Results for 'Adam Kovach'

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  1.  74
    On Emotions and the Explanation of Behavior.Adam Kovach & Craig De Lancey - 2005 - Noûs 39 (1):106-22.
  2.  36
    Deflationism and the Derivation Game.Adam Kovach - 1997 - Mind 106 (423):575-579.
  3.  52
    Why We Should Lose Our Natural Ontological Attitudes.Adam Kovach - 1997 - Southern Journal of Philosophy 35 (1):57-74.
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  4. Truth, Autonomy, and the Plurality of Goods.Adam Kovach - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan.
  5. David Weissman, Truth's Debt to Value. [REVIEW]Adam Kovach - 1994 - Philosophy in Review 14 (5):374-375.
     
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  6. 10 Inflating Truth.Adam Kovach - 2007 - In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge. pp. 5--201.
     
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  7.  51
    Epistemic Virtues and the Deliberative Frame of Mind.Adam Kovach - 2006 - Social Epistemology 20 (1):105 – 115.
    Believing is not much like premeditated intentional action, but neither is it completely reflexive. If we had no more control over believing than we have over our automatic reflexes, it would be hard to make sense of the idea of epistemic virtues. There is, after all, no excellence of the eye blink or the knee jerk. If there are epistemic virtues, then our degree of voluntary control over believing must lie somewhere between the extremes of what we experience with passive (...)
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  8.  45
    The Return of Taylor's Putnam.Adam Kovach - 2009 - Australasian Journal of Philosophy 87 (1):119 – 125.
    It is argued that the version of Hilary Putnam's model-theoretic argument developed by Barry Taylor in Models, Truth and Realism poses no threat to the realist claim that an ideal theory may be false.
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  9.  37
    Stretching the Truth: Inflated Claims About Deflated Truth and Reference.Adam Kovach - 1997 - Philosophical Issues 8:127-137.
  10.  16
    Review of Barry Taylor, Models, Truth, and Realism[REVIEW]Adam Kovach - 2007 - Notre Dame Philosophical Reviews 2007 (4).
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  11. Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery.René Descartes, Charles Ernest Adam & Paul Tannery - 1969 - J. Vrin.
     
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  12.  44
    Mr. Adam and Mr. Monro on the Nuptial Number of Plato.James Adam & D. B. Monro - 1892 - The Classical Review 6 (06):240-244.
  13.  16
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367.
  14.  16
    Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam[REVIEW]A. Adam - 1962 - Journal of Symbolic Logic 27 (3):367-367.
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  15. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  16. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  17. Adam Smith’s Concept of Sympathy and its Contemporary Interpretations.Bence Nanay - 2010 - Adam Smith Review.
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim of (...)
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  18.  26
    The Inexorable Sociality of Commerce: The Individual and Others in Adam Smith.David Bevan & Patricia Werhane - 2015 - Journal of Business Ethics 127 (2):327-335.
    In this paper we reconsider Adam Smith’s ethics, what he means by self-interest and the role this plays in the famous “invisible hand.” Our efforts focus in part on the misreading of “the invisible hand” by certain economists with a view to legitimizing their neoclassical economic paradigm. Through exegesis and by reference to notions that are developed in Smith’s two major works, we deconstruct Smith’s ideas of conscience, justice, self-interest, and the invisible hand. We amplify Smith’s insistence, through his (...)
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  19.  77
    CSR and Stakeholder Theory: A Tale of Adam Smith. [REVIEW]Jill A. Brown & William R. Forster - 2013 - Journal of Business Ethics 112 (2):301-312.
    This article leverages insights from the body of Adam Smith’s work, including two lesser-known manuscripts—the Theory of Moral Sentiments and Lectures in Jurisprudence —to help answer the question as to how companies should morally prioritize corporate social responsibility (CSR) initiatives and stakeholder claims. Smith makes philosophical distinctions between justice and beneficence and perfect and imperfect rights, and we leverage those distinctions to speak to contemporary CSR and stakeholder management theories. We address the often-neglected question as to how far a (...)
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  20.  19
    Adam Smith’s Unfinished Grotius Business, Grotius’s Novel Turn to Ancient Law, and the Genealogical Fallacy.Benjamin Straumann - 2017 - Grotiana 38 (1):211-228.
    _ Source: _Volume 38, Issue 1, pp 211 - 228 In this Reply, I argue that _pace_ Knud Haakonssen it is dubious that Adam Smith managed to ‘blow up’ Hugo Grotius’s universalist system of natural jurisprudence. Rather, Smith emerges as a closet rationalist who put forward crypto-normative universalist claims himself and found that he could not in the end improve upon Grotius’s system. Grotius was not seen by Smith as a ‘casuist’ _tout court_. I try to give an explanation (...)
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  21.  21
    A System of Social Science: Papers Relating to Adam Smith.Andrew Stewart Skinner - 1996 - Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a whole (...)
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  22.  35
    Adam Smith's System of Liberty, Wealth, and Virtue: The Moral and Political Foundations of the Wealth of Nations.Athol Fitzgibbons - 1995 - Clarendon Press.
    This study analyses the influence that Adam Smith's philosophy had on his Wealth of Nations, and reveals the unity in Smith's extensive system of morals, politics, and economics. It concludes that Smith was motivated by a political ideal, which was moral liberalism.
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  23.  5
    La metodología dramática en la obra de Adam Smith.Jorge López Lloret - 2019 - Agora 38 (2).
    El presente artículo proporciona un marco para una lectura unificada del pensamiento de Adam Smith. Se basa en la síntesis de dos líneas de investigación que aún no se han unido convincentemente: la que ha esclarecido la metodología newtoniana de la parte económica de su producción y la que ha recurrido al modelo dramático para interpretar su pensamiento ético. Como estrategia expositiva en él se subsume el modelo newtoniano bajo el modelo dramático y se identifica como referente para Smith (...)
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  24.  17
    Adam Smith's Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  25.  49
    Adam Smith on Morality and Self-Interest.Thomas R. Wells - 2013 - In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial (...)
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  26.  58
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5:151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  27.  58
    New Perspectives on Adam Smith's the Theory of Moral Sentiments.Geoff Cockfield, Ann Firth & John Laurent (eds.) - 2007 - Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the (...)
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  28.  48
    Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW]Harvey S. James - 2006 - Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are (...)
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  29.  11
    Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on (...)
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  30. New Voices on Adam Smith.Leonidas Montes & Eric Schliesser (eds.) - 2006 - Routledge.
    n recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas (...)
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  31.  66
    God and the Market: Adam Smith's Invisible Hand. [REVIEW]Paul Oslington - 2012 - Journal of Business Ethics 108 (4):429 - 438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general providential (...)
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  32.  36
    Realizing the Spirit and Impact of Adam Smith's Capitalism Through Entrepreneurship.Scott Newbert - 2003 - Journal of Business Ethics 46 (3):251-261.
    Adam Smith argued in The Wealth of Nations and The Theory of Moral Sentiments that in order to create an effective and productive capitalist system, individuals must pursue interests of both the self and society. Despite this assertion, modern economic theory has become tightly focused on the pursuit of economic self-interests at the expense of other, higher order motives. This paper will argue that the tendency to employ such an egocentric strategy often generates externalities and inequalities that serve to (...)
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  33. Reading 'Adam Smith': Desire, History, and Value.Michael J. Shapiro - 2002 - Rowman & Littlefield Publishers.
    This innovative volume, by Michael Shapiro, is not about Adam Smith in the sense in which 'about' is usually understood, for it is neither a comprehensive explication of his views nor a careful tracing of the sources of them. Instead it is a confrontation. This is a book about modernity whose vehicle is a reading of Adam Smith—it is an enactment of the convention that despite the contribution Smith made to creating and legitimating the conceptual space for modern, (...)
     
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  34.  65
    The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments.Vivienne Brown & Samuel Fleischacker (eds.) - 2010 - Routledge.
    The Philosophy of Adam Smith contains essays by some of the most prominent philosophers and scholars working on Adam Smith today. It is a special issue of The Adam Smith Review, commemorating the 250th anniversary of Smith's Theory of Moral Sentiments. Introduction Part 1: Moral phenomenology 1. The virtue of TMS 1759 D.D. Raphael 2. The Theory of Moral Sentiments and the inner life Emma Rothschild 3. The standpoint of morality in Adam Smith and Hegel Angelica (...)
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  35.  56
    ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith.Enrique Ujaldón - 2005 - Daimon: Revista Internacional de Filosofía 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  36.  30
    De Dicto Moral Desires and the Moral Sentiments: Adam Smith on the Role of De Dicto Moral Desires in the Virtuous Agent.Archer Alfred - 2016 - History of Philosophy Quarterly 33 (4):327-346.
    What role should a motivation to do the right thing, read de dicto, play in the life of a virtuous agent? According to a prominent argument from Michael Smith, those who are only motivated by such a desire are moral fetishists. Since Smith’s argument, a number of philosophers have examined what role this desire would play in the life of the morally virtuous agent. My primary aim in this paper is an historical one. I will show that much of this (...)
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  37.  39
    La simpatía y el espectador imparcial en la teoría moral de Adam Smith.Carolina Sánchez - 2016 - Saga - Revista de Estudiantes de Filosofía 15 (27):46-51.
    Una perspectiva del pensamiento de Adam Smith ha pasado desapercibida para la historia: su Teoría de los sentimientos morales. Si se revisa la teoría filosófica del padre del neoliberalismo, no parece tan claro que sea el monstruo que proclama la vigencia del libre mercado y concibe al ser humano como un ser esencialmente egoísta. Para Smith, en realidad, la naturaleza humana se mueve en un delicado equilibrio entre razón y emoción: tenemos una disposición natural para acoger moralmente al otro. (...)
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  38.  25
    Love Redirected: On Adam Smith's Love of Praiseworthiness.Sveinung Sundfør Sivertsen - 2017 - Journal of Scottish Philosophy 15 (1):101-123.
    Why be moral? Why, in the language of Adam Smith, act on what you think is praiseworthy even when it does not get you praise from other people? Because, answers Smith, you love praiseworthiness. But what is this love of praiseworthiness, and where does it come from? In this article, 1) I argue that we start to love praiseworthiness when we redirect our love of praise away from other people toward the ‘impartial spectator’-aspect of ourselves, and 2) show how (...)
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  39. Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought.Leonidas Montes - 2003 - Palgrave-Macmillan.
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. Smith's virtues (...)
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  40.  35
    Adam Smith and the Educative Critique: A Response to My Commentators.Jack Russell Weinstein - 2015 - Studies in Philosophy and Education 34 (5):541-550.
    This paper is both a response to the four reviewers in a special symposium on my book Adam Smith’s Pluralism and a substantive discussion of philosophy of education. In it, I introduce what I call “the educative critique,” a mode of analysis similar to Marxist, feminist, or postcolonial critiques, but focusing on the educative role of a text. I argue that choosing education as a theme is itself a solution to interpretive difficulties, not an add-on that only concerns pedagogues (...)
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  41.  11
    Traductions et retraductions françaises de la Théorie des sentiments moraux d’Adam Smith. L’insoutenable légèreté de traduire.Michaël Biziou - 2013 - Noesis 21:229-263.
    La Théorie des sentiments moraux d’Adam Smith, publiée pour la première fois en anglais en 1759, a été traduite en français quatre fois dans la seconde moitié du xviiie siècle. Puis, après deux siècles de simples rééditions, durant le xixe siècle et jusqu’à la toute fin du xxe siècle, une nouvelle traduction française a paru en 1999. Le présent article commence par des considérations méthodologiques portant sur le statut de la traduction comme retraduction, montrant en quoi l’acte de retraduire (...)
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  42.  13
    Where Economic Scientificity Postulates its own Subversion: the Scenes of Conflict in the Political Economy of Adam Smith.Fjeld Anders - 2017 - Las Torres de Lucca. International Journal of Political Philosophy 6 (10):107-134.
    I discuss how the scientificity characterizing Adam Smith’s political economy has to exteriorize social conflict in order to sustain its objectivation of social interaction in terms of regulative laws. I claim that this exteriorization constitutes an internal point of subversion, not only because it resists economic objectivation, but first and foremost because it forces Smith to employ political strategies that both contradict and guarantee the scientificity of his theory. I show how the place of conflict in modern economy, according (...)
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  43.  30
    Adam Smith’s Natural Prices, the Gravitation Metaphor, and the Purposes of Nature.David Andrews - 2014 - Economic Thought 3 (1):42.
    Adam Smith’s ‘natural price’ has long been interpreted as a ‘normal price’ or ‘centre of gravitation price’ based on the famous gravitation metaphor of the Wealth of Nations I.vii, natural in the sense that it is the price that would … More ›.
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  44.  17
    Can Origen Help Us Understand Adam?David W. Opderbeck - 2018 - New Blackfriars 99 (1083):561-577.
    This paper examines Origen's views of “Adam” and considers whether aspects of Origen's views might prove helpful in contemporary debates about Adam and original sin. The question “who was Adam” presents difficult issues for Christian theology. In response to these concerns, many contemporary theologians suggest that “Eastern” traditions, which are less connected to the “Western”/Augustinian view of original sin, can more easily manage these tensions. These gestures towards “Eastern” thought are helpful in the sense that they do (...)
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  45.  11
    Where Economic Scientificity Postulates its own Subversion: the Scenes of Conflict in the Political Economy of Adam Smith.Anders Fjeld - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):107-134.
    I discuss how the scientificity characterizing Adam Smith’s political economy has to exteriorize social conflict in order to sustain its objectivation of social interaction in terms of regulative laws. I claim that this exteriorization constitutes an internal point of subversion, not only because it resists economic objectivation, but first and foremost because it forces Smith to employ political strategies that both contradict and guarantee the scientificity of his theory. I show how the place of conflict in modern economy, according (...)
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  46.  11
    Adam Smith o instynktach i popędach.Anna Markwart - 2016 - Studia Z Historii Filozofii 7 (1):123-139.
    The paper is aiming to present and analyse the notions used by Adam Smith: ‘instinct’ and ‘ appetites’. They appear in two of the Scottish philosopher’s works: in ‘The Theory of Moral Sentiments’ and in an essay ‘ Of the External Senses’. Smith noticed that there are certain inborn mechanisms that suggest the existence of crucial needs and means leading to satisfy those needs. That concerns, mostly, hunger and thirst, but also sex drive. He regarded the need of self-preservation (...)
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  47.  18
    Adam Smith, Ethicist.Christina McRorie - 2015 - Journal of Religious Ethics 43 (4):674-696.
    This essay argues that Adam Smith's political economy is premised upon a moral anthropology, and that greater attention to Smith from religious ethicists may both improve Smith scholarship and deepen dialogue on economic themes within the field of religious ethics. It does so first by surveying common readings of Smith and noting that engagement of his work within religious ethics and theology tends to rely on misconceptions prevalent in these readings. It then outlines the moral psychology that links Smith's (...)
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  48.  17
    Adam Smith au-delà de sa caricature néolibérale : suggestions réglementaires et éthiques pour la banque, la finance et l’économie.Thierry C. Pauchant & Franco - 2014 - Éthique Publique 16 (2).
    La financiarisation du marché est associée à un déficit démocratique, à un accroissement des inégalités et à un contexte mondial d’incertitude et de crises. Dans le présent article, nous revisitons les vues d’Adam Smith au xviiie siècle sur ces sujets, au-delà de sa caricature néolibérale. Nous suggérons que le père de l’économie moderne, sur qui l’on fonde l’idéologie de la « main invisible » en économie et le « laissez-faire » pour les entreprises, recommandait en fait l’instauration de régulations (...)
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  49.  3
    Adam Smith et le compte rendu (1756) du Discours sur l’inégalité parmi les hommes de Rousseau.Daniel Schulthess - 2012 - In Michel-E. Slatkine (ed.), Vitam Impendere Vero : Hommage à Raymond Trousson et Frédéric S. Eigeldinger. Genève-Paris: Slatkine-Champion. pp. 263-274.
    The article is about Adam Smith’s short account of J. J. Rousseau’s Deuxième Discours in a Letter to the Edinburgh Review (1756). Special attention is payed to how the report deals with its subject. Smith proposes a surprising rapprochement between Rousseau and Mandeville. Both deny the natural sociability of man (while recognizing his aptitude to pity others) and show the biased nature of the principles of civil life. The difference would be only “stylistic”: whereas the “aristocrat” Mandeville makes the (...)
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  50.  22
    Toland and Adam Smith's Posthumous Work.Eric Schliesser - 2014 - Diametros 40:115-125.
    In this paper I offer a speculative answer to the question why Adam Smith, who burned nearly all of his papers, arranged for posthumous publication for a number of his essays. I rely on a number of hints in those essays and put them in the context of eighteenth century natural philosophy. I argue that those hints trace back to John Toland and Spinozism.
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