns Scotus. Great Medieval Thinkers. , Pp. Xxi+250. £35.00 . ISBN 0 19 512552 5. £15.99 . ISBN 0 19 512553 3. [REVIEW]Giorgio Pini - 2001 - Religious Studies 37 (2):223-246.
  16.  23
    Scotus on Objective Being.Giorgio Pini - 2015 - Documenti E Studi Sulla Tradizione Filosofica Medievale 26:81-103.
    Scotus’s views on objective being — i.e. the special way objects of thought are supposed to be in the mind — have been recently interpreted in different ways. In this paper, I argue that Scotus’s apparently contradictory statements on objective being can be made sense only if they are read against the background of his theory of essence. Specifically, I claim that a key point of Scotus’s position is that objects of thoughts are in the mind but have mind-independent identity (...)
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  17.  49
    Univocity in Scotus's Quaestiones Super Metaphysicam: The Solution to a Riddle.Giorgio Pini - 2005 - Medioevo 30:69-110.
  18.  3
    Individui Universali. Il Realismo di Gualtiero di Mortagne Nel XII Secolo by Caterina Tarlazzi.Giorgio Pini - 2019 - Journal of the History of Philosophy 57 (3):555-556.
    Walter of Mortagne taught at Reims and Laon, where he become bishop and died in 1174. He is the author of two theological treatises and ten letters. Tarlazzi’s book is a careful study of his realism concerning universals. As the author notes, his views must be reconstructed from indirect evidence. We know from John of Salisbury that he was the main proponent of an original position according to which universals are real items in the world but are identical with individuals. (...)
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  19.  19
    Scotus's Questions on the Metaphysics: A Vindication of Pure Intellect.Giorgio Pini - 2014 - In Fabrizio Amerini & Gabriele Galluzzo (eds.), A Handbook to Commentaries on the Metaphysics in the Middle Ages. Leiden: Brill. pp. 359-384.
    John Duns Scotus authored two works on Aristotle's metaphysics, the Questions on the Metaphysics and the Remarks on the Metaphysics. The Questions were copied several times and were soon regarded as one of Scotus's major works. A close study of Scotus's views on the nature, method, and limits of metaphysics in the Questions provides an access key to an otherwise intractable work. Scotus had a particularly lofty conception of metaphysics as the discipline that both considers anything whatsoever with regard to (...)
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  20.  49
    Scotus on Knowing and Naming Natural Kinds.Giorgio Pini - 2009 - History of Philosophy Quarterly 26 (3):255 - 272.
  21. Sulla fortuna delle «Quaestiones super Metaphysicam» di Antonio Andrea.Giorgio Pini - 1995 - Documenti E Studi Sulla Tradizione Filosofica Medievale 6:281-361.
    L'A., analizzando la fortuna delle Quaestiones super Metaphysicam di Antonio, discepolo di Scoto, ne segnala il carattere di revisione, ovvero di semplificazione e di riordino, dell'opera del maestro, realizzata con lo scopo di rendere agevole ai discepoli la consultazione dell'opera. Di fatto le Quaestiones presentano, oltre alle correzioni formali, aggiunte, modifiche e soppressioni rispetto all'opera di Scoto, apportate secondo una prospettiva aristotelica che influenzerà la formazione del pensiero metafisico della scuola scotista. Due appendici concludono il saggio: l'elenco dei mss. noti (...)
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  22.  36
    Scotus on Hell.Giorgio Pini - 2012 - Modern Schoolman 89 (3-4):223-241.
    The existence of everlasting punishment has sometimes been thought to be incompatible with God’s goodness and omnipotence. John Duns Scotus focused on the key issue concerning everlasting punishment, i.e., the impossibility for the damned to repent of their evil deeds and so to obtain forgiveness. Scotus’s claimwas that such an impossibility is not logical but nomological, i.e., it depends on the rules God established to govern the world, specifically on what I call ‘the rule of the permanence of the last (...)
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  23.  13
    Garrett R. Smith, Ed., Petri Thomae “Quaestiones de Esse Intelligibili”. Leuven: Leuven University Press, 2015. Pp. Lxxxviii, 232. $85. ISBN: 978-94-6270-035-2. [REVIEW]Giorgio Pini - 2017 - Speculum 92 (4):1253-1254.
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  24.  12
    Scotus on Doing Metaphysics in Statu Isto.Giorgio Pini - 2010 - In Mary B. Ingham & Oleg Bychkov (eds.), John Duns Scotus, Philosopher (Archa Verbi. Subsidia 3). Münster, Germany: Aschendorff. pp. 29-55.
  25.  24
    Ex Defectu Intellectualis Luminis: Giles of Rome on the Role and Limits of Metaphysics.Giorgio Pini - 2005 - Quaestio 5 (1):527-541.
  26.  19
    Duns Scotus on Material Substances and Cognition: A Discussion of Two Recent Books. [REVIEW]Giorgio Pini - 2016 - British Journal for the History of Philosophy 24 (4):769-779.
    ABSTRACTIn a recent book, Thomas Ward advances an original interpretation of Duns Scotus’s hylomorphism, which stresses the ability of the parts of certain kinds of composites to exist independently from each other and from the composite to which they belong. Ward argues that the notion of essential order plays a key role in accounting for the unity of those parts in a composite. In another book, Richard Cross gives a comprehensive treatment of Duns Scotus’s theory of cognition, which proposes an (...)
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  27.  44
    Can God Create My Thoughts? Scotus's Case Against the Causal Account of Intentionality.Giorgio Pini - 2011 - Journal of the History of Philosophy 49 (1):39-63.
    Between the thirteenth and fourteenth century, a remarkable number of thinkers developed an interest in explaining a cognitive state's property of being about something, as many recent studies have shown.1 Several of those later medieval accounts shared a common strategy. According to this common strategy, intentionality was explained in causal terms. Thus, it was contended that cognitive states are about what causes them, and that it is precisely because a certain thing causes a certain cognitive state that such a cognitive (...)
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  28.  21
    The Role of Customers in Interactive Co-Creation Practices: The Italian Scenario.Fabrizio Maria Pini - 2009 - Knowledge, Technology & Policy 22 (1):61-69.
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  29.  26
    Scotus on the Possibility of a Better World.Giorgio Pini - 2009 - Acta Philosophica 18 (2).
  30.  22
    Lectura Romana in Primum Sententiarum Petri Lombardi. [REVIEW]Giorgio Pini - 2010 - International Philosophical Quarterly 50 (4):518-519.
  31.  21
    12. Nordamerika 1. New York, the Metropolitan Museum of Art13. Nordamerika 2. Kleinere Sammlungen. [REVIEW]John G. Younger, Corpus der Minoischen, Mykenischen Siegel, F. Matz, I. Pini, V. E. G. Kenna & E. Thomas - 1976 - Journal of Hellenic Studies 96:253-255.
  32.  14
    Logic, Theology, and Poetry in Boethius, Abelard, and Alain of Lille: Words in the Absence of Things. By Eileen C. Sweeney. [REVIEW]Giorgio Pini - 2012 - International Philosophical Quarterly 52 (2):252-254.
  33.  9
    Duns Scotus's Metaphysics - The Critical Edition of His 'Quaestiones Super Libros Metaphysicorum Aristotelis'. [REVIEW]G. Pini - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (2):353-368.
    Scholars interested in Duns Scotus and in medieval metaphysics in general will rejoice at the recent critical edition of Duns Scotus’s Quaestiones super libros Metaphysicorum Aristotelis. The two volumes of the Quaestiones inaugurate a series of five that will contain the philosophical writings of Duns Scotus. All five volumes will be published by the Franciscan Institute of St. Bonaventure and will constitute a complement to the edition of Scotus’s theological writings that is being carried out by the Scotistic Commission in (...)
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  34.  6
    Species, Concept, and Thing.Giorgio Pini - 1999 - Medieval Philosophy & Theology 8 (1):21-52.
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  35.  17
    Review of Henrik Lagerlund (Ed.), Rethinking the History of Skepticism: The Missing Medieval Background[REVIEW]Giorgio Pini - 2010 - Notre Dame Philosophical Reviews 2010 (8).
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  36.  7
    Corpus der minoischen und mykenischen Siegel. Band II, Iraklion, Archaologisches Museum. Teil 6, Die Siegelabdrucke von Aj. Triada und anderen zentral- und ostkretischen FundortenCorpus der minoischen und mykenischen Siegel. Band II, Iraklion, Archaologisches Museum. Teil 7, Die Siegelabdrucke von Kato ZakrosDie Tonplomben aus dem Nestorpalast von Pylos. [REVIEW]Olga Krzyszkowska, I. Pini, W. Muller, W. Wuller, J. -P. Olivier & A. Sakellariou - 2000 - Journal of Hellenic Studies 120:187-188.
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  37.  7
    Duns Scotus’ Literal Commentary on the Metaphysics and the Notabilia Scoti Super Metaphysicam.G. Pini - 1996 - Bulletin de Philosophie Medievale 38:141-142.
  38.  8
    Cabinet des Medailles de la Bibliotheque Nationale, Paris. [REVIEW]John H. Betts, Corpus der Minoischen, Mykenischen Siegel, F. Matz, I. Pini, H. van Effenterre & M. van Effenterre - 1977 - Journal of Hellenic Studies 97:228-229.
  39.  3
    Duns Scotus. [REVIEW]Giorgio Pini - 2001 - Religious Studies 37 (2):223-246.
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  40.  4
    Corpus der minoischen und mykenischen Siegel. Bd. II Iraklion, Archaologisches Museum. Teil 1 Die Siegel der VorpalastzeitCorpus der minoischen und mykenischen Siegel. Bd. II Iraklion, Archaologisches Museum. Teil 5 Die Siegelabdrucke von Phastos. [REVIEW]John H. Betts, F. Matz, I. Pini & N. Platon - 1975 - Journal of Hellenic Studies 95:286-287.
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  41.  3
    Erasing Tracks: Longchenpa and Bataille on Praxis—Its Negation and Liberation.Gidi Ifergan - 2016 - Philosophy East and West 66 (1):177-193.
    At first glance, there seems to be a striking similarity in the notion of innate and free natural awareness of the fourteenth-century Tibetan philosopher and teacher Long-chenpa, and the notion of Inner Experience of the twentieth-century French philosopher Georges Bataille. For Longchenpa, innate natural awareness is synonymous with Buddha-nature—the pristine awareness that directly perceives reality as it is, without the mediation of beliefs, labels, or any other means stemming from the individual’s conditioned existence. Abiding in that state gives one the (...)
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  42.  2
    Scotus’s Legacy.Giorgio Pini - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 486-515.
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  43.  3
    Duns Scotus's Metaphysics.G. Pini - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (2):353-368.
  44. «absoluta Consideratio Naturae»: Tommaso d'Aquino e la dottrina avicenniana dell'essenza.Giorgio Pini - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15:387-438.
    Lo studio si pone due domande sulla dottrina dell'essenzialismo, desunta dalla posizione di Avicenna sull'essenza : 1) come fu possibile per gli autori del Due e Trecento interpretare la dottrina aristotelica dell'essenza come dottrina dell'indifferenza dell'essenza all'individualità e all'universalità; 2) come poterono autori che sostenevano dottrine diverse fra loro appellarsi tutti alla risposta di Avicenna. In questo studio è presa in esame la posizione di Tommaso, soprattutto in quanto nell'evoluzione del suo pensiero non dette alla dottrina dell'indifferenza dell'essenza la medesima (...)
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  45. Cognition.Giorgio Pini - 2016 - In Charles F. Briggs & Peter Eardley (eds.), A Companion to Giles of Rome. Leiden: Brill. pp. 150-172.
  46. Duns Scotus’ Commentary on the Topics. New Light on His Philosophical Teaching.Giorgio Pini - 1999 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 66:225-243.
    Duns Scotus’ authorship of the commentary on Aristotle’s Topics transmitted in ms. Vatican, Ottoboni lat. 318 is demonstrated by no less than twelve references to his commentaries on the Isagoge and the Categories. In addition, new information is provided about the relative chronology of Scotus’ philosophical commentaries and the existence of a lost commentary on the Prior Analytics.
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  47. Education and the Global Rural: Feminist Perspectives.Barbara Pini, Relebohile Moletsane & Martin Mills (eds.) - 2015 - Routledge.
    This edited collection challenges the urban-centric nature of much feminist work on gender and education. The context for the book is the radical reconfiguration of rural areas that has occurred in recent decades as a result of globalisation. From a range of diverse national contexts, including Kenya and South Africa, Australia and Canada, and the United States and Pakistan, authors explore the intersections between masculinity, femininity, and rurality in education. In recognition of the heterogeneity of categories such as ‘rural girl’ (...)
     
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  48. Il dibattito sulle specie intelligibili alla fine del tredicesimo secolo.Giorgio Pini - 2004 - Medioevo 29:267-306.
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  49. La dottrina della creazione e la ricezione delle opere di Tommaso d'Aquino nelle Quaestiones de esse et essentia (qq. 1-7) di Egidio Romano.‖. [REVIEW]Giorgio Pini - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):271-304.
    La prima parte del saggio è apparsa in «Documenti e Studi» 3, 1 271-304 . L'esame analitico condotto su ciascuna delle sette questioni egidiane permette all'A. di valutare «le dimensioni e le modalità dell'impiego delle opere di Tommaso d'Aquino compiuto da Egidio Romano» . Di ciascuna questione viene quindi presentata una scheda ragionata articolata in tre parti: 1) collocazione della questione ; 2) analisi delle sezioni ; 3) raffronto complessivo tra la questione studiata e l'articolo parallelo del commento al II (...)
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  50. La dottrina della creazione e la ricezione delle opere di Tommaso d'Aquino nelle «Quaestiones de esse et essentia» di Egidio Romano II.Giorgio Pini - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):491-559.
    La prima parte del saggio è apparsa in «Documenti e Studi» 3, 1 271-304. L'esame analitico condotto su ciascuna delle sette questioni egidiane permette all'A. di valutare «le dimensioni e le modalità dell'impiego delle opere di Tommaso d'Aquino compiuto da Egidio Romano». Di ciascuna questione viene quindi presentata una scheda ragionata articolata in tre parti: 1) collocazione della questione ; 2) analisi delle sezioni ; 3) raffronto complessivo tra la questione studiata e l'articolo parallelo del commento al II libro Sententiarum (...)
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