Results for 'Fabienne Blaise'

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  1. Poésie, politique, religion. Solon entre les dieux et les hommes (l''Eunomie' et l''Elégie aux Muses', 4 et 13 West).Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1):3-40.
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  2.  10
    L'expérience délirante de la raison divine : Les Bacchantes d'Euripide.Fabienne Blaise - 2003 - Methodos 3:35-60.
    Cet article est disponible en texte intégral en format PDF.
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  3. Theme-pensees presocratiques I-poetique, politique, religion. Solon entre Les dieux et Les hommes (l'> et l'>, 4 et 13 west). [REVIEW]Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1).
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  4.  9
    Pratiques de l’interprétation.Christian Berner, Fabienne Blaise & Laurent Keiff - 2013 - Methodos 13.
    Si l’on peut définir l’homme comme un animal qui interprète tant la réalité que lui-même, c’est que l’on pense qu’il a au monde, aux autres et à lui-même un rapport qui passe essentiellement par la compréhension. Ce n’est cependant pas sur ce niveau fondamental que nous avons pris le parti de faire porter la réflexion dans ce numéro. Il ne s’agissait pas, ou du moins pas principalement, de s’interroger sur ce qu’il en est de l’être de l’homme qui interprète ou (...)
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  5. Œuvres IV. Conception du monde et analyse de l'homme depuis la Renaissance et la Réforme, coll. « Passages ».Wilhelm Dilthey, Sylvie Mesure & Fabienne Blaise - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (2):255-256.
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  6.  17
    Publications.No Author - 2004 - Methodos 4.
    Fabienne Blaise« L'expérience délirante de la raison divine : les Bacchantes d'Euripide », Methodos 3 (Figures de l'irrationel), 2003, p. 35-60. Jean Bollack– L'écrit. Une poétique dans l'oeuvre de Celan, Paris (PUF, « Perspectives germaniques »), 2003, 231 p. – Empédocle. Les purifications. Un projet de paix universelle, édité, traduit et commenté par J. Bollack, Paris (Seuil, « Points. Essais »), 2003, 144p. – « Une autre Antigone et un autre Œdipe », dans C. Botella, Penser les limites. (...)
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  7.  9
    Publications 2004.No Author - 2005 - Methodos 5.
    Fabienne Blaise- F. Blaise, P. Judet de La Combe et Ph. Rousseau (éds.) : Le Métier du mythe. Lectures d'Hésiode (Villeneuve d'Ascq, PUS, 1996) - traduction chinoise à paraître aux éditions Huaxia Publishing House of China, Pékin, en 2005. Jean Bollack- La Muerte de Antigona. La tragedia de Creonte. Traduction en espagnol de La Mort d'Antigone (Paris, PUF, 1999) par Arnaud Pons et de Xavier Riu, Arena Libros, coll. Tempo al Tempo, Madrid 2004, 144 p. - Sentido (...)
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  8.  1
    The Thoughts of Blaise Pascal.Blaise Pascal - 1961 - Greenwood Press.
    Pascal was a scientist and man of the world who came to be a passionately devout Christian. The fragments of his great defense of Christianity, left unfinished at his death in 1662, survive in the form of the Pensees. This series of brief, dramatic notes on his religious convictions are here translated into English. These thoughts expose Pascal's vision of the world and display powerful reasoning and a profound faith.
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  9. Œvres de Blaise Pascal.Blaise Pascal - 1819 - Lefèvre.
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  10.  24
    “Go to Hell Fucking Faggots, May You Die!” Framing the LGBT Subject in Online Comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  11. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According to (...)
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  12. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  13. Pure Epistemic Proceduralism.Fabienne Peter - 2008 - Episteme: A Journal of Social Epistemology 5 (1):33-55.
    In this paper I defend a pure proceduralist conception of legitimacy that applies to epistemic democracy. This conception, which I call pure epistemic proceduralism, does not depend on procedure-independent standards for good outcomes and relies on a proceduralist epistemology. It identifies a democratic decision as legitimate if it is the outcome of a process that satisfies certain conditions of political and epistemic fairness. My argument starts with a rejection of instrumentalism–the view that political equality is only instrumentally valuable. I reject (...)
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  14. Democratic Legitimacy and Proceduralist Social Epistemology.Fabienne Peter - 2007 - Politics, Philosophy and Economics 6 (3):329-353.
    A conception of legitimacy is at the core of normative theories of democracy. Many different conceptions of legitimacy have been put forward, either explicitly or implicitly. In this article, I shall first provide a taxonomy of conceptions of legitimacy that can be identified in contemporary democratic theory. The taxonomy covers both aggregative and deliberative democracy. I then argue for a conception of democratic legitimacy that takes the epistemic dimension of public deliberation seriously. In contrast to standard interpretations of epistemic democracy, (...)
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  15. The Procedural Epistemic Value of Deliberation.Fabienne Peter - 2013 - Synthese 190 (7):1253-1266.
    Collective deliberation is fuelled by disagreements and its epistemic value depends, inter alia, on how the participants respond to each other in disagreements. I use this accountability thesis to argue that deliberation may be valued not just instrumentally but also for its procedural features. The instrumental epistemic value of deliberation depends on whether it leads to more or less accurate beliefs among the participants. The procedural epistemic value of deliberation hinges on the relationships of mutual accountability that characterize appropriately conducted (...)
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  16. Epistemic Foundations of Political Liberalism.Fabienne Peter - 2013 - Journal of Moral Philosophy 10 (5):598-620.
    At the core of political liberalism is the claim that political institutions must be publicly justified or justifiable to be legitimate. What explains the significance of public justification? The main argument that defenders of political liberalism present is an argument from disagreement: the irreducible pluralism that is characteristic of democratic societies requires a mode of justification that lies in between a narrowly political solution based on actual acceptance and a traditional moral solution based on justification from the third-person perspective. But (...)
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  17. The Epistemic Circumstances of Democracy.Fabienne Peter - 2016 - In Miranda Fricker Michael Brady (ed.), The Epistemic Life of Groups. pp. 133 - 149.
    Does political decision-making require experts or can a democracy be trusted to make correct decisions? This question has a long-standing tradition in political philosophy, going back at least to Plato’s Republic. Critics of democracy tend to argue that democracy cannot be trusted in this way while advocates tend to argue that it can. Both camps agree that it is the epistemic quality of the outcomes of political decision-making processes that underpins the legitimacy of political institutions. In recent political philosophy, epistemic (...)
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  18. Political Legitimacy.Fabienne Peter - 2010 - Stanford Encyclopedia of Philosophy.
    Political legitimacy is a virtue of political institutions and of the decisions—about laws, policies, and candidates for political office—made within them. This entry will survey the main answers that have been given to the following questions. First, how should legitimacy be defined? Is it primarily a descriptive or a normative concept? If legitimacy is understood normatively, what does it entail? Some associate legitimacy with the justification of coercive power and with the creation of political authority. Others associate it with the (...)
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  19.  76
    Epistemic Self-Trust and Doxastic Disagreements.Fabienne Peter - 2019 - Erkenntnis 84 (6):1189-1205.
    The recent literature on the epistemology of disagreement focuses on the rational response question: how are you rationally required to respond to a doxastic disagreement with someone, especially with someone you take to be your epistemic peer? A doxastic disagreement with someone also confronts you with a slightly different question. This question, call it the epistemic trust question, is: how much should you trust our own epistemic faculties relative to the epistemic faculties of others? Answering the epistemic trust question is (...)
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  20.  66
    Pensées.Blaise Pascal - 1670 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Revue Philosophique de la France Et de l'Etranger. London: Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  21.  13
    Reconsidering the Role of Orthographic Redundancy in Visual Word Recognition.Fabienne Chetail - 2015 - Frontiers in Psychology 6.
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  22. III—Normative Facts and Reasons.Fabienne Peter - 2019 - Proceedings of the Aristotelian Society 119 (1):53-75.
    The main aim of this paper is to identify a type of fact-given warrant for action that is distinct from reason-based justification for action and defend the view that there are two types of practical warrant. The idea that there are two types of warrant is familiar in epistemology, but has not received much attention in debates on practical normativity. On the view that I will defend, normative facts, qua facts, give rise to entitlement warrant for action. But they do (...)
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  23. Choice, Consent, and the Legitimacy of Market Transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  24.  11
    On the Economic Dimensions of Corporate Social Responsibility Exploring Fortune Global 250 Reports.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
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  25. Health Equity and Social Justice.Fabienne Peter - 2001 - Journal of Applied Philosophy 18 (2):159–170.
    There is consistent and strong empirical evidence for social inequalities in health, as a vast and fast growing literature shows. In recent years, these findings have helped to move health equity high on international research and policy agendas. This paper examines how the empirical identification of social inequalities in health relates to a normative judgment about health inequities and puts forward an approach which embeds the pursuit of health equity within the general pursuit of social justice. It defends an indirect (...)
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  26.  33
    Rationality and Commitment.Fabienne Peter (ed.) - 2007 - Oxford University Press USA.
    The volume concludes with a specially-written reply by Sen, in which he responds to his critics and provides a rich commentary on the preceding essays.
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  27.  4
    Pensées and Other Writings.Blaise Pascal - 1995 - Oxford University Press.
    For much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensées, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensées are fully developed literary reflections on the human condition,, some contradict (...)
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  28.  11
    Narrating Hostility, Challenging Hostile Narratives.Fabienne Baider & Monika Kopytowska - 2018 - Lodz Papers in Pragmatics 14 (1):1-24.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  29.  7
    Quand les Recherches En Sciences Sociales s’Invitent Dans la Gestion de L’Eau.Fabienne Barataud, Florence Hellec, Alix Levain & Sandrine Petit - 2018 - Natures Sciences Sociétés 26 (4):395-406.
    La gestion de la qualité de l’eau est soumise à deux injonctions : un impératif scientifique et un impératif participatif. Au travers de notre expérience de chercheuses en sciences sociales engagées dans quatre démarches de protection associant des projets de recherche souvent pluridisciplinaires, cet article propose un retour réflexif sur les attentes exprimées par rapport à notre participation, ainsi que sur l’évolution de notre positionnement. Il apparaît alors que la place des chercheurs en sciences sociales n’est jamais totalement acquise, parce (...)
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  30.  72
    Political Legitimacy Under Epistemic Constraints : Why Public Reasons Matter.Fabienne Peter - forthcoming - In Melissa Schwartzberg (ed.), Political Legitimacy.
    My aim in this paper is to provide an epistemological argument for why public reasons matter for political legitimacy. A key feature of the public reason conception of legitimacy is that political decisions must be justified to the citizens. Critics of the public reason conception, by contrast, argue that political legitimacy depends on justification simpliciter. Another way to put the point is that the critics of the public reason conception take the justification of political decisions to be based on reasons (...)
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  31. De ruimte van het hart. Kennen en willen in de antropologie van Blaise Pascal.Klaas Bom & Blaise Pascal - 2001 - Tijdschrift Voor Filosofie 63 (2):407-408.
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  32. The Human Right to Political Participation.Fabienne Peter - 2013 - Journal of Ethics and Social Philosophy 7 (2):1-16.
    In recent developments in political and legal philosophy, there is a tendency to endorse minimalist lists of human rights which do not include a right to political participation. Against such tendencies, I shall argue that the right to political participation, understood as distinct from a right to democracy, should have a place even on minimalist lists. In addition, I shall defend the need to extend the right to political participation to include participation not just in national, but also in international (...)
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  33.  4
    Conceptualising the Other: Online Discourses on the Current Refugee Crisis in Cyprus and in Poland.Fabienne Baider & Monika Kopytowska - 2017 - Lodz Papers in Pragmatics 13 (2).
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  34.  64
    The Good, the Bad, and the Uncertain: Intentional Action Under Normative Uncertainty.Fabienne Peter - 2018 - Ethical Theory and Moral Practice 21 (1):57-70.
    My focus in this paper is on a type of bad actions, namely actions that appear to be done for reasons that are not good reasons. I take such bad actions to be ubiquitous. But their ubiquity gives rise to a puzzle, especially if we assume that intentional actions are performed for what one believes or takes to be good reasons. The puzzle I aim to solve in this paper is: why do we seem to be getting it wrong so (...)
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  35.  24
    Hazardous Waste Management and Corporate Social Responsibility: Illegal Trade of Electrical and Electronic Waste.Fabienne Boudier & Faouzi Bensebaa - 2011 - Business and Society Review 116 (1):29-53.
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  36. Rawls' Idea of Public Reason and Democratic Legitimacy.Fabienne Peter - 2007 - Politics and Ethics Review 3 (1):129-143.
    Critics and defenders of Rawls' idea of public reason have tended to neglect the relationship between this idea and his conception of democratic legitimacy. I shall argue that Rawls' idea of public reason can be interpreted in two different ways, and that the two interpretations support two different conceptions of legitimacy. What I call the substantive interpretation of Rawls' idea of public reason demands that it applies not just to the process of democratic decision-making, but that it extends to the (...)
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  37.  93
    The Political Egalitarian’s Dilemma.Fabienne Peter - 2007 - Ethical Theory and Moral Practice 10 (4):373-387.
    Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the "one person one vote" formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian's dilemma by (...)
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  38.  4
    Blaise Pascal Commentaires.Henri Gouhier - 1984 - Vrin.
    Cet ouvrage reprend dans une rédaction nouvelle six articles antérieurs à 1962. On y trouve « six études relativement indépendantes les unes des autres, mais mises bout à bout elles esquissent une histoire lacunaire de l’esprit de Pascal, et plus particulièrement de son dessein apologétique ». S’appuyant sur une érudition rigoureuse, ces six « approches concrètes » rattachent les textes à leur support matériel et les situent dans leur contexte culturel, ce qui permet au lecteur de rencontrer un Pascal vivant (...)
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  39.  34
    A Possible Contribution of Phenomenology to Ethology: Application to a Behaviour Pattern in the Mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  40. Thoughts.Blaise Pascal - 1961 - Garden City, N.Y., Doubleday.
     
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  41.  9
    Texte, textualisation et pratique : Le devenir de l'énonciation.Marion Colas-Blaise - 2017 - Semiotica 2017 (219):293-314.
    Journal Name: Semiotica Issue: Ahead of print.
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  42.  22
    Pens'ees.Blaise Pascal - 1966 - Baltimore: Penguin Books.
  43.  14
    Nietzsche lecteur de Spinoza : réinterpréter la conservation?Blaise Benoit - 2014 - Revue Philosophique de la France Et de l'Etranger 139 (4):477.
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  44.  15
    Blaise Pascal.Desmond Clarke - 2008 - Stanford Encyclopedia of Philosophy.
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  45.  41
    Sen's Idea of Justice and the Locus of Normative Reasoning.Fabienne Peter - 2012 - Journal of Economic Methodology 19 (2):165 - 167.
  46. Rawlsian Justice.Fabienne Peter - 2009 - In Paul Anand, Prastanta Pattanaik & Clemens Puppe (eds.), Handbook of Rational and Social Choice. Oxford University Press. pp. 433--456.
    Rawls’ theory of justice builds on the social contract tradition to offer an alternative to utilitarianism. Rawls singles out justice – not maximum welfare or efficiency – as “the first virtue of social institutions”. Economists were quick to realize the relevance of Rawls’ theory of justice for economics. Early contributions in welfare economics and social choice theory typically attempted to incorporate Rawls’ ideas into a welfarist framework. Current research in normative economics comes closer to Rawls’ original proposal of a non-consequentialist (...)
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  47.  9
    Le Gymnase d'Alexandrie : centre administratif de la province romaine d'Égypte.Fabienne Burkhalter - 1992 - Bulletin de Correspondance Hellénique 116 (1):345-373.
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  48.  15
    Provincial Letters.Blaise Pascal - unknown
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  49.  8
    La Céramique Hellénistique Et Romaine du Sanctuaire d'Aphrodite À Amathonte.Fabienne Burkhalter - 1987 - Bulletin de Correspondance Hellénique 111 (1):353-395.
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  50.  7
    From Stereotypes and Prejudice to Verbal and Physical Violence: Hate Speech in Context.Monika Kopytowska & Fabienne Baider - 2017 - Lodz Papers in Pragmatics 13 (2).
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