Results for 'Carl August Lückerath'

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  1.  3
    Carl August Eschenmayer e la deduzione trascendentale della corporeità.Cristiana Senigaglia - 2019 - Rivista di Storia Della Filosofia 3:453-472.
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  2.  27
    Carl August Hagberg - 'Kommentar Til En Livsinsats.Karin Monié - 1991 - Nordic Journal of Aesthetics 4 (6).
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  3. Geheimräte Gegen Geheimbünde Ein Unbekanntes Kapitel der Klassisch-Romantischen Geschichte Weimars.W. Daniel Wilson - 1991
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  4.  4
    Hamlet or Europe and the End of Modern Trauerspiel.Fabrizio Desideri - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):117-126.
    Hamlet’s character sets, under different shapes and extents, the benchmark against which a large part of the European philosophy of the very long «short twentieth-century» behind us has had to measure. In the name of Hamlet as the most enigmatic among Shakespeare’s creatures, even Europe, its spirit and destiny, is identified, according to the well-known claim by Paul Valery.Common trait to a big part of these interpretations – from the juvenile works of Pavel Florenskij and Lev S. Vygotskij to (...) Schmitt’s Hamlet oder Ekuba. Der Einbruch der Zeit in das Spiel – is offered by the detection, in Hamlet’s figure, of the contradiction inherent to an epochal transition: the time of an unresolved passage between two ages that only knows the endless pain of an “interim”. My paper concerns the possibility to interpret Hamlet’s time as the time of an “interim” in light of Benjamin’s claims about Shakespeare’s drama contained in his book on the German Trauerspiel.While Florenskij interprets Hamlet’s time as tragic and the figure of Hamlet as a tragic one, in my essay - moving from some observations on the " Hamlet Problem " by the young Franz Rosenzweig - I consider the original Benjaminian thesis about the character and the drama of Hamlet as the end of the modern Trauerspiel. Starting from a statement by Theodor Adorno in the famed Hornberger Brief to Benjamin of August 2, 1935, I outline, therefore, how Benjamin characterizes the figure of Hamlet. This, from his early writings on the relationship between tragedy and Trauerspiel up to the great book on the Origin of the German Trauerspiel. In the frame of Benjamin’s interpretation, exactly by virtue of its distance from the thesis on the duality of tragedy, the Shakespearian theatrum of consciousness, paradigmatically represented in the figure of Hamlet and in the intimately dialectic character of his drama, is accounted for as necessary correlate of the Cartesian’s theatrum of consciousness. From a theoretical point of view, the Benjaminian characterization of Hamlet's figure reveals, therefore, something of the nature of modern consciousness and of consciousness in general in relation to the problem of truth and its representation. Hence the end of modern Trauerspiel coincides with the original incompleteness of its time. Consequently, I also claim Hamlet's dramatic figure to represent the aporetic characters of modern politics. This contrasts the thesis of Carl Schmitt who speaks, instead, of the Shakespearean drama as an expression of a pre-modern barbaric time. (shrink)
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  5.  30
    Daniel Lacombe. Recursion Theoretic Structure for Relational Systems. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 3–17. [REVIEW]Carl E. Gordon - 1975 - Journal of Symbolic Logic 40 (3):454-455.
  6.  14
    Bericht Zum 4. Internationalen Kongreß Für Logik, Methodologie Und Philosophie der Wissenschaften Vom 29. August Bis 4. September 1971 in Bukarest. [REVIEW]Carl H. Heidrich - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):119-126.
  7.  5
    Bericht zum 4. Internationalen Kongreß für Logik, Methodologie und Philosophie der Wissenschaften vom 29. August bis 4. September 1971 in Bukarest. [REVIEW]Carl H. Heidrich - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (1):119-126.
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  8.  7
    The Criminal: His Personnel and Environment. August DrähmsThe Science of Penology: The Defence of Society Against Crime. Henry M. BoiesExperimental Sociology. Frances A. Kellor. [REVIEW]Carl Kelsey - 1902 - International Journal of Ethics 13 (1):122-125.
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  9.  6
    Book Review:The Criminal: His Personnel and Environment. August Drahms; The Science of Penology: The Defence of Society Against Crime. Henry M. Boies; Experimental Sociology. Frances A. Kellor. [REVIEW]Carl Kelsey - 1902 - Ethics 13 (1):122-.
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  10. The Criminal: His Personnel and Environments, by August Drahms.Carl Kelsey - 1902 - Ethics 13:122.
     
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  11.  24
    Asceticism and Civilization. Pre-Benedictine and Early Benedictine Monasticism at the Cradle of Europe.Carl August Lückerath - 1985 - Philosophy and History 18 (1):70-74.
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  12.  24
    Fichtes Entlassung: Der Atheismusstreit Vor 200 Jahren.Yolanda Estes - 2003 - The Owl of Minerva 35 (1-2):79-84.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  13.  20
    German Civilisation in the Late Middle Ages, 1250–1500.Carl August Lückerath - 1982 - Philosophy and History 15 (2):174-176.
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  14.  15
    From Prehistoric Times to the Beginning of the Middle Ages.Carl August Lückerath - 1978 - Philosophy and History 11 (2):221-224.
  15.  17
    Civil Revolt.Carl August Lückerath - 1978 - Philosophy and History 11 (2):204-207.
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  16.  9
    Fichtes Entlassung: Der Atheismusstreit Vor 200 Jahren. [REVIEW]Yolanda Estes - 2003 - The Owl of Minerva 35 (1/2):79-84.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  17.  13
    Emperors of the Middle Ages.Carl August Lückerath - 1987 - Philosophy and History 20 (2):171-172.
  18.  2
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren, by Klaus-M. Kodalle et al.Yolanda Estes - 2003 - The Owl of Minerva 35 (1/2):79-83.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  19.  13
    Fundamental Historical Research as a Problem of Historical Sciences. On the Analysis of Historical Evidence.Carl August Lückerath - 1985 - Philosophy and History 18 (1):85-86.
  20.  7
    The Struggle for German Unity and Church Renewal. From Maximilian I. To the Treaties of Westphalia 1490-1648.Carl August Lückerath - 1985 - Philosophy and History 18 (2):167-169.
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  21.  1
    Erinnerungen eines rechtsphilosophen an die umwege, die sich schliesslich doch AlS zugänge nach Berlin erwiesen, an die dortige rechtsphilosophische situation und ausblicke auf utopia.Carl August Emge - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink (eds.), Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 37-108.
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  22. Vapaiden Taiteiden Filosofia.Carl August Ehrensvärd - 2006 - Suomalaisen Kirjallisuuden Seura.
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  23.  4
    Reception and Actuality of Carl Stumpf's Philosophy.Denis Fisette - 2015 - In D. Fisette & R. Martinelli (ed.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 11-53.
    This study aims to account for the reception of the philosophy of Carl Stumpf since the turn of the twenty-first century and to emphasize the actuality of some of the aspects of his philosophy. The present text is subdivided into several sections, each corresponding to one of the main topics discussed in the recent literature on the work of Stumpf. In the first section, I try to show, using his classification of sciences, that Stumpf's empirical work is driven by (...)
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  24.  14
    Selected Writings of August Cieszkowski.August Dołęga Cieszkowski - 1979 - Cambridge University Press.
    Selections from the most important and representative writings of the philosopher, economist, social reformer and political activist August Cieszkowski (1814 1894).
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  25.  41
    Carl R. Rogers ve Öğrenme özgürlüğü: Etkili bir öğrenme ortamının mimarı olarak öğretmen ve öğretmen tutumları [Carl R. Rogers and freedom to learn: Teachers as the architects of an effective learning environment, and teachers' attitudes].Duygu Dincer - 2019 - Uluslararası Türkçe Eğitim Kültür Edebiyat Dergisi 4 (8): 2341-2358.
    Carl R. Rogers, the founder of client-centered therapy, contributed to the development of self-reliant learning in education. He applied such concepts of client-centered therapy as realness, prizing, acceptance, trust, and empathy to educational area, and called attention the importance of the authentic relationship between teacher and student with such books as Freedom to Learn, Becoming A Person, and A Way of Being. Besides, he also focused on teachers‟ attitudes in classrooms in his works. His views still continue to influence (...)
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  26. August Weismann on Germ-Plasm Variation.Rasmus Grønfeldt Winther - 2001 - Journal of the History of Biology 34 (3):517-555.
    August Weismann is famous for having argued against the inheritance of acquired characters. However, an analysis of his work indicates that Weismann always held that changes in external conditions, acting during development, were the necessary causes of variation in the hereditary material. For much of his career he held that acquired germ-plasm variation was inherited. An irony, which is in tension with much of the standard twentieth-century history of biology, thus exists – Weismann was not a Weismannian. I distinguish (...)
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  27.  19
    Mendel and the Path to Genetics: Portraying Science as a Social Process.Kostas Kampourakis - 2013 - Science & Education 22 (2):293-324.
    Textbook descriptions of the foundations of Genetics give the impression that besides Mendel’s no other research on heredity took place during the nineteenth century. However, the publication of the Origin of Species in 1859, and the criticism that it received, placed the study of heredity at the centre of biological thought. Consequently, Herbert Spencer, Charles Darwin himself, Francis Galton, William Keith Brooks, Carl von Nägeli, August Weismann, and Hugo de Vries attempted to develop theories of heredity under an (...)
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  28. Universals and the Methodenstreit: A Re-Examination of Carl Menger's Conception of Economics as an Exact Science.Uskali Mäki - 1997 - Studies in History and Philosophy of Science Part A 28 (3):475-495.
    In the latter half of the 19th century, economic thought in the Germanspeaking world was dominated, both intellectually and academically, by the so-called historical school, from Wilhelm Roscher to Gustav Schmoller and others. In 1871, the Austrian Carl Menger published his Grun&tze der Volkswirtschaftslehre (Menger, 1976 (1871)), customarily referred to as one of the three simultaneous discoveries of marginalist economics-the other two marginalist ‘revolutionaries’ being Jevons in England and Walras in France. Twelve years later, in 1883, Menger published a (...)
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  29. Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to the Herrnhut (...)
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  30.  33
    Carl Schmitt: The End of Law.William E. Scheuerman - 1999 - Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  31.  58
    Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt’s Theory of Constitution. [REVIEW]Mika Ojakangas - 2012 - Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely (...)
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  32. A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences.Riccardo Martinelli - 2015 - Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of Carl Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific practices, and underlines (...)
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  33.  21
    Heredity and its Entities Around 1900.Hans-Jörg Rheinberger - 2008 - Studies in History and Philosophy of Science Part A 39 (3):370-374.
    This paper aims to give an impression of how biologists, at the turn of the twentieth century, came to conceptualize and define the hidden entities presumed to govern the process of hereditary transmission. With that, the stage was set for the emergence of genetics as a biological discipline that came to dominate the life sciences of the twentieth century. The annus mirabilis of 1900, with its triple re-appreciation of Gregor Mendel’s work by the botanists Hugo de Vries, Carl Correns, (...)
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  34.  32
    Carl Stumpf.Denis Fisette - 2019 - Stanford Encyclopedia of Philosophy.
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  35. Carl Stumpf nell'interpretazione di C. Fabro.R. Martinelli - 2013 - In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium. pp. 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor (...)
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  36. Review of Carl Knight, Luck Egalitarianism. [REVIEW]Matthew Lister - 2012 - Journal of Moral Philosophy 9 (1):127-30.
  37.  17
    August Weismann Embraces the Protozoa.Frederick B. Churchill - 2010 - Journal of the History of Biology 43 (4):767 - 800.
    This paper examines the contents and institutional context of August Weismann's long essay on Amphimixis (1891). Therein he presented detailed discussions of his on-going studies of reduction division and parthenogenesis, but more to the point, he included an elaborate examination of Émile Maupas's two major publications in protozoology. To understand the relevance of this part to the other two, the author briefly reviews highpoints in earlier nineteenth century protozoology and concludes that only in the mid-1870s and 1880s did protozoa (...)
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  38.  87
    Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law.Michael Salter - 1999 - Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  39. La filosofia di un outsider. Carl Stumpf.Riccardo Martinelli - 2009 - In C. Stumpf, La rinascita della filosofia. Saggi e conferenze. Quodlibet.
    Allievo di Brentano e Lotze, maestro di Husserl e Halle e dei Gestaltisti a Berlino dove fu voluto da Dilthey, Carl Stumpf fu per oltre mezzo secolo un protagonista della filosofia accademica tedesca. Ciò nonostante, il suo ruolo nella storia della filosofia tra Ottocento e Novecento è ancora sottovalutato dalla critica. Il saggio ricostruisce le linee generali del pensiero di Stumpf sottolinenandone il costante impegno in favore di una «Rinascita della filosofia» – come recita il titolo della sua prolusione (...)
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  40.  29
    Intentionnalité cum fundamento in re : La constitution des champs sensoriels chez Stumpf et Husserl.Arnaud Dewalque - 2012 - Bulletin d'Analyse Phénoménologique (1):70-96.
    J?aborderai ici le problème de la passivité de l?esprit dans le cadre d?une analyse de la perception sensible 1 . La question qui m?occupera sera la sui­vante : quel est le rôle des matériaux sensoriels ou des phénomènes sensibles dans la perception ? Plus exactement : quel sens faut-il donner ? s?il faut en donner un ? à la notion de « champs sensoriels » ( Sinnesfelder ) dans l?ana­lyse intentionnelle de la perception ? Je commencerai par rappeler que l?ap­proche (...)
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  41.  71
    Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel.James H. Fetzer (ed.) - 2000 - Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  42.  41
    Singularity and Repetition in Carl Schmitt’s Vision of History.Matthias Lievens - 2011 - Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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  43.  37
    The Development of Carl Schmitt’s Political Thought During the First World War.Michael Dylan Rogers - 2016 - Modern Intellectual History 13 (1):123-149.
    Two legal publications that Carl Schmitt produced during the First World War contain the first expressions of his maximally authoritarian interpretation of the state of emergency. Yet, when read in conjunction with his wartime journals, we find that his production of these texts is contextualized by a profound, private struggle over whether to accept or reject the political values they articulate. What is most surprising about Schmitt's self-presentation in these journals is the degree to which, during the early war (...)
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  44.  45
    Klaus Hentschel and Dieter Hoffmann : Carl Friedrich von Weizsäcker: Physics–Philosophy–Peace Research. [REVIEW]Kay Herrmann - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):405-409.
    Klaus Hentschel and Dieter Hoffmann Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research -/- Review by Kay Herrmann.
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  45.  41
    The Gentleman and the Rogue: The Collaboration Between Charles Darwin and Carl Vogt.Martin Amrein & Kärin Nickelsen - 2008 - Journal of the History of Biology 41 (2):237-266.
    This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit the (...)
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  46. Nemesis Divina.Carolus Linnaeus - 2002 - Upa.
    Eric Miller's affordable, elegant translation of Nemesis divina by Carolus Linnaeus reveals a little-known side of the great natural historian. A classic of Swedish literature that influenced luminaries such as August Strindberg, Nemesis divina was composed over years, apparently for the edification of Linnaeus's wayward son Carl. A surprising field-guide to theodicy, the book explores the occult operation of a Theologia experimentalis, an "empirical theology," in the lives of men and women. Many of these people were known to (...)
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  47.  52
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  48.  46
    Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence?Michael Salter - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force (...)
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  49.  39
    Carl Schmitt, lecteur de Bakounine.Jean-Christophe Angaut - 2009 - Astérion 6.
    Mentionné à plusieurs reprises bien qu’aucun de ses écrits ne soit cité, Bakounine occupe une place particulière dans quelques-uns des principaux textes de Carl Schmitt (Théologie politique, La dictature, Le concept de politique). Les thèmes que Schmitt choisit de repérer chez Bakounine (satanisme, naturalisme, nature religieuse de l’autorité, refus de la médiation), s’ils sont l’indice d’une connaissance précise de l’œuvre du révolutionnaire russe, permettent également de l’inscrire dans une opposition terme à terme avec les théoriciens de la contre-révolution. La (...)
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  50.  35
    Carl Schmitt's Attitude Towards Total War and Total Enemy on the Eve of the Outbreak of WWII.Aleksandar Molnar - 2010 - Filozofija I Društvo 21 (1):31-49.
    Carl Schmitt is usually perceived as the theorist of total state, total war and total hostility. In the article, the author however tries to show that from 1937 to 1944, Schmitt was arguing that total war and total hostility were dangerous for Germany and warned against perpetuation of all efforts to totalize enemy that started in 1914. In his theoretical endeavors in this period there was place for the total state only - and especially for the total state strong (...)
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