Results for 'Jonathan Z. Smith'

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  1. Introducing Religion: Essays in Honor of Jonathan Z. Smith.Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) - 2008 - Equinox.
     
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  2.  35
    Imagining Religion: From Babylon to Jonestown.Jonathan Z. Smith - 1984 - Ethics 95 (1):169-170.
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  3. Jonathan Z. Smith, Magie de la comparaison. Et autres essais d’histoire des religions.Kyong-Kon Kim - 2015 - Revue des Sciences Religieuses 89:407-409.
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  4. Reader as Producer: Jonathan Z. Smith on Exegesis, Ingenuity, Elaboration.Tomoko Masuzawa - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 326.
     
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  5. A Slip in Time Saves Nine: Prestigious Origins Again.Jonathan Z. Smith - 1991 - In John B. Bender & David E. Wellbery (eds.), Chronotypes: The Construction of Time. Stanford University Press. pp. 67--76.
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  6. The Eternal Deferral.Jonathan Z. Smith - 2010 - In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
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  7.  35
    Too Much Kingdom, Too Little Community.Jonathan Z. Smith - 1978 - Zygon 13 (2):123-130.
  8. To Take Place: Toward Theory in Ritual.Jonathan Z. Smith - 1987
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  9.  61
    Book Review:Imagining Religion: From Babylon to Jonestown. Jonathan Z. Smith[REVIEW]Steven L. Ross - 1984 - Ethics 95 (1):169-.
  10.  23
    A Comparison of Mircea Eliade's and Jonathan Z. Smith's Views on Dur-an-Ki.Seung Il Kang - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (1):62-65.
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  11.  45
    Towards an Ethical Dimension of Decision Making in Organizations.Jonathan Z. Gottlieb & Jyotsna Sanzgiri - 1996 - Journal of Business Ethics 15 (12):1275 - 1285.
    There is a growing need to increase our understanding of ethical decision making in U.S. based organizations. The authors examine the complexity of creating uniform ethical standards even when the meaning of ethical behavior is being debated. The nature of these controversies are considered, and three important dimensions for ethical decision making are discussed: leaders with integrity and a strong sense of social responsibility, organization cultures that foster dialogue and dissent, and organizations that are willing to reflect on and learn (...)
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  12.  16
    Cortical Entrainment to Continuous Speech: Functional Roles and Interpretations.Nai Ding & Jonathan Z. Simon - 2014 - Frontiers in Human Neuroscience 8.
  13.  18
    Social Justice and Educational Evaluation: Normative Implications of Alternative Criteria for Program Assessment.Jonathan Z. Shapiro - 1984 - Educational Theory 34 (2):137-149.
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  14. Smith, Derrida, and Amos.Francis Landy - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 208.
     
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  15. Introducing Smith.Russell T. McCutcheon - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 1.
     
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  16.  20
    Memory for Unattended Input.Jonathan C. Davis & Marilyn C. Smith - 1972 - Journal of Experimental Psychology 96 (2):380.
  17.  99
    Incommensurability and the Discontinuity of Evidence.Jed Z. Buchwald & George E. Smith - 2001 - Perspectives on Science 9 (4):463-498.
    Incommensurability between successive scientific theories—the impossibility of empirical evidence dictating the choice between them—was Thomas Kuhn's most controversial proposal. Toward defending it, he directed much effort over his last 30 years into formulating precise conditions under which two theories would be undeniably incommensurable with one another. His first step, in the late 1960s, was to argue that incommensurability must result when two theories involve incompatible taxonomies. The problem he then struggled with, never obtaining a solution that he found entirely satisfactory, (...)
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  18.  12
    Jonathan Riley-Smith, The Knights Hospitaller in the Levant, C.1070–1309. Houndmills, UK: Palgrave Macmillan, 2012. Pp. Xiii, 334; 3 Maps. $105. ISBN: 978-0-230-29083-9. [REVIEW]Jürgen Sarnowsky - 2014 - Speculum 89 (3):816-817.
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  19. Jonathan Riley-Smith, The First Crusaders, 1095–1131. Cambridge, Eng., and New York: Cambridge University Press, 1997. Pp. Xvi, 300; Black-and White Frontispiece, Maps, and Diagrams. [REVIEW]Corliss K. Slack - 1999 - Speculum 74 (4):1112-1114.
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  20.  44
    Thomas S. Kuhn, 1922-1996.Jed Z. Buchwald & George E. Smith - 1997 - Philosophy of Science 64 (2):361-376.
  21.  24
    Spenser and Perspective.Jonathan Z. Kamholtz - 1980 - Journal of Aesthetics and Art Criticism 39 (1):59-66.
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  22.  5
    Signaling Emotion and Reason in Cooperation.Emma E. Levine, Alixandra Barasch, David Rand, Jonathan Z. Berman & Deborah A. Small - 2018 - Journal of Experimental Psychology: General 147 (5):702-719.
  23. The Question of the Animal and Religion: Theoretical Stakes, Practical Implications.Aaron S. Gross - 2014 - Cambridge University Press.
    Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross (...)
     
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  24. Interpretative Phenomenological Analysis: Theory, Method and Research.Jonathan A. Smith - 2009 - Sage Publications.
    This book presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today. The first chapter outlines the theoretical foundations for IPA. It discusses phenomenology, hermeneutics, and idiography and how they have been taken up by IPA. The next four chapters provide detailed, step by step guidelines to conducting IPA research: study design, data collection and interviewing, data analysis, and writing up. In the next section, the (...)
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  25.  71
    The OBO Foundry: Coordinated Evolution of Ontologies to Support Biomedical Data Integration.Barry Smith, Michael Ashburner, Cornelius Rosse, Jonathan Bard, William Bug, Werner Ceusters, Louis J. Goldberg, Karen Eilbeck, Amelia Ireland, Christopher J. Mungall, Neocles Leontis & Others - 2007 - Nature Biotechnology 25 (11):1251--1255.
    The value of any kind of data is greatly enhanced when it exists in a form that allows it to be integrated with other data. One approach to integration is through the annotation of multiple bodies of data using common controlled vocabularies or ‘ontologies’. Unfortunately, the very success of this approach has led to a proliferation of ontologies which itself creates obstacles to integration. The Open Biomedical Ontologies (OBO) consortium has set in train a strategy to overcome this problem. Existing (...)
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  26.  4
    Jonathan Riley-Smith, Templars and Hospitallers as Professed Religious in the Holy Land.(The Conway Lectures in Medieval Studies, 2008.) Notre Dame, Ind: University of Notre Dame Press, 2010. Paper. Pp. Xi, 132; 1 Map. $25. ISBN: 978-0268040581. [REVIEW]Jochen Burgtorf - 2012 - Speculum 87 (1):270-272.
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  27. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  28. 6 Art and Science: The Method of Ruskin's Modern Painters Jonathan Smith.Jonathan Smith - 1994 - In Peter Achinstein & Laura J. Snyder (eds.), Scientific Methods: Conceptual and Historical Problems. Krieger Pub. Co.. pp. 119.
     
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  29. The Complete Works of Aristotle the Revised Oxford Translation.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984 - Princeton University Press, 1984.
    The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...)
     
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  30.  23
    The Uncertain Response in the Bottlenosed Dolphin ( Tursiops Truncatus ).J. David Smith, Jonathan Schull, Jared Strote, Kelli McGee, Roian Egnor & Linda Erb - 1995 - Journal of Experimental Psychology: General 124 (4):391.
  31.  91
    Ontology Based Annotation of Contextualized Vital Signs.Goldfain Albert, Xu Min, Bona Jonathan & Barry Smith - 2013 - In Proceedings of the Fourth International Conference on Biomedical Ontology (ICBO). Montreal: pp. 28-33.
    Representing the kinetic state of a patient (posture, motion, and activity) during vital sign measurement is an important part of continuous monitoring applications, especially remote monitoring applications. In contextualized vital sign representation, the measurement result is presented in conjunction with salient measurement context metadata. We present an automated annotation system for vital sign measurements that uses ontologies from the Open Biomedical Ontology Foundry (OBO Foundry) to represent the patient’s kinetic state at the time of measurement. The annotation system is applied (...)
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  32. On Sinnott-Armstrong’s Case Against Moral Intuitionism.Jonathan Smith - 2010 - Ethical Theory and Moral Practice 13 (1):75-88.
    Walter Sinnott-Armstrong has argued against moral intuitionism, according to which some of our moral beliefs are justified without needing to be inferred from any other beliefs. He claims that any prima facie justification some non-inferred moral beliefs might have enjoyed is removed because many of our moral beliefs are formed in circumstances where either (1) we are partial, (2) others disagree with us and there is no reason to prefer our moral judgement to theirs, (3) we are emotional in a (...)
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  33. Truthmaker Explanations.Barry Smith & Jonathan Simon - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 79-98.
    This paper is a fresh attempt to articulate the role of a theory of truthmakers. We argue that truthmaker theory constitutes a cornerstone of good methodology in metaphysics, but that a conflation of truthmaker theory with the theory of truth has been responsible for certain excesses associated with truthmaker-based approaches in the recent literature. If truthmaker theory is not a component of a theory of truth, then truthmaker maximalism – the view that every truth has a truthmaker – loses its (...)
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  34.  22
    The Reaf Last Word on Justice and Evaluation — Comments on Jonathan Z. Shapiro's “Social Justice and Educational Evaluation”.Kenneth A. Strike - 1984 - Educational Theory 34 (2):153-155.
  35. Andrew Light and Jonathan M. Smith, Eds., Philosophy and Geography I: Space, Place, and Environmental Ethics Reviewed By. [REVIEW]Arnold Berleant - 1997 - Philosophy in Review 17 (5):342-345.
     
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  36.  21
    David Luscombe and Jonathan Riley-Smith, Eds., The New Cambridge Medieval History, 4: C. 1024–C. 1198. 2 Vols. Cambridge, Eng.: Cambridge University Press, 2004. 1: Pp. Xxi, 917 Plus Color Frontispiece and 43 Black-and-White Figures; 1 Table and 5 Maps. 2: Pp. Xix, 959; 8 Genealogical Tables and 18 Maps. $180 (Each Vol.). [REVIEW]Patrick J. Geary - 2006 - Speculum 81 (3):882-884.
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  37. Andrew Light and Jonathan M. Smith, Eds., The Aesthetics of Everyday Life Reviewed By.Theodore Gracyk - 2006 - Philosophy in Review 26 (3):205-208.
     
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  38. Formal Ontology for Natural Language Processing and the Integration of Biomedical Databases.Jonathan Simon, James M. Fielding, Mariana C. Dos Santos & Barry Smith - 2005 - International Journal of Medical Informatics 75 (3-4):224-231.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology greatly benefits application ontologies. To this end r®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO). With this project we aim to move beyond the level of (...)
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  39.  1
    Brain Vital Signs Detect Information Processing Differences When Neuromodulation Is Used During Cognitive Skills Training.Christopher J. Smith, Ashley Livingstone, Shaun D. Fickling, Pamela Tannouri, Natasha K. J. Campbell, Bimal Lakhani, Yuri Danilov, Jonathan M. Sackier & Ryan C. N. D’Arcy - 2020 - Frontiers in Human Neuroscience 14.
  40. Gifting the Other, or Why Are Nineteenth-Century German Bourgeois Men Acting Like Trobriand Islanders?Jay Geller - 2013 - Critical Research on Religion 1 (3):293-307.
    Taking its lead from analyses of gift exchange by Marcel Mauss and Marshall Sahlins as well as of contact by Charles Long and Jonathan Z Smith, this article elaborates a theory of the exchange, among dominant social subjects, of representations of their subjected proximate others in order to rectify the crisis precipitated by contact with otherness that threatens their claims to autonomy, authority, homogeneity, and universality. Specifically it situates the polemical exchange of representations of women among Friedrich Schlegel, (...)
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  41.  92
    The Exploratory and Reflective Domain of Metaphor in the Comparison of Religions.Paul C. Martin - 2013 - Zygon 48 (4):936-965.
    There has been a longstanding interest in discovering or uncovering resemblances among what are ostensibly diverse religious schemas by employing a range of methodological approaches and tools. However, it is generally considered a problematic undertaking. Jonathan Z. Smith has produced a large body of work aimed at explicating this and has tacitly based his model of comparison on metaphor, which is traditionally understood to connote similarity between two or more things, as based on a linguistic or pragmatic assessment. (...)
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  42.  9
    Creation of Ethnicity in an Early Christian Document, the Epistle to Diognetus.Amanda Nelson - 2011 - Constellations (University of Alberta Student Journal) 2 (2):21-30.
    Second century documents such as the Epistle to Diognetus can give us an insight into the creation of identity when Christianity was just starting to flourish. This study uses definitions of identity from the perspective of several scholars such as Jonathan Z. Smith and Denise Kimber Buell, as well as others. The aim of this work is to understand how identity was imagined in one important early Christian document.
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  43.  81
    Using Philosophy to Improve the Coherence and Interoperability of Applications Ontologies: A Field Report on the Collaboration of IFOMIS and L&C.Jonathan Simon, James Matthew Fielding & Barry Smith - 2004 - In Proceedings of the First Workshop on Philosophy and Informatics. Deutsches Forschungs­zentrum für künstliche Intelligenz, Cologne: 2004 (CEUR Workshop Proceedings 112). pp. 65-72.
    The collaboration of Language and Computing nv (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is guided by the hypothesis that quality constraints on ontologies for software ap-plication purposes closely parallel the constraints salient to the design of sound philosophical theories. The extent of this parallel has been poorly appreciated in the informatics community, and it turns out that importing the benefits of phi-losophical insight and methodology into application domains yields a variety of improvements. L&C’s LinKBase® (...)
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  44. Explications vérifactionnistes.Barry Smith & Jonathan Simon - 2011 - Philosophiques 38 (1):177-194.
    Le présent article est une tentative nouvelle d’articuler le rôle d’une théorie des vérifacteurs. Nous soutenons que la théorie de la vérifaction constitue une pierre angulaire dans une bonne méthodologie en métaphysique, mais que l’amalgame entre la théorie de la vérifaction et la théorie de la vérité a été responsable de certains excès associés aux approches vérifactionnistes dans la littérature récente. Nous montrons que la théorie de la vérifaction conserve son attrait comme instrument d’investigation métaphysique, et ce, malgré notre accord (...)
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  45.  27
    Reference Ontologies for Biomedical Ontology Integration and Natural Language Processing.Jonathan Simon, James Fielding, Mariana Dos Santos & Barry Smith - 2004 - In Proceedings of the International Joint Meeting EuroMISE 2004. pp. 62-72.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology greatly benefits application ontologies.[1] To this end LinKBase®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO).[2] With this project we aim to move beyond the level of (...)
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  46. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
  47.  18
    Adam Smith in His Time and Ours: Designing the Decent Society.Jerry Z. Muller - 1995 - Princeton University Press.
    Counter to the popular impression that Adam Smith was a champion of selfishness and greed, Jerry Muller shows that the Inquiry into the Nature and Causes of the Wealth of Nations maintained that markets served to promote the well-being of ...
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  48.  13
    Editorial.Jonathan M. Smith - 2005 - Ethics, Place and Environment 8 (1):1 – 2.
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  49.  60
    Who Engages with Moral Beauty?Rhett Diessner, Ravi Iyer, Meghan M. Smith & Jonathan Haidt - 2013 - Journal of Moral Education 42 (2):139-163.
    Aristotle considered moral beauty to be the telos of the human virtues. Displays of moral beauty have been shown to elicit the moral emotion of elevation and cause a desire to become a better person and to engage in prosocial behavior. Study 1 (N = 5380) shows engagement with moral beauty is related to several psychological constructs relevant to moral education, and structural models reveal that the story of engagement with moral beauty may be considered a story of love and (...)
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  50.  6
    A History of the Hope Entomological Collections in the University Museum, Oxford, with Lists of Archives and Collections. Audrey Z. Smith.Muriel Blaisdell - 1990 - Isis 81 (1):159-160.
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