Results for 'François Trémolières'

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  1.  1
    Émile Poulat, Le Désir de Voir Dieu Et Sa Signification Pour la Théologie Française Contemporaine. Suivi D’Un Entretien Avec Yvon Tranvouez Et François Trémolières.Ataa Denkha - 2016 - Revue des Sciences Religieuses 90:124.
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  2. Bulletin cartésien xl comptes rendus François trémolières, fénelon et le sublime. Littérature, anthropologie, spiritualité.D. Salin - 2011 - Archives de Philosophie 74 (1):169.
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  3.  7
    Michel de Certeau, Henri de Lubac : une correspondance.François Trémolières - 2018 - Recherches de Science Religieuse 106 (4):591.
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  4.  9
    Philosophie Historique. [REVIEW]François Trémolières, Jacques Le Brun, Andrea Cavazzini, Fabio Sterpetti, Vincent Bontems & Giovanni Carrozzini - 2011 - Revue de Synthèse 132 (2):293-318.
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  5.  41
    ‘China As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  6. Literal Meaning.François Recanati - 2002 - Cambridge University Press.
    According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. François Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' determined by linguistic conventions, or is (...)
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  7.  38
    La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994.François Duchesneau - 1995 - Philosophiques 22 (2):437-463.
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  8.  21
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  9.  7
    Jean-François Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
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  10.  22
    François de Saint‑Cheron, Sainte Thérèse D’Avila. [REVIEW]François Bonfils - 2002 - Clio 15:219-222.
    Thérèse d'Avila a marqué de sa doctrine et de son ardeur l'Église des trois derniers siècles, au point qu'elle est devenue le modèle par excellence de la religieuse cloîtrée tout à la fois contemplative et fondatrice, écrivaine de premier rang, épistolière infatigable et maîtresse spirituelle. Suivant de près le livre de Marcelle Auclair, qui fit date dans le domaine des études thérèsiennes (La Vie de sainte Thérèse d'Avila, la dame errante de Dieu, Le Club du meilleur livre, 19..
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  11.  17
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  12.  39
    LEPAGE, François, Éléments de Logique contemporaineLEPAGE, François, Éléments de Logique Contemporaine.François Mottard - 1993 - Laval Théologique et Philosophique 49 (1):161-161.
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  13. Perspectival Thought: A Plea for Moderate Relativism.François Recanati - 2007 - Oxford University Press.
    Our thought and talk are situated. They do not take place in a vacuum but always in a context, and they always concern an external situation relative to which they are to be evaluated. Since that is so, François Recanati argues, our linguistic and mental representations alike must be assigned two layers of content: the explicit content, or lekton, is relative and perspectival, while the complete content, which is absolute, involves contextual factors in addition to what is explicitly represented. (...)
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  14.  31
    Peinture et désir. Jean-François Lyotard. Conférence inédite prononcée à la Sorbonne, le 9 décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117-129.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont...
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  15. Mental Files.François Recanati - 2012 - Oxford University Press.
    Over the past fifty years the philosophy of language and mind has been dominated by a nondescriptivist approach to content and reference. This book attempts to recast and systematize that approach by offering an indexical model in terms of mental files. According to Recanati, we refer through mental files, the function of which is to store information derived through certain types of contextual relation the subject bears to objects in his or her environment. The reference of a file is determined (...)
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  16.  45
    Oratio Obliqua, Oratio Recta: An Essay on Metarepresentation.Francois Recanati - 2000 - MIT Press.
    Among the entities that can be mentally or linguistically represented are mental and linguistic representations themselves. That is, we can think and talk about speech and thought. This phenomenon is known as metarepresentation. An example is "Authors believe that people read books." -/- In this book François Recanati discusses the structure of metarepresentation from a variety of perspectives. According to him, metarepresentations have a dual structure: their content includes the content of the object-representation (people reading books) as well as (...)
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  17. Direct Reference: From Language to Thought.François Recanati - 1993 - Blackwell.
    This volume puts forward a distinct new theory of direct reference, blending insights from both the Fregean and the Russellian traditions, and fitting the general theory of language understanding used by those working on the pragmatics of natural language.
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  18. Cher Benoît, Cher François.Francois Recanati - 2003 - In Jean-Louis Aroui (ed.), Le sens et la mesure : de la pragmatique à la métrique (hommage à Benoît de Cornulier). Honore Champion. pp. 33-52.
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  19.  26
    L'atelier de François Rouan: Le visuel touché.François Rouan, Jean-françois Bonhomme, Dolorès Djidzek-Lyotard, D. Hollier & J. Lyotard - 1995 - Rue Descartes 12:219-235.
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  20.  5
    François Dagognet, Philosophie de la propriété. L'avoir.Jean-François Tock - 1994 - Revue Philosophique De Louvain 92 (4):626-627.
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  21. Truth-Conditional Pragmatics.François Recanati - 2010 - Oxford University Press.
    This book argues against the traditional understanding of the semantics/pragmatics divide and puts forward a radical alternative. Through half a dozen case studies, it shows that what an utterance says cannot be neatly separated from what the speaker means. In particular, the speaker's meaning endows words with senses that are tailored to the situation of utterance and depart from the conventional meanings carried by the words in isolation. This phenomenon of ‘pragmatic modulation’ must be taken into account in theorizing about (...)
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  22. L'empirisme de Locke /François Duchesneau.François Duchesneau - 1973
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  23.  21
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  24.  2
    Jean-François Lyotard : Notes du Traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 1:92.
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  25. A Tekintet Szintaxisa: Francois Molnar Válogatott Tanulmányai a Kortárs Művészet Tükrében.François Molnar - 2011 - Mta Mki.
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  26. Unarticulated Constituents.François Recanati - 2002 - Linguistics and Philosophy 25 (3):299-345.
    In a recent paper (Linguistics and Philosophy 23, 4, June 2000), Jason Stanley argues that there are no `unarticulated constituents', contrary to what advocates of Truth-conditional pragmatics (TCP) have claimed. All truth-conditional effects of context can be traced to logical form, he says. In this paper I maintain that there are unarticulated constituents, and I defend TCP. Stanley's argument exploits the fact that the alleged unarticulated constituents can be `bound', that is, they can be made to vary with the values (...)
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  27. Recueil d'Études Sur les Sources du Droit En l'Honneur de François Gény. --.François Gény - 1934 - Recueil Sirey.
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  28. Perspectival Thought: A Plea for (Moderate) Relativism.François Récanati - 2007 - Critica 42 (124):77-100.
    MY NEW BOOK, TO BE PUBLISHED BY OXFORD UNIVERSITY PRESS IN THE FALL.
     
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  29. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
  30.  95
    Force Cancellation.François Recanati - 2019 - Synthese 196 (4):1403-1424.
    Peter Hanks and Scott Soames both defend pragmatic solutions to the problem of the unity of the proposition. According to them, what ties together Tim and baldness in the singular proposition expressed by ‘Tim is bald’ is an act of the speaker : the act of predicating baldness of Tim. But Soames construes that act as force neutral and noncommittal while, for Hanks, it is inherently assertive and committal. Hanks answers the Frege–Geach challenge by arguing that, in complex sentences, the (...)
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  31.  20
    L'automne Des Images: Pragmatique De La Langue Figurée Chez George Chastelain, François Villon Et Maurice Scève. Introduction By David Cowling. [REVIEW]François Cornilliat - 2011 - Speculum 86 (1):242-245.
  32. Singular Thought: In Defense of Acquaintance.François Recanati - 2009 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press. pp. 141.
    This paper is about the Descriptivism/Singularism debate, which has loomed large in 20-century philosophy of language and mind. My aim is to defend Singularism by showing, first, that it is a better and more promising view than even the most sophisticated versions of Descriptivism, and second, that the recent objections to Singularism (based on a dismissal of the acquaintance constraint on singular thought) miss their target.
     
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  33. Immunity to Error Through Misidentification: What It is and Where It Comes From.François Recanati - unknown - In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press. pp. 180--201.
    I argue that immunity to error through misidentification primarily characterizes thoughts that are 'implicitly' de se, as opposed to thoughts that involve an explicit self-identification. Thoughts that are implicitly de se involve no reference to the self at the level of content: what makes them de se is simply the fact that the content of the thought is evaluated with respect to the thinking subject. Or, to put it in familiar terms : the content of the thought is a property (...)
     
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  34.  68
    Replies to the Papers in the Issue "Recanati on Mental Files".François Recanati - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):408-437.
  35. Mental Files: Replies to My Critics.François Recanati - 2013 - Disputatio 5 (36):207-242.
    My responses to seven critical reviews of my book *Mental Files* published in a special issue of the journal Disputatio, edited by F. Salis. The reviewers are: Keith Hall, David Papineau, Annalisa Coliva and Delia Belleri, Peter Pagin, Thea Goodsell, Krista Lawlor and Manuel Garcia-Carpintero.
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  36. What is Said.François Recanati - 2001 - Synthese 128 (1-2):75--91.
  37. Direct Reference: From Language to Thought.Francois Recanati - 1997 - Noûs 31 (4):538-556.
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  38.  7
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
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  39. Perceptual Concepts: In Defence of the Indexical Model.François Recanati - 2013 - Synthese 190 (10):1841-1855.
    Francois Recanati presents the basic features of the *indexical model* of mental files, and defends it against several interrelated objections. According to this model, mental files refer to objects in a way that is analogous to that of indexicals in language: a file refers to an object in virtue of a contextual relation between them. For instance, perception and attention provide the basis for demonstrative files. Several objections, some of them from David Papineau, concern the possibility of files to preserve (...)
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  40.  6
    Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW]François Dion - 2004 - Laval Théologique et Philosophique 60 (1):183-185.
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  41.  17
    Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW]François Dion - 2004 - Laval Théologique et Philosophique 60 (1):183-185.
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  42.  56
    L'Avocat Philosophe Géraud de Cordemoy . Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW]François Duchesneau - 1975 - Dialogue 14 (2):363-366.
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  43.  42
    Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW]A. François - 1994 - Revue Philosophique De Louvain 92 (1):118-119.
  44.  48
    A Philosophical Use of China: An Interview with Francois Jullien.Francois Jullien - 1999 - Thesis Eleven 57 (1):113-30.
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  45.  64
    Hommage à : François BRESSON.Jean-François le Ny - 1996 - Hermes 19:265.
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  46. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  47.  92
    Fictional, Metafictional, Parafictional.François Recanati - 2018 - Proceedings of the Aristotelian Society 118 (1):25-54.
  48.  60
    The Politics of Jean-François Lyotard.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  49. Open Quotation.François Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call ‘closed quotation’. The other main type, ‘open quotation’, is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  50.  99
    Designing and Implementing Corporate Social Responsibility: An Integrative Framework Grounded in Theory and Practice. [REVIEW]François Maon, Adam Lindgreen & Valérie Swaen - 2009 - Journal of Business Ethics 87 (1):71 - 89.
    This article introduces an integrative framework of corporate social responsibility (CSR) design and implementation. A review of CSR literature -in particular with regard to design and implementation models -provides the background to develop a multiple case study. The resulting integrative framework, based on this multiple case study and Lewin's change model, highlights four stages that span nine steps of the CSR design and implementation process. Finally, the study identifies critical success factors for the CSR process.
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