Results for 'Joseph Runzo'

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  1. The Meaning of Life in the World Religions.Nancy M. Martin & Joseph Runzo - 2000
     
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  2.  22
    World–Views and the Epistemic Foundations of Theism.Joseph Runzo - 1989 - Religious Studies 25 (1):31 - 51.
    Epistemological issues have inevitably been perennial issues for theism. For any claim to have insight into the nature and acts of the divine requires some sort of substantiation. And the appeal to faith typically made to meet this demand is often unconvincing. This raises a fundamental question: what could constitute proper grounds for theistic belief? In attempting to anwser this question, we will need to address the underlying epistemic issue of what justifies commitment to any world–view.
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  3.  47
    God, Commitment, and Other Faiths.Joseph Runzo - 1988 - Faith and Philosophy 5 (4):343-364.
    This paper addresses the challenge of the problem of religious pluralism: how can we remain fully committed to our most basic truth-claims about God, and yet take full account of the claims of other world religious traditions? Six possible responses to this problem are delineated and assessed. Among the possible responses, certain strengths are identified in Inclusivism, though it is rejected. Focusing then on Religious Pluralism and Religious Relativism, these two views are extensively compared and contrasted. Finally, Christian Relativism is (...)
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  4. Life, Meaning and Value Of.Paul Edwards & Joseph Runzo - 1967 - In The Encyclopedia of Philosophy. New York: Macmillan. pp. 4--467.
     
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  5.  16
    The Radical Conceptualization of Perceptual Experience.Joseph Runzo - 1982 - American Philosophical Quarterly 19 (3):205-218.
  6.  24
    The Propositional Structure of Perception.Joseph Runzo - 1977 - American Philosophical Quarterly 14 (3):211-220.
  7. Religious Experience and Religious Belief: Essays in the Epistemology of Religion.Joseph Runzo, Craig K. Ihara & Alvin Plantinga (eds.) - 1986 - University Press of America.
  8. Reason, Relativism, and God.Joseph Runzo - 1986 - St. Martin's Press.
     
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  9.  10
    World–Views and the Epistemic Foundations of Theism.Joseph Runzo - 1989 - Religious Studies 25 (1):31-51.
    Epistemological issues have inevitably been perennial issues for theism. For any claim to have insight into the nature and acts of the divine requires some sort of substantiation. And the appeal to faith typically made to meet this demand is often unconvincing. This raises a fundamental question: what could constitute proper grounds for theistic belief? In attempting to anwser this question, we will need to address the underlying epistemic issue of what justifies commitment to any world–view.
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  10. World Views and Perceiving God.Joseph Runzo - 1977 - St. Martin's Press.
  11. Is God Real?Joseph Runzo (ed.) - 1993 - St. Martin's Press.
  12.  42
    Problems of Religious Pluralism.Joseph Runzo - 1988 - Faith and Philosophy 5 (3):315-319.
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  13.  25
    Omniscience and Freedom for Evil.Joseph Runzo - 1981 - International Journal for Philosophy of Religion 12 (3):131 - 147.
  14.  35
    Models of God.Joseph Runzo - 1990 - Faith and Philosophy 7 (3):364-368.
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  15.  29
    God-Relationships With and Without God.Joseph Runzo - 1993 - Faith and Philosophy 10 (1):124-128.
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  16.  7
    ``Omniscience and Freedom for Evil&Quot.Joseph Runzo - 1981 - International Journal for Philosophy of Religion 12 (3):131-147.
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  17.  19
    Religion, Relativism and Conceptual Schemas.Joseph Runzo - 1983 - Heythrop Journal 24 (1):38–50.
  18.  5
    Models of God: Theology for an Ecological, Nuclear Age. [REVIEW]Joseph Runzo - 1990 - Faith and Philosophy 7 (3):364-368.
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  19.  11
    Visions, Pictures, and Rules.Joseph Runzo - 1977 - Religious Studies 13 (3):303 - 318.
    The Judeo-Christian mystical tradition is replete with accounts of visions. But the perceptual experiences reputedly involved in these visions are often problematic. The prophet Isaiah is reputed to have seen God in a mystic vision; St Francis to have seen Christ and received the stigmata; Julian of Norwich to have seen Christ's passion; St Teresa of Avila to have seen Christ, the devil, seraphim, and various Saints. Yet at least two fundamental questions immediately arise concerning the perceptual awareness involved in (...)
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  20. Love.Nancy Martin & Joseph Runzo - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
  21. Peace ahmedabad.Krishna Ahooja Patel, Vishwanath Karad, Christopher Key Chappel, Joseph Runzo, Alena Kroupova, Swami Maheshanandji, Irfan Omar, Y. S. Shastri, Sunanda Shastri & Intaj Malek - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 699.
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  22. Ethics, Religion, and the Good Society New Directions in a Pluralistic World.Joseph Runzo - 1992
     
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  23. Religious Pluralism.Joseph Runzo - 2008 - In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell.
     
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  24. War and the Soul of Humanity in a Global World.Joseph Runzo - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--12.
     
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  25.  44
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  26.  26
    Joseph Runzo, Global Philosophy of Religion: A Short Introduction.Suhas Deshpande - 2002 - Philosophical Inquiry 24 (3-4):142-143.
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  27.  23
    R. Douglas Geivett and Brendan Sweetman . Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp.358. £37.50 Hdbk; £15.95 Pbk.Joseph Runzo . Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993. £40.00.J. G. Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992.J. L. Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp. 217. 1993.Ninian Smart. Buddhism and Christianity: Rivals and Allies. The Macmillan Press. Basingstoke and London. Pp. 157. £35.00. 1993. [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (4):569.
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  28.  18
    R. Douglas Geivett and Brendan Sweetman (Eds). Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp. 358.£ 37.50 Hdbk;£ 15.95 Pbk. Joseph Runzo (Ed.). Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993.£ 40.00. JG Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992. JL Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp ... [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (4):569-571.
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  29.  9
    Philip A. Rolnick. Analogical Possibilities: How Words Refer to God. Pp. 316.(Atlanta, GA: Scholars Press.) $29.95 Hdbk; $19.95 Pbk. Joseph Runzo. World Views and Perceiving God. Pp. Xxiii+ 244.(London and Basingstoke: Macmillan Press, 1993.)£ 45.00 JP Moreland and Kai Nielsen. Does God Exist? The Debate Between Theists and Atheists. Pp. 320.(Buffalo, NY: Prometheus Press, 1993.)£ 14.50 Pbk. BR Rilghman. An Introduction to the Philosophy of Religion. Pp. Xi+ 235.(Oxford: Blackwell, 1993.)£ 35.00 Hdbk ... [REVIEW]Peter Byrne & Leslie Houlden - 1994 - Religious Studies 30 (2):257-260.
  30.  8
    Philip A. Rolnick. Analogical Possibilities: How Words Refer to God. Pp. 316. $29.95 Hdbk; $19.95 Pbk.Joseph Runzo. World Views and Perceiving God. Pp. Xxiii+244. £45.00J. P. Moreland and Kai Nielsen. Does God Exist? The Debate Between Theists and Atheists. Pp. 320. £14.50 Pbk.B. R. Rilghman. An Introduction to the Philosophy of Religion. Pp. Xi+235. £35.00 Hdbk, £10.99 Pbk.Coakley Sarah and Pailin David . The Making and Remaking of Christian Doctrine. Essays in Honour of Maurice Wiles. Pp. X+294. £30 Hdbk. [REVIEW]Peter Byrne & Leslie Houlden - 1994 - Religious Studies 30 (2):257.
  31.  51
    Kant's Philosophy of Religion Reconsidered.Philip J. Rossi & Michael Wreen (eds.) - 1991 - Indiana University Press.
    "The essays, both philosophical and historical, demonstrate the continuing significance of a neglected aspect of Kant’s thought."—Religious Studies Review Challenging the traditional view that Kant's account of religion was peripheral to his thinking, these essays demonstrate the centrality of religion to Kant's critical philosophy. Contributors are Sharon Anderson-Gold, Leslie A. Mulholland, Anthony N. Perovich, Jr., Philip J. Rossi, Joseph Runzo, Denis Savage, Walter Sparn, Burkhard Tuschling, Nicholas P. Wolterstorff, and Allen W. Wood.
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  32.  42
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  33. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  34.  8
    Open Borders and the Ideality of Approaches: An Analysis of Joseph Carens’ Critique of the Conventional View Regarding Immigration.Thomas Pölzler - 2019 - European Journal of Analytic Philosophy 15 (1):17-34.
    Do liberal states have a moral duty to admit immigrants? According to what has been called the “conventional view”, this question is to be answered in the negative. One of the most prominent critics of the conventional view is Joseph Carens. In the past 30 years Carens’ contributions to the open borders debate have gradually taken on a different complexion. This is explained by the varying “ideality” of his approaches. Sometimes Carens attempts to figure out what states would be (...)
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  35. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  36. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  37.  75
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  38.  27
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  39.  87
    Joseph Ransdell and the Communicational Process of Philosophy.Gary Richmond and Ben Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  40.  22
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  41.  71
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  42. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  43.  73
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  44.  35
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  45.  34
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  46.  49
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  47. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
  48.  32
    The Reading Ideal and Reading Preferences in the Age of Joseph II.Ivona Kollárová - 2013 - Human Affairs 23 (3):344-358.
    When censorship was reformed during the era of Joseph II publishing and the book trade underwent a liberalisation. Enlightenment conceptions helped create the image of the ideal reader—someone who reads to acquire knowledge or to improve his spiritual life. During the reign of Joseph II reading spread to all social strata, but readers’ preferences did not follow a reading ideal. This is demonstrated by significant urban-rural disparities. The publishing projects of the Protestant elite met with failure in the (...)
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  49.  11
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - forthcoming - Modern Intellectual History:1-30.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” of political economy, (...)
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    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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