Results for 'Sacha Golob'

135 found
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  1.  79
    Reviews of Sacha Golob, Heidegger on Concepts, Freedom and Normativity - PiR, IJPS, NDPR, ZPF. [REVIEW]Sacha Golob - 2018 - Various 1:1-23.
    Reviews of Heidegger on Concepts, Freedom and Normativity, Sacha Golob (Cambridge University Press) • Crowell (Rice), Philosophy in Review, pages 2-7. • Cregan (Oxford), International Journal of Philosophical Studies, pages 8-13. • Campbell (Nazareth College of Rochester), Notre Dame Philosophical Reviews, pages 14-18. • Keiling (Freiburg), Zeitschrift für philosophische Forschung, pages 19-21.
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  2. Heidegger on Concepts, Freedom and Normativity.Sacha Golob - 2014 - Cambridge University Press.
    This book offers a fundamentally new account of the arguments and concepts which define Heidegger's early philosophy, and locates them in relation to both contemporary analytic philosophy and the history of philosophy. Drawing on recent work in the philosophy of mind and on Heidegger's lectures on Plato and Kant, Sacha Golob argues against existing treatments of Heidegger on intentionality and suggests that Heidegger endorses a unique position with respect to conceptual and representational content; he also examines the implications (...)
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  3. Heidegger's Ethics.Sacha Golob - 2017 - In The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 623-635.
    There are three obstacles to any discussion of the relationship between Heidegger’s philosophy and ethics. First, Heidegger’s views and preoccupations alter considerably over the course of his work. There is no consensus over the exact degree of change or continuity, but it is clear that a number of these shifts, for example over the status of human agency, have considerable ethical implications. Second, Heidegger rarely engages directly with the familiar ethical or moral debates of the philosophical canon. For example, both (...)
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  4. Kant as Both Conceptualist and Nonconceptualist.Golob Sacha - 2016 - Kantian Review 21 (3):367-291.
    This article advances a new account of Kant’s views on conceptualism. On the one hand, I argue that Kant was a nonconceptualist. On the other hand, my approach accommodates many motivations underlying the conceptualist reading of his work: for example, it is fully compatible with the success of the Transcendental Deduction. I motivate my view by providing a new analysis of both Kant’s theory of perception and of the role of categorical synthesis: I look in particular at the categories of (...)
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  5. Kant and Thought Insertion.Golob Sacha - 2017 - Palgrave Communications 3.
    This article examines the phenomenon of thought insertion, one of the most extreme disruptions to the standard mechanisms for self-knowledge, in the context of Kant's philosophy of mind. This juxtaposition is of interest for two reasons, aside from Kant's foundational significance for any modern work on the self. First, thought insertion presents a challenge to Kant's approach. For example, the first Critique famously held that " The 'I think' must be able to accompany all my representations " (Kant, KrV, B132). (...)
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  6. Mind Critical Notice of Kant's Transcendental Deduction, by Henry Allison.Golob Sacha - 2017 - Mind 126 (501):278-289.
    Critical Notice of Kant's Transcendental Deduction, by Henry Allison. Oxford: Oxford University Press, 2015. Pp. Xv + 477.
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  7. Heidegger on Kant, Time and the 'Form' of Intentionality.Sacha Golob - 2013 - British Journal for the History of Philosophy 21 (2):345 - 367.
    Between 1927 and 1936, Martin Heidegger devoted almost one thousand pages of close textual commentary to the philosophy of Immanuel Kant. This article aims to shed new light on the relationship between Kant and Heidegger by providing a fresh analysis of two central texts: Heidegger’s 1927/8 lecture course Phenomenological Interpretation of Kant’s Critique of Pure Reason and his 1929 monograph Kant and the Problem of Metaphysics. I argue that to make sense of Heidegger’s reading of Kant, one must resolve two (...)
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  8. A New Theory of Stupidity.Sacha Golob - 2019 - International Journal of Philosophical Studies 27 (4):562-580.
    his article advances a new analysis of stupidity as a distinctive form of cognitive failing. Section 1 outlines some problems in explicating this notion and suggests some desiderata. Section 2 sketches an existing model of stupidity, found in Kant and Flaubert, which serves as a foil for my own view. In section 3, I introduce my theory: I analyse stupidity as form of conceptual self-hampering, characterised by a specific aetiology and with a range of deleterious effects. In section 4, I (...)
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  9.  42
    Can There Be a Finite Interpretation of the Kantian Sublime?Sacha Golob - 2019 - Kant Yearbook 11 (1):17-39.
    Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and (...)
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  10. Was Heidegger a Relativist?Sacha Golob - forthcoming - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. pp. 18.
    The structure of this article is very simple. In the first half, I will introduce a sophisticated way of reading Heidegger as a relativist; I draw here on the work of Kusch and Lafont. In the second half, I present the counter-argument. As I see it, Heidegger is not a relativist; but understanding the relations between his approach and a relativistic one is crucial for an evaluation of both his own work and the broader trajectory of post-Kantian thought.
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  11. Why the Transcendental Deduction is Compatible with Nonconceptualism.Sacha Golob - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan. pp. 27-52.
    One of the strongest motivations for conceptualist readings of Kant is the belief that the Transcendental Deduction is incompatible with nonconceptualism. In this article, I argue that this belief is simply false: the Deduction and nonconceptualism are compatible at both an exegetical and a philosophical level. Placing particular emphasis on the case of non-human animals, I discuss in detail how and why my reading diverges from those of Ginsborg, Allais, Gomes and others. I suggest ultimately that it is only by (...)
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  12. Kant on Intentionality, Magnitude, and the Unity of Perception.Sacha Golob - 2014 - European Journal of Philosophy 22 (4):505-528.
    This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's views (...)
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  13. Heidegger's 'Black Notebooks' - The Occlusion of the Political.Sacha Golob - 2018 - In David Espinet, Günter Figal, Tobias Keiling & Nikola Mirković (eds.), Heideggers „Schwarze Hefte“ im Kontext. Tübingen: Mohr Siebeck. pp. 137-155.
    This paper aims to advance our understanding of Heidegger's politics as it is laid bare within the 'Schwarze Hefte'. Yet my interest is not in Heidegger's first order political views, but rather in his conception of the political sphere per se. Beginning from a close analysis of the earliest volume of the notebooks, Gesamtausgabe Bd.94, I suggest that the dominant characterisation of the political space within Heidegger's text is as a threat-to philosophy and to ontology. Underlying that characterisation, however, it (...)
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  14.  43
    Exemplars, Institutions, and Self Knowledge in Schopenhauer as Educator.Sacha Golob - forthcoming - Journal of Nietzsche Studies.
    As Janaway observed, “the topic of Schopenhauer as Educator is really education rather than Schopenhauer”; indeed, Nietzsche described it as addressing a “problem of education without equal” (EH ‘Books’ UM.3). This article reconstructs the pedagogical challenge and solution presented by Nietzsche in that text. It is obvious that Schopenhauer’s example is meant to underpin Nietzsche’s new pedagogy: what is less obvious is how exactly that exemplary role is meant to work. I concentrate on three issues: the exact nature of the (...)
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  15. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very specific (...)
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  16. XIII—Self‐Knowledge, Transparency, and Self‐Authorship.Sacha Golob - 2015 - Wiley: Proceedings of the Aristotelian Society 115 (3pt3):235-253.
    Proceedings of the Aristotelian Society, Volume 115, Issue 3pt3, Page 235-253, December 2015.
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  17. Methodological Anxiety: Heidegger on Moods and Emotions.Sacha Golob - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking about the Emotions : A Philosophical History. Oxford: OUP.
    In the context of a history of the emotions, Martin Heidegger presents an important and yet challenging case. He is important because he places emotional states, broadly construed, at the very heart of his philosophical methodology—in particular, anxiety and boredom. He is challenging because he is openly dismissive of the standard ontologies of emotions, and because he is largely uninterested in many of the canonical debates in which emotions figure. My aim in this chapter is to identify and critique the (...)
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  18.  92
    What Do Animals See? Intentionality, Objects and Kantian Nonconceptualism.Sacha Golob - forthcoming - In Allais & Callanan (eds.), Kant and Animals. Oxford University Press.
    This article addresses three questions concerning Kant’s views on non-rational animals: do they intuit spatio-temporal particulars, do they perceive objects, and do they have intentional states? My aim is to explore the relationship between these questions and to clarify certain pervasive ambiguities in how they have been understood. I first disambiguate various nonequivalent notions of objecthood and intentionality: I then look closely at several models of objectivity present in Kant’s work, and at recent discussions of representational and relational theories of (...)
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  19. Heidegger on Assertion, Method and Metaphysics.Sacha Golob - 2015 - European Journal of Philosophy 23 (4):878-908.
    In Sein und Zeit Heidegger makes several claims about the nature of ‘assertion’ [Aussage]. These claims are of particular philosophical interest: they illustrate, for example, important points of contact and divergence between Heidegger's work and philosophical movements including Kantianism, the early Analytic tradition and contemporary pragmatism. This article provides a new assessment of one of these claims: that assertion is connected to a ‘present-at-hand’ ontology. I also indicate how my analysis sets the stage for a new reading of Heidegger's further (...)
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  20. Subjectivity, Reflection and Freedom in Later Foucault.Sacha Golob - 2015 - International Journal of Philosophical Studies 23 (5):666-688.
    This paper proposes a new reading of the interaction between subjectivity, reflection and freedom within Foucault’s later work. I begin by introducing three approaches to subjectivity, locating these in relation both to Foucault’s texts and to the recent literature. I suggest that Foucault himself operates within what I call the ‘entanglement approach’, and, as such, he faces a potentially serious challenge, a challenge forcefully articulated by Han. Using Kant’s treatment of reflection as a point of comparison, I argue that Foucault (...)
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  21.  73
    Decadence & Aesthetics.Sacha Golob - forthcoming - In Desmarais & Weir (eds.), Decadence. Cambridge University Press.
    he relationship between decadence and aesthetics is an intimate and complex one. Both the stock figure of the aesthete and the aestheticism of ‘art for art’s sake’ are classic decadent tropes with obvious sources in figures such as Théophile Gautier, Walter Pater, Joris-Karl Huysmans. Yet the links between aesthetics and decadence are more conflicted than might first appear: historically, aesthetics has served both as a site for the theorisation of decadence and as the basis of an attempt to stem it. (...)
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  22.  86
    The Cambridge History of Moral Philosophy.Sacha Golob & Jens Timmermann (eds.) - 2017 - Cambridge University Press.
    With fifty-four chapters charting the development of moral philosophy in the Western world, this volume examines the key thinkers and texts and their influence on the history of moral thought from the pre-Socratics to the present day. Topics including Epicureanism, humanism, Jewish and Arabic thought, perfectionism, pragmatism, idealism and intuitionism are all explored, as are figures including Aristotle, Boethius, Spinoza, Hobbes, Hume, Kant, Hegel, Mill, Nietzsche, Heidegger, Sartre and Rawls, as well as numerous key ideas and schools of thought. Chapters (...)
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  23.  26
    Why Kantian Nonconceptualists Can't Have Their Cake and Eat It—Reply To Sacha Golob.Dennis Schulting - 2018 - Critique:00-00.
    In this article I respond to Sacha Golob's critique of my stance on Kantian nonconceptualism, objectivity, and animal perception of spatial particulars.
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  24.  3
    The Cambridge History of Moral Philosophy: Edited by Sacha Golob and Jens Timmermann, New York, Cambridge University Press, 2017, Pp.Xii + 751, £130.00 , ISBN: 978-1-107-03305-4. [REVIEW]Jonathan Head - 2019 - British Journal for the History of Philosophy 27 (6):1239-1240.
    Volume 27, Issue 6, December 2019, Page 1239-1240.
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  25.  15
    Heidegger on Concepts, Freedom, and Normativity, by Sacha Golob. Cambridge: Cambridge University Press, 2014, Xvii + 272 Pp. ISBN 13: 978–1107031708 Hb £62.00; ISBN 13: 978–1316631904 Pb £23.99. [REVIEW]Tucker McKinney - 2017 - European Journal of Philosophy 25 (4):1232-1235.
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  26.  28
    Sacha Golob , Heidegger on Concepts, Freedom, and Normativity . Reviewed By.Steven Crowell - 2015 - Philosophy in Review 35 (2):73-79.
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  27.  27
    Critical Points of CSR‐Related Stakeholder Dialogue in Practice.Ursa Golob & Klement Podnar - 2014 - Business Ethics: A European Review 23 (3):248-257.
    This paper examines the roles of dialogue in the process of communication with stakeholders. The conceptual frameworks of corporate social responsibility (CSR) and stakeholder relationships frequently present the initiation of a dialogue with stakeholders as a way for an organization to respond to criticisms of its social and environmental policies and actions. The paper discusses dialogue in the stakeholder and CSR literature. This is followed by the analysis of in-depth semi-structured interviews in the empirical section. Theoretical discussion and empirical examples (...)
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  28.  10
    Impact of Spatial and Verbal Short-Term Memory Load on Auditory Spatial Attention Gradients.Edward J. Golob, Jenna Winston & Jeffrey R. Mock - 2017 - Frontiers in Psychology 8.
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  29.  3
    Dynamics of Auditory Spatial Attention Gradients.Edward J. Golob & Jeffrey R. Mock - 2020 - Cognition 194:104058.
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  30.  4
    A Dynamic Review of the Emergence of Corporate Social Responsibility Communication.Nataša Verk, Urša Golob & Klement Podnar - forthcoming - Journal of Business Ethics:1-25.
    Recent reviews show a rapid increase in the corporate social responsibility communication literature. However, while mapping the literature and the field of CSR communication, they do not fully capture the evolutionary character of this emerging interdisciplinary endeavour. This paper seeks to fill this gap by presenting a follow-up study of the CSR communication literature from a dynamic perspective, which focuses on micro-discursive changes in the field. A bibliometric approach and frame theory are used to examine continuities in the development of (...)
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  31.  21
    Logic, Philosophy, and History. A Study in the Philosophy of History Based on the Work of R. G. Collingwood.Eugene O. Golob, Anthony F. Russell, Brooke Williams & R. G. Collingwood - 1986 - History and Theory 25 (2):215.
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  32.  14
    If so Many Are “Few,” How Few Are “Many”?Stefan Heim, Corey T. McMillan, Robin Clark, Stephanie Golob, Nam E. Min, Christopher Olm, John Powers & Murray Grossman - 2015 - Frontiers in Psychology 6.
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  33.  12
    Marcellus Fracture Characterization Using P-Wave Azimuthal Velocity Attributes: Comparison with Production and Outcrop Data.Tanya L. Inks, Terry Engelder, Edward Jenner, Bruce Golob, Jacki S. Hocum & Darien G. O’Brien - 2015 - Interpretation: SEG 3 (3):SU1-SU15.
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  34.  6
    On the Discursive Construction of Corporate Social Responsibility in Advertising Agencies.Neva Štumberger & Urša Golob - 2016 - Journal of Business Ethics 137 (3):521-536.
    As the interest in corporate social responsibility within advertising industry is growing, this paper explores the discourse on CSR among employees in advertising agencies. Different sensemaking dimensions are taken into account to examine how employees, as one of the key stakeholders involved in the joint meaning construction, make sense of CSR. In addition, this paper studies the legitimation approaches that employees use to address CSR of advertising agencies. The empirical evidence of discursive examples also indicates that there is a linkage (...)
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  35. Masekhet Avot: ʻim Perush ʻovadyah Mi-Barṭenura U-Ferush Sheveṭ Musar.Obadiah Bertinoro, Mordechai U. Golob & Elijah ben Solomon Abraham (eds.) - 2004 - Aron Tikotzky.
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  36.  15
    From Contemporary Croatian Poetry.Janko Bubalo, Zvonimir Golob, Milivoj Slaviček, Krsto Spoljar & Dubravko Ivančan - 1981 - Journal of Croatian Studies 22:116-165.
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  37. Analytische Geschichtsphilosophie. Philosophische Begründung der Geschichte Oder Rechtfertigung Historischer Aussagen? By Werner Martin Jocks. [REVIEW]Eugene O. Golob - 1982 - History and Theory 21 (3):430.
     
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  38. »besede, Besede, Besede ... Besede Laži.«.Anja Golob - 2008 - Problemi 3.
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  39. Cognitio Historica. Die Geschichte AlS Namengeberin der Frühneuzeitlichen Empirie. By Arno Seifert. [REVIEW]Eugene O. Golob - 1978 - History and Theory 17 (1):146.
     
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  40. Review. [REVIEW]Eugene Golob - 1986 - History and Theory 25:215-219.
     
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  41.  13
    The Irony of Nihilism.Eugene O. Golob - 1980 - History and Theory 19 (4):55-65.
    Hayden White intends his Metahistory to be a contribution to the current discussion of the problem of historical knowledge. In the debate between the positivist and idealist schools, White disclaims both the positivist prescriptions for history as a science, and the idealist perspective of history as an autonomous discipline. Rather, he argues that historians cannot tell the truth about the past because of the limitations inherent in the linguistic structure of texts. White concludes then that the writing of history is (...)
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  42.  10
    Sacha Tomic. Aux Origines de la Chimie Organique: Méthodes Et Pratiques des Pharmaciens Et des Chimistes . 322 Pp., Illus., Tables, App., Bibl., Index. Rennes: Presses Universitaires de Rennes, 2010. €20. [REVIEW]Ursula Klein - 2011 - Isis 102 (4):791-793.
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  43.  22
    Francis Bacon: From Magic to Science By Paolo Rossi, Translated From the Italian by Sacha Rabinovitch. (Routledge and Kegan Paul, 1968. Pp. Xvii + 280. £2 2s). [REVIEW]Peter Alexander - 1969 - Philosophy 44 (170):352-.
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  44.  16
    Book Reviews : Louis O. Mink, Historical Understanding, Edited by Brian Fay, Eugene O. Golob, and Richard T. Vann. Cornell University Press, Ithaca, NY 1987. Pp. 285 + Index, $29.95 (Cloth. [REVIEW]R. S. Gottlieb - 1990 - Philosophy of the Social Sciences 20 (2):259-263.
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  45.  6
    Sacha Stern;, Charles Burnett . Time, Astronomy, and Calendars in the Jewish Tradition. Xxi + 365 Pp., Illus., Tables, Bibl., Index. Leiden/Boston: Brill, 2014. $220. [REVIEW]Alden Mosshammer - 2015 - Isis 106 (2):424-425.
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  46.  7
    Building Communities of Engaged Readers: Reading for Pleasure. By Teresa Cremin, Marilyn Mottram, Fiona M. Collins, Sacha Powell and Kimberley Safford. Pp 178. Abingdon: Routledge. 2014. £95 . ISBN 978-1138777477. [REVIEW]Andrew Lambirth - 2015 - British Journal of Educational Studies 63 (2):256-257.
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  47. Etica ed estetica nel pensiero di Lévinas: a proposito delle Obliterazioni di Sacha Sosno.Françoise Armengaud - 2000 - Studi di Estetica 22:89-112.
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  48. De l'Oblitération Entretien Avec Françoise Armengaud À Propos de l'Œvre de Sosno.Emmanuel Lévinas & Françoise Armengaud - 1990
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  49. Mens Rea Ascription, Expertise and Outcome Effects: Professional Judges Surveyed.Markus Kneer & Sacha Bourgeois-Gironde - 2017 - Cognition 169:139-146.
    A coherent practice of mens rea (‘guilty mind’) ascription in criminal law presupposes a concept of mens rea which is insensitive to the moral valence of an action’s outcome. For instance, an assessment of whether an agent harmed another person intentionally should be unaffected by the severity of harm done. Ascriptions of intentionality made by laypeople, however, are subject to a strong outcome bias. As demonstrated by the Knobe effect, a knowingly incurred negative side effect is standardly judged intentional, whereas (...)
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  50. Judgments About Moral Responsibility and Determinism in Patients with Behavioural Variant of Frontotemporal Dementia: Still Compatibilists.Florian Cova, Maxime Bertoux, Sacha Bourgeois-Gironde & Bruno Dubois - 2012 - Consciousness and Cognition 21 (2):851-864.
    Do laypeople think that moral responsibility is compatible with determinism? Recently, philosophers and psychologists trying to answer this question have found contradictory results: while some experiments reveal people to have compatibilist intuitions, others suggest that people could in fact be incompatibilist. To account for this contradictory answers, Nichols and Knobe (2007) have advanced a ‘performance error model’ according to which people are genuine incompatibilist that are sometimes biased to give compatibilist answers by emotional reactions. To test for this hypothesis, we (...)
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