Results for 'Dilip Loundo'

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  1.  26
    The 'Two Truths' Doctrine and the Nature of Upāya in Nāgārjuna.Dilip Loundo - 2016 - Kriterion: Journal of Philosophy 57 (133):17-41.
    ABSTRACT The objective of this article is to contribute to the understanding of Nāgārjuna's 'two truths' doctrine as presented in the Mūlamadhyamakakārikā. For that purpose, we argue that 'two truths' doctrine the basic structural framework for the operational functionality of upāya of upāya, perhaps the most important epistemological/pedagogical notion of Mahāyāna Buddhism. RESUMO O objetivo deste artigo é contribuir para a compreensão da doutrina das "duas verdades", tal como presente no Mūlamadhyamakakārikā de Nāgārjuna. Argumentamos, para tanto, que a doutrina das (...)
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  2.  22
    A Espiritualidade Cética ou o Budismo Acidental de “O segredo do Bonzo” de Machado de Assis.Dilip Loundo & Teresinha Vânia Zimbrão da Silva - 2014 - Horizonte 12 (35):833-850.
    The objective of the present article is to support the idea that Machado de Assis’ work conforms well to what may be called a non-religious spirituality. For that, the article’s main focus is the analysis of the short story “O Segredo do Bonzo: Capítulo Inédito de Fernão Mendes Pinto”, published in 1882’s collection titled Papéis Avulsos , where the main principles of that spirituality, which is spread all over his work, are given in a nutshell. In a first moment, we (...)
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  3.  23
    Bhartṛhari’s Linguistic Ontology and the Semantics of Ātmanepada.Dilip Loundo - 2015 - Sophia 54 (2):165-180.
    The distinct function of ātmanepada in Sanskrit language remains a sort of linguist mystery in Sanskrit studies. In this article, I analyze the larger implications and subliminal meaning of ātmanepada by moving beyond the realm of linguistics, which has been the dominant approach, and entering the territory of philosophy and, more specifically, the purportful approach of traditional Indian philosophy of language represented by Bhartṛhari’s Vākyapadīya. Bhartṛhari’s analytical procedure seeks to unveil the ontological interdependence that binds together the constituent elements of (...)
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  4.  9
    Individuação Como Filosofia Prática: A Clínica da “Meia-Idade” de C. G. Jung E a Doutrina Indiana Dos Puruṣārthas.Dilip Loundo - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):21.
    A intervenção histórica de Jung constitui, em nossa opinião, uma proposta de revitalização, na modernidade, de uma filosofia soteriológica que se ancora, estrategicamente, no contexto disciplinar de uma “psicologia científica”. Enquanto “clínica da meia-idade” ou “clínica da individuação”, o modelo que mais diretamente inspira a psicologia analítica de Jung é o athanasius pharmakon dos antigos - a “medicina da imortalidade”. Seu arcabouço conceitual, ao invés de uma teoria científica de pretensões universalizantes, consagra-se como linguagem-força que estrutura e sustenta, no Ocidente (...)
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  5.  7
    Razão (Jñāna) E Devoção (Bhakti) No Advaita Vedānta: Madhusūdana Sarasvatī (Séc. XVI) E o Bhagavad Gītā.Dilip Loundo - 2020 - Educação E Filosofia 33 (69):1323-1371.
    Razão e Devoção no Advaita Vedānta: Madhusūdana Sarasvatī e o Bhagavad Gītā 1 Resumo: O artigo tem por objetivo empreender a análise dos princípios constitutivos da práxis devocional proposta pelo Bhagavad Gītā, segundo a interpretação do filósofo Madhusūdana Sarasvatī. Excelso representante do Advaita Vedānta, Madhusūdana Sarasvatī buscou incorporar as práticas devocionais à epistemologia tradicional da escola, centrada num exercício radical de reflexão racional, em sintonia com os ensinamentos do filósofo fundador Śaṅkarācārya. Devoto inarredável de Kṛṣṇa, Madhusūdana Sarasvatī cumpriu sua tarefa (...)
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  6.  8
    The Meaningfulness of “The Meaninglessness of Ritual”: [An Advaita Vedānta Perspective on] Vedic Ritual as Narrative of Renunciation.Dilip Loundo - 2019 - Horizonte 16 (51):1152.
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  7.  15
    FLOOD, Gavin. Uma introdução ao hinduísmo.Marco Antonio Lara - 2015 - Horizonte 13 (38):1175-1181.
    Book reviews: FLOOD, Gavin. Uma introdução ao Hinduísmo. Tradução de Dilip Loundo e Fernanda Winter. Juiz de Fora: Ed. da Universidade Federal de Juiz de Fora, 2014, 428p. Book of English Gavin Flood, director of Hindus Studies Center at the University of Oxford, with translation by Dilip Loundo to Portuguese.
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  8. Semantics and the Objects of Assertion.Dilip Ninan - 2010 - Linguistics and Philosophy 33 (5):355-380.
    This paper is about the relationship between two questions: the question of what the objects of assertion are and the question of how best to theorise about ‘shifty’ phenomena like modality and tense. I argue that the relationship between these two questions is less direct than is often supposed. I then explore the consequences of this for a number of debates in the philosophy of language.
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  9. De Se Attitudes: Ascription and Communication.Dilip Ninan - 2010 - Philosophy Compass 5 (7):551-567.
    This paper concerns two points of intersection between de se attitudes and the study of natural language: attitude ascription and communication. I first survey some recent work on the semantics of de se attitude ascriptions, with particular attention to ascriptions that are true only if the subject of the ascription has the appropriate de se attitude. I then examine – and attempt to solve – some problems concerning the role of de se attitudes in linguistic communication.
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  10.  70
    Naming and Epistemic Necessity.Dilip Ninan - 2021 - Noûs 55 (2):334-362.
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  11. What is the Problem of De Se Attitudes?Dilip Ninan - 2016 - In Stephan Torre & Manuel Garcia-Carpintero (eds.), About Oneself: De Se Thought and Communication. Oxford University Press.
  12. Persistence and the First-Person Perspective.Dilip Ninan - 2009 - Philosophical Review 118 (4):425-464.
    When one considers one's own persistence over time from the first-person perspective, it seems as if facts about one's persistence are "further facts," over and above facts about physical and psychological continuity. But the idea that facts about one's persistence are further facts is objectionable on independent theoretical grounds: it conflicts with physicalism and requires us to posit hidden facts about our persistence. This essay shows how to resolve this conflict using the idea that imagining from the first-person point of (...)
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  13. Quantification and Epistemic Modality.Dilip Ninan - 2018 - Philosophical Review 127 (4):433-485.
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  14. Counterfactual Attitudes and Multi-Centered Worlds.Dilip Ninan - 2012 - Semantics and Pragmatics 5 (5):1-57.
    Counterfactual attitudes like imagining, dreaming, and wishing create a problem for the standard formal semantic theory of de re attitude ascriptions. I show how the problem can be avoided if we represent an agent's attitudinal possibilities using "multi-centered worlds", possible worlds with multiple distinguished individuals, each of which represents an individual with whom the agent is acquainted. I then present a compositional semantics for de re ascriptions according to which singular terms are "assignment-sensitive" expressions and attitude verbs are "assignment shifters".
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  15.  49
    Relational Semantics and Domain Semantics for Epistemic Modals.Dilip Ninan - 2018 - Journal of Philosophical Logic 47 (1):1-16.
    The standard account of modal expressions in natural language analyzes them as quantifiers over a set of possible worlds determined by the evaluation world and an accessibility relation. A number of authors have recently argued for an alternative account according to which modals are analyzed as quantifying over a domain of possible worlds that is specified directly in the points of evaluation. But the new approach only handles the data motivating it if it is supplemented with a non-standard account of (...)
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  16.  30
    Cofinal Types of Ultrafilters.Dilip Raghavan & Stevo Todorcevic - 2012 - Annals of Pure and Applied Logic 163 (3):185-199.
  17. Self‐Location and Other‐Location.Dilip Ninan - 2013 - Philosophy and Phenomenological Research 87 (1):301-331.
    According to one tradition in the philosophy of language and mind, the content of a psychological attitude can be characterized by a set of possibilities. On the classic version of this account, advocated by Hintikka (1962) and Stalnaker (1984) among others, the possibilities in question are possible worlds, ways the universe might be. Lewis (1979, 1983a) proposed an alternative to this account, according to which the possibilities in question are possible individuals or centered worlds, ways an individual might be. The (...)
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  18. Propositions, Semantic Values, and Rigidity.Dilip Ninan - 2012 - Philosophical Studies 158 (3):401-413.
    Jeffrey King has recently argued: (i) that the semantic value of a sentence at a context is (or determines) a function from possible worlds to truth values, and (ii) that this undermines Jason Stanley's argument against the rigidity thesis, the claim that no rigid term has the same content as a non-rigid term. I show that King's main argument for (i) fails, and that Stanley's argument is consistent with the claim that the semantic value of a sentence at a context (...)
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  19. Two Puzzles About Deontic Necessity.Dilip Ninan - 2005 - In J. Gajewski, V. Hacquard, B. Nickel & S. Yalcin (eds.), New Work on Modality, MIT Working Papers in Linguistics.
    The deontic modal must has two surprising properties: an assertion of must p does not permit a denial of p, and must does not take past tense complements. I first consider an explanation of these phenomena that stays within Angelika Kratzer’s semantic framework for modals, and then offer some reasons for rejecting that explanation. I then propose an alternative account, according to which simple must sentences have the force of an imperative.
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  20.  3
    A small ultrafilter number at smaller cardinals.Dilip Raghavan & Saharon Shelah - 2020 - Archive for Mathematical Logic 59 (3-4):325-334.
    It is proved to be consistent relative to a measurable cardinal that there is a uniform ultrafilter on the real numbers which is generated by fewer than the maximum possible number of sets. It is also shown to be consistent relative to a supercompact cardinal that there is a uniform ultrafilter on \ which is generated by fewer than \ sets.
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  21.  23
    Bounding, Splitting, and Almost Disjointness.Jörg Brendle & Dilip Raghavan - 2014 - Annals of Pure and Applied Logic 165 (2):631-651.
    We investigate some aspects of bounding, splitting, and almost disjointness. In particular, we investigate the relationship between the bounding number, the closed almost disjointness number, the splitting number, and the existence of certain kinds of splitting families.
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  22.  74
    On Recanati’s Mental Files.Dilip Ninan - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):368-377.
    In his book Mental Files , Francois Recanati develops a theory of mind and language based on the idea that Fregean senses should be identified with ‘mental files’, mental representations whose primary function is to store information about objects. I discuss three aspects of Recanati’s book. The first concerns his use of acquaintance relations in individuating mental files, and what this means for ‘file dynamics’. The second concerns his comments on a theory that I have elsewhere advocated, the ‘sequenced worlds’ (...)
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  23. Mental Accounting and Individual Welfare.Dilip Soman, Hee-Kyung Ahn & G. Keren - 2011 - In Gideon Keren (ed.), Perspectives on Framing. Psychology Press. pp. 65--92.
     
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  24. Imagination and the Self.Dilip Ninan - forthcoming - In Amy Kind (ed.), Routledge Handbook of the Philosophy of Imagination. Routledge.
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  25.  16
    A Question of Begging.Dilip K. Basu - 1986 - Informal Logic 8 (1).
  26.  34
    Aboutness and Justification.Dilip Ninan - 2017 - Philosophy and Phenomenological Research 95 (3):731-737.
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  27.  69
    A Computational Model of Machine Consciousness.Janusz A. Starzyk & Dilip K. Prasad - 2011 - International Journal of Machine Consciousness 3 (02):255-281.
  28.  20
    Inconsistent Theories as Scientific Objectives.Dilip B. Madan - 1983 - Philosophy of Science 50 (3):453-470.
    Theories are conceptualized as predictors of phenomena using computable functions acting on prior world information. Formally, the concept of bounded prior world recursive function is defined and used as a candidate for a potential theory. An artificial world of fact is then constructed for which there exist two inconsistent best theories, in that they cannot be improved upon, and these theories are maximally inconsistent in that every best theory is a compromise. It is argued that in such a world the (...)
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  29.  27
    Modern Social Imaginaries: A Conversation.Craig Calhoun, Dilip Gaonkar, Benjamin Lee, Charles Taylor & Michael Warner - 2015 - Social Imaginaries 1 (1):189-224.
    The conversation seeks to extend and complicate Charles Taylor’s account of three constitutive formations of modern social imaginaries: market, the public sphere, and the nation-state based on popular sovereignty in two critical respects. First, it seeks to show how these key imaginaries, especially the market imaginary, are not contained and sealed within autonomous spheres. They are portable and they often leak into domains beyond the ones in which they originate. Second, it seeks to identify and explore the new incipient and/or (...)
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  30.  72
    Russell on Denoting.Dilip K. Basu - 1983 - Analysis 43 (2):65 - 70.
  31.  7
    Twists and Oliver Twists in Mental Rotation: Complementary Actions as Orphan Processes.Athreya Dilip, Chandrasekharan Sanjay & Srinivasan Narayanan - unknown
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  32.  16
    Analysis of Birth Intervals in a Non-Contracepting Indian Population: An Evolutionary Ecological Approach.Dilip C. Nath, Donna L. Leonetti & Matthew S. Steele - 2000 - Journal of Biosocial Science 32 (3):343-354.
  33.  27
    An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency.Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala - 2007 - AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  34.  26
    Resistance to Reflexivity.Dilip Parameshwar Gaonkar - 1997 - Social Epistemology 11 (2):165 – 170.
  35.  68
    The Revival of Rhetoric, the New Rhetoric, and the Rhetorical Turn: Some Distinctions.Dilip Parameshwar Gaonkar - 1993 - Informal Logic 15 (1).
    Each of the three phrases-the revival of rhetoric, the new rhetoric, and the rhetorical turn-points to a rediscovery of rhetoric in contemporary thought. However, the scholarly work, motivation and commitments associated with each phrase invokes and puts into playa different notion of rhetoric. In this paper, I explore those differences with a view to showing how the "rhetorical turn," unlike the "revival of rhetoric" and the "new rhetoric," repositions rhetoric as a "metadiscipline." Thus, it signifies a radical shift in the (...)
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  36.  9
    A Slice of a Postgraduate Medical Resident's Life.Dilip Gude - 2012 - Mens Sana Monographs 10 (1):189.
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  37.  20
    The New Science of Practical Wisdom.Dilip V. Jeste, Ellen E. Lee, Charles Cassidy, Rachel Caspari, Pascal Gagneux, Danielle Glorioso, Bruce L. Miller, Katerina Semendeferi, Candace Vogler, Howard Nusbaum & Dan Blazer - 2019 - Perspectives in Biology and Medicine 62 (2):216-236.
    We are drowning in information, while starving for wisdom.Are the smartest people also the wisest? Not necessarily. While traditional intellectual reasoning and procedural knowledge have helped build the communities we live in, there is a growing scientific understanding that we need emotionally balanced and better-fitting prosocial frameworks for coping with the uncertainties and complexities of life and addressing new challenges of the modern world. We are now poised on the edge of a new science of wisdom.The concept of wisdom, long (...)
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  38.  39
    Williams on the Self and the Future.Dilip Ninan - forthcoming - Analytic Philosophy.
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  39. Tremors of Intent: Perceptions of the Nation and Community in Contemporary India.Dilip Simeon - 1994 - Oxford Literary Review 16 (1):225-243.
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  40.  12
    Sex Preference and Third Birth Intervals in a Traditional Indian Society.Dilip C. Nath & Kenneth C. Land - 1994 - Journal of Biosocial Science 26 (3):377-388.
  41. The Blindness of Insight: Why Communalism in India is About Caste.Dilip M. Menon - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge.
     
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  42.  3
    Writing History in Colonial Times: Polemic and the Recovery of Self in Late Nineteenth-Century South India.Dilip M. Menon - 2015 - History and Theory 54 (4):64-83.
  43.  38
    The Cognitive Process of Problem Solving: A Soft Systems Approach. [REVIEW]Dilip Patel & Shushma Patel - 2003 - Brain and Mind 4 (2):283-295.
    In this paper we describe the nature and problems of business and define one aspect of the business environment. We then propose a framework based on augmented soft systems methodology and object technology that captures both the soft and hard aspects of a business environment within the context of organisational culture. We also briefly discuss cognitive informatics and its relevance to understanding problems and solutions. Pólya's work, which is based around solving mathematical problems, is considered within the context of information (...)
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  44.  1
    The Cognitive Process of Problem Solving: A Soft Systems Approach.Dilip Patel & Shushma Patel - 2003 - Brain and Mind 4 (2):283-295.
    In this paper we describe the nature and problems of business and define one aspect of the business environment. We then propose a framework based on augmented soft systems methodology and object technology that captures both the soft and hard aspects of a business environment within the context of organisational culture. We also briefly discuss cognitive informatics and its relevance to understanding problems and solutions. Pólya's work, which is based around solving mathematical problems, is considered within the context of information (...)
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  45. Yogi Sri Krishnaprem.Dilip Kumar Roy - 1968 - Bombay: Bharatiya Vidya Bhavan.
     
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  46.  9
    Effects of the Status of Women on the First‐Birth Interval in Indian Urban Society.Dilip C. Nath, Kenneth C. Land & Giti Goswami - 1999 - Journal of Biosocial Science 31 (1):55-69.
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  47.  6
    The Role of Breast-Feeding Beyond Postpartum Amenorrhoea on the Return of Fertility in India: A Life Table and Hazards Model Analysis.Dilip C. Nath, Kenneth C. Land & Kaushalendra K. Singh - 1994 - Journal of Biosocial Science 26 (2):191-206.
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  48. Perspectives in Contemporary Philosophy.Dilip Kumar Chakraborty (ed.) - 1997 - Ajanta Publications.
    This Book Is A Carefully Edited Selection Of Primary Source Material And Essays. The Intention Is To Provide Readers With A Fairly Comprehensive Introduction To The Life And Thinking Of M.N. Roy.
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  49. Poetry as the Historical Essence of Language: An Essay on the Poetics of Martin Heidegger.Dilip Naik - 1989 - Post Graduate Dept. Of English, Utkal University.
     
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  50. Sri Aurobindo as Seer-Poet.Dilip Kumar Roy - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press.
     
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