Results for 'Alejandra Rossi'

996 found
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  1.  29
    Neural Activity To Viewed Dynamic Gaze Is Affected By Social Decision.Puce Aina, Latinus Marianne, Love Scott, Rossi Alejandra, Parada Francisco, Huang Lisa, Conty Laurence, James Karin & George Nathalie - 2015 - Frontiers in Human Neuroscience 9.
  2.  28
    If Neuroscience Needs Behavior, What Does Psychology Need?Francisco J. Parada & Alejandra Rossi - 2018 - Frontiers in Psychology 9.
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  3.  14
    Photographic but Not Line-Drawn Faces Show Early Perceptual Neural Sensitivity to Eye Gaze Direction.Alejandra Rossi, Francisco J. Parada, Marianne Latinus & Aina Puce - 2015 - Frontiers in Human Neuroscience 9.
  4.  7
    Commentary: Brain-to-Brain Synchrony Tracks Real-World Dynamic Group Interactions in the Classroom and Cognitive Neuroscience: Synchronizing Brains in the Classroom.Francisco J. Parada & Alejandra Rossi - 2017 - Frontiers in Human Neuroscience 11.
  5.  7
    Hormonal Correlates of Exploratory and Play-Soliciting Behavior in Domestic Dogs.Alejandra Rossi, Francisco J. Parada, Rosemary Stewart, Casey Barwell, Gregory Demas & Colin Allen - 2018 - Frontiers in Psychology 9.
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  6. Primer zgodnjega spora med modernimi in postmodernimi Paolo Rossi Paragone degli ingegni moderni e postmoderni.Paolo Rossi - forthcoming - Filozofski Vestnik.
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  7. Storia Della Filosofia, Storia Della Scienza Saggi in Onore di Paolo Rossi.Paolo Rossi, Antonello La Vergata & Alessandro Pagnini - 1995
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  8. La nuova ragione. Scienza e cultura nella società contemporanea.Paolo Rossi, Jean Dieudonné, René Thom, Clifford A. Truesdell, Tullio Regge, Ugo Amaldi, Enrico Bellone, Isabelle Stengers, Francisco J. Ayala, Vittorio Sgarabella, Yehuda Elkana, William Leiss, Saverio Avveduto, Abdul-Razzak Kaddoura & Mario Borillo (eds.) - 1981 - Scientia/Il Mulino.
  9.  39
    Logic and the Art of Memory: The Quest for a Universal Language.Paolo Rossi - 2000 - University of Chicago Press.
    The mnemonic arts and the idea of a universal language that would capture the essence of all things were originally associated with cryptology, mysticism, and other occult practices. And it is commonly held that these enigmatic efforts were abandoned with the development of formal logic in the seventeenth century and the beginning of the modern era. In his distinguished book, Logic and the Art of Memory Italian philosopher and historian Paolo Rossi argues that this view is belied by an (...)
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  10.  94
    Naïve Validity.Julien Murzi & Lorenzo Rossi - forthcoming - Synthese:1-23.
    Beall and Murzi :143–165, 2013) introduce an object-linguistic predicate for naïve validity, governed by intuitive principles that are inconsistent with the classical structural rules. As a consequence, they suggest that revisionary approaches to semantic paradox must be substructural. In response to Beall and Murzi, Field :1–19, 2017) has argued that naïve validity principles do not admit of a coherent reading and that, for this reason, a non-classical solution to the semantic paradoxes need not be substructural. The aim of this paper (...)
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  11. Entre lo accidental y lo aparente: la peculiar constelación causal del azar según Aristóteles.Gabriela Rossi - 2006 - Tópicos 30:147-170.
    This paper deals with Aristotle’s concept of chance, such as it is presented in Physics II 4-6. The central section of the article concentrates on an analysis of Aristotle’s definition of chance and its essential peculiarities: the fact of being an incidental (efficient) cause and the fact of existing in the domain of what is for the sake of an end. According to Rossi, both characteristics would correspond to a causal aspect (in an incidental sense) and to a non (...)
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  12.  64
    Kant's Philosophy of Religion Reconsidered.Philip J. Rossi & Michael Wreen (eds.) - 1991 - Indiana University Press.
    "The essays, both philosophical and historical, demonstrate the continuing significance of a neglected aspect of Kant’s thought."—Religious Studies Review Challenging the traditional view that Kant's account of religion was peripheral to his thinking, these essays demonstrate the centrality of religion to Kant's critical philosophy. Contributors are Sharon Anderson-Gold, Leslie A. Mulholland, Anthony N. Perovich, Jr., Philip J. Rossi, Joseph Runzo, Denis Savage, Walter Sparn, Burkhard Tuschling, Nicholas P. Wolterstorff, and Allen W. Wood.
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  13.  12
    Entre lo accidental y lo aparente: la peculiar constelación causal del azar según Aristóteles.Gabriela Rossi - 2006 - Tópicos: Revista de Filosofía 30:147-170.
    Este artículo trata el concepto aristotélico de azar, tal como se lo presenta en Física II 4-6. La sección central del artículo se concentra en el análisis de la definición aristotélica de azar y sus peculiaridades esenciales: el hecho de ser una causa accidental y el hecho de existir en el dominio de lo que es en vista de un fin. Según Rossi, ambas características corresponderían a un aspecto causal y a un aspecto no causal del azar. Por último, (...)
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  14. Essays on Sex Equality.Alice S. Rossi (ed.) - 1970 - University of Chicago Press.
    This volume brings together for the first time all the writings of John Stuart Mill and Harriet Taylor Mill on equality between the sexes, including John Stuart Mill's _The Subjection of Women_, a classic in the history of the women's rights movement since its publication one hundred years ago. Also contained in this volume is a major interpretative essay by Alice S. Rossi on Mill and Harriet Taylor which describes and analyzes their long personal and intellectual relationship.
     
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  15. Realism in Normative Political Theory.Enzo Rossi & Matt Sleat - 2014 - Philosophy Compass 9 (10):689-701.
    This paper provides a critical overview of the realist current in contemporary political philosophy. We define political realism on the basis of its attempt to give varying degrees of autonomy to politics as a sphere of human activity, in large part through its exploration of the sources of normativity appropriate for the political and so distinguish sharply between political realism and non-ideal theory. We then identify and discuss four key arguments advanced by political realists: from ideology, from the relationship of (...)
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  16. Political Realism as Ideology Critique.Janosch Prinz & Enzo Rossi - 2017 - Critical Review of International Social and Political Philosophy 20 (3):334-348.
    This paper outlines an account of political realism as a form of ideology critique. Our focus is a defence of the normative edge of this critical-theoretic project against the common charge that there is a problematic trade-off between a theory’s groundedness in facts about the political status quo and its ability to consistently envisage radical departures from the status quo. To overcome that problem we combine insights from three distant corners of the philosophical landscape: theories of legitimacy by Bernard Williams (...)
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  17.  36
    AI4People—An Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations.Luciano Floridi, Josh Cowls, Monica Beltrametti, Raja Chatila, Patrice Chazerand, Virginia Dignum, Christoph Luetge, Robert Madelin, Ugo Pagallo, Francesca Rossi, Burkhard Schafer, Peggy Valcke & Effy Vayena - 2018 - Minds and Machines 28 (4):689-707.
    This article reports the findings of AI4People, an Atomium—EISMD initiative designed to lay the foundations for a “Good AI Society”. We introduce the core opportunities and risks of AI for society; present a synthesis of five ethical principles that should undergird its development and adoption; and offer 20 concrete recommendations—to assess, to develop, to incentivise, and to support good AI—which in some cases may be undertaken directly by national or supranational policy makers, while in others may be led by other (...)
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  18. Political Norms and Moral Values.Robert Jubb & Enzo Rossi - 2015 - Journal of Philosophical Research 40:455-458.
    This is a response to Erman and Moller's response to our reply to their 'Political Legitimacy in the Real Normative World', both also in this journal.
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  19. Justice, Legitimacy, and (Normative) Authority for Political Realists.Enzo Rossi - 2012 - Critical Review of International Social and Political Philosophy 15 (2):149-164.
    One of the main challenges faced by realists in political philosophy is that of offering an account of authority that is genuinely normative and yet does not consist of a moralistic application of general, abstract ethical principles to the practice of politics. Political moralists typically start by devising a conception of justice based on their pre-political moral commitments; authority would then be legitimate only if political power is exercised in accordance with justice. As an alternative to that dominant approach I (...)
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  20. Facts, Principles, and Politics.Enzo Rossi - 2016 - Ethical Theory and Moral Practice 19 (2):505-520.
    Should our factual understanding of the world influence our normative theorising about it? G.A. Cohen has argued that our ultimate normative principles should not be constrained by facts. Many others have defended or are committed to various versions or subsets of that claim. In this paper I dispute those positions by arguing that, in order to resist the conclusion that ultimate normative principles rest on facts about possibility or conceivability, one has to embrace an unsatisfactory account of how principles generate (...)
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  21.  98
    What Kind of Evaluative States Are Emotions? The Attitudinal Theory Vs. The Perceptual Theory of Emotions.Mauro Rossi & Christine Tappolet - 2019 - Canadian Journal of Philosophy 49 (4):544-563.
    This paper argues that Deonna and Teroni's attitudinal theory of emotions faces two serious problems. The first is that their master argument fails to establish the central tenet of the theory, namely, that the formal objects of emotions do not feature in the content of emotions. The second is that the attitudinal theory itself is vulnerable to a dilemma. By pointing out these problems, our paper provides indirect support to the main competitor of the attitudinal theory, namely, the perceptual theory (...)
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  22. Consensus, Compromise, Justice and Legitimacy.Enzo Rossi - 2013 - Critical Review of Social and International Political Philosophy 16 (4):557-572.
    Could the notion of compromise help us overcoming – or at least negotiating – the frequent tension, in normative political theory, between the realistic desideratum of peaceful coexistence and the idealistic desideratum of justice? That is to say, an analysis of compromise may help us moving beyond the contrast between two widespread contrasting attitudes in contemporary political philosophy: ‘fiat iustitia, pereat mundus’ on the one side, ‘salus populi suprema lex’ on the other side. More specifically, compromise may provide the backbone (...)
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  23. Multiplying Resistance: The Power of the Urban in the Age of National Revanchism.Asma Mehan & Ugo Rossi - 2019 - In Keith Jacobs & Jeff Malpas (eds.), Towards a Philosophy of the City: Interdisciplinary and Transcultural Perspectives. London, UK: Rowman and Littlefield. pp. 233-244.
    In this chapter, we evaluate the politically generative dynamic of urban space. Notably, we put forward the notion of the ‘multiplier effect’ of the urban, referring to its ingrained tendency to multiply resistance to oppression and violence being exerted against subaltern groups and minorities and, in doing so, to turn this multiplied resistance into an active force of social change. We, therefore, look at the twofold valence of ‘resistance’: negative and affirmative. Resistance initially takes form as a defensive response to (...)
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  24. Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW]Enzo Rossi - 2010 - European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct relation (...)
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  25. Can Realism Move Beyond a Methodenstreit?The Political Theory of Political Thinking: The Anatomy of a Practice, by FreedenMichael. Oxford: Oxford University Press, 2013.Liberal Realism: A Realist Theory of Liberal Politics, by SleatMatt. Manchester, UK: Manchester University Press, 2013. [REVIEW]Enzo Rossi - 2016 - Political Theory 44 (3):410-420.
    Is there more to the recent surge in political realism than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in grounding (...)
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  26.  41
    Reflection Principles and the Liar in Context.Julien Murzi & Lorenzo Rossi - 2018 - Philosophers' Imprint 18.
    Contextualist approaches to the Liar Paradox postulate the occurrence of a context shift in the course of the Liar reasoning. In particular, according to the contextualist proposal advanced by Charles Parsons and Michael Glanzberg, the Liar sentence L doesn’t express a true proposition in the initial context of reasoning c, but expresses a true one in a new, richer context c', where more propositions are available for expression. On the further assumption that Liar sentences involve propositional quantifiers whose domains may (...)
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  27.  17
    Consensus, Compromise, Justice and Legitimacy.Enzo Rossi - 2013 - Critical Review of International Social and Political Philosophy 16 (4):557-572.
  28. Argumentation as a Bridge Between Metaphor and Reasoning.Maria Rossi, Elisabetta Gola & Francesca Ervas - 2018 - In Jérôme Jacquin, Thierry Herman & Steve Oswald (eds.), Argumentation and Language — Linguistic, Cognitive and Discursive Explorations. Springer Verlag.
    The aim of this chapter is to explore the relationship between metaphor and reasoning, by claiming that argumentation might act as a bridge between metaphor and reasoning. Firstly, the chapter introduces metaphor as a framing strategy through which some relevant properties of a source domain are selected to understand a target domain. The mapping of properties from the source to the target domain implicitly forces the interpreter to consider the target from a specific perspective. Secondly, the chapter presents metaphor as (...)
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  29. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  30. A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  31. The Commitment Account of Hypocrisy.Benjamin Rossi - 2018 - Ethical Theory and Moral Practice 21 (3):553-567.
    Hypocrisy is widely thought to be morally objectionable in a way that undermines the hypocrite’s moral standing to blame others. To wit, we seem to intuitively accept the “Nonhypocrisy Condition:” R has the standing to blame S for some violation of a moral norm N only if R’s blaming S is not hypocritical. This claim has been the subject of intensifying philosophical investigation in recent years. However, we can only understand why hypocrisy is morally objectionable and has an effect on (...)
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  32.  8
    Eunomos, a Legal Document and Knowledge Management System for the Web to Provide Relevant, Reliable and Up-to-Date Information on the Law.Guido Boella, Luigi Di Caro, Llio Humphreys, Livio Robaldo, Piercarlo Rossi & Leendert van der Torre - 2016 - Artificial Intelligence and Law 24 (3):245-283.
    This paper describes the Eunomos software, an advanced legal document and knowledge management system, based on legislative XML and ontologies. We describe the challenges of legal research in an increasingly complex, multi-level and multi-lingual world and how the Eunomos software helps users cut through the information overload to get the legal information they need in an organized and structured way and keep track of the state of the relevant law on any given topic. Using NLP tools to semi-automate the lower-skill (...)
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  33.  17
    Principles for Object-Linguistic Consequence: From Logical to Irreflexive.Carlo Nicolai & Lorenzo Rossi - 2018 - Journal of Philosophical Logic 47 (3):549-577.
    We discuss the principles for a primitive, object-linguistic notion of consequence proposed by ) that yield a version of Curry’s paradox. We propose and study several strategies to weaken these principles and overcome paradox: all these strategies are based on the intuition that the object-linguistic consequence predicate internalizes whichever meta-linguistic notion of consequence we accept in the first place. To these solutions will correspond different conceptions of consequence. In one possible reading of these principles, they give rise to a notion (...)
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  34. The Twilight of the Liberal Social Contract? On the Reception of Rawlsian Political Liberalism.Enzo Rossi - forthcoming - In Kelly Becker & Iain Thomson (eds.), The Cambridge History of Philosophy, 1945–2015. Cambridge: Cambridge University Press.
    This chapter discusses the Rawlsian project of public reason, or public justification-based 'political' liberalism, and its reception. After a brief philosophical rather than philological reconstruction of the project, the chapter revolves around a distinction between idealist and realist responses to it. Focusing on political liberalism’s critical reception illuminates an overarching question: was Rawls’s revival of a contractualist approach to liberal legitimacy a fruitful move for liberalism and/or the social contract tradition? The last section contains a largely negative answer to that (...)
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  35. Squaring the Epicurean Circle: Friendship and Happiness in the Garden.Benjamin Rossi - 2017 - Ancient Philosophy 37 (1):153-168.
    Epicurean ethics has been subject to withering ancient and contemporary criticism for the supposed irreconcilability of Epicurus’s emphatic endorsement of friendship and his equally clear and striking ethical egoism. Recently, Matthew Evans (2004) has suggested that the key to a plausible Epicurean response to these criticisms must begin by understanding why friendship is valuable for Epicurus. In the first section of this paper I develop Evans’ suggestion further. I argue that a shared conception of the human telos and of what (...)
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  36. Why Moralists Should Be Afraid of Political Values.Robert Jubb & Enzo Rossi - 2015 - Journal of Philosophical Research 40:465-468.
    In this rejoinder to Erman and Möller’s reply to our “Political Norms and Moral Values” we clarify the sense in which there can be specifically political values, and expound the practice-dependent notion of legitimacy adopted by our preferred version of political realism.
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  37.  50
    The European Legal Taxonomy Syllabus: A Multi-Lingual, Multi-Level Ontology Framework to Untangle the Web of European Legal Terminology.Gianmaria Ajani, Guido Boella, Luigi di Caro, Livio Robaldo, Llio Humphreys, Sabrina Praduroux, Piercarlo Rossi & Andrea Violato - 2017 - Applied Ontology 11 (4):325-375.
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  38. Emotions and Wellbeing.Christine Tappolet & Mauro Rossi - 2015 - Topoi 34 (2):461-474.
    In this paper, we consider the question of whether there exists an essential relation between emotions and wellbeing. We distinguish three ways in which emotions and wellbeing might be essentially related: constitutive, causal, and epistemic. We argue that, while there is some room for holding that emotions are constitutive ingredients of an individual’s wellbeing, all the attempts to characterise the causal and epistemic relations in an essentialist way are vulnerable to some important objections. We conclude that the causal and epistemic (...)
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  39. Can Tolerance Be Grounded in Equal Respect?Enzo Rossi - 2013 - European Journal of Political Theory 12 (3):240-252.
    In this paper I argue that equal respect-based accounts of the normative basis of tolerance are self-defeating, insofar as they are unable to specify the limits of tolerance in a way that is consistent with their own commitment to the equal treatment of all conceptions of the good. I show how this argument is a variant of the long-standing ‘conflict of freedoms’ objection to Kantian-inspired, freedom-based accounts of the justification of systems of norms. I criticize Thomas Scanlon’s defence of ‘pure (...)
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  40. Noumenal Power, Reasons, and Justification: A Critique of Forst.Sameer Bajaj & Enzo Rossi - forthcoming - In Ester Herlin-Karnell & Matthias Klatt (eds.), Constitutionalism Justified. Oxford: Oxford University Press.
    In this essay we criticise Rainer Forst's attempt to draw a connection between power and justification, and thus ground his normative theory of a right to justification. Forst draws this connection primarily conceptually, though we will also consider whether a normative connection may be drawn within his framework. Forst's key insight is that if we understand power as operating by furnishing those subjected to it with reasons, then we create a space for the normative contestation of any exercise of power. (...)
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  41. The Causal Structure of Emotions in Aristotle: Hylomorphism, Causal Interaction Between Mind and Body, and Intentionality.Gabriela Rossi - 2018 - In Marcelo Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.), Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle. Springer. pp. 177-198.
    Recently, a strong hylomorphic reading of Aristotelian emotions has been put forward, one that allegedly eliminates the problem of causal interaction between soul and body. Taking the presentation of emotions in de An. I 1 as a starting point and basic thread, but relying also on the discussion of Rh. II, I will argue that this reading only takes into account two of the four causes of emotions, and that, if all four of them are included into the picture, then (...)
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  42.  58
    Is Children’s Wellbeing Different From Adults’ Wellbeing?Andrée-Anne Cormier & Mauro Rossi - 2019 - Canadian Journal of Philosophy 49 (8):1146-1168.
    Call generalism about children’s and adults’ wellbeing the thesis that the same theory of wellbeing applies to both children and adults. Our goal is to examine whether generalism is true. While this question has not received much attention in the past, it has recently been suggested that generalism is likely to be false and that we need to elaborate different theories of children’s and adults’ wellbeing. In this paper, we defend generalism against the main objections it faces and make a (...)
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  43. Pluralism Slippery Slopes and Democratic Public Discourse.Maria Paola Ferretti & Enzo Rossi - 2013 - Theoria: A Journal of Social and Political Theory 60 (137):29-47.
    Agonist theorists have argued against deliberative democrats that democratic institutions should not seek to establish a rational consensus, but rather allow political disagreements to be expressed in an adversarial form. But democratic agonism is not antagonism: some restriction of the plurality of admissible expressions is not incompatible with a legitimate public sphere. However, is it generally possible to grant this distinction between antagonism and agonism without accepting normative standards in public discourse that saliently resemble those advocated by (some) deliberative democrats? (...)
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  44. Industrial Farm Animal Production: A Comprehensive Moral Critique.John Rossi & Samual A. Garner - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):479-522.
    Over the past century, animal agriculture in the United States has transformed from a system of small, family farms to a largely industrialized model—often known as ‘industrial farm animal production’ (IFAP). This model has successfully produced a large supply of cheap meat, eggs and dairy products, but at significant costs to animal welfare, the environment, the risk of zoonotic disease, the economic and social health of rural communities, and overall food abundance. Over the past 40 years, numerous critiques of IFAP (...)
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  45. The Use of Persuasion in Public Health Communication: An Ethical Critique.J. Rossi & M. Yudell - 2012 - Public Health Ethics 5 (2):192-205.
    Public health communications often attempt to persuade their audience to adopt a particular belief or pursue a particular course of action. To a large extent, the ethical defensibility of persuasion appears to be assumed by public health practitioners; however, a handful of academic treatments have called into question the ethical defensibility of persuasive risk- and health communication. In addition, the widespread use of persuasive tactics in public health communications warrants a close look at their ethical status, irrespective of previous critiques. (...)
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  46.  82
    Modus Vivendi, Consensus, and (Realist) Liberal Legitimacy.Enzo Rossi - 2010 - Public Reason 2 (2):21-39.
    A polity is grounded in a modus vivendi (MV) when its main features can be presented as the outcome of a virtually unrestricted bargaining process. Is MV compatible with the consensus-based account of liberal legitimacy, i.e. the view that political authority is well grounded only if the citizenry have in some sense freely consented to its exercise? I show that the attraction of MV for consensus theorists lies mainly in the thought that a MV can be presented as legitimated through (...)
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  47.  12
    Etiological Beliefs, Treatments, Stigmatizing Attitudes Toward Schizophrenia. What Do Italians and Israelis Think?Stefania Mannarini, Marilisa Boffo, Alessandro Rossi & Laura Balottin - 2018 - Frontiers in Psychology 8.
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  48. Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism.Enzo Rossi - 2014 - Res Publica 20 (1):9-25.
    Public justification-based accounts of liberal legitimacy rely on the idea that a polity’s basic structure should, in some sense, be acceptable to its citizens. In this paper I discuss the prospects of that approach through the lens of Gerald Gaus’ critique of John Rawls’ paradigmatic account of democratic public justification. I argue that Gaus does succeed in pointing out some significant problems for Rawls’ political liberalism; yet his alternative, justificatory liberalism, is not voluntaristic enough to satisfy the desiderata of a (...)
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    Conservative Deflationism?Julien Murzi & Lorenzo Rossi - 2020 - Philosophical Studies 177 (2):535-549.
    Deflationists argue that ‘true’ is merely a logico-linguistic device for expressing blind ascriptions and infinite generalisations. For this reason, some authors have argued that deflationary truth must be conservative, i.e. that a deflationary theory of truth for a theory S must not entail sentences in S’s language that are not already entailed by S. However, it has been forcefully argued that any adequate theory of truth for S must be non-conservative and that, for this reason, truth cannot be deflationary :493–521, (...)
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  50. What is Value? Where Does It Come From? A Philosophical Perspective.Christine Tappolet & Mauro Rossi - 2015 - In Tobias Brosch & David Sander (eds.), The Value Handbook: The Affective Sciences of Values and Valuation. pp. 3-22.
    Are values objective or subjective? To clarify this question we start with an overview of the main concepts and debates in the philosophy of values. We then discuss the arguments for and against value realism, the thesis that there are objective evaluative facts. By contrast with value anti-realism, which is generally associated with sentimentalism, according to which evaluative judgements are grounded in sentiments, value realism is commonly coupled with rationalism. Against this common view, we argue that value realism can be (...)
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