Results for 'Ignacio García Peña'

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  1. Imagen y Control Social: Manifiesto Por Una Mirada Insurgente.Correa García & Ramón Ignacio - 2011 - Icaria Editorial.
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  2.  16
    Reseña de "Filosofía En Un Mundo Global" de Ignacio AYESTERÁN, Xabier INSAUSTI y Rafael ÁGUILA (Eds.).Álvaro García & Ignacio Ayesterán - 2009 - Utopía y Praxis Latinoamericana 14 (44):145-147.
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  3.  8
    CASTRO, Ignacio: Ética del desorden. Pánico y sentido en el curso del siglo, Pre-textos, Valencia, 2017, 459p.Amanda Núñez García - 2018 - Agora 37 (2).
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  4.  29
    Bermejo, Ignacio Jericó. Domingo Báñez, Teología de la Infidelidad En Paganos y Herejes (1584). Madrid: Editorial Revista Agustiniana, 2000. Chrétien, Jean-Luis. The Unforgettable and the Unhoped For. Trans. J. Bloechl. New York: Fordham University Press, 2002. Cupitt, Don. Is Nothing Sacred: The Non-Realist Philosophy of Religion. New. [REVIEW]Josep-Vicent Ferre Domínguez, Francisco Bueno-Félix C. Fernández, Antonio Claver Ferrer, Jacinto García & Gregorio Martínez - 2003 - Augustinian Studies 34 (1).
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  5.  4
    Ignacio Ayestarán, Xabier Insausti y Rafael Águila (eds.),Filosofía en un mundo global, Editorial Anthropos, Barcelona, 2008, 204 p. [REVIEW]Álvaro García - 2009 - Polis: Revista Latinoamericana 23.
    Esta obra colectiva presenta un compendio de textos que abordan la problemática de la globalización desde diversos ángulos reflexivos, como la economía, la política, la tecnología o el arte. Se trata de un libro poliédrico en cuanto a su forma, pero profundo en su reflexión filosófica. Sus editores lo han estructurado en cinco secciones pensadas para el ámbito de habla hispana, tanto en América como en Europa:1) Historia de fenómenos culturales de la globalización2) Mass media, tecnologías au..
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  6.  12
    La religión del amor: Feuerbach y los filósofos del diálogo.José Ignacio García- Valdecasas Medina & Olga Belmonte García - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):395-414.
    This article begins with Feuerbach’s critique of religion in order to recover the humanist sense of such critique, which is more than an affirmation of atheism or a denial of God’s existence, it is a defense of dignity and freedom Human. Throughout this study Feuerbach’s thinking is placed beyond the discussion between atheism and theism, establishing a dialogue that set aside the limitations of this dichotomy. In the history of philosophy, the importance of Feuerbach’s thought for the later philosophy of (...)
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  7.  8
    Translating and Revising for Localisation: What Do We Know? What Do We Need to Know?Ignacio Garcia - 2008 - Perspectives 16 (1-2):49-60.
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  8.  6
    Machines, Translations and Memories: Language Transfer in the Web Browser.Ignacio Garcia - 2012 - Perspectives 20 (4):451-461.
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  9.  10
    Técnica, poshumanismo y experiencia.Luis Ignacio García - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:293-318.
    RESUMEN Este trabajo propone una reflexión sobre la técnica y sobre las condiciones de una crítica de la técnica en el horizonte contemporáneo del agotamiento de los paradigmas humanistas desde los que tradicionalmente se pensó esa crítica. Se plantea que la pregunta por la técnica ha de diferenciarse de la pregunta por los dispositivos técnicos, es decir, ha de partir de la ruptura con el supuesto humanista de la exterioridad entre técnica y humanidad. Una vez planteada esta escena poshumanista se (...)
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  10.  5
    La crítica entre culturas: El problema de la" recepción" en el ensayo latinoamericano.Luis Ignacio García - 2010 - Cuyo 27:53-76.
    La atención al problema de la circulación internacional de las ideas se ha transformado en uno de los rasgos característicos de la renovación de la historia intelectual en los últimos años. La cuestión viene siendo abordada desde distintas perspectivas teóricas que han enriquecido las herramientas metodológicas del campo. Sin embargo, el problema de la "recepción" ha sido un interrogante persistente en culturas como las latinoamericanas que, por su condición "periférica", han enfrentado la experiencia de la traslación de sentidos desde su (...)
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  11. SIDA y drogodependencia.Ismael Iván Teomiro García & Ignacio María Arrieta Algarra - 2008 - Critica 58 (953):30-34.
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  12. Más protección para los discapacitados.Ignacio Serrano García - 2004 - Critica 54 (920):80-83.
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  13. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  14. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  15. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  16. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  17.  52
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  18.  37
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  19.  31
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  20. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  21. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  22. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  23.  11
    Ressenyes: Ignacio García Peña, La mímesis en los diálogos de Platón, Salamanca, Luso-Española de Ediciones, 208, 204 pp. [REVIEW]Pablo Sandoval Villarroel - 2011 - Convivium: revista de filosofía 24:187-189.
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  24.  28
    Marginalia. La independencia literaria en Hispanoamérica.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  25.  8
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado.Milagrosa Hernáez García - 2019 - Persona y Bioética 22 (2):271-287.
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado Cuidado no florescimento ou desenvolvimento humano pessoal: reflexões da psicologia para a bioética do cuidado This paper looks into the place care holds in personal development. It begins considering care as a universal and necessary category for human life and asks about the role it plays and how it influences one’s own personal development. Even though the framework that surrounds this reflection is (...)
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  26.  17
    Evaluation of Medication Errors Via a Computerized Physician Order Entry System in an Inpatient Renal Transplant Unit.K. Marfo, D. Garcia, S. Khalique, K. Berger & A. Lu - 2011 - Transplant Research and Risk Management 2011.
    Kwaku Marfo, Danielle Garcia, Saira Khalique, Karen Berger, Amy LuMontefiore Medical Center, Bronx, NY, USABackground: Medication errors are a prime concern for all in healthcare. As such the use of information technologies in drug prescribing and administration has received considerable attention in recent years, with the hope of improving patient safety. Because of the complexity of drug regimens in renal transplant patients, occurrence of medication errors is inevitable even with a well adopted computerized physician order entering system. Our objective was (...)
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  27.  49
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  28.  32
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
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  29.  36
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  30. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  31.  5
    Después de la Violencia. Memoria y Justicia, de María José Bernuz y Andrés García Inda.Gabriel Ignacio Gómez - 2016 - Co-herencia 13 (24):277-285.
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  32.  40
    Reseña "Wittgenstein, el vienés errante. La filosofía entre la ciencia y el nazismo" de Ignacio Ayestarán Uriz.Álvaro García Rendo - 2010 - Utopía y Praxis Latinoamericana 15 (50):129-131.
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  33. Ignacio de Loyola, la Escuela de Salamanca y América: José de Acosta.Rogelio García Mateo - 2003 - Cuadernos Salmantinos de Filosofía 30:439-448.
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  34.  6
    Notas para una teoría del cuerpo en García Bacca.Ignacio Izuzquiza - 1984 - Enrahonar: Quaderns de Filosofía 10:95-111.
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  35. In memoriam: José Ignacio Tellechea Idígoras (+ 8-3-2008).Angel Galindo García & Miguel Anxo Pena González - 2008 - Salmanticensis 55 (1):5-10.
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  36. El panenteísmo de Ignacio de Loyola. Omnipresencia e inhabitaciôn.Rogeuo Garcia Mateo - 2006 - Gregorianum 87 (4):671-698.
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  37. San Ignacio de Loyola y San Pablo.R. Garcia Mateo - 1997 - Gregorianum 78 (3):523-544.
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  38. San Ignacio de Loyola y el humanismo.R. García-Mateo - 1991 - Gregorianum 72 (2):261-288.
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  39. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  40.  82
    Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations.Jaak Panksepp, Thomas Fuchs, Victor Abella Garcia & Adam Lesiak - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  41. Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  42. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  43. Enhancing Justice?Tamara Garcia & Ronald Sandler - 2008 - NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  44. Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism.Robert K. Garcia - 2000 - Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  45. Philosophical Analysis and the Moral Concept of Racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  46.  64
    Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.J. L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  47. Divine Freedom and Creation.Laura L. Garcia - 1992 - Philosophical Quarterly 42 (167):191-213.
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  48.  82
    Moral Deliberation: The Role of Methodologies in Clinical Ethics. [REVIEW]Diego Garcia - 2001 - Medicine, Health Care and Philosophy 4 (2):223-232.
    The experience of the last thirty years has shown that whether the different methodologies used in clinical ethics work well or not depends on certain external factors, such as the mentality with which they are used. This article aims to analyze two of these mentalities: the “dilemmatic” and the “problematic.” The former uses preferably the decision-making theory, whilst the latter emphasizes above all the role of deliberation. The author considers that Clinical Ethics must be deliberationist, and that only in this (...)
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  49.  32
    Stratified Belief Bases Revision with Argumentative Inference.Marcelo Alejandro Falappa, Alejandro Javier García, Gabriele Kern-Isberner & Guillermo Ricardo Simari - 2013 - Journal of Philosophical Logic 42 (1):161-193.
    We propose a revision operator on a stratified belief base, i.e., a belief base that stores beliefs in different strata corresponding to the value an agent assigns to these beliefs. Furthermore, the operator will be defined as to perform the revision in such a way that information is never lost upon revision but stored in a stratum or layer containing information perceived as having a lower value. In this manner, if the revision of one layer leads to the rejection of (...)
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  50. Health Versus Harm: Euthanasia and Physicians' Duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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