Results for 'Patrick A. Shade'

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  1.  76
    Habits of Hope: A Pragmatic Theory.Patrick Shade - 2001 - Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  2. Habits of Hope: A Pragmatic Theory of the Life of Hope.Patrick A. Shade - 1997 - Dissertation, Vanderbilt University
    The aim of this dissertation is to develop a theory of hope which accounts for the two senses in which hoping is, or should be, practical. The first sense concerns the need to make hopes realizable, while the second captures hope's ability to sustain us and foster growth. My argument is that a pragmatic theory of hope, previously undeveloped, provides a compelling explanation of hope's practicality. In particular, such a theory emphasizes three dimensions of the life of hope--particular hopes, habits (...)
     
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  3.  12
    PHIL 206-01, Logic, Fall 2005.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  4.  9
    PHIL 303-01. Medical Ethics, Fall 2007.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  5.  8
    PHIL 301-01, Ethics, Fall 2007.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  6.  5
    PHIL 401-01, Aristotle and Whitehead, Fall 2006.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  7.  5
    PHIL 304-01, Ethics, Fall 2005.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  8.  5
    PHIL 475-01, Process Philosophy, Fall 2007.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  9.  4
    PHIL 320-01, Medical Ethics, Fall 2005.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  10.  3
    PHIL 201-01, Ancient Philosophy, Fall 2004.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  11.  3
    PHIL 304-01, Ethics, Fall 2004.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  12.  3
    PHIL 206-01, Logic, Fall 2007.Patrick A. Shade - unknown
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  13.  23
    John Dewey and Our Educational Prospect: A Critical Engagement with Dewey ’s Democracy and Education. [REVIEW]Patrick Shade - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):62-65.
  14.  4
    A Community of Inquiry: Conversations Between Classical American Philosophy and American Literature. [REVIEW]Patrick Shade - 2008 - Newsletter of the Society for the Advancement of American Philosophy 36 (107):29-32.
  15.  5
    A Community of Inquiry.Patrick Shade - 2008 - Newsletter of the Society for the Advancement of American Philosophy 36 (107):29-32.
  16. Ron L. Cooper, "Heidegger and Whitehead: A Phenomenological Examination Into the Intelligibility of Experience". [REVIEW]Patrick Shade - 1995 - Transactions of the Charles S. Peirce Society 31 (1):246.
     
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  17.  39
    Clara Rhodos. Studi E Materiali Pubblicati a Cura Dell' Istituto Storico-Archeologico di Rodi. Vol. IZur Relativen Chronologie der Parallelbiographien PlutarchsThe Rhesus of EuripidesThe Negro in Greek and Roman CivilisationPlaton: Verteidungsrede des Sokrates, KritonDe Athenaei Deipnosophistarum Epitomae Codicibus Erbacensi, Laurentiano, ParisinoChoricii Gazaei OperaHésiode: Théogonie; Les Travaux Et les Jours; Le BouclierAnthologie Grecque. Première Partie. Anthologie PalatineIsocrate. Tome I. [REVIEW]J. D. B., C. Stoltz, W. H. Porter, G. H. Beardsley, Cron, Uhle, Struck, C. Aldick, R. Foerster, E. Richsteig, Paul Mazon, P. Waltz, G. Mathieu, E. Brémond, M. M. Patrick, L. Dineen, E. Zilliacus, J. M. Edmonds, S. Dernel, Aurel Stein, Hans Oppermann, O. Neugebauer, J. Stenzel, O. Toeplitz, F. S. Marvin, A. F. Clutton-Brock, F. Desonay, Eugénie Strong, E. Bremond & Eugenie Strong - 1929 - Journal of Hellenic Studies 49:306.
  18.  19
    William E. Benitz, MD, is an Assistant Professor of Pediatrics, Division of Neo-Natal and Developmental Medicine, Department of Pediatrics, Stanford Univer-Sity Medical Center, Stanford, California David A. Bennahum, MD, is Professor of Medicine & Family and Community Medicine, University of New Mexico, Albuquerque, and Serves as Chair of The. [REVIEW]Hobart Tasmania, T. Patrick & M. A. Hill - 1993 - Cambridge Quarterly of Healthcare Ethics 2:253-254.
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  19.  11
    A Proposed Framework for Designing Livestock Development Projects in West Africa: The Gambia as an Example. [REVIEW]Neil A. Patrick & Sandra L. Russo - 1987 - Agriculture and Human Values 4 (2-3):105-110.
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  20.  20
    Educating Hopes.Patrick Shade - 2006 - Studies in Philosophy and Education 25 (3):191-225.
    Acknowledging the negative impact poverty and violence can have on the educational process, I explore ways in which a pragmatic interpretation of hope can guide us in formulating preventive and responsive measures that are not intrusive on the normal curriculum. I draw on key pragmatic ideas presented by John Dewey to emphasize habits central to a pragmatic theory of hope. Equally important is the notion of a community of hope that fosters the development of hope's habits. A hopeful pedagogy enables (...)
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  21.  12
    Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton.L. E. E. Patrick - 2007 - Bioethics 21 (2):93–97.
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  22. A Christian for All Christians.Andrew Walker & James Patrick - 1994 - Utopian Studies 5 (1):229-231.
  23.  4
    Book Review: The Digital Divide: Facing a Crisk or Creating a Myth by Benjamin M. Compaine. [REVIEW]Leslie Shade - 2001 - Acm Sigcas Computers and Society 31 (3):42-43.
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  24. A Brief Account of the New Sect of Latitude-Men (1662).Simon Patrick - 1662 - Los Angeles, William Andrews Clark Memorial Library, University of California.
     
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  25.  27
    In a Shade of Blue: Pragmatism and the Politics of Black America.Eddie S. Glaude - 2007 - University of Chicago Press.
    In this timely book, Eddie S. Glaude Jr., one of our nation’s rising young African American intellectuals, makes an impassioned plea for black America to address its social problems by recourse to experience and with an eye set on the promise and potential of the future, rather than the fixed ideas and categories of the past. Central to Glaude’s mission is a rehabilitation of philosopher John Dewey, whose ideas, he argues, can be fruitfully applied to a renewal of African American (...)
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  26. In a Shade of Blue: Pragmatism and the Politics of Black America.Eddie S. Glaude - 2008 - University of Chicago Press.
    In this provocative book, Eddie S. Glaude Jr., one of our nation’s rising young African American intellectuals, makes an impassioned plea for black America to address its social problems by recourse to experience and with an eye set on the promise and potential of the future, rather than the fixed ideas and categories of the past. Central to Glaude’s mission is a rehabilitation of philosopher John Dewey, whose ideas, he argues, can be fruitfully applied to a renewal of African American (...)
     
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  27. Hermeneutic Philosophy of Science, van Gogh's Eyes, and God Essays in Honor of Patrick A. Heelan.Patrick A. Heelan & Babette E. Babich - 2002
     
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  28.  25
    To Finish Off with Remembrances. A Homage to Patrick Modiano. Anonymous - 2014 - Tijdschrift Voor Filosofie 76 (4):811-821.
    By way of ”homage’, this article discusses the very peculiar worldview in the novels of French writer and so-called ”post-Proustian novelist’ Patrick Modiano, who won the Nobel prize in 2014. It will more specifically explore the singular atmosphere of his works and try to illustrate what has been called his ”art of memory’. Special attention will be directed toward what many have considered to be his major work, i.e., Dora Bruder, in which the author aims to reconstruct the life (...)
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  29. Varieties of Explanation: A Memoir of Patrick Lancaster Gardiner 1922-1997.A. E. Denham - 2007 - In P. J. Marshall (ed.), Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. Oxford University Press.
    Patrick Lancaster Gardiner is best known and most widely esteemed for his work on the nature of historical explanation. By addressing the problem of the limits of objectivity in relation to a variety of philosophical issues, he presciently identified the source of a number of philosophical disputes well before they had properly developed. This was certainly the case in Gardiner's treatment of historical explanation, and it is true also of his later treatment of the claims of the personal versus (...)
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  30. Babette E. Babich, Ed., Hermeneutic Philosophy of Science, Van Gogh's Eyes, and God: Essays in Honour of Patrick A. Heelan SJ Reviewed By. [REVIEW]Patrick Quinn - 2003 - Philosophy in Review 23 (5):316-318.
  31. Book Reviews. John Sallis (Ed.): 'Husserl and Contemporary Thought'. Patrick A. Heelan: 'Space-Perception and the Philosophy of Science'. Ernst Orth (Ed.): 'Zeit Und Zeitlichkeit Bei Husserl Und Heidegger (Phanomenologische Forschungen, Volume 14)'. [REVIEW]Mary Jeanne Larrabee, Michael Goldman & Robert J. Dostal - 1985 - Husserl Studies 2 (1):97-115.
    Husserl and Contemporary Thought contains twelve essays that address certain key themes in Husserl's thought, each in some way confronting issues critical to the Husserlian project. The essays first appeared in the 1982 volume of Research in Phenornenology. The "contemporary thought" in the title should be understood in a limited sense as refer- ring to certain strains of thinking pursued in the present decade, build- ing however on past research. The volume shows several directions in which contemporary thinkers are taking (...)
     
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  32.  40
    Misconceptions Inherent in the Substance Ontology Approach to Assigning Moral Status: A Reply to Patrick Lee, Christopher Tollefsen, and Robert George.Jason Z. Morris - 2018 - Journal of Medicine and Philosophy 43 (2):159-186.
    I have argued that substance ontology cannot be used to determine the moral status of embryos. Patrick Lee, Christopher Tollefsen, and Robert George wrote a Reply to those arguments in this Journal. In that Reply, Lee, Tollefsen, and George defended and clarified their position that their substance ontology arguments prove that the zygote and the adult into which it develops are the same entity that share the same essence. Here, I show the following: Even using the substance ontology framework (...)
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  33. Choice-Based Cardinal Utility. A Tribute to Patrick Suppes.Jean Baccelli & Philippe Mongin - 2016 - Journal of Economic Methodology 23 (3):268-288.
    We reexamine some of the classic problems connected with the use of cardinal utility functions in decision theory, and discuss Patrick Suppes's contributions to this field in light of a reinterpretation we propose for these problems. We analytically decompose the doctrine of ordinalism, which only accepts ordinal utility functions, and dis- tinguish between several doctrines of cardinalism, depending on what components of ordinalism they specifically reject. We identify Suppes's doctrine with the major deviation from ordinalism that conceives of utility (...)
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  34.  58
    The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez.Nicanor Pier Giorgio Austriaco - 2016 - Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient (...)
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  35.  58
    A Test: Hume's Missing Shade of Blue.Jonathan Finch - 2015 - Journal of Scottish Philosophy 13 (3):219-228.
    This paper discusses a possible test of Hume's ‘ missing shade of blue’ and whether it might be possible to make some empirical progress on the question. Towards this end seventy-two students were tested to see if they could determine the correct color ratios of missing black and white shades ranging from a consecutive gap of two out of 236 possible combinations, to a consecutive gap of ten of out of 236 possible combinations. On the most difficult test, four (...)
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  36. Is Hume's Shade of Blue a Red Herring?William H. Williams - 1992 - Synthese 92 (1):83 - 99.
    The existence of an idea of a missing shade of blue contradicts Hume's first principle that simple ideas all derive from corresponding simple impressions. Hume dismisses the exception to his principle as unimportant. Why does he do so? His later account of distinctions of reason suggests a systematic way of dealing with simple ideas not derived from simple impressions. Why does he not return to the problem of the missing shade, having offered that account? Several suggestions as to (...)
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  37.  8
    Hume's Missing Shade of Blue: A New Solution.Brian D. Earp - 2020 - Journal of Scottish Philosophy 18 (1):91-104.
    What to do with the missing shade of blue? Some have argued that Hume's famous thought experiment undermines his central doctrine – the ‘copy principle’ – such that he should have revised his whole theory in light of it. Others contend that the MSB is not a true or actual counterexample to the copy principle, but merely an apparent or conceivable one, so that he had no such obligation to revise. In this essay, I argue that even if the (...)
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  38. On Substantial Independence: A Reply to Patrick Toner.Michael Gorman - 2012 - Philosophical Studies 159 (2):293-297.
    Patrick Toner has recently criticized accounts of substance provided by Kit Fine, E. J. Lowe, and the author, accounts which say (to a first approximation) that substances cannot depend on things other than their own parts. On Toner’s analysis, the inclusion of this parts exception results in a disjunctive definition of substance rather than a unified account. In this paper (speaking only for myself, but in a way that would, I believe, support the other authors that Toner discusses), I (...)
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  39.  29
    Beauty and Sublimity: A Cognitive Aesthetics of Literature and the Arts by Patrick Colm Hogan.Radhika Koul - 2018 - Philosophy and Literature 42 (2):467-470.
    The classic questions of philosophical aesthetics—how and why human beings find certain works of art beautiful or sublime—suffered from something of a hiatus in the twentieth century, but the study of beauty has seen a return in recent years, often calling on rapidly evolving research in cognitive science and neuroscience for assistance. Patrick Colm Hogan's Beauty and Sublimity: A Cognitive Aesthetics of Literature and the Arts is an important contribution to the burgeoning interdisciplinary field of cognitive aesthetics. The book (...)
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  40.  53
    History That is Written: A Note on Patrick Brown's 'System and History'.Frederick E. Crowe - 2002 - Journal of Macrodynamic Analysis 2:115-124.
    Commentary on a previously published article: Brown, Patrick. “System and History in Lonergan’s Early Historical and Economic Manuscripts” The Journal of Macrodynamic Analysis 1:1 (Summer 2001) 32-76.
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  41.  40
    The Relation of Phenomenology and Thomistic Metaphysics to Religion: A Study of Patrick Masterson’s Approaching God: Between Phenomenology and Theology.Robert Sokolowski - 2014 - Review of Metaphysics 67 (3):603-626.
    The first part of this essay presents Patrick Masterson’s exposition of the phenomenology of religion developed by Jean-Luc Marion, and his exposition of the Thomistic philosophy of religion. Masterson argues that phenomenology can be helpful as an analysis of faith and religious experience, but it remains within subjective immanence. It needs to be complemented by a metaphysical analysis that deals with causation and explanation, as Thomism does. The essay then makes three points: first, that phenomenology need not be limited (...)
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  42.  2
    Flannery O’Connor and Robert Giroux: A Publishing Partnership. By Patrick Samway, SJ. Pp. Xiv, 306, Notre Dame, IN, University of Notre Dame Press, 2018, $39.00. [REVIEW]Peter Admirand - 2020 - Heythrop Journal 61 (3):581-581.
    Flannery O'Connor is considered one of America's greatest fiction writers. The immensely talented Robert Giroux, editor-in-chief of Harcourt, Brace & Company and later of Farrar, Straus & Giroux, was her devoted friend and admirer. He edited her three books published during her lifetime, plus Everything that Rises Must Converge, which she completed just before she died in 1964 at the age of thirty-nine, the posthumous The Complete Stories of Flannery O'Connor, and the subsequent award-winning collection of her letters titled The (...)
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  43.  17
    Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. Pp. 320. $51.40 (Paper). [REVIEW]Nakia S. Pope - 2007 - Educational Studies 41 (3):255-258.
    (2007). Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. pp. 320. $51.40 (paper). Educational Studies: Vol. 41, No. 3, pp. 255-258.
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  44. Conspiracy Theories, Deplorables, and Defectibility: A Reply to Patrick Stokes.Charles R. Pigden - 2018 - In M. R. X. Dentith (ed.), Taking Conspiracy Theories Seriously. London: Rowman and Littlefield. pp. 203-215.
    Patrick Stokes has argued that although many conspiracy theories are true, we should reject the policy of particularism (that is, the policy of investigating conspiracy theories if they are plausible and believing them if that is what the evidence suggests) and should instead adopt a policy of principled skepticism, subjecting conspiracy theories – or at least the kinds of theories that are generally derided as such – to much higher epistemic standards than their non-conspiratorial rivals, and believing them only (...)
     
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  45.  43
    Dante's Notion of a Shade: Purgatorio Xxv.Etienne Gilson - 1967 - Mediaeval Studies 29 (1):124-142.
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  46.  29
    Adu-Amankwah, Patrick A. The Moral Philosophy of R. M. Hare: A Vindication of Utilitarianism.Roger Paden - 1999 - Review of Metaphysics 53 (1):141-142.
  47.  20
    Kevin Krisciunas, Astronomical Centres of the World. Cambridge: Cambridge University Press1988. Pp. X + 320 ISBN 0-521-30278-1 £17.50. - Patrick A. Wayman, Dunsink Observatory, 1785–1985: A Bicentennial History. Dublin: Dublin Institute for Advanced Studies and Royal Dublin Society, 1987. Pp. Xiii + 353. ISBN 0-86027-020-3. IR £25. [REVIEW]Mari E. W. Williams - 1990 - British Journal for the History of Science 23 (1):102-103.
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  48. Anidjar, Gil (2003) The Jew, the Arab: A History of the Enemy. Palo Alto, CA: Stanford University Press, $21.95, 261 Pp. Arieti, James A. And Patrick A. Wilson (2003) The Scientific & the Divine. Lanham, MD: Rowman & Littlefield Publishing Group, Inc., $25.95, 352 Pp. [REVIEW]Alain Badiou - 2004 - International Journal for Philosophy of Religion 55:201-204.
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  49.  16
    Space-Perception and the Philosophy of Science. By Patrick A. Heelan.Dennis R. Zusy - 1986 - Modern Schoolman 63 (2):142-144.
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  50.  23
    Book Reviews : Space-Perception and the Philosophy of Science. BY PATRICK A. HEELAN. Berkeley: University of California Press, 1983. Pp. Xiv + 383. $29.00. [REVIEW]S. Fuller - 1986 - Philosophy of the Social Sciences 16 (3):391-394.
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