Results for 'Francis Robinson'

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  1.  12
    Plato's Theory of Knowledge. By Francis Macdonald Cornford. [REVIEW]Richard Robinson - 1936 - Philosophical Review 45 (3):314.
  2.  11
    Review: Francis C. Oglesby, An Examination of a Decision Procedure; F. C. Oglesby, Report: An Examination of a Decision Procedure. [REVIEW]Abraham Robinson - 1963 - Journal of Symbolic Logic 28 (2):165-166.
  3.  1
    Oglesby Francis C.. An Examination of a Decision Procedure. Memoirs of the American Mathematical Society, No. 44. American Mathematical Society, Providence 1962, 148 Pp.Oglesby F. C.. Report: An Examination of a Decision Procedure. Bulletin of the American Mathematical Society, Vol. 67 , Pp. 300–304. [REVIEW]Abraham Robinson - 1963 - Journal of Symbolic Logic 28 (2):165-166.
  4.  18
    The European Conflicts Guide.Robin Widdison, Francis Pritchard & William Robinson - 1992 - Artificial Intelligence and Law 1 (4):291-304.
    This article describes a project which involved an attempt to integrate an expert system with a hypertext database of primary and secondary text materials. Our chosen legal domain was that of the Convention on Jurisdiction and the Enforcement of Judgments in Civil and Commercial Matters (The Brussels Convention 1968). In this article, we address three dimensions of system design. With regard to the legal dimension, we consider the choice of domain and the representation of both knowledge and data in the (...)
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  5.  12
    Afghanistan Rising: Islamic Law and Statecraft Between the Ottoman and British Empires By Faiz Ahmed.Francis Robinson - 2019 - Journal of Islamic Studies 30 (2):259-261.
    Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires By AhmedFaiz, xiii + 430pp. Price HB £39.95. EAN 978–0674971943.
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  6.  7
    Jonathan M. Bloom. The History and Impact of Paper in the Islamic World. 320 Pp., Illus., Index. New Haven, Conn.: Yale University Press, 2001. $45. [REVIEW]Francis Robinson - 2003 - Isis 94 (1):140-141.
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  7.  6
    Atlas of the Islamic World Since 1500.Marilyn R. Waldman & Francis Robinson - 1987 - Journal of the American Oriental Society 107 (4):802.
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  8.  4
    Separatism Among Indian Muslims. The Politics of the United Provinces' Muslims, 1860-1923.M. N. Pearson & Francis Robinson - 1976 - Journal of the American Oriental Society 96 (2):331.
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  9.  19
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  10.  25
    Andrzej Mostowski. Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. Essays on the Foundations of Mathematics, Dedicated to A. A. Fraenkel on His Seventieth Anniversary, Edited by Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, and A. Robinson for The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam1962, Pp. 269–286. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
  11.  27
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  12.  45
    Excavations at Olynthus, Part III.: The Coins Found at Olynthus in 1928. By David M. Robinson. Pp. Xiv+129; 29 Collotype Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1931. £2 5s. [REVIEW]E. S. G. Robinson - 1932 - The Classical Review 46 (2):86-86.
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  13.  44
    Excavations at Olynthus: Part VI. The Coins Found at Olynthus in 1931. By David M. Robinson. Pp. Xiv + 111; 23 Collotype and 6 Half-Tone Plates, Sketch Map and Plan. Baltimore: Johns Hopkins Press (London: Milford), 1933. Cloth, 52s. 6d. [REVIEW]E. S. G. Robinson - 1934 - The Classical Review 48 (2):85-85.
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  14.  28
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
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  15.  16
    Training Captains of Industry: The Education of Matthew Robinson Boulton [1770–1842] and the Younger James Watt [1769–1848]. [REVIEW]Eric Robinson - 1954 - Annals of Science 10 (4):301-313.
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  16.  10
    Selected Papers of Abraham Robinson.: Model Theory and Algebra.H. J. Keisler & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):197-203.
  17.  40
    Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus.Abraham Robinson - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):111-115.
  18.  35
    Robinson Abraham. Proving a Theorem . Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, Pp. 350–352. [REVIEW]J. A. Robinson - 1968 - Journal of Symbolic Logic 32 (4):522-522.
  19.  36
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1/2):201-203.
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  20.  21
    The Logic of ‘Solemn’ Believing: W. D. ROBINSON.W. D. Robinson - 1977 - Religious Studies 13 (4):409-416.
    It is sometimes suggested that the logic of religious language differs from other kinds of language. Or it is said that each ‘language-game’ has its own ‘logic’ and that, whatever usual language-games are played in the context of religion, there is something that could be called the ‘religious language-game’ which does not correspond to any other and, therefore, has its own peculiar logic. In either case, religious people are urged to make clear what this logic is, so that their utterances (...)
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  21.  7
    Selected Papers of Abraham Robinson: Nonstandard Analysis and Philosophy.W. A. J. Luxemburg & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):203-210.
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  22.  29
    Excavations at Olynthus. Part VIII: The Hellenic House. By D. M. Robinson and J. W. Graham. Pp. Xxi + 370; 110 Pl. Baltimore: Johns Hopkins Press , 1938. £3 7s. 6d. [REVIEW]D. S. Robertson, D. M. Robinson & J. W. Graham - 1939 - Journal of Hellenic Studies 59 (1):146-147.
  23.  22
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  24.  21
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  25.  21
    The Rationalist and His Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  26.  26
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  27.  24
    Excavations at Olynthus, Part IX: The Chalcidic Mint and the Excavation Coins Found in 1928–1934. By D. M. Robinson and P. A. Clement. Pp. Xxxi + 413; Pl. 36. Baltimore: The Johns Hopkins Press, 1938. £3 7s. 6d. [REVIEW]C. T. Seltman, D. M. Robinson & P. A. Clement - 1939 - Journal of Hellenic Studies 59 (2):319-320.
  28.  19
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  29.  23
    Excavations at Olynthus Xii: Domestic and Public Architecture. D. M. Robinson. Pp. Xxx + 519; Pl. 272 + 12 Text Figs. Baltimore: Johns Hopkins University, 1946. 200s. [REVIEW]R. E. Wycherley & D. M. Robinson - 1946 - Journal of Hellenic Studies 66:134-135.
  30.  11
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  31.  9
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  32.  13
    Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1.J. D. B. & David Moore Robinson - 1934 - Journal of Hellenic Studies 54:89.
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  33.  13
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  34.  11
    Corpus Vasorum Antiquorum: United States of America, Fasc. 7 = The Robinson Collection, Baltimore, Fasc. 3.J. D. B. & D. M. Robinson - 1939 - Journal of Hellenic Studies 59:153.
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  35.  10
    Corpus Vasorum Antiquorum: United States of America 6 = The Robinson Collection, Baltimore, Md, 2.J. D. B. & D. M. Robinson - 1938 - Journal of Hellenic Studies 58:267.
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  36.  9
    Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW]J. A. Robinson - 1967 - Journal of Symbolic Logic 32 (4):522-522.
  37. Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
  38. The Algebra of Logic, Tr. By L.G. Robinson.Louis Couturat & Lydia Gillingham Robinson - 1914
     
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  39. Computational Logic Essays in Honor of Alan Robinson.Jean-Louis Lassez, G. Plotkin & J. A. Robinson - 1991
     
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  40. Abraham Robinson: The Creation of Nonstandard Analysis: A Personal and Mathematical Odyssey.Abraham Robinson & Joseph Warren Dauben - 1996 - British Journal for the Philosophy of Science 47 (1):137-140.
  41. Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson.T. M. Robinson & Livio Rossetti (eds.) - 2004 - Academia Verlag.
  42.  12
    Tyconius, Exposition of the Apocalypse. Fathers of the Church: A New Translation. Translated by Francis X. Gumerlock. Introduction and Notes by David C. Robinson[REVIEW]Ian Boxall - 2019 - Augustinian Studies 50 (2):259-262.
  43.  5
    Judith Robinson. Noble Conspirator: Florence S. Mahoney and the Rise of the National Institutes of Health. 342 Pp., Illus., Notes, Index. Washington, D.C.: Francis Press, 2001. $28. [REVIEW]Buhm Soon Park - 2003 - Isis 94 (4):761-763.
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  44.  38
    Philosophy in the Poetry of Edwin Arlington Robinson.Francis X. Connolly - 1941 - Thought: Fordham University Quarterly 16 (1):179-179.
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  45.  26
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  46. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  47. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  48. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  49.  30
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  50.  32
    Crucial Instances and Francis Bacon’s Quest for Certainty.Schwartz Daniel - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):130-150.
    Francis Bacon’s method of induction is often understood as a form of eliminative induction. The idea, on this interpretation, is to list the possible formal causes of a phenomenon and, by reference to a copious and reliable natural history, to falsify all of them but one. Whatever remains must be the formal cause. Bacon’s crucial instances are often seen as the crowning example of this method. In this article, I argue that this interpretation of crucial instances is mistaken, and (...)
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