Results for 'Friedman, John Block'

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  1.  25
    Eurydice, Heurodis, and the Noon-Day Demon Function Popup { Newwindow=Window.Open; If {Newwindow.Focus()} Return False; } jQuery.Ready{ jQuery.Bind{ jQuery.Hide(); jQuery.Show(); Return False; }); }); Eurydice, Heurodis, and the Noon-Day Demon. [REVIEW]John Block Friedman - 1966 - Speculum 41 (1):22-29.
  2.  28
    Antichrist and the Iconography of Dante's Geryon.John Block Friedman - 1972 - Journal of the Warburg and Courtauld Institutes 35:108-122.
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  3. Ad Putter, An Introduction to the “Gawain”-Poet.(Longman Medieval and Renaissance Library.) London and New York: Longman, 1996. Pp. Xi, 256.£ 38 (Cloth);£ 15.99 (Paper). [REVIEW]John Block Friedman - 2000 - Speculum 75 (1):228-230.
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  4.  7
    Barlaam and Josaphat: A Transcription of MS Egerton 876 with Notes, Glossary, and Comparative Study of the Middle English and Japanese Versions. Keiko Ikegami.John Block Friedman - 2001 - Speculum 76 (4):1057-1058.
  5.  18
    Deformed Discourse: The Function of the Monster in Mediaeval Thought and Literature.David Williams.John Block Friedman - 1999 - Speculum 74 (4):1137-1140.
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  6.  16
    Empire of Magic: Medieval Romance and the Politics of Cultural FantasyGeraldine Heng.John Block Friedman - 2004 - Speculum 79 (4):1092-1094.
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  7.  9
    Medieval Mythography, 2: From the School of Chartres to the Court at Avignon, 1177-1350Jane Chance.John Block Friedman - 2002 - Speculum 77 (4):1254-1257.
  8.  18
    Peter Dronke, Imagination in the Late Pagan and Early Christian World: The First Nine Centuries A.D. (Millennio Medievale, 42; Strumenti E Studi, N.S., 4.) Florence: SISMEL, Edizioni Del Galluzzo, 2003. Pp. Xiii, 263 Plus 22 Black-and-White Figures. €62. [REVIEW]John Block Friedman - 2006 - Speculum 81 (2):504-505.
  9.  8
    John Block Friedman, Brueghel's Heavy Dancers: Transgressive Clothing, Class, and Culture in the Late Middle Ages. (Medieval Studies.) Syracuse: Syracuse University Press, 2010. Pp. Xxv, 361; 21 Black-and-White Figures. $45. ISBN: 9780815632153. [REVIEW]Albrecht Classen - 2013 - Speculum 88 (3):800-803.
  10.  20
    The Monstrous Races in Medieval Art and Thought. John Block Friedman.Peter Riesenberg - 1982 - Speculum 57 (4):882-883.
  11.  7
    Orpheus in the Middle Ages. John Block Friedman.Denton Fox - 1973 - Speculum 48 (1):141-142.
  12.  12
    Space-Time Topology and Quantum Gravity.John L. Friedman - 1991 - In A. Ashtekar & J. Stachel (eds.), Conceptual Problems of Quantum Gravity. Birkhauser. pp. 1--539.
  13.  44
    Nuclear Power.John Levendis, Walter Block & Joseph Morrel - 2006 - Journal of Business Ethics 67 (1):37-49.
    Nuclear power has never been free from the stifling involvement of government. Heavy regulation has reduced the ability of entrepreneurs to develop and provide new means for the generation of energy using nuclear fuel. The strict parameters dictated by government officials are based upon outdated technology, an improper regulatory philosophy, and preclude innovation in nuclear power generation. Anti-market environmentalists misunderstand the implications of a free market in nuclear power and argue against it based on problems that are actually caused by (...)
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  14.  12
    Orpheus: The Metamorphosis of a Myth. John Warden.John Friedman - 1983 - Speculum 59 (1):213-214.
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  15.  11
    Boethius and Dialogue: Literary Method in "The Consolation of Philosophy". Seth Lerer.John B. Friedman - 1988 - Speculum 63 (2):428-431.
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  16.  7
    Courting Disaster: Astrology at the English Court and University in the Later Middle Ages.Hilary M. Carey.John B. Friedman - 1994 - Speculum 69 (4):1135-1138.
  17.  1
    Fabula: Trois études de mythographie antique et médiévalePaule Demats.John Friedman - 1976 - Speculum 51 (4):734-737.
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  18.  19
    The Middle English "Weye of Paradys" and the Middle French "Voie de Paradis.". F. N. M. Diekstra.John Friedman - 1994 - Speculum 69 (2):454-456.
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  19.  52
    The Nature of the Dialogue: Freud and Socrates. [REVIEW]John A. Friedman - 1979 - Human Studies 2 (1):229 - 246.
  20. David Friedman and Libertarianism: A Critique.Walter Block - 2011 - Libertarian Papers 3.
    David Friedman attacks deontological or principled libertarianism from a utilitarian point of view. The present essay is an attempt to refute his critique of this philosophy, and to cast aspersions on the utilitarian version of libertarianism he favors.
     
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  21. Knowledge Central: A Central Role for Knowledge Attributions in Social Evaluations.John Turri, Ori Friedman & Ashley Keefner - 2017 - Quarterly Journal of Experimental Psychology 70 (3):504-515.
    Five experiments demonstrate the central role of knowledge attributions in social evaluations. In Experiments 1–3, we manipulated whether an agent believes, is certain of, or knows a true proposition and asked people to rate whether the agent should perform a variety of actions. We found that knowledge, more so than belief or certainty, leads people to judge that the agent should act. In Experiments 4–5, we investigated whether attributions of knowledge or certainty can explain an important finding on how people (...)
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  22. How to Find the Neural Correlate of Consciousness*: Ned Block.Ned Block - 1998 - Royal Institute of Philosophy Supplement 43:23-34.
    There are two concepts of consciousness that are easy to confuse with one another, access-consciousness and phenomenal consciousness. However, just as the concepts of water and H 2 O are different concepts of the same thing, so the two concepts of consciousness may come to the same thing in the brain. The focus of this paper is on the problems that arise when these two concepts of consciousness are conflated. I will argue that John Searle's reasoning about the function (...)
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  23. Winners and Losers in the Folk Epistemology of Lotteries.John Turri & Ori Friedman - forthcoming - In James Beebe (ed.), Advances in Experimental Epistemology. London, United Kingdom: pp. 45-69.
    We conducted five experiments that reveal some main contours of the folk epistemology of lotteries. The folk tend to think that you don't know that your lottery ticket lost, based on the long odds ("statistical cases"); by contrast, the folk tend to think that you do know that your lottery ticket lost, based on a news report ("testimonial cases"). We evaluate three previous explanations for why people deny knowledge in statistical cases: the justification account, the chance account, and the statistical (...)
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  24.  16
    Individual Differences in Executive Functions Are Almost Entirely Genetic in Origin.Naomi P. Friedman, Akira Miyake, Susan E. Young, John C. DeFries, Robin P. Corley & John K. Hewitt - 2008 - Journal of Experimental Psychology: General 137 (2):201-225.
  25. Is Probabilistic Evidence a Source of Knowledge?Ori Friedman & John Turri - 2015 - Cognitive Science 39 (5):1062-1080.
    We report a series of experiments examining whether people ascribe knowledge for true beliefs based on probabilistic evidence. Participants were less likely to ascribe knowledge for beliefs based on probabilistic evidence than for beliefs based on perceptual evidence or testimony providing causal information. Denial of knowledge for beliefs based on probabilistic evidence did not arise because participants viewed such beliefs as unjustified, nor because such beliefs leave open the possibility of error. These findings rule out traditional philosophical accounts for why (...)
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  26.  69
    Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman.Walter Block - 2006 - Journal of Libertarian Studies 20 (3):61-80.
  27. Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman.Milton Friedman - 2006 - Journal of Libertarian Studies 20 (3):61-80.
     
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  28. Exorcising the Philosophical Tradition: Comments on John McDowell’s Mind and World.Michael Friedman - 1996 - Philosophical Review 105 (4):427-467.
    One of the most interesting aspects of McDowell’s very interesting book is the way in which it locates the problems of late-twentieth-century Anglo-American philosophy within the historical development of the Western philosophical tradition. Beginning with an opposition between Coherentism and the Myth of the Given exemplified in recent work of Donald Davidson’s, McDowell proceeds to frame his discussion in terms of the Kantian distinction between concepts and intuitions, understanding and sensibility, spontaneity and receptivity. McDowell’s basic idea is that we can (...)
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  29. Ned Block, Wittgenstein, and the Inverted Spectrum.John V. Canfield - 2009 - Philosophia 37 (4):691-712.
    In ‘Wittgenstein and Qualia’ Ned Block argues for the existence of inverted spectra and those ineffable things, qualia. The essence of his discussion is a would-be proof, presented through a series of pictures, of the possible existence of an inverted spectrum. His argument appeals to some remarks by Wittgenstein which, Block holds, commit the former to a certain ‘dangerous scenario’ wherein inverted spectra, and consequently qualia live and breath. I hold that a key premise of this proof is (...)
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  30.  20
    Functional Role and Truth Conditions.Ned Block & John Campell - 1987 - Aristotelian Society Supplementary Volume 61 (1):157-184.
  31. Milton Friedman on Intolerance: A Critique.Walter Block - 2010 - Libertarian Papers 2.
    Milton Friedman had long declared himself a small “l” libertarian. But, libertarianism is based on the twin pillars of the non aggression axiom and private property predicated on homesteading and peaceful exchange. Friedman adopts none of this. Instead, he undergirds his philosophy on “tolerance,” which is no part of libertarianism. Thus, his claim to the mantle of libertarianism, big or small “L” it matters not which, is called into question.
     
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  32. Friedman and the Axiomatization of Kripke's Theory of Truth.John P. Burgess - unknown
    What is the simplest and most natural axiomatic replacement for the set-theoretic definition of the minimal fixed point on the Kleene scheme in Kripke’s theory of truth? What is the simplest and most natural set of axioms and rules for truth whose adoption by a subject who had never heard the word "true" before would give that subject an understanding of truth for which the minimal fixed point on the Kleene scheme would be a good model? Several axiomatic systems, old (...)
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  33.  19
    Functional Role and Truth Conditions.Ned Block & John Campbell - 1988 - Proceedings of the Aristotelian Society 88 (1):273-292.
  34. A Critical Commentary on Block 2011: "David Friedman and Libertarianism: A Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In Explaining Libertarianism: Some Philosophical Arguments. Buckingham, England: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the (...)
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  35. Does Mathematics Need New Axioms.Solomon Feferman, Harvey M. Friedman, Penelope Maddy & John R. Steel - 1999 - Bulletin of Symbolic Logic 6 (4):401-446.
    Part of the ambiguity lies in the various points of view from which this question might be considered. The crudest di erence lies between the point of view of the working mathematician and that of the logician concerned with the foundations of mathematics. Now some of my fellow mathematical logicians might protest this distinction, since they consider themselves to be just more of those \working mathematicians". Certainly, modern logic has established itself as a very respectable branch of mathematics, and there (...)
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  36.  47
    Research at the Auction Block: Problems for the Fair Benefits Approach to International Research.Alex John London & Kevin J. S. Zollman - 2010 - Hastings Center Report 40 (4):34-45.
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  37. Reassessing the Prospects for a Growing Block Model of the Universe.John Earman - 2008 - International Studies in the Philosophy of Science 22 (2):135 – 164.
    Although C. D. Broad's notion of Becoming has received a fair amount of attention in the philosophy-of-time literature, there are no serious attempts to show how to replace the standard 'block' spacetime models by models that are more congenial to Broad's idea that the sum total of existence is continuously increased by Becoming or the coming into existence of events. In the Newtonian setting Broad-type models can be constructed in a cheating fashion by starting with a Newtonian block (...)
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  38.  15
    Likelihood of Hospital Readmission After First Discharge: Medicare Advantage Vs. Fee-for-Service Patients.Bernard Friedman, H. Joanna Jiang, Claudia A. Steiner & John Bott - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (3):202-213.
  39.  30
    Consumer Perceptions of Business Ethical Behavior in Former Eastern Block Countries.John Tsalikis & Bruce Seaton - 2008 - Journal of Business Ethics 82 (4):919-928.
    The Business Ethics Index (BEI), measuring consumer perceptions of ethical business behavior, was extended to four ex-communist countries (Russia, Poland, Romania, and Bulgaria). For Bulgaria, the two past dimensions are on the negative side of the scale. However, Bulgarians seem to be optimistic for the future ethical behavior of businesses. The same optimism about the future is observed for all four countries with Romania having the highest scores. Three hypotheses are proposed for the unusually high scores of the past ethical (...)
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  40.  26
    For the Greater Goods? Ownership Rights and Utilitarian Moral Judgment.J. Charles Millar, John Turri & Ori Friedman - 2014 - Cognition 133 (1):79-84.
    People often judge it unacceptable to directly harm a person, even when this is necessary to produce an overall positive outcome, such as saving five other lives. We demonstrate that similar judgments arise when people consider damage to owned objects. In two experiments, participants considered dilemmas where saving five inanimate objects required destroying one. Participants judged this unacceptable when it required violating another’s ownership rights, but not otherwise. They also judged that sacrificing another’s object was less acceptable as a means (...)
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  41. The Rational Choice Controversy: Economic Models of Politics Reconsidered.Jeffrey Friedman (ed.) - 1996 - Yale University Press.
    _Pathologies of Rational Choice Theory_, a book written by Donald Green and Ian Shapiro and published in 1994, excited much controversy among political scientists and promoted a dialogue among them that was printed in a double issue of the journal Critical Review in 1995. This new book reproduces thirteen essays from the journal written by senior scholars in the field, along with an introduction by the editor of the journal, Jeffrey Friedman, and a rejoinder to the essays by Green and (...)
     
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  42. How Not to Defend the Market: Acritique of Easton, Miron, Bovard, Friedman and Boudreaux.Walter Block - 2010 - Journal of Libertarian Studies 22 (1):581-592.
  43. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Studies in Metaphysics 2:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  44. Knowledge Before Belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - forthcoming - Behavioral and Brain Sciences:1-37.
    Research on the capacity to understand others’ minds has tended to focus on representations of beliefs, which are widely taken to be among the most central and basic theory of mind representations. Representations of knowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one doesn't even represent them as believing it? Drawing on a wide range of methods across (...)
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  45.  75
    Cognitive Models of Psychological Time.Richard A. Block (ed.) - 1990 - Lawrence Erlbaum.
    Models of psychological time / Richard A. Block -- Implicit and explicit representations of time / John A. Michon -- The evasive art of subjective time...
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  46. Does Milton Friedman Support a Vigorous Business Ethics?Christopher Cosans - 2009 - Journal of Business Ethics 87 (3):391-399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect for law, and duty. (...)
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  47. Friedman's Revenge: The Reform of “Liberal” Welfare States in Canada and the United States.Paul Pierson & John Myles - 1997 - Politics and Society 25 (4):443-472.
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  48.  17
    Acknowledgement of External Reviewers for 2002.Sven Arvidson, John Barresi, Tim Bayne, Pierre Bovet, Andrew Brook, Andy Clark, Lester Embree, William Friedman, Peter Goldie & David Hunter - 2003 - Phenomenology and the Cognitive Sciences 2 (95):151-152.
  49.  23
    Roundtable 2: Ignorance and Error.Scott Althaus, John Bullock, Jeffrey Friedman, Arthur Lupia & Paul Quirk - 2008 - Critical Review 20 (4):445-461.
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  50. Academic Freedom and Tenure: Ethical Issues.Richard DeGeorge, Walter E. Block, Ralph F. Fuchs, Robert W. McGee, Richard Rorty & John R. Searle - 1997 - Rowman & Littlefield Publishers.
    Academic freedom and tenure, both cherished institutions of higher education, are currently under attack by many both outside and within the academy. Richard DeGeorge argues that they can be defended on ethical grounds only if they are joined with appropriate accountability, publicly articulated and defended standards, and conscientious enforcement of these standards by academic institutions and the members of the academic community.
     
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