Results for 'Samuel Gagnebin'

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  1.  17
    En Marge d'Une Carrière de Géologue.Samuel Gagnebin - 1950 - Dialectica 4 (2):85-120.
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  2.  15
    Structure Et Substructure de la Géométrie.Samuel Gagnebin - 1957 - Dialectica 11 (3‐4):405-433.
    RésuméDans l'article qui précède, l'auteur s'efforce, à l'intention surtout de ceux qui enseignent les Eléments, de mettre en lumière la signification et l'importance de deux ouvrages concernant la géométrie. Le court écrit de M. G. Bouligand fait apparaǐtre la structure algébrique et logique de cette science et présente une ȧxiomatique introduisant les notions d'ensemble et de groupe de transformation. Ainsi s'élabore une classification progressive des problèmes selon le genre des solutions qui leur conviennent. Le livre beaucoup plus étendu de M. (...)
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  3.  9
    Le Dialogue Engagé.Samuel Gagnebin - 1977 - Dialectica 31 (1‐2):13-18.
    Pour Ferdinand Gonseth, le dialogue est d'abord un engagement. Il faut ajouter quà ses yeux, le dialogue est sans fin.
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  4. Un aperçu de la Physique d'Aristote.Samuel Gagnebin - 1934 - Revue de Théologie Et de Philosophie 22 (93):285.
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  5. Comité général.Pierre Bovet, Philippe Daulte, Samuel Gagnebin, Henri-L. Miéville, Maurice Neeser, Henri Reverdin, Arnold Reymond, Pierre Bonnard, Edouard Mauris & J. -Claude Piguet - 1952 - Revue de Théologie Et de Philosophie 2:262.
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  6. A la Recherche d'Un Ordre Naturel. Avec Quatre Illus.Samuel Gagnebin - 1971 - A la Baconnière.
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  7. A la recherche de l'objectivité en philosophie. Une aventure métaphysique.Samuel Gagnebin - 1954 - Revue de Théologie Et de Philosophie 4 (2):108.
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  8. Discussion de Rolle.Samuel Gagnebin - 1954 - Revue de Théologie Et de Philosophie 4 (2):123.
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  9. Essai d'interprétation de l'idée de joie dans la philosophie de Spinoza.Samuel Gagnebin - 1961 - Studia Philosophica 21:16.
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  10. Hommage à Edouard Le Roy.Samuel Gagnebin - 1955 - Revue de Théologie Et de Philosophie 5 (3):202.
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  11. Introduction à l'étude du fondement psycho-linguistique des mathématiques de Gerrit Mannoury.Samuel Gagnebin - 1955 - Studia Philosophica 15:53.
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  12. Liberté et choix.Samuel Gagnebin - 1950 - Revue de Théologie Et de Philosophie 38 (57):288.
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  13. La philosophie de l'intuition, Essai sur les idées de M. Édouard Le Roy.Samuel Gagnebin - 1912 - Revue Philosophique de la France Et de l'Etranger 74 (4):191-193.
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  14. La Philosophie de l'Intuition, essai sur les idées de M. Edouard Le Roy.Samuel Gagnebin - 1913 - Revue de Métaphysique et de Morale 21 (4):2-4.
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  15. Recherche.Samuel Gagnebin - 1919 - Revue de Théologie Et de Philosophie 7 (31):131.
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  16.  43
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - unknown
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  17.  26
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  18. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  19. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  20. A Threefold Cord Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel & Herbert Dingle - 1961 - London: G. Allen & Unwin.
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  21. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  22. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
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  23.  74
    The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  24.  73
    Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British Idealism was (...)
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  25. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  26.  31
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  27.  24
    Modes et modalités dans le système de droit naturel de Samuel Pufendorf (1632-1694).Daniel Schulthess - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. Genève: Université de Genève. pp. 878-891.
    The article deals with the question of the relationship between physical modes and moral modes in Samuel Pufendorf’s theory of natural law. By distinguishing these two kinds of modes (which are both modes of natural substances) Pufendorf anticipates the “law of Hume”, according to which the is and the ought are incommensurable. According to Pufendorf, Grotius and Hobbes’ conception of the state of nature is at fault because these authors make natural law a fact that would not be accompanied (...)
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  28.  31
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  29.  15
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that (...)
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  30.  20
    „ tak wielbiłem obraz starego Geulincxa, zmarłego w młodym wieku, przyznającego mi wolność ” — Samuel Beckett czytający Arnolda Geulincxa.Joanna Usakiewicz - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):29-43.
    Arnold Geulincx, podobnie jak reprezentowany przez niego nurt siedemnastowiecznego okazjonalizmu, został odsunięty na margines filozofii i znany jest współcześnie właściwie tylko historykom filozofii. A jednak w swoich osobistych filozoficznych lekturach sięgnął po niego Samuel Beckett, wybitny pisarz i dramaturg. Świadectwem spotkania Becketta z myślą Geulincxa są notatki pozostawione z lektury Etyki Geulincxa oraz wzmianki o nim samym, a przede wszystkim nawiązania do poglądów i porównań eksplikacyjnych Geulincxa w prozie Becketta, jak na przykład, w powieściach: Murphy, Molloy czy noweli Koniec. (...)
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  31.  32
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW]Claudio Pereira Noronha - 2012 - Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  32.  37
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  33.  20
    Samuel J. Kerstein, How to Treat PersonsOxford: Oxford University Press, 2013 Pp. 240 ISBN 9780199692033 $65.00.Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  34. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  35.  47
    Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  36.  39
    Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions.Daniel Gaido - 2008 - Historical Materialism 16 (3):115-136.
  37.  50
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  38.  23
    On the Nature of Value: The Philosophy of Samuel Alexander.Milton R. Konvitz - 1948 - Journal of Philosophy 45 (23):632-632.
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  39.  19
    The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - Philosophical Review 1 (5):569-570.
  40.  32
    Book Review:On the Nature of Value: The Philosophy of Samuel Alexander. Milton R. Konvitz. [REVIEW]Bertram Morris - 1946 - Ethics 57 (2):143-.
  41. The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.Howard M. Ducharme - 1984
  42. A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects.Jonathan Edwards - 1797 - By Leonard Worcester.
     
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  43. The Unhappy Consciousness: The Poetic Plight of Samuel Beckett: "An Inquiry at the Intersection of Phenomenology and Literature".Eugene F. Kaelin - 1982 - Analecta Husserliana 13:([1982]).
  44. The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - G. Kreysing.
  45. Geography and Literature in Historical Context Samuel Johnson and Eighteenth-Century English Conceptions of Geography.Robert J. Mayhew - 1997 - School of Geography, University of Oxford.
     
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  46. Samuel Johnson on Landscape, Natural Knowledge and Geography a Contextual Approach.Robert J. Mayhew - 1996
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  47. Samuel Johnson and the New Science.R. B. Schwartz - 1971 - The University of Wisconsin Press.
  48. (Academia.Edu) LITERATURE I DO- THE ROMANTICS AND SUBJECTIVITY : SAMUEL TAYLOR COLERIDGE.Rituparna Ray Chaudhuri - 2015
    [ https://plus.google.com/108060242686103906748/posts/cwvdB6mK3J6 ] The phenomenal description on own thoughts regard me to describe Coleridge, along with William Wordsworth, was instrumental in initiating a poetic revolution in the early nineteenth century which is known as the Romantic Movement. Coleridge invokes the Divine Spirit that blows upon the wild Harp of Time. Time is like the stringed musical instrument on which the Spirit produces sweet harmonious melodies. Coleridge is perhaps best known for his haunting ballad Rime of Ancient Mariner, the dream-like Kubla (...)
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  49.  44
    Review of Samuel Scolnicov, Plato’s Method of Hypothesis in the Middle Dialogues, Edited by Harold Tarrant. [REVIEW]Evan Rodriguez - 2019 - Journal of the History of Philosophy 57 (3):549-550.
    This volume, a lightly-edited version of Professor Samuel Scolnicov’s 1974 Ph.D. thesis, is a fitting tribute to his impressive career. It will perhaps be most useful for those interested in better understanding Scolnicov’s work and his views on Plato as a whole, not least for the comprehensive list of his publications that requires a full twelve pages of print. Scholars with an interest in Plato’s method of hypothesis will also find some useful remarks on key passages in the Meno, (...)
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  50.  29
    The Case of Samuel Golubchuk and the Right to Live.Alan Jotkowitz, Shimon Glick & Ari Z. Zivotofsky - 2010 - American Journal of Bioethics 10 (3):50-53.
    Samuel Golubchuk was unwittingly at the center of a medical controversy with important ethical ramifications. Mr. Golubchuk, an 84-year-old patient whose precise neurological level of function was open to debate, was being artificially ventilated and fed by a gastrostomy tube prior to his death. According to all reports he was neither brain dead nor in a vegetative state. The physicians directly responsible for his care had requested that they be allowed to remove the patient from life support against the (...)
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