Results for 'Yangming Wang'

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  1. Wang Yangming: Huan Xing Nei Xin de Liang Zhi.Yunliang Wang - 2008 - Zhongguo Fa Zhan Chu Ban She.
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  2. Wang Yangming Yu Yangming Wen Hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Zhonghua Shu Ju.
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  3. The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
     
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  4. Instructions for Practical Living, and Other Neo-Confucian Writing.Yangming Wang - 1963 - New York: Columbia University Press.
  5. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  6. Yangmyŏng Sŏnsaeng Yuŏnnok.Yangming Wang - 2009 - Sonamu.
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  7. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  8. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  9.  37
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  10. Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:45-75.
    In this article, I explore the relationship between desire and emotion in Descartes, Zhu Xi, and Wang Yangming with the aim of demonstrating 1) that Zhu Xi, by keying on the detriments of selfishness, represents an improvement over the more sweeping Cartesian suggestion to control desires in general; and 2) that Wang Yangming, in turn, represents an improvement over Zhu Xi by providing a more sophisticated hermeneutic of the cosmology of desire.
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  11.  32
    Wang Yangming and the Way of World Philosophy.Hwa Yol Jung - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far (...)
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  12.  3
    The Relationship Between Synsedimentary Fault Activity and Reservoir Quality — A Case Study of the Ek1 Formation in the Wang Guantun Area, China.Xixin Wang, Yuming Liu, Jiagen Hou, Shaohua Li, Qiangqiang Kang, Shuang Sun, Ling Ji, Jian Sun & Rui Ma - 2020 - Interpretation 8 (3):SM15-SM24.
    The activity of synsedimentary faults plays an important role in controlling the distribution of sand bodies in basins and furthermore the porosity and permeability of reservoirs. We have used fault interpretation, the method of image and granularity size analysis, and the seismic pumping effect to investigate the control of the activity of the Kongdong fault on the development degree of the dissolution pores and grain size, further studying the controlling mechanism of the activity of synsedimentary faults on reservoir quality. The (...)
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  13.  6
    Aesthetics, Morality, and the Modern Community: Wang Guowei, Cai Yuanpei, and Lu Xun.Ban Wang - 2020 - Critical Inquiry 46 (3):496-514.
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  14.  59
    Review of Buddhism and Deconstruction: Toward a Comparative Semiotics by Youxuan Wang[REVIEW]Youru Wang - 2005 - Philosophy East and West 55 (3):486-489.
  15.  41
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  16.  41
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界: Beijing 北京: Peking University Press 北京大學出版社, 2011, 582 Pages.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  17.  39
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  18.  25
    Response by Wang Shik Jang: A Christian Response To.Shik-Jang Wang - 1996 - Buddhist-Christian Studies 16:188-190.
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  19. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  20. The Philosophy of Wang Yang-Ming.Yang-Ming Wang & Frederick Goodrich Henke - 1964 - Paragon Book Reprint.
     
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  21. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  22. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang[REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  23. Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung.Chong Wang & Alfred Forke - 1906 - Kommissionsverlag von Georg Reimer.
     
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  24. 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xinsheng Wang (ed.) - 2005 - Beijing da Xue Chu Ban She.
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  25. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  26. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
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  27. Tian di da Ru Wang Chuanshan =.Lixin Wang - 2011 - Yuelu Shu She.
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  28. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  29. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  30. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  31. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
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  32. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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  33. Wang Weiguang Zi Xuan Ji =.Weiguang Wang - 2007 - Xue Xi Chu Ban She.
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  34. Wang Yuxi Shu Mo Jing.Yuxi Wang - 2004 - Xi Ling Yin She.
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  35. Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji.Yuanxiang Wang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
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  36. Wang Xue Zhi Guang.Pinglüe Zhao & Xiaoxin Wang (eds.) - 2010 - Xi Nan Jiao Tong da Xue Chu Ban She.
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  37.  96
    Oneness and Self‐Centeredness in the Moral Psychology of Wang Yangming.David W. Tien - 2012 - Journal of Religious Ethics 40 (1):52-71.
    ABSTRACTRather than “selfishness,” a more accurate and revealing interpretation of Wang's use of siyuis “self‐centeredness.” One of the main goals in Wang's model of moral cultivation was to attain a state devoid of self‐centered desires. Wang relied a great deal on the exercise and cultivation of an emotional identification and feeling of oneness with others. In this paper, I first provide a brief summary of the role of Wang's concept of siyu in his moral psychology. I (...)
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  38. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and (...)
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  39. Wang Yangming.Youngmin Kim - 2005 - Internet Encyclopedia of Philosophy.
     
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  40. Research on the Issue of “Evil” in Wang Yangming’s Thought.Lisheng Chen - 2007 - Frontiers of Philosophy in China 2 (2):172-187.
    Wang Yangming’s discussions concerning evil mainly appear in two sets of texts, i.e., Chuanxilu 传习录 (Instructions for Practical Living) and gongyi 公移 (documents transferred to vertically unrelated departments). The former addresses evil in metaphysical terms, and the latter in social terms. These subtly different approaches show the nuance between self-cultivation and governance of others.
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  41. Wang Yangming de Wu Bai Nian: Zhongguo Yu Shi Jie de Wang Yangming = Wang Ying Ming de Wu Bai Nian.Huaiyan Yu - 2009 - Guizhou Jiao Yu Chu Ban She.
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  42.  96
    The a Priori Value and Feeling in Max Scheler and Wang Yangming.Yinghua Lu - 2014 - Asian Philosophy 24 (3):197-211.
    Following Mou Zongsan’s interpretation of Wang Yangming, this paper investigates the phenomenology of values and moral emotions in Max Scheler and the Confucian learning of heart, especially Wang Yangming. Part I illustrates the meaning of moral emotions in Confucianism and introduces Wang Yangming’s idea of pure knowing . Part II introduces Max Scheler’s idea of a priori value and feeling in order to explain how pure knowing could be both immanent and transcendental, both subjective (...)
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  43. Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming.Philip J. Ivanhoe - 2002 - Hackett Publishing Company.
    This volume serves both as an introduction to the thought of Mengzi and Wang Yangming and as a comparison of their views. By examining issues held in common by both thinkers, Ivanhoe illustrates how the Confucian tradition was both continued and transformed by Wang Yangming, and shows the extent to which he was influenced by Buddhism. Topics explored are: the nature of morality; human nature; the nature and origin of wickedness; self cultivation; and sagehood. In addition (...)
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  44.  27
    Pure Knowing (Liang Zhi) as Moral Feeling and Moral Cognition: Wang Yangming’s Phenomenology of Approval and Disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to pure knowing and (...)
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  45. Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW]David W. Tien - 2004 - International Journal for Philosophy of Religion 55 (1):31-55.
    In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's (...)
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  46.  63
    Zhenzhi and Acknowledgment in Wang Yangming and Stanley Cavell.William Day - 2012 - Journal of Chinese Philosophy 39 (S1):51-68.
    The present article is a slightly revised version of my article in Journal of Chinese Philosophy 39, no. 2 (2012): 174–91. I appreciate the opportunity to republish with very minor corrections. This article highlights sympathies between Wang Yangming’s notion of zhenzhi (real knowing) and Stanley Cavell’s concept of acknowledgment. I begin by noting a problem in interpreting Wang on the unity of knowing and acting, which leads to considering how our suffering pain figures in our “real knowing” (...)
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  47.  18
    Mind and Epistemic Constructivism: Wang Yangming and Kant.Xunwu Chen - 2019 - Asian Philosophy 29 (2):89-105.
    ABSTRACTThis essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a co...
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  48.  6
    Re-Exploring Wang Yangming's Theory of Liangzhi : Translation, Transliteration, and Interpretation.Tzu-li Chang - 2016 - Philosophy East and West 66 (4):1196-1217.
    Admittedly there exists a considerable amount of contemporary literature on liangzhi that, to a certain extent, provides us with fruitful and insightful perspectives into Wang Yangming’s doctrine. And the majority of this literature, as if by tacit agreement, focuses on the interconnection between liangzhi and knowledge, whether it be innate, original, perfect, or moral knowledge. While this academic endeavor is credited with pushing forward studies of Chinese thought, it is the task of philosophy always to engage in the (...)
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  49.  62
    Zhenzhi and Acknowledgment in Wang Yangming and Stanley Cavell.William Day - 2012 - Journal of Chinese Philosophy 39 (2):174-191.
    This article highlights sympathies between Wang Yangming's notion of zhenzhi (real knowing) and Stanley Cavell's concept of acknowledgment. I begin by noting a problem in interpreting Wang on the unity of knowing and acting, which leads to considering how our suffering pain figures in our “real knowing” of another's pain. I then turn to Cavell's description of a related problem in modern skepticism, where Cavell argues that knowing another's pain requires acknowledging it. Cavell's concept of acknowledgment answers (...)
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  50.  17
    An Alternative Way of Confucian Sincerity: Wang Yangming's "Unity of Knowing and Doing" as a Response to Zhu Xi's Puzzle of Self-Deception.Zemian Zheng - 2019 - Philosophy East and West 68 (4):1345-1368.
    In this essay I offer a new interpretation of Wang Yangming's 王陽明 well-known doctrine of zhi xing he yi 知行合一 by contextualizing it in his endeavor to seek an alternative way of Confucian learning other than Zhu Xi's 朱熹. Both Wang and Zhu Xi understand the ideal of a Confucian sage as cheng 誠, but propose different ways to attain it. To some extent, Wang's original concern has long been neglected. The recent scholarship on Wang's (...)
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