Results for 'Robert Tobin'

999 found
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  1.  38
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  2.  44
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  3.  5
    Robert D. Tobin. Doctor’s Orders: Goethe and Enlightenment Thought. 193 Pp., Bibl., Index. Lewisburg, Pa.: Bucknell University Press, 2001. $41.50. [REVIEW]Robert Louis Chianese - 2005 - Isis 96 (1):122-123.
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  4.  60
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  5.  57
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  6.  6
    Greenhouse Gas Emissions From Agriculture: Reconciling the Epistemological, Ethical, Political, and Practical Challenges.Robert M. Chiles, Eileen E. Fabian, Daniel Tobin, Scott J. Colby & S. Molly DePue - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):341-348.
    The purpose of this paper is to provide further clarity to the technical and policy difficulties associated with mitigating greenhouse gas emissions from agriculture by identifying and distilling the core tensions which propagate and animate them. We argue that these complexities exist across four critical dimensions: the epistemological, the ethical, the political, and the practical. Adequately confronting the challenge of agricultural emissions will require improved transparency in emissions measurement, increased science communication, enhanced public participatory mechanisms, and the integration of ethical (...)
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  7. Robert Gooding-Williams, Zarathustra's Dionysian Modernism Reviewed By.Tobin Craig - 2002 - Philosophy in Review 22 (3):185-188.
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  8.  18
    The Sin of Knowledge: Ancient Themes and Modern Variations (Review).Robert Deam Tobin - 2001 - Philosophy and Literature 25 (2):347-350.
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  9.  4
    The High Church Revival in the Church of England: Arguments and Identities by Jeremy Morris.Robert Tobin - 2018 - Newman Studies Journal 15 (1):91-92.
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  10.  26
    Two Medicinalizations of Androgyny in Wilhelm Meisters Lehr Jahre.Robert Tobin - 1990 - Semiotics:294-301.
  11.  11
    Crossing Borders: Reception Theory, Poststructuralism, Deconstruction (Review).Robert Tobin - 1994 - Philosophy and Literature 18 (2):397-398.
  12.  1
    The Case of California (Review).Robert Tobin - 1994 - Philosophy and Literature 18 (2):395-396.
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  13.  29
    The Dialectics of Seeing: Walter Benjamin and the Arcades Project (Review).Robert Tobin - 1991 - Philosophy and Literature 15 (1):149-150.
  14.  5
    The Languages of Psyche: Mind and Body in Enlightenment Thought. Clark Library Lectures 1985-1986 (Review).Robert Tobin - 1992 - Philosophy and Literature 16 (1):186-187.
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  15.  11
    Epistemology of the Closet (Review).Robert Tobin - 1991 - Philosophy and Literature 15 (2):332-333.
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  16.  6
    Crack Wars: Literature, Addiction, Mania (Review).Robert Tobin - 1994 - Philosophy and Literature 18 (1):174-175.
  17.  12
    Letter From Cardinal Tobin.Joseph W. Tobin - 2019 - The Chesterton Review 45 (1):251-251.
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  18.  65
    Natural Kinds.Emma Tobin & Alexander Bird - 2009 - Stanford Encyclopedia of Philosophy.
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  19.  28
    Theatre, Communication, Critical Realism.Tobin Nellhaus - 2010 - Palgrave-Macmillan.
    From oral culture, through the advent of literacy, to the introduction of printing, to the development of electronic media, communication structures have radically altered culture in profound ways. As the first book to take a critical realist approach to culture, Theatre, Communication, Critical Realism examines theatre and its history through the interaction of society’s structures, agents, and discourses. Tobin Nellhaus shows that communication structure—a culture’s use and development of speech, handwriting, printing, and electronics—explains much about why, when, and how (...)
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  20.  46
    Signs, Social Ontology, and Critical Realism.Tobin Nellhaus - 1998 - Journal for the Theory of Social Behaviour 28 (1):1–24.
    Even though sign-systems are a crucial part of society, critical realism, as developed by Roy Bhaskar, does not yet have an adequate theory of signs and semiosis. The few suggestions that Bhaskar offers can be advanced through the semiotics of C.S. Peirce. In doing so, however, it becomes necessary to reconsider Bhaskar's ontological domains of the real, the actual, and the subjective, and expand the last domain into one of semiosis. This new understanding of ontological domains, incorporating Peirceian semiotics, provides (...)
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  21. Microstructuralism and Macromolecules: The Case of Moonlighting Proteins. [REVIEW]Emma Tobin - 2010 - Foundations of Chemistry 12 (1):41-54.
    Microstructuralism in the philosophy of chemistry is the thesis that chemical kinds can be individuated in terms of their microstructural properties (Hendry in Philos Sci 73:864–875, 2006 ). Elements provide paradigmatic examples, since the atomic number should suffice to individuate the kind. In theory, Microstructuralism should also characterise higher-level chemical kinds such as molecules, compounds, and macromolecules based on their constituent atomic properties. In this paper, several microstructural theses are distinguished. An analysis of macromolecules such as moonlighting proteins suggests that (...)
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  22.  14
    Embodied Collective Reflexivity: Peircean Performatives.Tobin Nellhaus - 2017 - Journal of Critical Realism 16 (1):43-69.
    Most work on reflexivity has focused on individuals exercising their reflexivity through discourse. However, agents have three major aspects (intentionality, causal efficacy and embodiment) and they are fundamentally social. This article examines the possibility of collective reflexivity conducted not just by saying, but also by doing—that is, through their embodiment. By expanding the concept of ‘performatives’ to encompass not just speech acts but also acts that speak (i.e. embodied activities as socially meaningful) and applying the work of Charles S. Peirce (...)
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  23. Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology.Theresa W. Tobin & Alison M. Jaggar - 2013 - Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all-purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
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  24. Natural Kinds.Alexander Bird & Emma Tobin - 2008 - In Edward N. Zalta (ed.), Standford Encyclopedia of Philosophy.
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  25. Crosscutting Natural Kinds and the Hierarchy Thesis.Emma Tobin - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge. pp. 1--179.
     
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  26.  22
    Transpersonal Knowing: Exploring the Horizon of Consciousness.Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.) - 2000 - State University of New York Press.
    Offering the perspectives of some of the most respected thinkers in transpersonal psychology and consciousness studies, this book explores the farther reaches ...
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  27.  2
    Self‐Making in Exile: Moral Emplacement by Syrian Refugee Women in Jordan.Sarah A. Tobin - 2020 - Journal of Religious Ethics 48 (4):664-687.
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  28.  30
    Sunsets and Solidarity: Overcoming Sacramental Shame in Conservative Christian Churches to Forge a Queer Vision of Love and Justice.Dawne Moon & Theresa Weynand Tobin - 2018 - Hypatia 33 (3):451-468.
    Drawing from our interdisciplinary qualitative study of LGBTI conservative Christians and their allies, we name an especially toxic form of shame—what we call sacramental shame—that affects the lives of LGBTI and other conservative Christians. Sacramental shame results from conservative Christianity's allegiance to the doctrine of gender complementarity, which elevates heteronormativity to the level of the sacred and renders those who violate it as not persons, but monsters. In dispensing shame as a sacrament, nonaffirming Christians require constant displays of shame as (...)
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  29.  29
    The Challenges and Ethical Dilemmas of a Military Medical Officer Serving with a Peacekeeping Operation in Regard to the Medical Care of the Local Population.J. Tobin - 2005 - Journal of Medical Ethics 31 (10):571-574.
    Medical Officers serving with their national contingents in peacekeeping operations are faced with difficult ethical decisions in regard to their obligations to the local civilian population. Such populations may be under-resourced in regard to medical care, and vulnerable to abuse and exploitation. Though the medical officer may support the local medical services, he/she should never undermine these resources. Adopting a human rights approach and observing the requirements of ethical medicine, aids the doctor in prioritising his/her duties. At times there may (...)
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  30.  38
    Response to Open Peer Commentaries on “Strangers at the Beachside: Research Ethics Consultation”.Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus - 2008 - American Journal of Bioethics 8 (3):4-6.
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  31.  42
    Strangers at the Benchside: Research Ethics Consultation.Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus - 2008 - American Journal of Bioethics 8 (3):4 – 13.
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  32.  27
    Globalizing Feminist Methodology: Building on Schwartzman's Challenging Liberalism.Theresa W. Tobin - 2009 - Hypatia 24 (4):145-164.
    A literary criticism is presented of the book "Challenging Liberalism: Feminism As Political Critique," by Lisa Schwartzman, in response to a symposium devoted to her book. The author comments on feminist theory's criticism of liberalism and the potential for feminist methodology to address the oppression of women globally. Topics include the argument for women's rights as human rights and criticism of the women's rights movement by African scholars, as well as a discussion of the Massai tribe.
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  33.  11
    The Intrapsychics of Gender: A Model of Self-Socialization.Desiree D. Tobin, Meenakshi Menon, Madhavi Menon, Brooke C. Spatta, Ernest V. E. Hodges & David G. Perry - 2010 - Psychological Review 117 (2):601-622.
  34.  28
    Are Natural Kinds and Natural Properties Distinct?Emma Tobin - 2013 - In Stephen Mumford & Matthew Tugby (eds.), Metaphysics and Science. Oxford University Press. pp. 164-182.
    This chapter discusses the distinction between natural kinds and natural properties. Some theorists deny the distinction, and claim that natural kinds can be identified with properties. For example, natural kinds might be understood as the perfectly natural properties, reducible to properties or the extensions of properties. Alternatively, one might argue that natural kinds and natural properties are distinct and that natural kinds could be considered as a sui generis type of entity. For example, one might hold that natural kinds require (...)
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  35.  8
    Deep Empathy.Tobin Hart - 2000 - In Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.), Transpersonal Knowing: Exploring the Horizon of Consciousness. State University of New York Press.
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  36.  10
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  37.  38
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  38.  13
    Development in Virtues.Bernadette M. Tobin - 1986 - Journal of Philosophy of Education 20 (2):201–214.
  39.  71
    From Embodiment to Agency: Cognitive Science, Critical Realism, and Communication Frameworks.Tobin Nellhaus - 2004 - Journal of Critical Realism 3 (1):103-132.
    The primacy of practice in the development of knowledge is one of materialism’s fundamental tenets. Most arguments supporting it have been strictly philosophical. However, over the past thirty years cognitive science has provided mounting evidence supporting the primacy of practice. Particularly striking is its finding that thought is fundamentally metaphoric—that images emerging from everyday embodied activities not only make ordinary experiences intelligible, but also underpin our more abstract engagements with the world, elaborated in disciplines such as ethics and science. Cognitive (...)
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  40.  33
    An Aristotelian Theory of Moral Development.Bernadette M. Tobin - 1989 - Journal of Philosophy of Education 23 (2):195–211.
  41. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  42.  55
    On Their Own Ground: Strategies of Resistance for Sunni Muslim Women.Theresa Weynand Tobin - 2007 - Hypatia 22 (3):152-174.
    : Drawing from work in feminist moral philosophy, Tobin argues that the most common methodology used in practical ethics is a questionable methodology for addressing practical problems across diverse cultural contexts because the kind of impartiality it requires is neither feasible nor desirable. She then defends an alternative methodology for practical ethics in a global context and uses her proposed methodology to evaluate a problem that confronts many Sunni Muslim women around the world.
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  43.  9
    Development in Virtues.Bernadette Tobin - 1986 - Philosophy of Education 20 (2):201-214.
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  44.  19
    On Their Own Ground: Strategies of Resistance for Sunni Muslim Women.Theresa Weynand Tobin - 2007 - Hypatia 22 (3):152-174.
    Drawing from work in feminist moral philosophy, Tobin argues that the most common methodology used in practical ethics is a questionable methodology for addressing practical problems across diverse cultural contexts because the kind of impartiality it requires is neither feasible nor desirable. She then defends an alternative methodology for practical ethics in a global context and uses her proposed methodology to evaluate a problem that confronts many Sunni Muslim women around the world.
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  45.  5
    Metaphors as Seeds for Conceptual Change and the Improvement of Science Teaching.Kenneth Tobin & Deborah J. Tippins - 1996 - Science Education 80 (6):711-730.
  46.  20
    Ethical Oversight in Quality Improvement and Quality Improvement Research: New Approaches to Promote a Learning Health Care System.Kevin Fiscella, Jonathan N. Tobin, Jennifer K. Carroll, Hua He & Gbenga Ogedegbe - 2015 - BMC Medical Ethics 16 (1):63.
    Institutional review boards distinguish health care quality improvement and health care quality improvement research based primarily on the rigor of the methods used and the purported generalizability of the knowledge gained. Neither of these criteria holds up upon scrutiny. Rather, this apparently false dichotomy may foster under-protection of participants in QI projects and over-protection of participants within QIR.
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  47.  4
    Beliefs About the Nature of Science and the Enacted Science Curriculum.Kenneth Tobin & Campbell J. McRobbie - 1997 - Science & Education 6 (4):355-371.
  48.  13
    On Their Own Ground: Strategies of Resistance for Sunni Muslim Women.Theresa Weynand Tobin - 2007 - Hypatia 22 (3):152-174.
    Drawing from work in feminist moral philosophy, Tobin argues that the most common methodology used in practical ethics is a questionable methodology for addressing practical problems across diverse cultural contexts because the kind of impartiality it requires is neither feasible nor desirable. She then defends an alternative methodology for practical ethics in a global context and uses her proposed methodology to evaluate a problem that confronts many Sunni Muslim women around the world.
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  49. Situating Moral Justification: Rethinking the Mission of Moral Epistemology.Alison M. Jaggar & Theresa W. Tobin - 2013 - Metaphilosophy 44 (4):383-408.
    This is the first of two companion articles drawn from a larger project, provisionally entitled Undisciplining Moral Epistemology. The overall goal is to understand how moral claims may be rationally justified in a world characterized by cultural diversity and social inequality. To show why a new approach to moral justification is needed, it is argued that several currently influential philosophical accounts of moral justification lend themselves to rationalizing the moral claims of those with more social power. The present article explains (...)
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  50.  7
    Dynamic Facial Expressions Are Processed Holistically, but Not More Holistically Than Static Facial Expressions.Alanna Tobin, Simone Favelle & Romina Palermo - 2016 - Cognition and Emotion 30 (6).
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