Results for 'Darlene Clover'

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  1.  21
    Performing Definitions: Two Genres of Insult in Old Norse Literature.Karen Swenson.Carol Clover - 1994 - Speculum 69 (2):571-572.
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  2.  5
    Tradition and Innovation in Late Antiquity.Irfan Shahîd, F. M. Clover, R. S. Humphreys & Irfan Shahid - 1991 - Journal of the American Oriental Society 111 (2):397.
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  3.  27
    Regardless of Sex: Men, Women, and Power in Early Northern Europe.Carol J. Clover - 1993 - Speculum 68 (2):363-387.
    In chapter 32 of Gísla saga, two bounty hunters come to the wife of the outlawed Gisli and offer her sixty ounces of silver to reveal the whereabouts of her husband. At first Auðr resists, but then, eyeing the coins and muttering that “cash is a widow's best comfort,” she asks to have the money counted out. The men do so. Auðr pronounces the silver adequate and asks whether she may do with it what she wants. By all means, Eyjólfr (...)
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  4.  14
    From Rome to Byzantium: The Fifth Century AD. Michael Grant.Frank M. Clover - 2000 - Speculum 75 (4):929-931.
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  5.  13
    The "Chronicle" of Hydatius and the "Consularia Constantinopolitana": Two Contemporary Accounts of the Final Years of the Roman Empire.R. W. Burgess. [REVIEW]Frank Clover - 1995 - Speculum 70 (2):344-346.
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  6.  13
    Rome’s Stammering Clients. [REVIEW]Frank M. Clover - 2005 - The Classical Review 55 (1):258-260.
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  7.  10
    The Germanic Context of the Unferþ Episode.Carol Clover - 1980 - Speculum 55 (3):444-468.
    The idea that the Unferþ episode in Beowulf is related to the Norse flytings is hardly a new one. It has seldom progressed much beyond the stage of suggestion, however, and even the few longer discussions have failed to make much of the connection. The problem seems to lie on the Norse side of the equation — in large part in reaching a consensus on just what constitutes a “flyting” so that we know what to measure the Unferþ episode against. (...)
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  8.  9
    Regardless of Sex: Men, Women, and Power in Early Northern Europe.Carol J. Clover - 1993 - Speculum 68 (2):363-387.
    In chapter 32 of Gísla saga, two bounty hunters come to the wife of the outlawed Gisli and offer her sixty ounces of silver to reveal the whereabouts of her husband. At first Auðr resists, but then, eyeing the coins and muttering that “cash is a widow's best comfort,” she asks to have the money counted out. The men do so. Auðr pronounces the silver adequate and asks whether she may do with it what she wants. By all means, Eyjólfr (...)
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  9.  22
    The Return of Merobaudes A. Bruzzone (Ed.): Flavio Merobaude: Panegirico in Versi . (Bibliotheca Scriptorum Latinorum 6.) Pp. 346. Rome: Academia Latinitati Fovendae, 1999. Paper, L. 90,000. Isbn: 88-86301-06-. [REVIEW]Frank M. Clover - 2004 - The Classical Review 54 (01):130-.
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  10.  18
    Rome's Stammering Clients T. S. Burns: Rome and the Barbarians, 100 B.C.–A.D. 400 . Pp. Xvi + 461, Maps, Ills. Baltimore and London: The Johns Hopkins University Press, 2003. Cased, £37. ISBN: 0-8018-7306-. [REVIEW]Frank M. Clover - 2005 - The Classical Review 55 (01):258-.
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  11.  9
    Sigurður Nordal, Ed., Vqluspá. Trans. B. S. Benedikz and John McKinnell. Durham: Department of English Language and Medieval Literature; Fife: Department of English, 1978. Paper. Pp. Viii, 165. £1.20. [REVIEW]Carol Clover - 1980 - Speculum 55 (3):630.
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  12.  3
    Genres of the Dialectic.Joshua Clover - 2017 - Critical Inquiry 43 (2):431-450.
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  13.  3
    Dancin' in the Rain.Carol J. Clover - 1995 - Critical Inquiry 21 (4):722-747.
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  14.  1
    An Epithalamium Attributed to Emperor Gallienus.Frank Clover - 2002 - Hermes 130 (2):192-208.
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  15. Review: Flavio Merobaude: Panegirico in versi. [REVIEW]F. M. Clover - 2004 - The Classical Review 54 (1):130-131.
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  16. The Mind of Clover: Essays in Zen Buddhist Ethics.Robert Aitken - 1984 - North Point Press.
    In Taking the Path of Zen , Robert Aitken provided a concise guide to zazen (Zen meditation) and other aspects of the practice of Zen. In The Mind of Clover he addresses the world beyond the zazen cushions, illuminating issues of appropriate personal and social action through an exploration of the philosophical complexities of Zen ethics. Aitken's approach is clear and sure as he shows how our minds can be as nurturing as clover, which enriches the soil and (...)
     
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  17.  12
    The Letters of Lanfranc, Archbishop of Canterbury. Lanfranc, Helen Clover, Margaret Gibson.Giles Constable - 1981 - Speculum 56 (1):159-160.
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  18.  11
    Tradition and Innovation in Late Antiquity.F. M. Clover R. S. Humphreys.Kenneth Holum - 1992 - Speculum 67 (2):396-398.
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  19.  22
    Review. The Late Roman West and the Vandals. F M Clover.G. Greatrex - 1996 - The Classical Review 46 (2):320-321.
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  20.  18
    Note. Tradition and Innovation in Late Antiquity. F M Clover, R S Humphreys (Eds).S. Lieu - 1996 - The Classical Review 46 (2):384-386.
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  21.  4
    The Acting Person and Christian Moral Life by Darlene Fozard Weaver. [REVIEW]Sameer Yadav - 2015 - Journal of the Society of Christian Ethics 35 (1):210-211.
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  22.  3
    Wingless Flight: The Lifting Body Story. R. Dale Reed, Darlene Lister.Tom D. Crouch - 1999 - Isis 90 (3):636-637.
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  23. Verse: A Four-Leaf Clover Promised.Foster Jewell - 1963 - Pacific Philosophical Quarterly 44 (2):174.
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  24.  17
    Redeeming the Acquired Virtues.Jennifer A. Herdt - 2013 - Journal of Religious Ethics 41 (4):727-740.
    The probing readings of Putting On Virtue offered by Sheryl Overmyer, Darlene Weaver, and James Foster provide a welcome opportunity for further reflection on key questions: Was Aquinas really concerned with the status of pagan virtues? Can we properly understand a thinker whose driving questions are not the same as our own without taking up a stance of pure deference? Can an inquiry into hyper-Augustinian anxiety over acquired virtue assist us in arriving at an account of positive self-regard? Can (...)
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  25.  23
    Self Love and Christian Ethics.Darlene Fozard Weaver - 2002 - Cambridge University Press.
    Self love is an inescapable problem for ethics, yet much of contemporary ethics is reluctant to offer any normative moral anthropologies. Instead, secular ethics and contemporary culture promote a norm of self-realization which is subjective and uncritical. Christian ethics also fails to address this problem directly, because it tends to investigate self love within the context of conflicts between the self's interests and those of her neighbors. Self Love and Christian Ethics argues for right self love as the solution of (...)
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  26. Gilles Deleuze's Time Machine.Darlene Pursley & D. N. Rodowick - 2000 - Substance 29 (1):159.
  27.  14
    Just Do It? Investigating the Gap Between Prediction and Action in Toddlers’ Causal Inferences.Elizabeth Baraff Bonawitz, Darlene Ferranti, Rebecca Saxe, Alison Gopnik, Andrew N. Meltzoff, James Woodward & Laura E. Schulz - 2010 - Cognition 115 (1):104-117.
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  28.  8
    Accounting Ethics and the Fragmentation of Value.Céline Baud, Marion Brivot & Darlene Himick - forthcoming - Journal of Business Ethics.
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  29.  35
    Subjective Probability Assessments of the Incidence of Unethical Behavior: The Importance of Scenario–Respondent Fit.Darlene Bay & Alexey Nikitkov - 2011 - Business Ethics 20 (1):1-11.
    Largely due to the difficulty of observing behavior, empirical business ethics research relies heavily on the scenario methodology. While not disputing the usefulness of the technique, this paper highlights the importance of a careful assessment of the fit between the context of the situation described in the scenario and the knowledge and experience of the respondents. Based on a study of online auctions, we provide evidence that even respondents who have direct knowledge of the situation portrayed in the scenario may (...)
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  30.  7
    Dispositional Mindfulness is Associated with Reduced Implicit Learning.Chelsea M. Stillman, Halley Feldman, Caroline G. Wambach, James H. Howard & Darlene V. Howard - 2014 - Consciousness and Cognition 28:141-150.
  31.  17
    The "Racial" Economy of Science: Toward a Democratic Future.Sandra Harding (ed.) - 1993 - Indiana University Press.
    "The classic and recent essays gathered here will challenge scholars in the natural sciences, philosophy, sociology, anthropology, and women’s studies to examine the role of racism in the construction and application of the sciences. Harding... has also created a useful text for diverse classroom settings." —Library Journal "A rich lode of readily accessible thought on the nature and practice of science in society. Highly recommended." —Choice "This is an excellent collection of essays that should prove useful in a wide range (...)
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  32.  41
    Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness.Sunbin Song, Howard Jr, James H. & Darlene V. Howard - 2007 - Learning and Memory 14 (1-6):167-176.
  33.  24
    The Acting Person and Christian Moral Life.Darlene Fozard Weaver - 2011 - Georgetown University Press.
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  34.  10
    Subjective Probability Assessments of the Incidence of Unethical Behavior: The Importance of Scenario-Respondent Fit.Darlene Bay & Alexey Nikitkov - 2011 - Business Ethics: A European Review 20 (1):1-11.
  35.  12
    Responsible Investing of Pension Assets: Links Between Framing and Practices for Evaluation.Darlene Himick & Sophie Audousset-Coulier - 2016 - Journal of Business Ethics 136 (3):539-556.
    Despite the increase in the acceptance of responsible investing in general, the global community is still witnessing unprecedented levels of practices that can only be categorized as “unsustainable”. It appears, then, that either the inroads made by the RI community have not kept up with the increase in unsustainable practices, or, that the RI process itself has been ineffective at producing meaningful change. The current study aims to investigate the practices used by pension plan sponsors to determine how they may (...)
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  36.  35
    Economic Criteria Versus Ethical Criteria Toward Resolving a Basic Dilemma in Business.Robert F. O'Neil & Darlene A. Pienta - 1994 - Journal of Business Ethics 13 (1):71 - 78.
    Today''s headlines suggest that economic criteria alone is the basis for business decision-making. This paper argues that while profitability is a legitimate end of business, it must be moderated by ethical considerations. But can business be both successfuland ethical? Practical examples highlight individuals who chose profitability over ethical responsibility and those who chose and continue to choose both. The authors propose that there is an ethical person profile. Corporate managers can resolve the profits vs ethics dilemma by modeling ethical behavior.
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  37.  10
    Machiavellianism, Moral Orientation, Social Desirability Response Bias, and Anti-Intellectualism: A Profile of Canadian Accountants.Anis Triki, Gail Lynn Cook & Darlene Bay - 2017 - Journal of Business Ethics 144 (3):623-635.
    Prior research has demonstrated that accountants differ from the general population on many personality traits. Understanding accountants’ personality traits is important when these characteristics may impact professional behavior or ability to work with members of the business community. Our study investigates the relationship between Machiavellianism, ethical orientation, anti-intellectualism, and social desirability response bias in Canadian accountants. We find that Canadian accountants score much higher on the Machiavellianism scale than U.S. accountants. Additionally, our results show a significant relationship between Machiavellianism and (...)
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  38.  40
    "This Past Was Waiting for Me When I Came": The Contextualization of Black Women's HistoryLiving in, Living Out: African American Domestics in Washington, D.C., 1910-1940The Memphis Diary of Ida B. Wells: An Intimate Portrait of the Activist as a Young WomanBlack Women in America: An Historical EncyclopediaHine Sight: Black Women and the Re-Construction of American HistoryWe Specialize in the Wholly Impossible: A Reader in Black Women's HistoryRighteous Discontent: The Women's Movement in the Black Baptist Church, 1880-1920. [REVIEW]Francille Rusan Wilson, Elizabeth Clark-Lewis, Miriam DeCosta-Willis, Darlene Clark Hine, Elsa Barkley Brown, Rosalyn Terborg-Penn, Wilma King, Linda Reed & Evelyn Brooks Higginbotham - 1996 - Feminist Studies 22 (2):345.
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  39.  7
    Risky Decision-Making is Associated with Residential Choice in Healthy Older Adults.Kendra L. Seaman, Chelsea M. Stillman, Darlene V. Howard & James H. Howard - 2015 - Frontiers in Psychology 6.
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  40.  32
    Online Auction Fraud: Ethical Perspective.Alex Nikitkov & Darlene Bay - 2008 - Journal of Business Ethics 79 (3):235-244.
    Internet fraud is an issue that increasingly concerns regulators, consumers, firms, and business ethics researchers. In this article, we examine one common form of internet fraud, the practice of shill bidding (when a seller in an auction enters a bid on his or her own item). The significant incidence of shill bidding on eBay (in spite of the fact that it is illegal just as it is in live auctions) exemplifies the current ineffectiveness of regulatory means as well as the (...)
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  41. Book Review: Poverty In the Theology of John Calvin. [REVIEW]Darlene K. Flaming - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):214-214.
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  42.  5
    Double Agents.Darlene Fozard Weaver - 2013 - Journal of Religious Ethics 41 (4):710-726.
    Jennifer Herdt's Putting On Virtue argues for the theological and normative superiority of noncompetitive accounts of divine and human agency. Although such accounts affirm the indispensability and sovereignty of divine grace they also acknowledge human agents as active participants in their own moral change. Indeed, Herdt contends we cannot coherently describe the human telos as entailing a transformation of character without affirming that human agents meaningfully contribute to that change. Nevertheless, a recurrent worry in Putting On Virtue is that persons (...)
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  43.  63
    Economic Democracy.Darlene O’Leary - 2011 - The Lonergan Review 3 (1):208-218.
  44.  34
    Perceptions of Accountants' Ethics: Evidence From Their Portrayal in Cinema. [REVIEW]Sandra Felton, Tony Dimnik & Darlene Bay - 2008 - Journal of Business Ethics 83 (2):217 - 232.
    This article examines popular representations of accountants’ ethics by studying their depiction in cinema. As a medium that both reflects and shapes public opinion, films provide a useful resource for exploring the portrayal of the profession’s ethics. We employ a values theoretical framework to analyze 110 movie accountants on their basic ethical character, ethical behavior, and values. We use factor analysis to reduce 22 personal characteristics to five factors encompassing two terminal and three instrumental value sets, which we relate to (...)
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  45.  24
    Interpreting Friedman's View of Business.Darlene O'Leary - 2004 - Journal of Macrodynamic Analysis 4:40-52.
    I have decided to focus this discussion on the famous article by Milton Friedman, “The Social Responsibility of Business is to Increase Its Profits.” This article was originally published in 1970 and has been reproduced in many sources since then. So the article is over 30 years old. However, the perspective that Friedman promotes in this article is one that is still very much a part of discussions about business, business ethics, and ethics and economics. It seems legitimate to me (...)
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  46.  6
    Perceptions of Accountants’ Ethics: Evidence From Their Portrayal in Cinema.Sandra Felton, Tony Dimnik & Darlene Bay - 2008 - Journal of Business Ethics 83 (2):217-232.
    This article examines popular representations of accountants' ethics by studying their depiction in cinema. As a medium that both reflects and shapes public opinion, films provide a useful resource for exploring the portrayal of the profession's ethics. We employ a values theoretical framework to analyze 110 movie accountants on their basic ethical character, ethical behavior, and values. We use factor analysis to reduce 22 personal characteristics to five factors encompassing two terminal and three instrumental value sets, which we relate to (...)
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  47.  27
    Taking Sin Seriously.Darlene Fozard Weaver - 2003 - Journal of Religious Ethics 31 (1):45 - 74.
    Contemporary Roman Catholic ethics endeavors to take sin seriously by offering theologies of sin that emphasize it as a force and as a basic, personal orientation. Such efforts rightly counter the Catholic tradition's earlier reduction of sin to sins, and sins to external acts and moral culpability. But perhaps they go too far in this regard. By engaging Charles Curran, this study argues that inattention to sins undermines the theological referent of sin as a discourse that concerns more than moral (...)
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  48.  5
    Children’s Relationship With Their Pet Dogs and OXTR Genotype Predict Child–Pet Interaction in an Experimental Setting.Darlene A. Kertes, Nathan Hall & Samarth S. Bhatt - 2018 - Frontiers in Psychology 9.
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  49.  21
    How Sin Works: A Review Essay. [REVIEW]Darlene Fozard Weaver - 2001 - Journal of Religious Ethics 29 (3):471 - 501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and (dys)function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of theology, (...)
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  50.  33
    Chesterton And.Darlene Kelly - 1987 - The Chesterton Review 13 (4):559-560.
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