Results for 'G. A. Wedeking'

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  1.  11
    A. D. Irvine and G. A. Wedeking, Eds., "Russell and Analytic Philosophy".Ray Monk - 1994 - Russell: The Journal of Bertrand Russell Studies 14 (1):87.
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  2.  6
    Review: A. D. Irvine, G. A. Wedeking, Russell and Analytic Philosophy. [REVIEW]Alasdair Urquhart - 1996 - Journal of Symbolic Logic 61 (4):1391-1392.
  3.  22
    Russell and Analytic Philosophy A. D. Irvine and G. A. Wedeking, Editors Toronto, Buffalo, and London: University of Toronto Press, 1993, Xv + 424 Pp., $115. [REVIEW]David B. Martens - 1997 - Dialogue 36 (2):413-416.
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  4. Kenneth Blackwell and Harry Ruja, A Bibliography of Bertrand Russell.G. A. Wedeking & A. D. Irvine - 1998 - Journal of the History of Philosophy 36:146-147.
     
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  5.  15
    Russell and Analytic Philosophy.T. A. Ryckman, A. D. Irving & G. A. Wedeking - 1996 - Philosophical Quarterly 46 (184):425.
  6.  8
    Russell and Analytic Philosophy, Edited by A. D. Irvine and G. A. Wedeking, Toronto Studies in Philosophy, University of Toronto Press, Toronto, Buffalo, and London, 1993, Xv + 424 Pp. [REVIEW]Alasdair Urquhart - 1996 - Journal of Symbolic Logic 61 (4):1391-1392.
  7.  12
    Bibliography of Bertrand Russell. Volume I: Separate Publications, 1896-1990, And: Volume II: Serial Publications, 1890-1990, And: Volume III: Indexes. [REVIEW]G. A. Wedeking & A. D. Irvine - 1998 - Journal of the History of Philosophy 36 (1):146-148.
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  8. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  9. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  10. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  11. Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
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  12. Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Oxford University Press.
    First published in 1978, this book rapidly established itself as a classicof modern Marxism.
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  13. On the Currency of Egalitarian Justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  14.  57
    Self-Ownership, Freedom, and Equality.G. A. Cohen - 1995 - Cambridge University Press.
    In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality (...)
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  15.  42
    A Concordance to Euripides. By J. T. Allen and G. Italie. Pp. Xi + 686. Berkeley & Los Angeles: California University Press , 1954. £3 15s. [REVIEW]G. A. Longman - 1956 - Journal of Hellenic Studies 76:114-115.
  16.  89
    On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy.G. A. Cohen - unknown
    G. A. Cohen was one of the most gifted, influential, and progressive voices in contemporary political philosophy. At the time of his death in 2009, he had plans to bring together a number of his most significant papers. This is the first of three volumes to realize those plans. Drawing on three decades of work, it contains previously uncollected articles that have shaped many of the central debates in political philosophy, as well as papers published here for the first time. (...)
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  17. Casting the First Stone: Who Can, and Who Can’T, Condemn the Terrorists?G. A. Cohen - 2006 - Royal Institute of Philosophy Supplement 58:113-136.
    ‘No matter what the grievance, and I'm sure that the Palestinians have some legitimate grievances, nothing can justify the deliberate targeting of innocent civilians. If they were attacking our soldiers it would be a different matter.’.
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  18. Chapter 8. Rescuing Conservatism: A Defense of Existing Value.G. A. Cohen - 2012 - In Finding Oneself in the Other. Princeton University Press. pp. 143-174.
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  19. Luck and Equality: A Reply to Hurley. [REVIEW]G. A. Cohen - 2006 - Philosophy and Phenomenological Research 72 (2):439 - 446.
  20.  78
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  21. If You're an Egalitarian, How Come You're so Rich.G. A. Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  22. Facts and Principles.G. A. Cohen - 2003 - Philosophy and Public Affairs 31 (3):211-245.
  23. Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  24. Perspectives: A Collection of Essays in Honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Institute for Social and Economic Research, University of Durban-Westville.
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  25.  51
    Reactions to Ethical Dilemmas: A Study Pertaining to Certified Public Accountants. [REVIEW]G. A. Claypool, D. F. Fetyko & M. A. Pearson - 1990 - Journal of Business Ethics 9 (9):699 - 706.
    This study discusses how perceptions of ethics are formed by certified public accountants (CPAs). Theologians are used as a point of comparison. When considering CPA ethical dilemmas, both subject groups in this research project viewed confidentiality and independence as more important than recipient of responsibility and seriousness of breach. Neither group, however, was insensitive to any of the factors presented for its consideration. CPA reactions to ethical dilemmas were governed primarily by provisions of the CPA ethics code; conformity to that (...)
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  26.  1
    The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition.J. G. A. Pocock (ed.) - 1975 - [Princeton, N.J.]Princeton University Press.
    The Machiavellian Moment is a classic study of the consequences for modern historical and social consciousness of the ideal of the classical republic revived by Machiavelli and other thinkers of Renaissance Italy. J.G.A. Pocock suggests that Machiavelli's prime emphasis was on the moment in which the republic confronts the problem of its own instability in time, and which he calls the "Machiavellian moment." After examining this problem in the thought of Machiavelli, Guicciardini, and Giannotti, Pocock turns to the revival of (...)
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  27.  23
    Subject Index.G. A. Cohen - 2008 - In Rescuing Justice and Equality. Harvard University Press. pp. 425-430.
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  28.  41
    The Empiricism of Locke and Newton: G. A. J. Rogers.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  29.  7
    A New Technique for Decoration of Cleavage and Slip Steps on Ionic Crystal Surfaces.G. A. Bassett - 1958 - Philosophical Magazine 3 (33):1042-1045.
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  30. G. A. Cohen’s Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  31.  15
    J.G.A. Pocock and the Idea of the ‘Cambridge School’ in the History of Political Thought.Samuel James - 2019 - History of European Ideas 45 (1):83-98.
    ABSTRACTThis article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest (...)
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  32.  4
    German Philosophy in Relation to the War, by G. A. Johnston. [REVIEW]G. A. Johnston - 1915 - Ethics 26:129.
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  33.  38
    Is There a Problem About Sense-Data?G. A. Paul, H. M. Smith & A. R. M. Murray - 1936 - Aristotelian Society Supplementary Volume 15 (1):61-101.
  34. A Bibliometric Analysis of 30 Years of Research and Theory on Corporate Social Responsibility and Corporate Social Performance.Frank G. A. De Bakker, Peter Groenewegen & Frank Den Hond - 2005 - Business and Society 44 (3):283-317.
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  35. The Structure of Proletarian Unfreedom.G. A. Cohen - 1983 - Philosophy and Public Affairs 12 (1):3-33.
  36. Karl Marx's Theory of History: A Defense.G. A. Cohen & Karl Marx - 1983 - Critica 15 (43):152-154.
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  37. The Logic of Statistical Inference.G. A. Barnard - 1972 - British Journal for the Philosophy of Science 23 (2):123-132.
  38.  15
    The Sky-Religion in Egypt. By G. A. Wainwright. Pp. Xvi+ 121; 2 Pl. Cambridge University Press, 1938. 8s. 6d.W. F. J. Knight & G. A. Wainwright - 1939 - Journal of Hellenic Studies 59 (1):171-172.
  39. WOOD, A. W. "Karl Marx". [REVIEW]G. A. Cohen - 1983 - Mind 92:440.
     
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  40. Notions of Invariance for Abstraction Principles.G. A. Antonelli - 2010 - Philosophia Mathematica 18 (3):276-292.
    The logical status of abstraction principles, and especially Hume’s Principle, has been long debated, but the best currently availeble tool for explicating a notion’s logical character—permutation invariance—has not received a lot of attention in this debate. This paper aims to fill this gap. After characterizing abstraction principles as particular mappings from the subsets of a domain into that domain and exploring some of their properties, the paper introduces several distinct notions of permutation invariance for such principles, assessing the philosophical significance (...)
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  41. The Labor Theory of Value and the Concept of Exploitation.G. A. Cohen - 1979 - Philosophy and Public Affairs 8 (4):338-360.
  42. Expensive Taste Rides Again.G. A. Cohen - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell.
     
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  43.  40
    The Problem of Volition.G. A. Kimble & L. C. Perlmuter - 1970 - Psychological Review 77 (5):361-84.
  44.  22
    Multi-Stakeholder Initiatives on Sustainability: A Cross-Disciplinary Review and Research Agenda for Business Ethics.Frank G. A. de Bakker, Andreas Rasche & Stefano Ponte - 2019 - Business Ethics Quarterly 29 (3):343-383.
    ABSTRACT:Although the literature on multi-stakeholder initiatives for sustainability has grown in recent years, it is scattered across several academic fields, making it hard to ascertain how individual disciplines, such as business ethics, can further contribute to the debate. Based on an extensive review of the literature on certification and principle-based MSIs for sustainability, we show that the scholarly debate rests on three broad themes : theinputinto creating and governing MSIs; theinstitutionalizationof MSIs; and theimpactthat relevant initiatives create. While our discussion reveals (...)
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  45. Freedom and Money.G. A. Cohen - 1995 - Filosoficky Casopis 48 (1):89-114.
     
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  46.  66
    Chapter Eight. Freedom and Money.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 166-200.
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  47.  8
    Kretische Kunst; Versuch einer Deutung. By G. A. S. Snijder. Pp. 174; 32 plates. Berlin: Gebr. Mann, 1936. 29·25m.W. Mayer-Gross & G. A. S. Snijder - 1937 - Journal of Hellenic Studies 57 (2):254-256.
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  48. Robert Nozick and Wilt Chamberlain: How Patterns Preserve Liberty. [REVIEW]G. A. Cohen - 1977 - Erkenntnis 11 (1):5 - 23.
    Robert Nozick's Anarchy, State and Utopia is in large measure an ingenious elaboration of an argument for capitalism adumbrated by Plekhanov. The capitalism Nozick advocates is more pure than the one we know today. It lacks taxation for social welfare, and it permits degrees of inequality far greater than most apologists for contemporary bourgeois society would countenance. The present paper paper is only indirectly a critique of Nozick's defense of capitalism. Its immediate aim is to refute Nozick's major argument against (...)
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  49.  27
    G. A. Cohen’s Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen’s thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls’ theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper’s exegetical contention is that (...)
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  50. Beyond Sufficiency: G.A. Cohen's Community Constraint on Luck Egalitarianism.Benjamin D. King - 2018 - Kritike 12 (1):215-232.
    G. A. Cohen conceptualizes socialism as luck egalitarianism constrained by a community principle. The latter mitigates certain inequalities to achieve a shared common life. This article explores the plausibility of the community constraint on inequality in light of two related problems. First, if it is voluntary, it fails as a response to “the abandonment objection” to luck egalitarianism, as it would not guarantee imprudent people sufficient resources to avoid deprivation and to function as equal citizens in a democratic society. Contra (...)
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