Results for 'fink, Julian'

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  1.  24
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  2.  14
    Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  3. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I (...)
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  4.  18
    ‘Great is Darwin and Bergson His Poet’: Julian Huxley's Other Evolutionary Synthesis.Emily Herring - 2018 - Annals of Science 75 (1):40-54.
    In 1912, Julian Huxley published his first book The Individual in the Animal Kingdom which he dedicated to the then world-famous French philosopher Henri Bergson. Historians have generally adopted one of two attitudes towards Huxley’s early encounter with Bergson. They either dismiss it entirely as unimportant or minimise it, deeming it a youthful indiscretion preceding Huxley’s full conversion to Fisherian Darwinism. Close biographical study and new archive materials demonstrate, however, that neither position is tenable. The Bergsonian elements in play (...)
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  5.  63
    Beyond Things: The Ontological Importance of Play According to Eugen Fink.Jan Halák - 2016 - Journal of the Philosophy of Sport 43 (2):199-214.
    Eugen Fink’s interpretation of play is virtually absent in the current philosophy of sport, despite the fact that it is rich in original descriptions of the structure of play. This might be due to Fink’s decision not to merely describe play, but to employ its analysis in the course of an elucidation of the ontological problem of the world as totality. On the other hand, this approach can enable us to properly evaluate the true existential and/or ontological value of play. (...)
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  6.  82
    Fink's Speculative Phenomenology: Between Constitution and Transcendence.Dermot Moran - 2007 - Research in Phenomenology 37 (1):3-31.
    In the last decade of his life (from 1928 to 1938), Husserl sought to develop a new understanding of his transcendental phenomenology (in publications such as Cartesian Meditations, Formal and Transcendental Logic, and the Crisis) in order to combat misconceptions of phenomenology then current (chief among which was Heidegger’s hermeneutic phenomenology as articulated in Being and Time). During this period, Husserl had an assistant and collaborator, Eugen Fink, who sought not only to be midwife to the birth of Husserl’s own (...)
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  7.  56
    Towards the World: Eugen Fink on the Cosmological Value of Play.Jan Halák - 2015 - Sport, Ethics and Philosophy 9 (4):401-412.
    According to Eugen Fink, a thorough elucidation of the meaning of play has the capacity to lead us towards an understanding of the world as a totality. In order to go beyond Plato’s understanding of play as an inferior copy of serious action, Fink provides an analysis of the cultic game. This form of playing cannot be said to be the origin of all play, but it enables us to demonstrate how the act of playing transcends circumscribed beings inside the (...)
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  8. Conversations Avec Husserl Et Fink.Dorion Cairns, Edmund Husserl & Eugen Fink - 1997
  9.  7
    Neural Network Connectivity During Post-Encoding Rest: Linking Episodic Memory Encoding and Retrieval.Okka J. Risius, Oezguer A. Onur, Julian Dronse, Boris von Reutern, Nils Richter, Gereon R. Fink & Juraj Kukolja - 2019 - Frontiers in Human Neuroscience 12.
  10.  3
    Fenomenologias do começo. Sobre a essência da filosofia em Husserl, Heidegger e Fink.José Fernandes Weber & Giovanni Jan Giubilato - 2019 - Hybris, Revista de Filosofí­A 10 (1):121-145.
    O artigo tem por objetivo investigar a particular relação que se estabelece entre a temática do início da filosofia – que é de extrema importância para toda a “escola fenomenológica de Freiburg” – e a concepção da essência da filosofia tal como desenvolvida especificamente no pensamento de Martin Heidegger e Eugen Fink. A partir da reinterpretação e radicalização operadas em relação à abordagem estabelecida pela fenomenologia husserliana, mostraremos como a figura de Husserl se impõe tanto como pano de fundo quanto (...)
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  11.  11
    Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played (...)
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  12.  24
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument (...)
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  13.  34
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia (...)
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  14.  29
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  15.  29
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  16. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  17.  12
    Beispiele Festschrift Für Eugen Fink Zum 60. Geburtstag.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  18. Beispiele. Festschrift Für Eugen Fink Zum 60. Geburtstag. Hrsg. Von Ludwig Landgrebe.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  19. Conversations with Husserl and Fink.Dorion Cairns - 1976 - Presses Universitaires de France.
  20.  16
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.M. Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés & Javier Rodríguez Alcázar - 2010 - Dilemata 3:15-25.
  21. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  22. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  23. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas: Revista de Filosofía y Teología 13:235-258.
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  24. Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical (...)
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  25. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  26.  7
    Julian Trevelyan, Walter Maclay and Eric Guttmann: Drawing the Boundary Between Psychiatry and Art at the Maudsley Hospital.Eilís Kempley - forthcoming - British Journal for the History of Science:1-27.
    In 1938, doctors Eric Guttmann and Walter Maclay, two psychiatrists based at the Maudsley Hospital in London, administered the hallucinogenic drug mescaline to a group of artists, asking the participants to record their experiences visually. These artists included the painter Julian Trevelyan, who was associated with the British surrealist movement at this time. Published as ‘Mescaline hallucinations in artists’, the research took place at a crucial time for psychiatry, as the discipline was beginning to edge its way into the (...)
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  27.  88
    Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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  28. Edmund Husserl and Eugen Fink: Beginnings and Ends in Phenomenology, 1928–1938.Ronald Bruzina - 2004 - Yale University Press.
    Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise. Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them (...)
     
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  29.  94
    Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole’s Theory†: Articles.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until (...)
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  30. On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending.Dhananjay Jagannathan - 2015 - Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s (...)
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  31. Climbing the Mountain: The Scientific Biography of Julian Schwinger.Jagdish Mehra & Kimball Milton - 2003 - Oxford University Press UK.
    Julian Schwinger was one of the leading theoretical physicists of the twentieth century. His contributions are as important, and as pervasive, as those of Richard Feynman, with whom he shared the 1965 Nobel Prize for Physics. Yet, while Feynman is universally recognized as a cultural icon, Schwinger is little known even to many within the physics community. In his youth, Julian Schwinger was a nuclear physicist, turning to classical electrodynamics after World War II. In the years after the (...)
     
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  32.  3
    ‘A New and Hopeful Type of Social Organism’: Julian Huxley, J.G. Crowther and Lancelot Hogben on Roosevelt's New Deal.Oliver Hill-Andrews - forthcoming - British Journal for the History of Science:1-27.
    The admiration of the Soviet Union amongst Britain's interwar scientific left is well known. This article reveals a parallel story. Focusing on the biologists Julian Huxley and Lancelot Hogben and the scientific journalist J.G. Crowther, I show that a number of scientific thinkers began to look west, to the US. In the mid- to late 1930s and into the 1940s, Huxley, Crowther and Hogben all visited the US and commented favourably on Roosevelt's New Deal, in particular its experimental approach (...)
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  33. Review of: Eugen Fink: Grundfragen der antiken Philosophie, Würzburg 1985. [REVIEW]Rafael Ferber - 1985 - Zeitschrift für Philosophische Forschung 41 (1):694-696.
    This is a review of lectures given by Eugen Fink at the University of Freiburg im Breisgau in the winter term of 1947/48, “Fundamental Questions of Ancient Philosophy,” edited by Franz A. Schwarz.
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  34. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn McCord Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  35.  35
    The Costs of Being a Restless Intellect: Julian Huxley's Popular and Scientific Career in the 1920s.Steindór J. Erlingsson - 2009 - Studies in History and Philosophy of Science Part C 40 (2):101-108.
    Julian Huxley’s contribution to twentieth-century biology and science popularisation is well documented. What has not been appreciated so far is that despite Huxley’s eminence as a public scientific figure and the part that he played in the rise of experimental zoology in Britain in the 1920s, his own research was often heavily criticised in this period by his colleagues. This resulted in numerous difficulties in getting his scientific research published in the early 1920s. At this time, Huxley started his (...)
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  36.  2
    Homer and the Wrath of Julian.David Neal Greenwood - forthcoming - Classical Quarterly:1-9.
    ‘Everyone who now reads and writes in the West, of whatever racial background, sex or ideological camp, is still a son or daughter of Homer.’ While the extent to which this claim is accurate has been disputed, it is not wrong in our own day to grant the highest honours for ongoing influence to the author of the Iliad. All the more so in Late Antiquity, a period frequently viewed as hermetically isolated from the classical world, but which resolutely viewed (...)
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  37. The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian’s ‘Showings’.Diane Antonio - 2001 - Sophia 40 (2):47-65.
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic (...)
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  38.  20
    Reply to Julian Reiss.Menno Rol - 2013 - Journal of Economic Methodology 20 (3):244 - 249.
    Julian Reiss finds an insoluble paradox in the claims that economic models are at the same time false, nevertheless explanatory, and that only true explanations explain. But the claim that they are false is itself false. A closer look at what ?truth? may mean is needed.
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  39.  8
    Play and Self-Reflection. Eugen Fink’s Phenomenological Anthropology.Alice Pugliese - 2018 - Dialogue and Universalism 28 (4):215-229.
    The paper takes into consideration the relationship between philosophical anthropology and phenomenology from the point of view provided by Eugen Fink’s philosophical path. Starting with phenomenological researches into the structure of constitution and reduction, after the Second World War Fink puts forth an anthropological theory based on the notion of play. This paper identifies the self-reflective and practical structure of Selbstbesinnung as a constant element of Fink’s analysis of the phenomenological method, of consciousness, and of the anthropological dimension of play, (...)
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  40.  67
    Rejoinder Error in Economics. Towards a More Evidence-Based Methodology , Julian Reiss, Routledge, 2007, XXIV + 246 Pages. [REVIEW]Julian Reiss - 2009 - Economics and Philosophy 25 (2):210-215.
  41.  7
    God’s Playthings: Eugen Fink’s Phenomenology of Religion in Play as Symbol of the World.Jason W. Alvis - 2019 - Research in Phenomenology 49 (1):88-117.
    Although Eugen Fink often reflected upon the role religion, these reflections are yet to be addressed in secondary literature in any substantive sense. For Fink, religion is to be understood in relation to “play,” which is a metaphor for how the world presents itself. Religion is a non-repetitive, and entirely creative endeavor or “symbol” that is not achieved through work and toil, or through evaluation or power, but rather, through his idea of play and “cult” as the imaginative distanciation from (...)
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  42.  24
    The Meontic and the Militant: On Merleau-Ponty’s Relation to Fink∗.Bryan Smyth - 2011 - International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  43.  80
    The Young Julian Schwinger. I. A New York City Childhood.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (5):767-786.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In this first article, Schwinger's childhood, growing-up, and early education are discussed.
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  44.  13
    Julian Tenison Woods: From Entangled Histories to History Shaper.Mary Cresp & Janice Tranter - 2018 - The Australasian Catholic Record 95 (3):286.
    Cresp, Mary; Tranter, Janice Entanglements were part of Julian Edmund Tenison Woods' life from the time of his birth in London on 15 November 1832. His mother, Henrietta Tenison, daughter of a Church of Ireland rector, had several relatives in the Anglican clergy, including Thomas Tenison, Archbishop of Canterbury, and Edmund Tenison, Bishop of Ossory. Julian's father, James Dominic, was the son of a Cork businessman and studied law in Ireland. He was Catholic, but not practising during his (...)
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  45.  11
    Who Is the Subject of Phenomenology? Husserl and Fink on the Transcendental Ego.D. J. Hobbs - 2018 - Journal of the British Society for Phenomenology 50 (2):154-169.
    ABSTRACTOne long-running conundrum in Husserlian phenomenology revolves around the question of the identity of what Husserl calls the transcendental ego, a mysterious figure that he identifies as the subject of a genuinely transcendental phenomenology. In dialogue with both Husserl and his assistant and collaborator Eugen Fink, I attempt in this article to give a solid account of the identity of this transcendental ego, and in particular to explain the connection between this figure and the empirical ego of the individual phenomenologist. (...)
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  46.  78
    The Young Julian Schwinger. III. Schwinger Goes to Berkeley.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):931-966.
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  47.  7
    A Metrical Quotation in Julian's Symposium.Joel Relihan - 1989 - Classical Quarterly 39 (2):566-569.
    So the modern editions print the opening words of the work more popularly known as the Caesares. The Symposium begins with what I consider to be a playful encounter between the narrator and his interlocutor, in which the latter's expectations of seriousness in the myth which is to follow are frustrated. This playfulness has not been appreciated by Julian's commentators. I suggest that we have here a concealed trimeter which figures largely in the dynamics of this dialogue : γελοον (...)
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  48.  75
    The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (7):1119-1162.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up his work at the MIT Radiation Laboratory, being offered a tenured professorship at Harvard University, getting married, and settling down into a highly productive teaching and research career.
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  49.  74
    The Young Julian Schwinger. IV. During the Second World War.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):967-1010.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, Schwinger's work at the MIT Radiation Laboratory during the Second World War is described.
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  50.  22
    Fink Lecteur de Nietzsche La Question du Dépassement de la Métaphysique.Françoise Dastur - 2016 - Revue Philosophique De Louvain 114 (4):635-653.
    La pensée de Eugen Fink s’est formée sous la double influence de Husserl et de Heidegger, mais c’est dans l’œuvre de ce dernier qu’il a trouvé les prémisses de la problématique originale qu’il a développée par la suite, celle d’une phénoménologie cosmologique post-métaphysique dont le modèle opératoire est le jeu. Or c’est chez Nietzsche, auquel il consacre en 1960 un long essai, qu’il retrouve la conjonction de ces deux phénomènes, le monde et le jeu. Il entreprend ainsi de montrer que, (...)
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