Results for 'Gerardo Oviedo'

298 found
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  1. Acercamientos a la hermenéutica analógica de Mauricio Beuchot: Un pensar situado del umbral metafísico, la hibridez antropológica y el pathos retórico.Gerardo Oviedo - 2011 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (29):61-98.
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  2.  23
    Acerca de "lo-no-necesariamente-imposible" y el "lugar" de su "no-lugar". La temporalidad abierta de la función antropológico-trascendental del discurso utópico en la filosofía de Arturo Andrés Roig.Gerardo Oviedo - 2012 - Utopía y Praxis Latinoamericana 17 (59):27-48.
    La filosofía de Arturo Roig puede ser vista como una profunda a la vez que sutil ontología de la esperanza. El puesto que ocupa su teoría de la utopía cumple en ello un rol fundamental. Pues en la fundamentación ontológica y normativa de su antropología de la emergencia, su idea de la temporalidad y..
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  3.  4
    Hermeneutical Communism or rather Hermeneutics Emergent?: Introductory notes.Gerardo Oviedo - 2016 - Estudios de Filosofía Práctica E Historia de Las Ideas 18:59-68.
    En el artículo se plantea una primera aproximación a las motivaciones básicas del proyecto teórico que denomino "Hermenéutica Emergente". Se sugiere la importancia de mediar, inicialmente, aspectos antropológicos de la "moral de la emergencia" de Arturo Roig con la "hermenéutica analógica" de Mauricio Beuchot, en un diálogo filosófico Sur-Sur. Asimismo, se plantea el interés en entablar un diálogo filosófico Norte-Sur con el reciente "comunismo hermenéutico" de Gianni Vattimo. Un primer objetivo central de la "Hermenéutica Emergente" es contribuir a la renovación (...)
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  4.  17
    La Idea Del Americanismo En El Joven José Luis Romero.Gerardo Oviedo - 2005 - Diálogos (Maringa) 9 (3).
  5.  3
    Réplica.Gerardo Oviedo - 2005 - Diálogos (Maringa) 9 (3).
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  6.  4
    Rastros de Hierro: Notas para un itinerario de la recepción de Hans Freyer en la Argentina.Gerardo Oviedo - 2010 - Cuyo 27:77-90.
    El propósito en el artículo es brindar un informe bibliográfico preliminar sobre el itinerario de la recepción de Hans Freyer en la Argentina, con el fin de arrojar luz sobre una figura del pensamiento alemán de la primera mitad del siglo XX que tuvo una repercusión soterrada en muchos intelectuales argentinos del periodo. Esa presencia se encuentra en gran parte oculta para la historia de las ideas argentinas, dada su problemática inscripción doctrinaria e ideológica en las políticas de la filosofía (...)
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  7. Una aproximación a la reconstrucción metafórica de la mimesis y de sus implicancias para la comprensión del género de la tragedia en la filosofía de Paul Ricoeur.Gerardo Oviedo - 2011 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (29):19-59.
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  8. Un caso de aplicación hermenéutico-analógica: retórica catártica y ensayismo latinoamoericano.Gerardo Oviedo - 2011 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (29):99-106.
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  9.  34
    Un puente entre filosofía académica y ensayismo libre. A propósito de Eugenio Pucciarelli, lector de Ezequiel Martínez Estrada.Gerardo Oviedo - 2010 - Utopía y Praxis Latinoamericana 15 (48):25-42.
    La literatura secundaria sobre el clásico mayor del ensayo argentino del siglo XX, Ezequiel Martínez Estrada, es sin duda extensa y caudalosa. No obstante ello, ha sido poco tratada una de las temáticas fundamentales presentes en el pensamiento de Martínez Estrada: su idea de la historia. Si no fuer..
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  10. PDF [Es] HTML [Es] Traducciones automáticas [Es].Álvaro B. Márquez-Fernández, Stefan Gandler, Gerardo Oviedo, Graciela Maturo, Andrés Donoso Romo, Lino Morán-Beltrán, Johan Méndez-Reyes, Alejandro Herrero, Rafael Ojeda & Antonio Tinoco Guerra - 2006 - Utopía y Praxis Latinoamericana 11 (35).
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  11. The Sense of Time.Gerardo Viera - 2020 - British Journal for the Philosophy of Science 71 (2):443-469.
    It’s often claimed in the philosophical and scientific literature on temporal representation that there is no such thing as a genuine sensory system for time. In this paper, I argue for the opposite—many animals, including all mammals, possess a genuine sensory system for time based in the circadian system. In arguing for this conclusion, I develop a semantics and meta-semantics for explaining how the endogenous rhythms of the circadian system provide organisms with a direct information link to the temporal structure (...)
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  12. The Fragmentary Model of Temporal Experience and the Mirroring Constraint.Gerardo Viera - 2019 - Philosophical Studies 176 (1):21-44.
    A central debate in the current philosophical literature on temporal experience is over the following question: do temporal experiences themselves have a temporal structure that mirrors their temporal contents? Extensionalists argue that experiences do have a temporal structure that mirrors their temporal contents. Atomists insist that experiences don’t have a temporal structure that mirrors their contents. In this paper, I argue that this debate is misguided. Both atomism and extensionalism, considered as general theories of temporal experience, are false, since temporal (...)
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  13.  31
    Preference Purification and the Inner Rational Agent: A Critique of the Conventional Wisdom of Behavioural Welfare Economics.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):1-25.
    Neoclassical economics assumes that individuals have stable and context-independent preferences, and uses preference satisfaction as a normative criterion. By calling this assumption into question, behavioural findings cause fundamental problems for normative economics. A common response to these problems is to treat deviations from conventional rational choice theory as mistakes, and to try to reconstruct the preferences that individuals would have acted on, had they reasoned correctly. We argue that this preference purification approach implicitly uses a dualistic model of the human (...)
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  14.  37
    The Interaction Between Religion and Science in Catholic Southern Europe.Lluís Oviedo & Alvaro Garre - 2015 - Zygon 50 (1):172-193.
    Reviewing the last fifty years of interaction between religion and science in Catholicism in Southern Europe, common traits are clearly evident: a late awareness of the importance of this interaction and a theological reluctance to address science or to account for its progress. Early signs of the engagement between religion and science appear as a consequence of the work of the French anthropologist and theologian Teilhard de Chardin. In Italy and Spain in the last fifteen years, we see a substantive (...)
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  15.  47
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  16.  8
    Complexity Measurement of Natural and Artificial Languages.Gerardo Febres, Klaus Jaffé & Carlos Gershenson - 2015 - Complexity 20 (6):25-48.
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  17.  57
    Is a Complete Biocognitive Account of Religion Feasible?Lluís Oviedo - 2008 - Zygon 43 (1):103-126.
  18.  7
    Coping with Complexity When Predicting Surface Roughness in Milling Processes: Hybrid Incremental Model with Optimal Parametrization.Gerardo Beruvides, Fernando Castaño, Rodolfo E. Haber, Ramón Quiza & Alberto Villalonga - 2017 - Complexity:1-11.
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  19.  22
    ‘Vague Oviedo’: Autonomy, Culture and the Case of Previously Competent Patients.Assya Pascalev & Takis Vidalis - 2010 - Bioethics 24 (3):145-152.
    The paper examines the ethical and legal challenges of making decisions for previously competent patients and the role of advance directives and legal representatives in light of the Oviedo Convention. The paper identifies gaps in the Convention that result in conflicting instructions in cases of a disagreement between the expressed prior wishes of a patient, and the legal representative. The authors also examine the legal and moral status of informally expressed prior wishes of patients unable to consent. The authors (...)
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  20.  35
    Is Christian Theology Well Suited to Enter the Discussion Between Science and Humanism?Lluís Oviedo - 2006 - Zygon 41 (4):825-842.
  21.  43
    Religion as a Language: Exploring Alternative Paths in Conversation with Postreductionist Anthropologies.Lluis Oviedo - 2015 - Zygon 50 (4):982-1001.
    New scientific approaches to religion have delivered a considerable number of theories aimed at explaining it, despite its cognitive and adaptive oddities. These efforts were built on available theoretical frameworks, including those from cognitive science, biology, and anthropology. Many voices have raised criticism against several aspects in the cognitive and evolutionist program, even if recognizing their legitimacy and the fruits collected to date. A pressing issue is whether the problem with the new scientific study of religion is related, to some (...)
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  22.  67
    Our Life Depends on This Drug: Competence, Inequity, and Voluntary Consent in Clinical Trials on Supervised Injectable Opioid Assisted Treatment.Daniel Steel, Kirsten Marchand & Eugenia Oviedo-Joekes - 2017 - American Journal of Bioethics 17 (12):32-40.
    Supervised injectable opioid assisted treament prescribes injectable opioids to individuals for whom other forms of addiction treatment have been ineffective. In this article, we examine arguments that opioid-dependent people should be assumed incompetent to voluntarily consent to clinical research on siOAT unless proven otherwise. We agree that concerns about competence and voluntary consent deserve careful attention in this context. But we oppose framing the issue solely as a matter of the competence of opioid-dependent people and emphasize that it should be (...)
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  23.  5
    ‘Vague Oviedo’: Autonomy, Culture and the Case of Previously Competent Patients.Takis Vidalis Assya Pascalev - 2010 - Bioethics 24 (3):145-152.
    ABSTRACTThe paper examines the ethical and legal challenges of making decisions for previously competent patients and the role of advance directives and legal representatives in light of the Oviedo Convention. The paper identifies gaps in the Convention that result in conflicting instructions in cases of a disagreement between the expressed prior wishes of a patient, and the legal representative. The authors also examine the legal and moral status of informally expressed prior wishes of patients unable to consent. The authors (...)
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  24. Steps Toward a Cognitive Science of Religion.Lluís Oviedo - 2008 - Zygon 43 (2):385-393.
    The article chronicles the different panels devoted tothe cognitive science of religion at the meeting of the Society for the Scientific Study of Religion (SSSR) in Tampa, Florida, in November 2007. The aim is to verify the state of this subdiscipline and to check how much this work-in-progress affects the present state of the dialogue between science and religion. Several signs point to a positive development in this scientific branch and favor a sound reception in theology, which should not ignore (...)
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  25.  23
    Yvon Lafrance, Pour interpréter Platon II. La ligne en République VI. 509d-511e. Le texte et son histoire, Montréal, Bellarmin , 1994, 460 p. [REVIEW]Gerardo Mosquera - 1997 - Philosophiques 24 (1):161-183.
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  26.  6
    La relación entre derecho, técnica y guerra en el pensamiento de Carl Schmitt.Gerardo Tripolone - 2015 - Daimon: Revista Internacional de Filosofía 65:93.
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  27. El sofista y el filósofo en Platón.Gerardo Ramírez Vidal - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (117):49-59.
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  28.  2
    Pragmatic Rhetorical Principles in Isocrates.Gerardo Ramírez Vidal - 2017 - Peitho 8 (1):249-260.
    While Isocrates regarded rhetoric not as a rigid discipline, but as a creative and pliable art, it is not possible to standardize art. According to his point of view, good speech depends on certain principles: opportunity ; suitability and novelty. The sophists, according to Isocrates, did not pay attention to these principles, and that was their main mistake. The problem was, however, that it was difficult to teach these principles to the disciples, precisely because rhetoric was a flexible art. Still, (...)
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  29.  7
    Animals Are Not Cognitively Stuck in Time.Gerardo Viera & Eric Margolis - 2019 - Behavioral and Brain Sciences 42.
    We argue that animals are not cognitively stuck in time. Evidence pertaining to multisensory temporal order perception strongly suggests that animals can represent at least some temporal relations of perceived events.
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  30.  9
    Reflexiones filosóficas y políticas alrededor de los efectos sociales y culturales de un modelo de dominación: el caso colombiano.Jairo Miguel Torres Oviedo - 2012 - Astrolabio: Revista Internacional de Filosofía 13:433-442.
    En el presente análisis se realiza un análisis filosófico y político sobre el proceso de dominación en Colombia, haciendo una mirada de las razones que han mantenido la existencia del conflicto social, político, económico y cultural que ha tenido unas expresiones armadas; posteriormente se abordaran, los efectos culturales que generan la dominación en relación a la dignidad humana y la imagen social. Igualmente se hará una mirada a las salidas políticas, económicas y sociales que se le ha dado al fenómeno (...)
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  31. The Process of Abstraction in the Creation of Meanings.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):11-23.
    Linguistics of Saying is to be analyzed in the speech act conceived as an act of knowing. The speaking, saying and knowing subject, based on contexts and the principles of congruency and trust in the speech of other speakers, will create meanings and interpret the sense of utterances supplying the deficiencies of language by means of the intellective operations mentally executed in the act of speech. In the intellective operations you can see three steps or processes: first the starting point, (...)
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  32.  63
    The Meaningful Intentional Purpose of the Individual Speaker.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):5-10.
    Linguistics of saying studies language in its birth. Language is the mental activity executed by speaking subjects. Linguistics of saying consists in analyzing speech acts as the result of an act of knowing. Speaking subjects speak because they have something to say. Tthey say because they define themselves before the circumstance they are in. And this is possible because they are able to know. Speaking, then, is speaking, saying and knowing. In this sense there is a progressive determination. Knowing makes (...)
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  33.  43
    Fixing the Contents Created in the Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):24-30.
    The human subject in as much as he knows transforms the sensitive and concrete (the thing perceived) into abstract (an image of the thing perceived), the abstract into an idea (imaginative representation of the thing abstracted), and ideas into contents of conscience (meanings). The last step in the creation of meanings, something being executed in the speech act, consists in fixing the construct mentally created thus making it objectified meanings in the conscience of speakers. The interchange amongst the different steps (...)
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  34. Meaning and Language.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):50-58.
    Meaning defines language because it is the internal function of language. At the same time, meaning does not exist unless in language and because of language. From the point of view of the speaking subject meaning is contents of conscience. From the point of view of a language, meaning is the objectification of knowledge in linguistic signs. And from the point of view of the individual speaking subject, meaning is the expressive intentional purpose to say something.
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  35.  65
    The Activity of Speaking.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):59-66.
    The most comprehensive manifestation of language can be seen in the activity of speaking. In it the activity of speaking cannot be understood unless it is referred to the concepts of language and a language. Anything in language can be found in the activity of speaking. Because of this you can find what language is if you abstract from the innumerable manifestations of the activity of speaking.
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  36.  48
    Meaning What I It.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):66-76.
    Meaning as the original function of language is the arrangement of internal things on the part of the creative and historical individual subject who speaks a particular language. Meaning constitutes the series of contents making up the linguistic world human subjects can manage real things with. Real things are not described with meanings but merely represented and designated. Meanings represent the essence of things thus making them members of a category. In this sense, meaning is the base to create things (...)
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  37.  36
    The Self-Fulfilling Property of Trust: An Experimental Study. [REVIEW]Michael Bacharach, Gerardo Guerra & Daniel John Zizzo - 2007 - Theory and Decision 63 (4):349-388.
    A person is said to be ‘trust responsive’ if she fulfils trust because she believes the truster trusts her. The experiment we report was designed to test for trust responsiveness and its robustness across payoff structures, and to discriminate it from other possible factors making for trustworthiness, including perceived kindness, perceived need and inequality aversion. We elicit the truster’s confidence that the trustee will fulfil, and the trustee’s belief about the truster’s confidence after the trustee receives evidence relevant to this. (...)
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  38.  31
    How Do Attention and Adaptation Affect Contrast Sensitivity?Franco Pestilli, Gerardo Viera & Marisa Carrasco - 2007 - Journal of Vision 7 (9).
    Attention and adaptation are both mechanisms that optimize visual performance. Attention optimizes performance by increasing contrast sensitivity for and neural response to attended stimuli while decreasing them for unattended stimuli; adaptation optimizes performance by increasing contrast sensitivity for and neural response to changing stimuli while decreasing them for unchanging stimuli. We investigated whether and how the adaptation state and the attentional effect on contrast sensitivity interact. We measured contrast sensitivity with an orientation-discrimination task, in two adaptation conditions—adapt to 0% or (...)
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  39. Modes of Thinking and Language Change: The Loss of Inflexions in Old English.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):85-95.
    The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...)
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  40.  49
    The Notitia Intuitiva and Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - 2016 - Vivarium 54 (2-3):173-203.
    This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, sj, John Poinsot, op, and Francisco de Oviedo, sj, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is significantly ‘present’ in the Second Scholastics (...)
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  41.  63
    The Speech Act.Jesús Gerardo Martínez Del Castillo - 2014 - European Scientific Journal 10 (11):1-13.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the intentional meaningful purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is the performance of an intuition by the subject, both individual and social.
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  42.  16
    The Notitia Intuitiva_ and _Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 31 This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, SJ, John Poinsot, OP, and Francisco de Oviedo, SJ, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is significantly (...)
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  43.  27
    Social Crises: Signatures of Complexity in a Fast-Growing Economy.Juan Pablo Cárdenas, Gerardo Vidal, Carolina Urbina, Gastón Olivares, Pablo Rodrigo & Miguel Fuentes - 2018 - Complexity 2018:1-11.
    Social systems are always exposed to critical processes in which their organization, or part of it, is questioned by the society that demands solutions through different critical saliences. The traditional approach to such social crises has mainly focused on their anticipation and management, implying that the focus is on trying to deal with crises once they occur, rather than delving in their essential characteristics that seemingly depend on the adaptive nature of the system and the increase in its internal complexity. (...)
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  44. Linguistics as a Theory of Knowledge.Jesús Gerardo Martínez del Castillo - 2015 - Education and Linguistics Research 1 (2):62-84.
    A theory of knowledge is the explanation of things in terms of the possibilities and capabilities of the human way of knowing. The human knowledge is the representation of the things apprehended sensitively either through the senses or intuition. A theory of knowledge concludes about the reality of the things studied. As such it is a priori speculation, based on synthetic a priori statements. Its conclusions constitute interpretation, that is, hermeneutics. Linguistics as the science studying real language, that is, the (...)
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  45. The Speech Act as an Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):31-38.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the meaningful intentional purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is nothing but the development of an intuition by the subject thus transforming (...)
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  46. La lingüística del decir: El logos semántico y el logos apofántico.Jesús Gerardo Martínez del Castillo (ed.) - 2004 - Granada, Spain: Granada Lingvistica.
    El decir es anterior y va más allá del hablar, se vale del hablar y constituye la determinación del hablar. No hay un hablar sin un decir y sí puede haber un decir sin un hablar. El acto lingüístico es la manifestación del lenguaje, la lengua, el pensamiento y el conocimiento. Es fruto de un hablar, está determinado por un decir, presupone un conocer y revela la actitud del hablante, un sujeto libre e histórico, que es, a la vez, sujeto (...)
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  47.  6
    Defining Synergy Thermodynamically Using Quantitative Measurements of Entropy and Free Energy.Klaus Jaffe & Gerardo Febres - 2016 - Complexity 21 (S2):235-242.
  48.  8
    Gerardo Alarco Larrabure (1907-1996) Apuntes biográficos.Luis Bacigalupo - 1996 - Areté. Revista de Filosofía 8 (2):377 - 382.
    El 23 de abril de 1996 falleció en Lima, a los 89 años, el padre Gerardo Alarco Larrabure, profesor de filosofía medieval de la mayoría de los miembros del comité editorial de Areté. Estos apuntes biográficos, que se limitan a su formación intelectual hasta su retorno de Europa al Perú en 1945, pretenden ser un homenaje a su persona y una muestra de gratitud por su labor docente.
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  49.  13
    Comparing Behavior Under Risk and Under Ambiguity in a Lifecycle Experiment.Enrica Carbone & Gerardo Infante - 2014 - Theory and Decision 77 (3):313-322.
    Experiments on intertemporal consumption typically show that people have difficulties in optimally solving such problems. Previous studies have focused on contexts in which agents are faced with risky future incomes and have to plan over long horizons. We present an experiment comparing decision making under certainty, risk, and ambiguity, over a shorter lifecycle. Results show that behavior in the ambiguity treatment is markedly different than in the risk condition and it is characterized by a significant pattern of under-consumption.
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  50.  16
    Rio et la politique des « Pontos de Cultura ».Barbara Szaniecki & Gerardo Silva - 2011 - Multitudes 47 (4):70-77.
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