Results for 'Oliver S. Curry'

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  1.  29
    Patience is a Virtue: Cooperative People Have Lower Discount Rates.Oliver S. Curry, Michael E. Price & Jade G. Price - unknown
    Reciprocal altruism involves foregoing an immediate benefit for the sake of a greater long-term reward. It follows that individuals who exhibit a stronger preference for future over immediate rewards should be more disposed to engage in reciprocal altruism – in other words, ‘patient’ people should be more cooperative. The present study tested this prediction by investigating whether participants’ contributions in a public-good game correlated with their ‘discount rate’. The hypothesis was supported: patient people are indeed more cooperative. The paper discusses (...)
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  2.  78
    The Integrative Framework for the Behavioural Sciences has Already Been Discovered, and It is the Adaptationist Approach.Michael E. Price, William M. Brown & Oliver S. Curry - 2007 - Behavioral and Brain Sciences 30 (1):39-40.
    The adaptationist framework is necessary and sufficient for unifying the social and natural sciences. Gintis's “beliefs, preferences, and constraints” (BPC) model compares unfavorably to this framework because it lacks criteria for determining special design, incorrectly assumes that standard evolutionary theory predicts individual rationality maximisation, does not adequately recognize the impact of psychological mechanisms on culture, and is mute on the behavioural implications of intragenomic conflict. (Published Online April 27 2007).
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  3.  36
    Constituents of Political Cognition: Race, Party Politics, and the Alliance Detection System.David Pietraszewski, Oliver Scott Curry, Michael Bang Petersen, Leda Cosmides & John Tooby - 2015 - Cognition 140:24-39.
    Research suggests that the mind contains a set of adaptations for detecting alliances: an alliance detection system, which monitors for, encodes, and stores alliance information and then modifies the activation of stored alliance categories according to how likely they will predict behavior within a particular social interaction. Previous studies have established the activation of this system when exposed to explicit competition or cooperation between individuals. In the current studies we examine if shared political opinions produce these same effects. In particular, (...)
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  4.  13
    Further Notes on Mysidacea From South African Waters.Olive S. Tattersall & J. H. Day - 1958 - Transactions of the Royal Society of South Africa 35 (4):373-385.
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  5.  6
    Report on a Small Collection of Mysidacea From Estuarine Waters of South Africa.Olive S. Tattersall - 1951 - Transactions of the Royal Society of South Africa 33 (2):153-187.
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  6.  19
    Dickens and Race.Oliver S. Buckton - 2016 - The European Legacy 21 (5-6):594-596.
  7.  25
    Oliver’s Last Soliloquies: Bulletin of the Santayana Society.Richard C. Lyon - 1991 - Overheard in Seville 9 (9):8-21.
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  8. Curry’s Paradox and Ω -Inconsistency.Andrew Bacon - 2013 - Studia Logica 101 (1):1-9.
    In recent years there has been a revitalised interest in non-classical solutions to the semantic paradoxes. In this paper I show that a number of logics are susceptible to a strengthened version of Curry's paradox. This can be adapted to provide a proof theoretic analysis of the omega-inconsistency in Lukasiewicz's continuum valued logic, allowing us to better evaluate which logics are suitable for a naïve truth theory. On this basis I identify two natural subsystems of Lukasiewicz logic which individually, (...)
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  9.  25
    Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body.Kristen Brown - 1999 - Hypatia 14 (3):39-58.
    : According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.
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  10.  20
    Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body.Kristen Brown - 1999 - Hypatia 14 (3):39-58.
    According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.
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  11. Two Flavors of Curry’s Paradox.Jc Beall & Julien Murzi - 2013 - Journal of Philosophy 110 (3):143-165.
    In this paper, we distinguish two versions of Curry's paradox: c-Curry, the standard conditional-Curry paradox, and v-Curry, a validity-involving version of Curry's paradox that isn’t automatically solved by solving c-curry. A unified treatment of curry paradox thus calls for a unified treatment of both c-Curry and v-Curry. If, as is often thought, c-Curry paradox is to be solved via non-classical logic, then v-Curry may require a lesson about the structure—indeed, (...)
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  12.  19
    Altruism in Social Networks: Evidence for a 'Kinship Premium'.Oliver Curry, Sam G. B. Roberts & Robin I. M. Dunbar - unknown
    Why and under what conditions are individuals altruistic to family and friends in their social networks? Evolutionary psychology suggests that such behaviour is primarily the product of adaptations for kin- and reciprocal altruism, dependent on the degree of genetic relatedness and exchange of benefits, respectively. For this reason, individuals are expected to be more altruistic to family members than to friends: whereas family members can be the recipients of kin and reciprocal altruism, friends can be the recipients of reciprocal altruism (...)
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  13.  13
    Kelly Oliver's Women as Weapons of War: Iraq, Sex, and the Media.Tracey Nicholls - 2009 - PhaenEx 4 (1):163-171.
  14.  13
    The Progress of Lay Involvement in the NHS Research and Development Programme.S. Oliver - 1996 - Journal of Evaluation in Clinical Practice 2 (4):273-280.
  15.  58
    Curry’s Paradox, Generalized Modus Ponens Axiom and Depth Relevance.Gemma Robles & José M. Méndez - 2014 - Studia Logica 102 (1):185-217.
    “Weak relevant model structures” (wr-ms) are defined on “weak relevant matrices” by generalizing Brady’s model structure ${\mathcal{M}_{\rm CL}}$ built upon Meyer’s Crystal matrix CL. It is shown how to falsify in any wr-ms the Generalized Modus Ponens axiom and similar schemes used to derive Curry’s Paradox. In the last section of the paper we discuss how to extend this method of falsification to more general schemes that could also be used in deriving Curry’s Paradox.
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  16.  23
    Do Birds of a Feather Flock Together?Oliver Curry & Robin I. M. Dunbar - 2013 - Human Nature 24 (3):336-347.
    Cooperation requires that individuals are able to identify, and preferentially associate with, others who have compatible preferences and the shared background knowledge needed to solve interpersonal coordination problems. The present study investigates the nature of such similarity within social networks, asking: What do friends have in common? And what is the relationship between similarity and altruism? The results show that similarity declines with frequency of contact; similarity in general is a significant predictor of altruism and emotional closeness; and, specifically, sharing (...)
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  17. On H. M. Oliver’s “Established Expectations and American Economic Policies”.Govind Persad - 2015 - Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established (...)
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  18.  5
    Frege's Conception of Numbers as Objects. [REVIEW]Gregory Currie - 1985 - British Journal for the Philosophy of Science 36 (4):475-479.
  19. Curry's Paradox.Robert K. Meyer, Richard Routley & J. Michael Dunn - 1979 - Analysis 39 (3):124 - 128.
  20.  45
    Lectures on the Curry-Howard Isomorphism.Morten Heine Sørensen - 2006 - Elsevier.
    The Curry-Howard isomorphism states an amazing correspondence between systems of formal logic as encountered in proof theory and computational calculi as found in type theory. For instance, minimal propositional logic corresponds to simply typed lambda-calculus, first-order logic corresponds to dependent types, second-order logic corresponds to polymorphic types, sequent calculus is related to explicit substitution, etc. The isomorphism has many aspects, even at the syntactic level: formulas correspond to types, proofs correspond to terms, provability corresponds to inhabitation, proof normalization corresponds (...)
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  21. Curry's Paradox.Jc Beall - manuscript
    Curry's paradox, so named for its discoverer, namely Haskell B. Curry, is a paradox within the family of so-called paradoxes of self-reference (or paradoxes of circularity). Like the liar paradox (e.g., ‘this sentence is false’) and Russell's paradox , Curry's paradox challenges familiar naive theories, including naive truth theory (unrestricted T-schema) and naive set theory (unrestricted axiom of abstraction), respectively. If one accepts naive truth theory (or naive set theory), then Curry's paradox becomes a direct challenge (...)
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  22.  85
    Curry's Revenge: The Costs of Non-Classical Solutions to the Paradoxes of Self-Reference.Greg Restall - 2007 - In J. C. Beall (ed.), Revenge of the Liar: New Essays on the Paradox. Oxford University Press.
    The paradoxes of self-reference are genuinely paradoxical. The liar paradox, Russell’s paradox and their cousins pose enormous difficulties to anyone who seeks to give a comprehensive theory of semantics, or of sets, or of any other domain which allows a modicum of self-reference and a modest number of logical principles. One approach to the paradoxes of self-reference takes these paradoxes as motivating a non-classical theory of logical consequence. Similar logical principles are used in each of the paradoxical inferences. If one (...)
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  23.  15
    Review of Kelly Oliver’s “The Colonization of Psychic Space: Toward a Psychoanalytic Social Theory”. [REVIEW]Stacy Keltner - 2008 - Symposia on Gender, Race, and Philosophy 4 (1).
  24.  35
    Brygos: His Characteristics. By Oliver S. Tonks. (Memoirs of the American Academy of Arts and Sciences, Vol. Xiii. No. 2.) Pp. 58. With Two Plates and 89 Figs, in Text. 12⅛″ × 10″. Cambridge, U.S.A., 1904. [REVIEW]B. W. H. - 1906 - The Classical Review 20 (02):140-.
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  25.  12
    Brygos: His Characteristics. By Oliver S. Tonks. Pp. 58. With Two Plates and 89 Figs, in Text. 12⅛″ × 10″. Cambridge, U.S.A., 1904. [REVIEW]B. W. H. - 1906 - The Classical Review 20 (2):140-140.
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  26.  62
    Curry's Paradox and 3-Valued Logic.A. N. Prior - 1955 - Australasian Journal of Philosophy 33 (3):177 – 182.
  27.  75
    Curry's Paradox in Contractionless Constructive Logic.Akama Seiki - 1996 - Journal of Philosophical Logic 25 (2):135 - 150.
    We propose contractionless constructive logic which is obtained from Nelson's constructive logic by deleting contractions. We discuss the consistency of a naive set theory based on the proposed logic in relation to Curry's paradox. The philosophical significance of contractionless constructive logic is also argued in comparison with Fitch's and Prawitz's systems.
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  28.  26
    Curry's Paradox.Lionel Shapiro & Jc Beall - 2017 - Edward N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy. CSLI Publications.
    Curry’s paradox”, as the term is used by philosophers today, refers to a wide variety of paradoxes of self-reference or circularity that trace their modern ancestry to Curry (1942b) and Löb (1955). The common characteristic of these so-called Curry paradoxes is the way they exploit a notion of implication, entailment or consequence, either in the form of a connective or in the form of a predicate. Curry’s paradox arises in a number of different domains. Like Russell’s (...)
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  29.  11
    Curry's Paradox.Robert K. Meyer & Alonso Church - 1979 - Analysis 39 (3):124.
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  30.  15
    The Metaphysical Bite of Animal Others and Toothless Ethics: On Kelly Oliver’s Animal Lessons—How They Teach Us to Be.Eduardo Mendieta - 2011 - Philosophy Today 55 (Supplement):43-46.
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  31.  17
    From the Rhetoric of War to the Ethics of Witnessing: The Political Stakes of Kelly Oliver’s Philosophy.Ewa Plonowska Ziarek - 2011 - Philosophy Today 55 (Supplement):28-31.
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  32.  14
    From the Rhetoric of War to the Ethics of Witnessing: The Political Stakes of Kelly Oliver’s Philosophy.Ewa Plonowska Ziarek - 2011 - Philosophy Today 55 (Supplement):28-31.
  33.  3
    From the Rhetoric of War to the Ethics of Witnessing: The Political Stakes of Kelly Oliver’s Philosophy.Ewa Plonowska Ziarek - 2011 - Philosophy Today 55 (Supplement):28-31.
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  34. Kant's Conception of Human Dignity.Oliver Sensen - 2009 - Kant-Studien 100 (3):309-331.
    In this article I argue that Kant's conception of dignity is commonly misunderstood. On the basis of a few passages in the Grundlegung scholars often attribute to Kant a view of dignity as an absolute inner value all human beings possess. However, a different picture emerges if one takes into account all the passages in which Kant uses ‘dignity’. I shall argue that Kant's conception of dignity is a more Stoic one: He conceives of dignity as sublimity ( Erhabenheit ) (...)
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  35. Natural Deduction and Curry's Paradox.Susan Rogerson - 2007 - Journal of Philosophical Logic 36 (2):155 - 179.
    Curry's paradox, sometimes described as a general version of the better known Russell's paradox, has intrigued logicians for some time. This paper examines the paradox in a natural deduction setting and critically examines some proposed restrictions to the logic by Fitch and Prawitz. We then offer a tentative counterexample to a conjecture by Tennant proposing a criterion for what is to count as a genuine paradox.
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  36.  1
    Animal and Sexual Differences: Kelly Oliver’s Continental Bestiary. [REVIEW]Lynn Turner - 2013 - Body and Society 19 (4):120-133.
    This review article examines Kelly Oliver’s recent book, Animal Lessons: How They Teach Us to Be Human. It has two particular points of focus: Oliver's development of Jacques Derrida’s writing on the ‘animal question’ in light of the expansion of critical animal studies more generally, and Oliver’s specific development of the relations between sexual differences and animal differences.
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  37.  1
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to analyse (...)
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  38. The Supplement at the… Sau(R)Ce: On Jamie Oliver’s Global Brand Identity.George Rossolatos - 2019 - Journal of Place Branding and Public Diplomacy 1:1-17.
    Amidst the constantly augmenting gastronomic capital of celebrity chefs, this study scrutinizes from a critical discourse analytic angle how Jamie Oliver has managed to carve a global brand identity through a process that is termed (dis)placed branding. A roadmap is furnished as to how Italy as place brand and Italianness are discursively articulated, (dis)placed and appropriated in Jamie Oliver’s travelogues which are reflected in his global brand identity. By enriching the CDA methodological toolbox with a deconstructive reading strategy, (...)
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  39. Decolonizing the Intersection: Black Male Studies as a Critique of Intersectionality’s Indebtedness to Subculture of Violence Theory.Tommy J. Curry - 2021 - In Robert Beshara (ed.), Critical Psychology Praxis: Psychosocial Non-Alignment to Modernity/Coloniality. New York: pp. 132-154.
    Intersectionality has utilized various feminist theories that continue subculture of violence thinking about Black men and boys. While intersectional feminists often claim that intersectionality leads to a clearer social analysis of power and hierarchies throughout society and within groups, the categories and claims of intersectionality fail to distinguish themselves from previously racist theories that sought to explain race, class, and gender, based on subcultural values. This article is the first to interrogate the theories used to construct the gendered categories and (...)
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  40.  98
    On Derelict and Method: The Methodological Crisis of African-American Philosophy’s Study of African-Descended Peoples Under an Integrationist Milieu.Tommy J. Curry - 2011 - Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  41.  36
    Curry’s Formalism as Structuralism.Jonathan P. Seldin - 2011 - Logica Universalis 5 (1):91-100.
    In 1939, Curry proposed a philosophy of mathematics he called formalism. He made this proposal in two works originally written then, although one of them was not published until 1951. These are the two philosophical works for which Curry is known, and they have left a false impression of his views. In this article, I propose to clarify Curry’s views by referring to some of his later writings on the subject. I claim that Curry’s philosophy was (...)
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  42.  14
    Kristeva's Imaginary Father and the Crisis in the Paternal FunctionBlack Sun: Depression and MelancholiaIn the Beginning Was Love: Psychoanalysis and FaithPowers of HorrorStrangers to OurselvesTales of Love. [REVIEW]Kelly Oliver, Julia Kristeva, Leon S. Roudiez & Leon Roudiez - 1991 - Diacritics 21 (2/3):43.
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  43. Kant's Conception of Inner Value.Oliver Sensen - 2011 - European Journal of Philosophy 19 (2):262-280.
    Abstract: This article addresses a foundational issue in Kant's moral philosophy, the question of the relation of the Categorical Imperative to value. There is an important movement in current Kant scholarship that argues that there is a value underlying the Categorical Imperative. However, some scholars have raised doubts as to whether Kant has a conception of value that could ground the Categorical Imperative. In this paper I seek to add to these doubts by arguing, first, that value would have to (...)
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  44.  26
    Remarks on Frege's Conception of Inference.Gregory Currie - 1987 - Notre Dame Journal of Formal Logic 28 (1):55-68.
  45.  71
    Validity Curry Strengthened.Lionel Shapiro - 2013 - Thought: A Journal of Philosophy 2 (1):100-107.
    Several authors have argued that a version of Curry's paradox involving validity motivates rejecting the structural rule of contraction. This paper criticizes two recently suggested alternative responses to “validity Curry.” There are three salient stages in a validity Curry derivation. Rejecting contraction blocks the first, while the alternative responses focus on the second and third. I show that a distinguishing feature of validity Curry, as contrasted with more familiar forms of Curry's paradox, is that paradox (...)
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  46.  32
    Currying Omnipotence: A Reply to Beall and Cotnoir.Andrew Tedder & Guillermo Badia - 2018 - Thought: A Journal of Philosophy 7 (2):119-121.
    Beall and Cotnoir (2017) argue that theists may accept the claim that God's omnipotence is fully unrestricted if they also adopt a suitable nonclassical logic. Their primary focus is on the infamous Stone problem (i.e., whether God can create a stone too heavy for God to lift). We show how unrestricted omnipotence generates Curry‐like paradoxes. The upshot is that Beall and Cotnoir only provide a solution to one version of the Stone problem, but that unrestricted omnipotence generates other problems (...)
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  47. The Conundrum of Police Officer-Involved Homicides: Counter-Data in Los Angeles County.Jennifer Pierre, Irene Pasquetto, Britt S. Paris & Morgan Currie - 2016 - Big Data and Society 3 (2).
    This paper draws from critical data studies and related fields to investigate police officer-involved homicide data for Los Angeles County. We frame police officer-involved homicide data as a rhetorical tool that can reify certain assumptions about the world and extend regimes of power. We highlight the possibility that this type of sensitive civic data can be investigated and employed within local communities through creative practice. Community involvement with data can create a countervailing force to powerful dominant narratives and supplement activist (...)
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  48.  14
    The Complexity of Jokes Is Limited by Cognitive Constraints on Mentalizing.R. I. M. Dunbar, Jacques Launay & Oliver Curry - 2016 - Human Nature 27 (2):130-140.
  49.  67
    Womanizing Nietzsche: Philosophy's Relation to the "Feminine".Kelly Oliver - 1994 - Routledge.
    In ____Womanizing Nietzsche,__ Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
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  50.  1
    Love's Body.Norman Oliver Brown - 1966 - University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
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