Results for 'Heejung S. Kim'

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  1.  38
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  2.  32
    Correction To: Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - forthcoming - Synthese.
  3.  34
    Automatic Mechanisms for Social Attention Are Culturally Penetrable.Adam S. Cohen, Joni Y. Sasaki, Tamsin C. German & Heejung S. Kim - 2017 - Cognitive Science 41 (1):242-258.
    Are mechanisms for social attention influenced by culture? Evidence that social attention is triggered automatically by bottom-up gaze cues and is uninfluenced by top-down verbal instructions may suggest it operates in the same way everywhere. Yet considerations from evolutionary and cultural psychology suggest that specific aspects of one's cultural background may have consequence for the way mechanisms for social attention develop and operate. In more interdependent cultures, the scope of social attention may be broader, focusing on more individuals and relations (...)
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  4.  1
    The Dual Function of Social Gaze.Matthias S. Gobel, Heejung S. Kim & Daniel C. Richardson - 2015 - Cognition 136:359-364.
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  5.  6
    Social Sharing of Emotion in Words and Otherwise.Heejung S. Kim - 2009 - Emotion Review 1 (1):92-93.
    The review by Rimé challenges the current individualist view of emotional regulation, and argues that emotional experiences lead to the need and action of emotional social sharing which in turn plays a role in emotion regulation. Yet, the focus of the review itself is still hinged upon another aspect of individualistic assumption, namely the importance of language as a tool to carry out the social sharing of emotion. In so doing, the review highlights only the explicit, deliberate and agentic aspects (...)
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  6.  56
    Max Weber's Politics of Civil Society.Sung Ho Kim - 2004 - Cambridge University Press.
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through an alternative reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  7.  18
    Max Weber's Liberal Nationalism.S. H. Kim - 2002 - History of Political Thought 23 (3):432-457.
    It is often alleged that liberalism and nationalism are mutually antagonistic in theory and practice. Max Weber is a good example, the dominant interpretation maintains, as his political thought betrays its liberal foundation by embracing an ardent nationalism that was popular in Wilhelmine Germany. Weber was, in short, a nationalist, and thus illiberal, political thinker. Against this conventional wisdom I argue that Weber's liberal nationalism cannot be placed squarely in the authoritarian, ethnic tradition of German nationalism, and its idiosyncrasy becomes (...)
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  8.  17
    The Problem of the Contingency of the World in Husserl’s Phenomenology.C. O. S. - 1978 - Review of Metaphysics 31 (3):484-485.
    The title of this book is somewhat misleading. A more apt title would have been, "A Marxist Critique of Husserl’s Nullification of the Real World." Such a title would have made the central argument and underlying concern in the present discussion more explicit. The author is intent on a spirited refutation of Husserl’s phenomenology as a transcendental, phenomenological idealism. It is particularly this stage of Husserl’s phenomenological development, maintains Sang-Ki Kim, that effects a sacrifice of the real world. The belated (...)
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  9. Empire's Entrails and the Imperial Geography of 'Amerasia'.David Haekwon Kim - 2004 - City 8 (1):57-88.
    Most criticism of American imperialism is founded on theories that take European expansion as their paradigm. Here David Haekwon Kim examines aspects of distinctly American imperialism, specifically urban anticipations of US overseas expansion, the codification of imperial dominion in structures of US foreign diplomacy and the prophetic geography of US domination extending from “Amerasia” to Eurasia. First, Kim offers some stage-setting through a preliminary account of imperialism cast in the vocabulary of leftliberal theory but compatible with some more radical analytic (...)
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  10. Morality as the End of Philosophy: The Teleological Dialectic of the Good in J.N. Findlay's Philosophy of Religion.Bockja Kim - 1999 - University Press of America.
    In this insightful study, Bockja Kim evaluates J.N. Findlay's philosophy of religion in order to determine whether it provides a basis for the positive construction of moral philosophy. In this effort, Kim relies heavily on Hegel's distinction between bad and true infinity to interpret Findlay's philosophical thought. Kim argues that the significance of Findlay's moral philosophy lies in its attempt to construct a method for positive moral reflection by redressing the extreme negative philosophies of transcendentalism and existentialism. Findlay's philosophy thus (...)
     
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  11. Mind in a Physical World: An Essay on the Mind–Body Problem and Mental Causation.Jaegwon Kim - 1998 - MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
  12. The Influence of Cultural Values on Perceptions of Corporate Social Responsibility: Application of Hofstede’s Dimensions to Korean Public Relations Practitioners. [REVIEW]Yungwook Kim & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (4):485 - 500.
    This study explores the relationship between Hofstede’s cultural dimensions and public relations practitioners’ perceptions of corporate social respon- sibility (CSR) in South Korea. The survey on Korean public relations practitioners revealed that, although Hofstede’s dimensions significantly affect public relations practitioners’ perceptions of CSR, social traditionalism values had more explanatory power than cultural dimensions in explaining CSR attitudes. The results suggest that practitioners’ fundamental ideas about the corporation’s role in society seem to be more important than their cultural values to understand (...)
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  13.  7
    Dialectical Phenomenology: Marx's Method.S. -K. Kim - 1983 - Télos 1983 (57):221-225.
  14. Marvin Farber and Husserl's Phenomenology in American Phenomenology. Origins and Developments.S. -K. Kim - 1989 - Analecta Husserliana 26:3-15.
     
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  15. The Art of Creative Critical Thinking.John C. S. Kim - 1994 - Upa.
    In this one volume, John C.S. Kim offers a way for each reader to find one's own creative approach to resolve the riddles of life. The author examines critical issues facing individuals today and challenges the reader to determine the nature of the complex problems which stem from the lack of a sound moral foundation, learn and master analytical methods, and apply these skills creatively and constructively to resolve problems.
     
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  16.  14
    Identity Claims and Diffusion of Sustainability Report: Evidence From Korean Listed Companies, 2003–2010.Heejung Byun & Tae-Hyun Kim - 2017 - Journal of Business Ethics 140 (3):551-565.
    This study integrates theories of diffusion and social identity to conceptualize the diffusion of Sustainability Report as a result of a firm’s identification with its reference groups. Specifically, we first hypothesize four different sources of external stakeholder pressures driving the diffusion. Next, we argue that the source of external stakeholder pressures has a differential effect on the adoption of SR for firms that claim their identity on sustainability management. For firms with organizational identity claims, in-group stakeholder pressure will amplify whereas (...)
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  17. Thoughts on Sydney Shoemaker’s Physical Realization.Jaegwon Kim - 2010 - Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  18.  20
    Frege's Conception of Truth: Two Readings.Junyeol Kim - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    The object reading of Frege's conception of truth holds that, for him, truth is an object---the truth-value the True. Greimann refutes the object reading and suggests an alternative reading. According to his suggested reading, Frege is the proponent of the assertion theory of truth the main thesis of which is that truth is what is expressed by the form of assertoric sentences and truth as such is neither an object nor a property. I argue that Frege cannot accept the assertion (...)
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  19. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  20.  13
    An Extension of Rawls's Theory of Justice for Climate Change.Hyunseop Kim - 2019 - International Theory 11 (2):160-181.
    In this paper, I argue that a new principle of background justice should be added to Rawls’s Law of Peoples because climate change is an international and intergenerational problem that can destabilize the Society of Peoples and the well-ordered peoples therein. I start with explaining the nature of my project and Rawls’s conception of stability. I argue that climate change poses a realistic threat to the stability of climate-vulnerable liberal peoples and as a result undermines international peace and security. Despite (...)
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  21.  9
    Consumer Responses to the Food Industry’s Proactive and Passive Environmental CSR, Factoring in Price as CSR Tradeoff.Yeonsoo Kim - 2017 - Journal of Business Ethics 140 (2):307-321.
    This study examines consumer reactions to the food industry’s environmental corporate social responsibility by varying levels of CSR and price as CSR tradeoffs. Findings reveal that proactive CSR programs generate more favorable attitudes toward and stronger intent to purchase from the company compared to passive CSR programs. Supportive communication intention also increases with CSR level in the low price condition. Regarding the impact of price, respondents showed more positive attitudes toward a company that charges cheaper prices in general. However, when (...)
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  22.  73
    Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology. [REVIEW]Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263 - 289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  23.  89
    The Formation of Kant's Casuistry and Method Problems of Applied Ethics.Soo Bae Kim - 2009 - Kant-Studien 100 (3):332-345.
    This paper examines the methodological problem of casuistry by reference to Immanuel Kant's position on it. He addressed “Casuistical Questions” in his last work on ethics, Metaphysik der Sitten, in order to defend his position against attacks from scholars defending an Aristotelian eudemonistic viewpoint. It is argued that Kantian casuistry has much in common with the Aristotelian idea of emphasizing the moral objectives and sensibility of an agent in concrete circumstances. Nevertheless, Kant did not entirely adopt the case-oriented ethical perspective (...)
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  24. Concepts and Intuitions in Kant's Philosophy of Geometry.Joongol Kim - 2006 - Kant-Studien 97 (2):138-162.
    This paper is an exposition and defense of Kant’s philosophy of geometry. The main thesis is that Euclidean geometry investigates the properties of geometrical objects in an inner space that is given to us a priori (pure space) and hence is a priori and synthetic. This thesis is supported by arguing that Euclidean geometry requires certain intuitive objects (Sect. 1), that these objects are a priori constructions in pure space (Sect. 2), and finally that the role of geometrical construction is (...)
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  25.  5
    An Investigation of Korean Children’s Prejudicial Attitudes Toward a National Tragedy in Japan.Minkang Kim & Heesun Chang - 2014 - Journal of Moral Education 43 (3):282-301.
    Prejudice against another nation or culture is often perceived as a major hindrance to world peace. This paper will report on the early emergence of such prejudices, identified in eight-year-old primary school children in Korea. The research, conducted in June 2012, investigated Korean children’s reactions to the Japanese tsunami of 2011. A pedagogically embedded research methodology was used, where the research initiative was embedded within the teaching and learning of a normal school lesson. The research reveals that young Korean children’s (...)
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  26. Frege's Context Principle: An Interpretation.Joongol Kim - 2011 - Pacific Philosophical Quarterly 92 (2):193-213.
    This paper presents a new interpretation of Frege's context principle on which it applies primarily to singular terms for abstract objects but not necessarily to singular terms for ordinary objects.
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  27.  52
    Titelbaum’s Theory of De Se Updating and Two Versions of Sleeping Beauty.Namjoong Kim - 2015 - Erkenntnis 80 (6):1217-1236.
    In his “Relevance of Self-locating Belief”, Titelbaum suggests a general theory about how to update one’s degrees of self-locating belief. He applies it to the Sleeping Beauty problem, more specifically, Lewis’s :171–176, 2001) version of that problem. By doing so, he defends the Thirder solution to the puzzle. Unfortunately, if we modify the puzzle very slightly, and if we apply his general updating theory to the thus modified version, we get the Halfer view as a result. In this paper, we (...)
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  28.  15
    Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology.Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263-289.
    This paper examines Alfred Schutz's insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz's contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  29.  25
    A Stability Interpretation of Rawls’s The Law of Peoples.Hyunseop Kim - 2015 - Political Theory 43 (4):473-499.
    In this essay, I propose an interpretation of John Rawls’s The Law of Peoples that puts the stability of liberal societies as the central organizing idea of its principles. I start by critically examining other interpretations currently found in the literature. I observe two characteristics of Rawls’s conception of stability from his political turn: stability for the right reasons and in the right way. In the main body of the essay, I argue that the absence of a global egalitarian principle (...)
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  30.  10
    Religion in Organized Medicine: The AMA’s Committee and Department of Medicine and Religion, 1961–1974.Daniel Kim, Farr Curlin, Kelly Wolenberg & Daniel Sulmasy - 2014 - Perspectives in Biology and Medicine 57 (3):393-414.
    Although the relationship between medicine and spirituality has come to be considered problematic in the contemporary Western world, a concern with spiritual questions in healing and caregiving is as old as the recorded history of medicine itself. Illness ineluctably raises questions of a spiritual nature, of meaning and value, and of one’s relationship with other persons and the transcendent. The world’s religions have long been vital resources for making sense of one’s spiritual experiences in illness and health, for they each (...)
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  31.  16
    The Mind–Body Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mind–body problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic (...)
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  32.  78
    The Supposed but Unknown: A Functionalist Account of Locke's Substratum.Han-Kyul Kim - 2015 - In Paul Lodge Tom Stoneham (ed.), Locke and Leibniz on Substance. Routledge. pp. 28-44.
    The world is occupied by many and varied things. What constitutes their thingness? In the Essay, Locke addresses this question in Book II, Chapter xxiii, titled ‘Of our Complex Ideas of Substance’, wherein the much-contested definition of ‘substratum’ appears—‘a supposed but unknown support of the Qualities’. Most significant in this definition are the dual qualifiers that Locke uses: ‘supposed’ and ‘unknown’. This paper examines this two-qualifier definition, illuminating the historical and philosophical significance it may have. There have been two rival (...)
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  33.  60
    Horgan’s Naturalistic Metaphysics of Mind.Jaegwon Kim - 2002 - Grazer Philosophische Studien 63 (1):27-52.
    Terry Horgan has made impressive and highly important contributions to numerous fields of philosophy ? metaphysics, philosophy of mind and psychology, philosophy of language, philosophy of science, and value theory, to mention the most prominent ones. What gives Horgan's work a powerful and clarifying unity is his deep and unflagging commitment to philosophical naturalism. In fact, Horgan himself has often invoked naturalism to motivate his positions and arguments on a number of philosophical issues. In this talk, I will discuss some (...)
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  34.  61
    Oversight Framework Over Oocyte Procurement for Somatic Cell Nuclear Transfer: Comparative Analysis of the Hwang Woo Suk Case Under South Korean Bioethics Law and U.S. Guidelines for Human Embryonic Stem Cell Research.Mi-Kyung Kim - 2009 - Theoretical Medicine and Bioethics 30 (5):367-384.
    We examine whether the current regulatory regime instituted in South Korea and the United States would have prevented Hwang’s potential transgressions in oocyte procurement for somatic cell nuclear transfer, we compare the general aspects and oversight framework of the Bioethics and Biosafety Act in South Korea and the US National Academies’ Guidelines for Human Embryonic Stem Cell Research, and apply the relevant provisions and recommendations to each transgression. We conclude that the Act would institute centralized oversight under governmental auspices while (...)
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  35.  31
    Farm Parents’ Views on Their Children’s Labor on Family Farms: A Focus Group Study of Wisconsin Dairy Farmers. [REVIEW]Lydia Zepeda & Jongsoog Kim - 2006 - Agriculture and Human Values 23 (1):109-121.
    This study examines parents’ perspectives on their children working on their family dairy farms in Wisconsin. The objective of this focus group study is (1) to gain insights on why children work on their family farms, (2) to identify those benefits that parents perceive that they and their children gain from their children working on-farm, (3) to determine the concerns that parents have about their children working, (4) to identify ways to improve the safety of children on family farms, and (...)
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  36.  52
    Confucius's Aesthetic Concept of Noble Man: Beyond Moralism.Ha Poong Kim - 2006 - Asian Philosophy 16 (2):111 – 121.
    The prevailing interpretation of ren (humanness) in the Analects is ethical. One consequence of this interpretation is the one-dimensional image of the Confucian junzi (noble man) as a rigid moralist, a fastidious observer of li (ritual). But there are numerous passages in the Analects that resist such a one-sided representation of the junzi, especially Confucius's remarks related to the (Book of) Songs and music. My basic thesis is that Confucius's concept of junji is aesthetic. This is implied by his notion (...)
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  37.  40
    A System of Matter Fitly Disposed: Locke's Thinking Matter Revisited.Han-Kyul Kim - 2016 - American Catholic Philosophical Quarterly 90 (1):125-145.
    In this paper, I address the controversial issue around Locke’s account of a “superadded” power of thought. I first show that Locke uses the term “super­addition” in discussing the nominal distinction of natural kinds. This general observation applies to Locke’s account of thinking matter. Specifically, I attribute to him the following three theses: (1) the mind-body distinction is nominal; (2) there is no metaphysical repugnancy between them; and (3) their common ground—namely, substratum—can only be characterized in terms of its functional (...)
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  38.  46
    Moral Rules and J. S. Mill's Educational Mandate.Ki Su Kim - 1988 - Journal of Moral Education 17 (2):105-113.
    Abstract Bentham's utilitarianism, although castigated by Marx as a shopkeeper's rhetoric, maintained an invincible sway over its epigones particularly in their argumentations on moral and political matters. With the disappearance of the free market in the classical sense, however, it is rather J. S. Mill's revised hedonism than the orthodox Benthamite doctrine that has provided more interesting issues for moral and political contemplation. The duality of Mill's theoretical character ? liberal as well as authoritarian ? originated from his differentiation of (...)
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  39.  11
    Fred Dallmayr’s Postmodern Vision of Confucian Democracy: A Critical Examination.Sungmoon Kim - 2018 - Asian Philosophy 28 (1):35-54.
    As an advocate of ‘comparative political theory,’ Fred Dallmayr has long engaged with Confucianism with a new vision for democracy suitable in East Asia but little attention has been paid to his idea of Confucian democracy, which he presents as a specific mode of ethical or relational democracy. This paper investigates Dallmayr’s ethical vision of Confucian democracy, first, by articulating his postmodern reconceptualization of democracy in terms of post-humanism and, second, by examining his post-humanist reevaluation of Confucian virtue ethics as (...)
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  40.  31
    Between Good and Evil: Xunzi’s Reinterpretation of the Hegemonic Rule as Decent Governance.Sungmoon Kim - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):73-92.
    This essay investigates Xunzi’s political philosophy of ba dao (Hegemonic Rule). It argues that Xunzi’s practical philosophy of ba dao was developed in the course of resolving the tension between theory and practice latent in Mencius’s account of ba dao . Its central claim is that contra Mencius who remained torn between his ideal political theory of ba dao and the practical utility and moral value of ba dao , Xunzi creatively re-appropriated ba dao as a “morally decent” (if not (...)
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  41.  23
    A Critique of Kant’s Defense of Theistic Faith.Chin-Tai Kim - 1988 - Philosophy Research Archives 14:359-369.
    Kant’s account of the idea of God in the first Critique prefigures but does not imply a theism. It is in his ethical philosophy that this idea is given a theistic interpretation, and that the postulation (or fideic affirmation) of God’s existence, along with immortality, is practically justified as a condition of the possibility of the summum bonum. This paper argues that Kant’s reasoning from his initially austere conception of morality to the summum bonum and to immortality and God’s existence (...)
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  42.  36
    Peirce's Unique System of Pragmatism.Jeong Il Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:133-143.
    In understanding Peirce's unique system of pragmatism following three theories are helpful: first, Herakleitos' saying that 'one can never step into a same river twice', second, Protagoras' saying that 'men are the measure of the world', and third, Darwin's theory of evolution. It is always the case that epistemology takes place on top the metaphysical and cosmological bases. Peirce's metaphysics and cosmology is considered to line up with above three theories. It is interesting fact that Peirce who started up his (...)
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  43.  27
    Ryu Young-Mo’s Understanding of Christ.Heup Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:341-349.
    I have been proposing for ‘christo‐dao’ rather than traditional christo-logy or modern christo‐praxis as a more appropriate paradigm for the understanding of Jesus Christ in the new millennium. This christological paradigm shift solicits a radical change of its root-metaphor, from logos (Christ as the incarnate logos) or praxis (Christ as the praxis of God’s reign) to ‘dao’ (Christ as the embodiment of the Dao, the “theanthropocosmic” Way) with a critical new interpretation. For EastAsian Christians, the christological adoption of dao is (...)
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  44.  46
    On Gilmore’s Definition of ‘Dead’.Seahwa Kim - 2011 - Philosophia 39 (1):105-110.
    Gilmore proposes a new definition of ‘dead’ in response to Fred Feldman’s earlier definition in terms of ‘lives’ and ‘dies.’ In this paper, I critically examine Gilmore’s new definition. First, I explain what his definition is and how it is an improvement upon Feldman’s definition. Second, I raise an objection to it by noting that it fails to rule out the possibility of a thing that dies without becoming dead.
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  45.  23
    Hannah Arendt’s Unintended Quest for the Practical Dimension of Universality.Seon-Wook Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:377-389.
    The purpose of this article is to make apparent Hannah Arendt’s thought on the practical dimension of universality alluded throughout her works. The issue of universality has been one of the most pivotal questions in political philosophy until today. Beneath of her philosophical endeavor there is always her deep concern for it. In this article I will show the practical dimension of universality unintentionally pursued by Arendt and its political implications. By harshly criticizing Plato Arendt successfully shows how violent the (...)
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  46.  23
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of all, his (...)
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  47.  5
    Reframing Paul’s Sibling Language in Light of Jewish Epistolary Forms of Address.Kyu Seop Kim - 2015 - Hts Theological Studies 71 (1).
    Recent scholars focus mainly on Paul’s use of ‘brothers ’ or ‘brother ’ in Greco-Roman epistolary conventions and cultural backdrops. However, Jewish dimensions of Paul’s sibling language still remain unexplored in current scholarship. Furthermore, scholars have not drawn much attention to how Jewish letter writers use sibling terms in their letters. This article offers a new interpretation on Paul’s sibling language in light of its Jewish usage. We should note that Jewish letter writers did not address their Gentile letter recipients (...)
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  48.  36
    A Revisionist Understanding of Zhang Zai's Development of Qi in the Context of His Critique of the Buddhist.Jung-Yeup Kim - 2010 - Asian Philosophy 20 (2):111-126.
    In a comprehensive survey of contemporary scholarship on Zhang Zai's (1020-1077) development of the notion qi ( 'vital energy') in the context of his critique of the Buddhist, I observe that there is a prevalent imposition of a Western concept, namely, 'substance monism', on his understanding of qi . It is assumed that he posits that 'the myriad things ( wanwu )' and 'the vast emptiness ( taixu )' are simultaneously differentiated and unified in that they are but different manifestations (...)
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    On the Formative Elements of the Spiral View of History in Ham’s Ssial Thought.Kyoung-Jae Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:351-357.
    The metaphorical understanding of historical movement as spiral is due to the symbolism of the spiral. Spiral is the geometric pattern to depict a self-accumulative growth of energy or life force. For Ham, history neither reiterates “the eternal return” to the primal archetype nor generates “the unilateral straight move of teleology. If history is a living move, it should follow the basic principle of life evolution as all the living experiences the gradual and yet creative advance by long accumulative changes. (...)
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  50.  14
    Women's Games in Japan.Hyeshin Kim - 2009 - Theory, Culture and Society 26 (2-3):165-188.
    Women's games refers to a category of games developed and marketed exclusively for the consumption of women and girls in the Japanese gaming industry. Essentially gender-specific games comparable to the `games for girls' proposed by the girls' game movement in the USA, Japanese women's games are significant for their history, influence and function as a site for female gamers to play out various female identities and romantic fantasies within diverse generic structures. This article will first review previous research and literature (...)
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