Results for 'Norma F. Besch'

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  1.  13
    A Comparison Between Correction and Noncorrection Methods in Drive Discrimination.Norma F. Besch, Herman Morris & Seymour Levine - 1963 - Journal of Experimental Psychology 65 (4):414.
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  2.  6
    Associative Interference in Verbal Paired-Associate Learning.Norma F. Besch & William F. Reynolds - 1958 - Journal of Experimental Psychology 55 (6):554.
  3.  5
    Studies in Associative Interference.Norma F. Besch, Venan E. Thompson & Allan B. Wetzel - 1962 - Journal of Experimental Psychology 63 (4):342.
  4.  3
    Secondary Reinforcement Effects as a Function of Method of Testing.William F. Reynolds, Joyce E. Anderson & Norma F. Besch - 1963 - Journal of Experimental Psychology 66 (1):53.
  5.  21
    Alley Length and Time of Food Deprivation in Instrumental Reward Learning.Norma Fredenburg Besch & William F. Reynolds - 1958 - Journal of Experimental Psychology 56 (5):448.
  6. New Dictionary of Ethics and Pastoral Theology, by David J. Atkinson and David H. Field.Norma F. W. Downie - 1997 - Human Reproduction and Genetic Ethics 3 (1):16-16.
     
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  7.  36
    Norma L. Drabkin: The Medea Exul of Ennius. Pp. 94. Geneva, N.Y.: W. F. Humphrey Press, 1937. Paper.C. J. Fordyce - 1938 - The Classical Review 52 (04):147-.
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  8.  11
    Development of Perceptual and Cognitive Strategies for Differentiating Graphemes.Calvin F. Nodine & Norma L. Steuerle - 1973 - Journal of Experimental Psychology 97 (2):158.
  9.  25
    Councils and Synods, with Other Documents Relating to the English Church. F. M. Powicke, C. R. Cheney.Norma Adams - 1966 - Speculum 41 (2):357-359.
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  10.  4
    Ethik und Grenzen der narrativen hermeneutik des Selbst von Paul Ricoeur.Zeljko Radinkovic - 2014 - Filozofija I Društvo 25 (4):69-84.
    Der Beitrag besch?ftigt sich mit dem Verh?ltnis von Hermeneutik und Ethik. Im Fokus dieser Betrachtung steht die narrative Hermeneutik des Selbst von Paul Ricoeur und ihr Versuch, mit Hilfe der Hermeneutik eine ethische Dimension der Wiedereinschreibung der narrativen Rekonfiguration der Handlungswelt in diese Handlungswelt selbst zu er?ffnen. Dabei wird auf die Grenzen eines solchen Ansatzes hingewiesen, dies insbesondere im Hinblick auf die dabei gemachten metaphysiklastigen Schritte in Richtung auf eine Position, die hinter der existential- und fundamentalontologischen Fragestellung des von (...)
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  11.  15
    'Nista drugo do jedna slika' - Stajn Rokanova teorija o razvoju drzava u Evropi.Irena Ristic - 2008 - Filozofija I Društvo 19 (3):163-180.
    Der norwegische Soziologe Stein Rokkan, der sich mit state/nation building sowie mit dem Demokratisierungsprozess in Europa besch?ftigte, hinterlie? eine beachtliche Menge an Arbeiten, in denen er versuchte ein eigenes Makromodell der politischen Entwicklung Europas zu entwerfen. Sein Ziel war, anhand verschiedener historischer Prozesse, die die Entstehung von Staaten und Nationen sowie deren Demokratisierung beinflussten, die Vielseitigkeit der europ?ischen Staaten zu erkl?ren. Rokkan w?hlte dabei einen antideterministisch und breiten Zugang, wodurch sich seine Theorie im wesentlichen von den meisten anderen state/nation (...)
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  12. On Justification, Idealization, and Discursive Purchase.Thomas Besch - 2019 - Philosophia 47 (3):601-623.
    Conceptions of acceptability-based moral or political justification take it that authoritative acceptability, widely conceived, constitutes, or contributes to, validity, or justification. There is no agreement as to what bar for authoritativeness such justification may employ. The paper engages the issue in relation to (i) the level of idealization that a bar for authoritativeness, ψ, imparts to a standard of acceptability-based justification, S, and (ii) the degree of discursive purchase of the discursive standing that S accords to people when it builds (...)
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  13. On Robust Discursive Equality.Thomas M. Besch - 2019 - Dialogue 58 (3):1-26.
    This paper explores the idea of robust discursive equality on which respect-based conceptions of justificatory reciprocity often draw. I distinguish between formal and substantive discursive equality and argue that if justificatory reciprocity requires that people be accorded formally equal discursive standing, robust discursive equality should not be construed as requiring standing that is equal substantively, or in terms of its discursive purchase. Still, robust discursive equality is purchase sensitive: it does not obtain when discursive standing is impermissibly unequal in purchase. (...)
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  14. On Discursive Respect.Thomas M. Besch - 2014 - Social Theory and Practice 40 (2):207-231.
    Moral and political forms of constructivism accord to people strong, “constitutive” forms of discursive standing and so build on, or express, a commitment to discursive respect. The paper explores dimensions of discursive respect, i.e., depth, scope, and purchase; it addresses tenuous interdependencies between them; on this basis, it identifies limitations of the idea of discursive respect and of constructivism. The task of locating discursive respect in the normative space defined by its three dimensions is partly, and importantly, an ethical task (...)
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  15. Public Justification, Inclusion, and Discursive Equality.Thomas M. Besch - 2018 - Dialogue 57 (3):591-614.
    The paper challenges the view that public justification sits well with emancipatory and egalitarian intuitions. I distinguish between the depth, scope and the purchase of the discursive standing that such justification allocates, and situate within this matrix Rawls’s view of public justification. A standard objection to this view is that public justification should be more inclusive in scope. This is both plausible and problematic in emancipatory and egalitarian terms. If inclusive public justification allocates discursive standing that is rich in purchase, (...)
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  16. Political Liberalism, the Internal Conception, and the Problem of Public Dogma.Thomas M. Besch - 2012 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 2 (1):153-177.
    According to the “internal” conception (Quong), political liberalism aims to be publicly justifiable only to people who are reasonable in a special sense specified and advocated by political liberalism itself. One advantage of the internal conception allegedly is that it enables liberalism to avoid perfectionism. The paper takes issue with this view. It argues that once the internal conception is duly pitched at its fundamental, metatheoretical level and placed in its proper discursive context, it emerges that it comes at the (...)
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  17. On Political Legitimacy, Reasonableness, and Perfectionism.Thomas M. Besch - 2013 - Public Reason 5 (1):58-74.
    The paper advances a non-orthodox reading of political liberalism’s view of political legitimacy, the view of public political justification that comes with it, and the idea of the reasonable at the heart of these views. Political liberalism entails that full discursive standing should be accorded only to people who are reasonable in a substantive sense. As the paper argues, this renders political liberalism dogmatic and exclusivist at the level of arguments for or against normative theories of justice. Against that background, (...)
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  18. On the Right to Justification and Discursive Respect.Thomas M. Besch - 2015 - Dialogue 54 (4):703-726.
    Rainer Forst’s constructivism argues that a right to justification provides a reasonably non-rejectable foundation of justice. With an exemplary focus on his attempt to ground human rights, I argue that this right cannot provide such a foundation. To accord to others such a right is to include them in the scope of discursive respect. But it is reasonably contested whether we should accord to others equal discursive respect. It follows that Forst’s constructivism cannot ground human rights, or justice, categorically. At (...)
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  19. Factualism, Normativism and the Bounds of Normativity.Thomas M. Besch - 2011 - Dialogue 50 (2):347-365.
    The paper argues that applications of the principle that “ought” implies “can” (OIC) depend on normative considerations even if the link between “ought” and “can” is logical in nature. Thus, we should reject a common, “factualist” conception of OIC and endorse weak “normativism”. Even if we use OIC as the rule ““cannot” therefore “not ought””, applying OIC is not a mere matter of facts and logic, as factualists claim, but often draws on “proto-ideals” of moral agency.
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  20.  92
    A Note on Reciprocity of Reasons.Thomas M. Besch - manuscript
    Rainer Forst and others claim that normative moral and political claims depend for their justification on meeting a requirement of reciprocal and general acceptability (RGA). I focus on a core component of RGA, namely, the idea of reciprocity of reasons, distinguish between two readings of RGA, and argue that if reciprocity of reasons is understood in Forst’s terms, then RGA, even on the most promising reading, may not serve as a requirement of moral or political justification at all. The discussion (...)
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  21. On Practical Constructivism and Reasonableness.Thomas M. Besch - 2004 - Dissertation, University of Oxford
    The dissertation defends that the often-assumed link between constructivism and universalism builds on non-constructivist, perfectionist grounds. To this end, I argue that an exemplary form of universalist constructivism – i.e., O’Neill’s Kantian constructivism – can defend its universalist commitments against an influential particularist form of constructivism – i.e., political liberalism as advanced by Rawls, Macedo, and Larmore – only if it invokes a perfectionist view of the good. (En route, I show why political liberalism is a form of particularism and (...)
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  22. Über John Rawls' Politischen Liberalismus.Thomas M. Besch - 1998 - Peter Lang.
    (In German.) The book addresses Rawls's post-1985 political liberalism. His justification of political liberalism -- as reflected in his arguments from overlapping consensus -- faces the problem that liberal content can be justified as reciprocally acceptable only if the addressees of such a justification already endorse points of view that suitably support liberal ideas. Rawls responds to this legitimacy-theoretical problem by restricting public justification's scope to include reasonable people only, while implicitly defining reasonableness as a substantive liberal virtue. But this (...)
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  23. Political Liberalism and Public Justification: The Deep View.Thomas M. Besch - manuscript
    (Please note: the main ideas of this paper are restated in revised/developed form in: "On actualist and fundamental public justification in political liberalism" and "More on actualist and fundamental public justification in political liberalism". Both papers are available from philpapers.) The paper suggests the deep view of Rawls-type public justification as promising, non-ideal theory variant of an internal conception of political liberalism. To this end, I demonstrate how the deep view integrates a range of ideas, views and commitments at the (...)
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  24. Diversity and the Limits of Liberal Toleration.Thomas M. Besch - 2010 - In Duncan Ivison (ed.), The Ashgate Research Companion to Multiculturalism. Ashgate.
    To fully respond to the demands of multiculturalism, a view of toleration would need to duly respect diversity both at the level of the application of principles of toleration and at the level of the justificatory foundations that a view of toleration may appeal to. The paper examines Rainer Forst’s post-Rawlsian, ‘reason-based’ attempt to provide a view of toleration that succeeds at these two levels and so allows us to tolerate tolerantly. His account turns on the view that a constructivist (...)
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  25. Constructing Practical Reason: O’Neill on the Grounds of Kantian Constructivism.Thomas M. Besch - 2008 - Journal of Value Inquiry 42 (1):55-76.
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, and (...)
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  26. Kantian Constructivism, the Issue of Scope, and Perfectionism: O'Neill on Ethical Standing.Thomas M. Besch - 2011 - European Journal of Philosophy 19 (1):1-20.
    Kantian constructivists accord a constitutive, justificatory role to the issue of scope: they typically claim that first-order practical thought depends for its authority on being suitably acceptable within the right scope, or by all relevant others, and some Kantian constructivists, notably Onora O'Neill, hold that our views of the nature and criteria of practical reasoning also depend for their authority on being suitably acceptable within the right scope. The paper considers whether O'Neill-type Kantian constructivism can coherently accord this key role (...)
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  27. On a Reflexive Case for Human Rights.Thomas M. Besch - 2013 - Journal of East-West Thought 3 (4):51-64.
    Can there be a "reflexive" or presuppositional, reasonably non-rejectable grounding of a Forst-type right to justification, or of a meaningful form of constitutive discursive standing? The paper argues that this is not so, and this for reasons that reflect more general limitations of presuppositional arguments for relevantly contested conclusions. To this end, the paper critically engages Forst's "reflexive" argument for human rights. It also considers O'Neill's presuppositional attempt to defend a form of cosmopolitanism, as well as the attempt to anchor (...)
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  28. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  29.  26
    Razões para agir (ou como Lewis Carroll nos ajudou a entender também os raciocínios práticos).Marco Antônio Oliveira de Azevedo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (2):91-108.
    Neste artigo, procuro extrair algumas conseqüências da lição de Lewis Carroll sobre a diferença entre premissas e regras de inferência no tocante aos raciocínios práticos. Meu questionamento dirige-se à clássica suposição formalista contida na famosa “Lei de Hume”, a saber, a regra formulada, dentre outros, por Richard Hare, de que é logicamente impossível derivar-se uma conclusão moral prática apenas de premissas fatuais. Na primeira parte deste artigo, proponho que o leitor imagine-se numa situação hipotética, na qual adota uma postura evasiva (...)
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  30. Über John Rawls' Politischen Liberalismus Zur Rolle des Vernünftigen in Rawls' Begründung Einer Politischen Gerechtigkeitstheorie.Thomas M. Besch - 1998
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  31.  9
    Is Power Noumenal in Nature?Thomas M. Besch - forthcoming - Dialogue.
    This paper engages Rainer Forst’s doctrine of noumenal power. At the centre of this doctrine is its signature claim that power is noumenal in nature. I reconstruct Forst’s definition of power and distinguish three conceptions of noumenal power in his writings. I argue that, on each conception, we should reject that claim. It emerges that the professed noumenality of power is either a trivial feature of power, or else a feature only of some forms of power. Consequently, Forst’s definition of (...)
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  32.  6
    Toleration, Reasonableness, and Power.Thomas M. Besch & Jung-Sook Lee - forthcoming - In Mitja Sardoc (ed.), The Palgrave Handbook of Toleration. Palgrave.
    This chapter explores Rainer Forst’s justification-centric view of nondomination toleration. This view places an idea of equal respect and a corresponding requirement of reciprocal and general justification at the core of non-domination toleration. After reconstructing this view, this chapter addresses two issues. First, even if this idea of equal respect requires the limits of non-domination toleration to be drawn in a manner that is equally justifiable to all affected people, equal justifiability should not be understood in terms of Forst’s requirement (...)
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  33. Il significato come Norma Della sua conoscenza.Come Identità di Norma la Sinonimia - 2009 - Epistemologia 32:127-146.
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  34.  55
    Confronting Ideals of Proof with the Ways of Proving of the Research Mathematician.Norma B. Goethe & Michèle Friend - 2010 - Studia Logica 96 (2):273-288.
    In this paper, we discuss the prevailing view amongst philosophers and many mathematicians concerning mathematical proof. Following Cellucci, we call the prevailing view the “axiomatic conception” of proof. The conception includes the ideas that: a proof is finite, it proceeds from axioms and it is the final word on the matter of the conclusion. This received view can be traced back to Frege, Hilbert and Gentzen, amongst others, and is prevalent in both mathematical text books and logic text books.
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  35. On Moral Grounds: The Search for Practical Morality.Norma Haan - 1985 - New York University Press.
     
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  36.  20
    The Scientific Reinterpretation of Form.Norma E. Emerton - 1984 - Cornell University Press.
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  37.  1
    3. Respect in the Ethics of Aristotle.Norma Thompson - 2017 - In What is Honor? Yale University Press. pp. 23-39.
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  38.  35
    Speaking Through the Mask: Hannah Arendt and the Politics of Social Identity.Norma Claire Moruzzi - 2001 - Cornell University Press.
    Nonetheless, psychoanalytic feminist theory can offer a new interpretive strategy for deconstructing her equally famous opposition between the social and the ...
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  39.  45
    A Problem with Headscarves.Norma Claire Moruzzi - 1994 - Political Theory 22 (4):653-672.
  40.  10
    Social Science as Moral Inquiry.Norma Haan - 1984 - Ethics 94 (3):539-541.
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  41.  67
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  42.  13
    Science Policy in Action: Policy and the Researcher. [REVIEW]Norma Morris - 2000 - Minerva 38 (4):425-451.
    Government policies for science, usually incorporatingeconomic and social aims, are increasingly influencing the contentand management of university research. This essay discusses theinfluence of selected science policies on individual researchersand group leaders. Within the limitations of a case study, itargues that policies that steer the content of research have agreater influence on research behaviour, than do policies relatedto overall research management. Increasing pressures for compliancewith mission-objectives point to the need for closer discussionbetween those who make policy decisions, and the wider researchcommunity.
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  43.  57
    Forst on Reciprocity of Reasons: A Critique.Thomas M. Besch - 2020 - Southern Journal of Philosophy 58 (3):357-382.
    According to Rainer Forst, (i) moral and political claims must meet a requirement of reciprocal and general acceptability (RGA) while (ii) we are under a duty in engaged discursive practice to justify such claims to others, or be able to do so, on grounds that meet RGA. The paper critically engages this view. I argue that Forst builds a key component of RGA, i.e., reciprocity of reasons, on an idea of the reasonable that undermines both (i) and (ii): if RGA (...)
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  44.  71
    Patterns of Justification: On Political Liberalism and the Primacy of Public Justification.Thomas M. Besch - manuscript
    The discussion develops further the view that public justification in Rawls’s political liberalism, in one of its roles, is actualist in fully enfranchising actual reasonable citizens and fundamental in political liberalism’s order of justification. I anchor this reading in the political role Rawls accords to general reflective equilibrium, and examine in its light the relationship between public justification, pro tanto justification, political values, full justification, the wide view of public political culture and salient public reason intuitions. This leaves us with (...)
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  45. On Actualist and Fundamental Public Justification in Political Liberalism.Thomas M. Besch - 2020 - Philosophia 48 (5):1777-1799.
    Public justification in political liberalism is often conceptualized in light of Rawls’s view of its role in a hypothetical well-ordered society as an ideal or idealizing form of justification that applies a putatively reasonable conception of political justice to political matters. But Rawls implicates a different idea of public justification in his doctrine of general reflective equilibrium. The paper engages this second, more fundamental idea. Public justification in this second sense is actualist and fundamental. It is actualist in that it (...)
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  46. On Toleration in Social Work.Thomas M. Besch & Jung-Sook Lee - forthcoming - European Journal of Social Work.
    Toleration is one of many responses toward diversity and difference. With the growing diversity, the theme of toleration has often taken center stage in discussions of multiculturalism and social pluralism. Nonetheless, it has not received much attention in the social work profession. Social workers often encounter situations in which they face a choice between tolerating and not tolerating. We argue that toleration is a legitimate and relevant topic in social work discourse. To make this point, first, this paper discusses different (...)
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  47. Reflections on the Foundations of Human Rights.Thomas M. Besch - manuscript
    Is there an approach to human rights that justifies rights-allocating moral-political principles as principles that are equally acceptable by everyone to whom they apply, while grounding them in categorical, reasonably non-rejectable foundations? The paper examines Rainer Forst’s constructivist attempt to provide such an approach. I argue that his view, far from providing an alternative to “ethical” approaches, depends for its own reasonableness on a reasonably contestable conception of the good, namely, the good of constitutive discursive standing. This suggests a way (...)
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  48. Schmidtz on Moral Recognition Rules: A Critique.Thomas M. Besch - 2016 - Theoria 83 (2):138-153.
    David Schmidtz's reconstruction of morality advances Hart-type recognition rules for a “personal” and an “interpersonal” strand of morality. I argue that his view does not succeed for reasons owed both to the way in which Schmidtz construes of the task of reconstructing morality and the content of the moral recognition rules that he proposes. For Schmidtz, this task must be approached from a Hart-type “internal” perspective, but this leaves his reconstruction with an unresolved problem of parochiality. He reconstructs morality as (...)
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  49.  7
    Nurse Leaders as Stewards At the Point of Service.Norma Murphy & Deborah Roberts - 2008 - Nursing Ethics 15 (2):243-253.
    Nurse leaders, including clinical nurse educators, who exercise stewardship at the point of service, may facilitate practising nurses' articulation of their shared value priorities, including respect for persons' dignity and self-determination, as well as equity and fairness. A steward preserves and promotes what is intrinsically valuable in an experience. Theories of virtue ethics and discourse ethics supply contexts for clinical nurse educators to clarify how they may facilitate nurses' articulation of their shared value priorities through particularism and universalism, as well (...)
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  50. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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