La contribución específica de Hans Kellner a la Nueva Filosofía de la Historia se dirige a dar cuenta del revival de la narrativa a partir de los 80 en términos de un revival de la retórica. Sus relecturas de los textos históricos, metahistóricos, literarios y filosóficos nos invitan a apreciar las estrategias retóricas implicadas en ellos, desplegando aquello que habilitan o imposibilitan decir acerca del pasado. Kellner invita a eludir el planteo fundacionista que se ciñe a la cuestión de la (...) validez epistémica del texto, sin caer por ello en la actitud determinista lingüística que fija las estrategias discursivas en tanto estructuras artificiosas y distorsivas de la realidad. Kellner nos desafía a abandonar la metáfora de la distorsión para caracterizar la relación entre representación y realidad. Si en cuanto filósofxs de la historia nos interesa trazar líneas de continuidad y comunidad en la indagación historiográfica, debemos enfocar en sus fuentes retóricas más que en la evidencia documental o la experiencia del pasado cuyo rasgo manifiesto es la fragmentariedad. Su propuesta promueve que nos focalicemos, por un lado, en las innumerables elecciones tomadas entre las diversas modalidades de conocimiento disponibles. Por el otro, nos advierte de la ansiedad provocada por dicha elección en contra de otras opciones descartadas que podrían habernos hecho pensar las cosas de otra manera. ARK: ark:/s18537960/xdxtang:n. (shrink)

En el 2008 se cumplen 25 años de la aparición de Metahistoria: la imaginación histórica en el siglo XIX, punto de inflexión para la filosofía de la historia en tanto se aviene a su giro lingüístico. 2008 también es el 80 aniversario del propio Hayden White, ocasión que ha convocado a los filósofos d..

The place that Arthur Danto gives to history, as constitutive to as and our world, as well as a discipline able to produce knowledge of the past, reach its cenit with his philosophy of art. In “the End of Art”, Danto announces an end of the history of the search of the philosophical definition of art and the beginning of the era of pluralism. It is in this account where essencialism and historicism are combined in a way that estimules a (...) heat debate that continues today. In this paper, I give a reconstruction of Danto’s Philosophy of historical language in order to show why this combination is possible and which compromises that should be assumed by an authentic historicism. (shrink)

The second half of the twentieth century has been witness to a blooming of reflections on the status of historical narrative. One of the main achievements of a narrativist philosophy of history (NPH) consists of having reinforced the worth of an autonomous historical knowledge vis à vis standard conceptions of science which made history appear as underdeveloped. Although NPH does not dismiss the importance of documentary evidence, it did not produce an integrative account of both dimensions (the work of writing (...) and the work with evidence), being slave of a number of epistemological dualism. On one hand, NPH seems to remain in the representationalist paradigm in the case of evidence, while, on the other hand, it only admits pragmatic evaluation in the case of narrative discourse. In this paper, I sustain that John Dewey’s and George H. Mead’s reflections on our knowledge of the past offer NPH good reasons to assess the role that literary theory can play in reconstructing historical controversies, without neglecting the importance of empirical research. For instance, Dewey holds that historical writing is a case of the judgments produced in response to problematic research situations. By virtue of this, the meaning of judgments referred to the past (that is, historical narrations) “have a future reference and function,” and thus understanding their meaning involves displaying the consequences that follow from such judgments. Mead, for his part, has argued that by appealing to the independent reality of the past as ground for our beliefs about it, rather than contributing to the rational resolution of our historical problems, we stray towards the search of something which is by definition unattainable. As a consequence, I shall show the urgency of advancing in the development of a narrativist, pragmatistically-informed philosophy of history. My considerations will be illustrated through the analysis of a controversial case about a past event: the main plot of the memorable film The man who shot Liberty Valance, by the equally memorable John Ford. (shrink)

En "La evidencia de la experiencia" Joan Scott lanzó un desafío a las concepciones que sustentan las políticas de la identidad, de tal profundidad y agudeza, que llega incluso a cuestionar la razonabilidad de sus reclamos y la eficacia de tal política. Las reacciones no tardaron en llegar, generando múltiples intentos de responder al desafío. Se destacan entre ellos el programa Realista pospositivista de Satya Mohanty, cuyo objetivo primordial será ofrecer una consideración alternativa de la noción de experiencia subjetiva -antiesencialista (...) pero se opondrá a la disolución deconstructiva del posmodernismo. En el presente trabajo, analizaré cómo una u otra consideración puede responder más eficazmente a reclamos de legitimidad de identidades marginalizadas. In "The Evidence of Experience" Joan Scott challenged the philosophical accounts that support identity politics based on the fact that this tradition puts the razonability of the claims and the efficiency of this policies at risk. Multiples responses have been given to this argument, but the most profound and sharpest critiques were introduced by the Realist Post-positivist Programme. This theory, developed by Satya Mohanty and et al, tries to give an alternative consideration of the notion of "subjective experience"-antiessencialist but the opposite to the posmodernist deconstructive dissolution of this term. In this paper I analyze both positions and I will try to give a consideration on my own in order to offer a better and more efficient response to identity-claims. (shrink)

The year 2008 is the 25th of the publication of Metahistory: The Historical Imagination in Nineteenth-Century Europe, a milestone for the philosophy of history, since it comprehends its linguistic turn. 2008 is also the 80th birthday of Hayden White, an occasion for philosophers of history and historians from several areas to revisit his work and reconsider the challenges that it has delegated to us. A fundamental challenge is the necessity of going back, again and again, to literary theory to elucidate (...) the nature of historical discourse. This article makes a critical evaluation on the consequences that literary information has for the cognitive status of historical representation. (shrink)

La sensación de la imposibilidad de alcanzar la versión definitiva del pasado resulta en la urgencia a tematizar los discursos que se arrogan su representación. En respuesta a las guerras de los discursos, la filosofía de la historia en el siglo XX examina centralmente el lenguaje en el que se expre..

The doctor-patient relationship -- Consent, choice, and refusal : adults with capacity -- Treating adults who lack capacity -- Children and young people -- Confidentiality -- Health records -- Contraception, abortion, and birth -- Assisted reproduction -- Genetics -- Caring for patients at the end of life -- Euthanasia and physician assisted suicide -- Responsibilities after a patient's death -- Prescribing and administering medication -- Research and innovative treatment -- Emergency situations -- Doctors with dual obligations -- Providing treatment and (...) care in detention settings -- Education and training -- Teamwork, referral, delegation, and shared care -- Public health dimensions of medical practice -- Reducing risk, clinical error, and poor performance. (shrink)

This chapter explores how what is dismissed as “trans activism” is often public philosophy. It considers how so‐called “public philosophy” on trans issues often does a substantially worse job of living up to the name. The chapter discusses how the dichotomy between “trans activism” and “public philosophy” provides a pretext for marginalizing trans voices. To draw on Black feminist philosophical thought, lived experience is a criterion for knowledge of the needs of marginalized people. Like other marginalized communities, trans communities have (...) encountered many areas in which hermeneutical liberation is needed. Public philosophy as trans activism is often systemically and systematically ignored or willfully misinterpreted as being biased and motivated by self‐interest, whereas anti‐trans (public) philosophy is seen as asking the important questions. (shrink)

La 4e de couv. indique: "Dans un contexte de massification des élèves et de réforme de l'enseignement philosophique en France, cet ouvrage, qui s'adresse aux étudiants et professeurs de philosophie, à leurs formateurs et plus généralement à tous eux qui s'intéressent aux Nouvelles Pratiques Philosophiques (NPP), voudrait rendre compte des recherches menées ces trente dernières années sur la question de la didactique de la philosophie, et proposer un certain nombre de pistes pratiques pour développer l'apprentissage du philosopher tant chez les (...) élèves que chez les adultes.". (shrink)

This article aims to reconstruct the essential lines of Kant’s theory of meaning as it appears in critical Kantian philosophy. More particularly, an originality of the Kantian theory of meaning is highlighted, namely the distinction that this theory introduces between two modalities of meaning, namely a theoretical modality and a practical, that is to say a moral modality.

La 4e de couverture indique : "Du Mutterrecht, l'oeuvre majeure de Bachofen, Walter Benjamin écrivait qu'il s'agissait d'une « prophétie scientifique ». De prime abord, il s'agit là d'une étrange définition pour un ouvrage qui, loin de se tourner vers l'avenir et d'en délinéer les formes, explore les confins du passé pour esquisser, par le biais de l'étude des mythes, le contour de l'origine de nos sociétés. La pensée de Bachofen est prophétique car révolutionnaire, et par là même porteuse de (...) fruits pour l'avenir. Il a en effet avancé une thèse bouleversante : les premières sociétés humaines auraient été régies par un droit maternel, l'organisation patriarcale n'étant qu'une forme plus avancée, certes, mais plus tardive de l'évolution spirituelle et sociale de l'humanité. Sa pensée permet ainsi de réfléchir à la prégnance de l'opposition masculin/féminin, maternel/paternel dans les fondements mêmes de nos sociétés, mais aussi de considérer l'importance que la notion d'origine, et la représentation, pour erronée qu'elle soit, qui en est faite, revêt pour la construction et le maintien de la société et de ses structures. C'est bien là une réflexion avec laquelle, aux dires de Bachofen lui-même, « on n'est pas prêt d'en finir ».". (shrink)

Un invito a vedere nella vita e nelle opere di don Sturzo delle risposte alle difficoltà del mondo attuale, approfondendo le ragioni di un impegno cristiano per il recupero della dimensione etica dell’economia, della politica e delle istituzioni.

Offers a historical-cultural context for the ethos of service in libraries and critically examines this professional value as it intersects with gender, sexuality, race and ethnicity, class, and (dis)ability"--Provided by publisher.

In this paper, we examine the scientific, legal, and ethical foundations for inclusion of transgender women athletes in competitive sport, drawing on IOC principles and relevant Court of Arbitration for Sport decisions. We argue that the inclusion of trans athletes in competition commensurate with their legal gender is the most consistent position with these principles of fair and equitable sport. Biological restrictions, such as endogenous testosterone limits, are not consistent with IOC and CAS principles. We explore the implications for recognizing (...) that endogenous testosterone values are a ‘natural physical trait’ and that excluding legally recognized women for high endogenous testosterone values constitutes discrimination on the basis of a natural physical trait. We suggest that the justificatory burden for such prima facie discrimination is unlikely to be met. Thus, in place of a limit on endogenous testosterone for women, we argue that ‘legally recognized gender’ is most fully in line with IOC and CAS principles. (shrink)

At the outset of an ethnographic inquiry, we navigated national and international resources to search for theoretical and practical guidance on obtaining parents and children’s informed consent/assent. While much theoretical guidance debating ethical issues to children’s participation in research was found, a paucity of published papers offering practical guidance on assent processes and/or visual representations of child assent forms and information sheets was discovered. The purpose of this article is to describe our experiences, both theoretically and practically, of negotiating the (...) process of obtaining informed consent and assent with parents and children for a non-therapeutic qualitative research study. We hope this article instigates a platform for others to explicate their experience and contributes to the construction of a coherent body of knowledge which will clearly delineate important elements that must be considered when negotiating children’s agreement to participate in research. (shrink)

Restrictive border protection policies directed toward managing the flow of refugees coming into neoliberal democracies (and out of failing nation-states) are a defining feature of contemporary politics. In this book, Verónica Tello analyses how contemporary artists-such as Tania Bruguera, Isaac Julien, Rosemary Laing, Dinh Q. Lé, Dierk Schmidt, Hito Steyerl, Lyndell Brown and Charles Green-negotiate their diverse subject positions while addressing and taking part in the production of images associated with refugee experiences and histories. Tello argues that their practices, which (...) manifest across a range of contexts including Cuba, the United States, Australia and Europe, represent an emergent, global paradigm of contemporary art, 'counter-memorial aesthetics'. Counter-Memorial Aesthetics, Tello argues, is characterized by its conjunction of heterogeneous signifiers and voices of many times and places, generating an experimental, non-teleological approach to the construction of contemporary history, which also takes into account the complex, disorienting spatial affects of globalization. Spanning performance art, experimental 'history painting', aftermath photography and video installation, counter-memorial aesthetics bring to the fore, Tello argues, how contemporary refugee flows and related traumatic events critically challenge and conflict with many existing, tired if not also stubborn notions of national identity, borders, history and memory. Building on the writings of such thinkers as Michel Foucault and Jacques Rancière, this book offers a useful concept of 'counter-memory' for the twenty-first century. It shows how counter-memorial aesthetics is not only central to the nexus of contemporary art and refugee histories but also how it can offer a way of being critically present with many other, often interrelated, global crises in the contemporary era. (shrink)

En este trabajo presentamos el proceso del ordenamiento, catalogación y curaduría de los materiales fotográficos de un antropólogo estadounidense que realizó trabajo de campo en Atlixco, Puebla, México, con indígenas de la etnia nahua en las décadas de 1970 y 1980La metodología utilizada para este trabajo se basó en una propuesta propia de catalogación mínima de materiales fotográficos.Concluimos que la catalogación mínima es adecuada para la interoperabilidad con los estándares internacionales y resulta fácil de aplicar en los contextos universitarios y (...) de archivos locales. (shrink)

It is commonly thought that that the best system account of lawhood ((Mill (1843), Ramsey (1978)[fp. 1928], Lewis (1973)) makes available a nice explanation for why laws are ‘distinctively appropriate targets of scientific inquiry’ (Hall, 2015). The explanation takes the following general form: laws are especially valuable for agents like us because they efficiently encode a lot of valuable (non-nomic) information in a tractable format. The goal of this paper is to challenge this style of explanation: I argue that the (...) general principle it presupposes is in conflict with our best account of practical rationality. After considering and rejecting a number of proposals for dissolving the tension, I conclude that BSA proponents may need to scale back the explanatory ambitions of their theory; in particular, they may need to give up the hope of non-circular explanations of the value of nomic information. I end by outlining some challenges for the humean world-view that results after this shift. (shrink)

Philosopher à l'école maternelle, primaire, en collège, en lycée professionnel, dans des médiathèques, des maisons des jeunes, des foyers de jeunes travailleurs..., ou philosopher dans un café philo, banquet philo, ciné philo, théâtre philo; au cours d'une rando philo, avec une BD philo, par une consultation philo privée ou en entreprise..., ou philosopher en prison, en maison de retraite, à l'hôpital, etc. Dans chaque cas, de Nouvelles pratiques philosophiques (NPP) se mettent place. Cet ouvrage vise, pour un public très large, (...) à : décrire et analyser l'émergence de ces pratiques philosophiques sociales et scolaires souvent inédites ; dresser un panorama de la diversité des publics, des lieux d'exercices et des méthodes utilisées ; inventorier les genres qui se cherchent puis se stabilisent, autour des tenants et aboutissants philosophiques ; préciser les objectifs et les présupposés philosophiques, politiques ou didactiques impliqués, les méthodologies, dispositifs et supports privilégiés ; exposer quelques-unes des controverses souvent passionnées soulevées par ces nouvelles pratiques philosophiques. (shrink)

Background:Ethical competence in nursing practice helps clinical nurses to think critically, analyse issues, make ethical decisions, solve ethical problems and behave ethically in their daily work. Thus, ethical competence contributes to the promotion of high-quality care. However, studies on ethical competence in Malawi are scanty.Objectives:The aim of this study was to explore ethical competence among clinical nurses in selected hospitals in Malawi.Methodology:A cross-sectional survey was conducted in four selected hospitals in Malawi with a sample of 271 clinical nurses. Data were (...) collected using self-administered questionnaires, which included a Moral Competence Scale for Home Care Nurses. Descriptive statistics and logistic regression were computed for the dataset using STATA version 12.0.Ethical consideration:The study protocol complied with all ethical requirements and was approved by the College of Medicine Research Ethics Committee under the University of Malawi.Results:The clinical nurses in Malawi are ethically competent. However, there is a significantly high number (p 0.05). Three determinants of high ethical competence level (strong will, judgement skills and recognition of discrepancy of intention) were identified through a reduced model after stepwise logistic regression analysis. Furthermore, results show that indicators of ethical competence include caring, confidentiality and observance of nurses dressing code. The study has also confirmed that the Moral Competence Scale for Home Care Nurses is a reliable tool to assess ethical competence in low-resource settings.Conclusion:The majority of nurses who completed the survey had low ethical competence. However, clinical nurses with high ethical competence level are required to competently manage complex ethical challenges in health facilities. Strategies for enhancing ethical competence such as continuing ethics education, establishment of ethics committees and provision of supportive supervision are recommended to enable nurses in Malawi attain a high level of ethical competence. (shrink)

It’s relatively easy to say that the debates about whether trans and intersex women athletes deserve full and equal inclusion in women’s sport is a contentious contemporary issue. I’ve already argued for the legal, ethical, and scientific basis for full and equal inclusion of trans and intersex women in women’s sport. In this paper, I want to analyze what I take to be a representative selection of recent arguments against full and equal inclusion of trans and intersex women in women’s (...) sport. In short, these arguments tend to be based on mere assumption, unsupported “common sense,” straw arguments, fallacious question begging, and a number of hypotheticals and unsupported counterfactuals rather than established fact. Essentially, they’re based on a lot of “ifs.”. (shrink)

Abstract:Brain–computer interfaces (BCIs) can enable communication for persons in severe paralysis including locked-in syndrome (LIS); that is, being unable to move or speak while aware. In cases of complete loss of muscle control, termed “complete locked-in syndrome,” a BCI may be the only viable solution to restore communication. However, a widespread ignorance regarding quality of life in LIS, current BCIs, and their potential as an assistive technology for persons in LIS, needlessly causes a harmful situation for this cohort. In addition (...) to their medical condition, these persons also face social barriers often perceived as more impairing than their physical condition. Through social exclusion, stigmatization, and frequently being underestimated in their abilities, these persons are being locked out in addition to being locked-in. In this article, we (1) show how persons in LIS are being locked out, including how key issues addressed in the existing literature on ethics, LIS, and BCIs for communication, such as autonomy, quality of life, and advance directives, may reinforce these confinements; (2) show how these practices violate the United Nations Convention on the Rights of Persons with Disabilities, and suggest that we have a moral responsibility to prevent and stop this exclusion; and (3) discuss the role of BCIs for communication as one means to this end and suggest that a novel approach to BCI research is necessary to acknowledge the moral responsibility toward the end users and avoid violating the human rights of persons in LIS. (shrink)

The introduction of new medical treatments based on invasive technologies has often been surrounded by both hopes and fears. Hope, since a new intervention can create new opportunities either in terms of providing a cure for the disease or impairment at hand; or as alleviation of symptoms. Fear, since an invasive treatment involving implanting a medical device can result in unknown complications such as hardware failure and undesirable medical consequences. However, hopes and fears may also arise due to the cultural (...) embeddedness of technology, where a therapy due to ethical, social, political and religious concerns could be perceived as either a blessing or a threat. While Deep Brain Stimulation (DBS) for treatment resistant depression (TRD) is still in its cradle, it is important to be proactive and try to scrutinize both surfacing hopes and fears. Patients will not benefit if a promising treatment is banned or avoided due to unfounded fears, nor will they benefit if DBS is used without scrutinizing the arguments which call for caution. Hence blind optimism is equally troublesome. We suggest that specificity, both in terms of a detailed account of relevant scientific concerns as well as ethical considerations, could be a way to analyse expressed concerns regarding DBS for TRD. This approach is particularly fruitful when applied to hopes and fears evoked by DBS for TRD, since it can reveal if our comprehension of DBS for TRD suffer from various biases which may remain unnoticed at first glance. We suggest that such biases exist, albeit a further analysis is needed to explore this issue in full. (shrink)

The article discusses a relatively obscure but significant aspect of work of the Russian and Soviet thinker Alexander Bogdanov—his science fiction novels. The author points out that, using the form...

O objetivo deste artigo é apresentar uma argumentação sobre a possibilidade de se pensar a justiça como uma experiência do i m possível. Parte-se da distinção derridiana entre justiça e direito. Essa distinção trará algumas implicações no que tradicionalmente é entendido como ética. Partindo do jogo ou da différance marcada entre a presença/ausência, pretende-se estabelecer um ponto de diálogo entre Derrida e Levinas. O ponto de aproximação é a questão do terceiro na relação do face a face. Nesse sentido, problematiza-se (...) se a desconstrução pode ser adotada como um possível modo filosófico que fundamente a compreensão da justiça. (shrink)

This article examines how migration contributes to the plurality of masculinities among Guatemalan men, particularly among migrant men and their families. I argue that migration offers an opportunity to men, both migrant and nonmigrant, to reflect on their emotional relations with distinct family members, and show how, by engaging in this reflexivity, these men also have the opportunity to vent those emotions in a way that offsets some of the negative traits associated to a hegemonic masculinity, such as being unemotional, (...) nonnurturing, aggressive, and dispassionate. This study contributes to transnational migration studies in three ways: by examining the more personal and emotional side of transnational life, by examining ways in which men step away from culturally expected hegemonic masculine identity, and by providing an empirical study of subaltern masculinities, particularly among transnational immigrant men. Drawing on multi-sited, in-depth interviews conducted in Guatemala and California, my research contributes to our understanding of the emotional costs of transnational migration for migrants and their families, particularly for men, by examining the interplay among gender, family, and transnational migration. (shrink)