Recent discussions concerning the beginning problem of Hegel’s Logic have reached the agreement that any promised interpretation of the beginning of the Logic must reject opposition between the immediacy and mediation and embrace their unity instead. It is how this unity is understood that divides interpreters. Either the mediation precedes the immediacy and justifies it first, or a somewhat one-sided immediacy occurs first and waits to be mediated later in a circular justification. However, both concepts are confronted with their own (...) difficulties. To avoid these difficulties, I propose that the pure immediacy or pure being is justified to be the Logic’s beginning in virtue of its alternativelessness. Only it can measure up to the rigorous requirement implied by the nature of the beginning. (shrink)

Woran liegt es, dass trotz Hegels Behauptung, die spekulative Logik sei die eigentliche Metaphysik, ein Zwiespalt zwischen der metaphysischen Lesart und der nicht-metaphysischen bzw. transzendentalphilosophischen Lesart der Wissenschaft der Logik in der Hegelforschung zum Vorschein gekommen ist? Was für eine systematische Untersuchung der Wissenschaft der Logik wird methodologisch Hegels metaphysischem Anspruch gerecht? Anhand eines Überblicks über Hegels gesamte logische und enzyklopädische Philosophie versucht Zhili Xiong sowohl eine begleitende Lektüre für Hegel-Anfänger als auch eine erweiterte epistemische Lesart der Hegelschen (...) Metaphysik für Hegel-Kenner anzubieten. (shrink)

The current debate surrounding Hegel's logical theory of the concept revolves around Hegel's concept of ‘double shine’. After presenting the relevant positions of the discussants and elucidating their differences, the author tries to advance the current discussion by commenting on these differences. In doing so, the author argues that the essence- and concept-logical background of ‘shine’ and ‘double shine’ respectively is crucial for the understanding of the double shine.

I present in this article the methodological significance that the speculative logic bears on the anthropology in Hegel's Encyclopedia. I argue that only the speculative method eventually thematized at the end of the logic can satisfy the conditions that Hegel laid for the genuine or philosophical anthropology.

Passion plays a crucial role in entrepreneurial activity, while its positive spillover to the family and community domains is scant. We proposed an integrated enrichment framework of “work-family-community” based on the literature in the field. Drawing upon the matching samples of entrepreneurs' individuals, families, and communities in the China Labor-force Dynamics Survey database, we identified a significant positive spillover effect into the family and community domains and explored the moderating role of the entrepreneur's perceived personal control. The empirical results indicate (...) that entrepreneurs with higher passion experience higher subjective wellbeing related to family members and have a higher likelihood of engagement in prosocial behaviors. Perceived personal control positively moderates the spillover of passion to life and economic satisfaction. The spread of an entrepreneurial role model's peer effect and the contagion of entrepreneurial passion have a significant positive impact on entrepreneurial behavior in a cluster. Synthesizing our findings, we contribute to the literature concerning work-family enrichment, entrepreneurial passion, and the spillover-crossover model and offer important implications for entrepreneurs' role transition tension. (shrink)

現代新儒學開山者熊十力經典代表作！ -------------------------------- 本書是熊十力的代表作，標示其哲學思想體系正式成形。 本書內容原以文言文寫成，為熊十力於民國十一年在北京大學講授佛教「唯識學」過程中，對唯識學漸由懷疑而至批判，最終開創其別出心裁的「新唯識論」哲學體系。經過多次修撰，於民國二十一年出版《新唯識論》文言文本 。民國二十七年起，將《新唯識論》譯為語體文，於民國三十三年正式出版語體文本。 書中，熊十力繼承唯識宗「萬法唯識」思想，認為「識」或「本心」為宇宙本體、萬化根源，並在唯識宗「阿賴耶識」、「種子」說的層層破斥基礎上，建立其「體用不二」本體論，亦由此出發，獨創「翕闢成變」宇宙論及「性 量分殊」認識論，構成其哲學思想體系。 《新唯識論》以佛家思想出發，兼融各家學說，亦吸取西洋哲學觀點，加以分析、評論，正如熊十力自評本書為「自成體系，入乎眾家，出乎眾家，圓融無礙也」。.

"Yang Xiong is the most useless of all. He was truly a rotten Confucian."Zhu Xi (11301200 A.D.)With this comment from Song Dynasty Neo-Confucian Zhu Xi, the work of Han Dynasty philosopher Yang Xiong (53 B.C.18 A.D.) was effectively relegated to the dustbin of Chinese intellectual history. While influential in the Later Han as the clearest expression of the Old Text Confucian school, Yang's Fa yan has received little attention from Western scholars and appears here in a rare annotated (...) English translation.Written during the transition between the Former and Later Han Dynasties, the Fa yan is a notoriously elusive text that was stylistically modeled on the Analects of Confucius. Denigrated by later Neo-Confucians for his association with Han usurper Wang Mang, Yang Xiong served both the Former Han and Xin imperial courts as a court poet and scholar, and was well known for being a reclusive personality, earning him a reputation as a "hermit at court." Most famous for his position that human nature is a mixture of good and evil, Yang Xiong's philosophy stands in clear contrast to the syncretic Confucianism of his day as a reformer's vision of proper self-cultivation and statecraft.This volume presents an annotated translation of the entire text, focusing on the passages that elucidate Yang's discussion of the core concepts of the Confucian school. The translator's commentary traces the text's major philosophical concepts to their roots in Warring States era philosophy, noting stylistic and conceptual allusions to the Analects and Mencius, among other texts. Also included are a discussion of Yang's biography and the influence of the eremitic ideal on his life and thought. (shrink)

Exemplary Figures (sometimes translated as Model Sayings) is an unabridged, annotated translation of Fayan, one of three major works by the Chinese court poet-philosopher Yang Xiong (53 BCE-18 CE). Yang sought to "renew the old" by patterning these works on earlier classics, drawing inspiration from the Confucian Analects for Exemplary Figures. In this philosophical masterwork, constructed as a dialogue, Yang poses and then answers questions on philosophical, political, ethical, and literary matters. Michael Nylan's rendering of this text, which is (...) laden with word play and is extraordinarily difficult to translate, is a joy to read-at turns wise, cautionary, and playful. (shrink)

本書嘗試闡釋經濟學在生活上的廣泛思考應用，特別注重經濟學和法學之間的關聯。自1991年起，「法律經濟學」這個項目，即列於美國經濟學會出版的《經濟文獻期刊》索引，可見其在經濟學的領域中，已具有眾議僉同的 地位。 對臺灣而言，在自由化、國際化的過程中，「法律經濟學」的重要性亦不容忽視。作者汲取多位知名經濟學者的精闢觀點，如諾貝爾經濟學獎得主寇斯、英國政府首席經濟學者凱克斯爵士、香港經濟學家張五常等，藉此剖析日常 生活中常見的種種法律問題，用深入淺出的方式具體呈現了法律經濟學的多元面向。 作者在書中以詰問的方式，言簡意賅地揭露經濟學者的思辨歷程，不僅可為深層思索判斷的參考座標，同時指引了一條進入法律經濟學的最佳途徑。 本書特色 1. 華語散文界「巨俠」熊秉元教授最新作品 2. 言簡意賅地揭露經濟學者的思辨歷程 3. 以深入淺出的經濟思惟，剖析日常生活中常見的種種法律問題.

十力语要初续乃十力语要的续编,仍沿用十力语要旧例,辑录书札,论文,杂文等总计四十二篇,是了解熊十力学术思想和生平的极其重要的文献.基本上反映出抗战胜利之后至1949年之间,熊十力在北平,杭州,广州等地 的学术活动与主要思想,其中一个主题是围绕新唯识论作出阐释和发挥,提要钩玄,解疑答惑.

As studies continue to accumulate on leader humility, it has become clear that humility in a leader is largely beneficial to his or her followers. While the majority of the empirical research on this topic has demonstrated the positive effects of leader humility, this study challenges that consensus by arguing that a leader’s humble behavior can have contradictory outcomes in followers’ voice behavior. Drawing on attachment theory, we develop a model which takes into account the ways in which leader humility (...) influences the seemingly contradictory voice behavior of followers, i.e., inducing challenging voice, and defensive voice depending on the followers’ sense of security as reflected by feeling trusted and self-efficacy for voice. The results of this empirical study confirm that leader humility influences followers’ voice in a contradictory way through their sense of security. (shrink)

"Il s'agit de la traduction en français de l'ouvrage intitulé "Propos sur la loi" écrit par le philosophe confucianiste chinois Yang Xiong (53 av. J.C.-18).

本书从唐朝一桩谋杀案讲起,通过大量生动的历史案例,运用翔实考据和缜密逻辑,揭示了上溯至春秋时代的中国经典文化,包括春秋"一经三传",论语老子等,是如何在皇权政治下被扭曲成了权力的工具的.

本书为熊十力先生的最后一部著作,写成于1963年.作者以随笔为名,写来不论长言与简说,而都无体系,随时随即而写.该书以新唯识论重释十二缘生,对于今日学术思想之研究亦多有参考价值.

王學不是“陽儒陰釋”，而是儒學的一種新形態；它與佛教禪宗相似或相同是因為兩者都把“道”內在化了。同時，它也不是“儒體佛用”，確切地說，它是“儒因佛緣”，即它是在“成為聖人”這一儒學的動因中生髮出來的， 佛教因素在其形成過程中只是起了助緣的作用；經過改造的佛教因素成為王學的有機成分，但不是核心要素。.

犯罪判罰，天經地義 而在這眾人習以為常的「天經地義」之外 我們是不是忽略了法何以為法 以及其他與「人」更緊密的關聯？ 以自己權益／利益為先的人，應該受到指責嗎？ 被迫殺人的人，和教唆殺人的人，誰該負的責任比較大？ 當法律與宗教衝突時，孰先孰後？ 司法判決除了讓犯錯的人得到懲罰之外，對其他人有什麼意義？ 已經不合時宜的法條，為什麼還要繼續使用它？ 一九六○年由美國芝加哥大學發軔的「法經濟學」（或「法律的經濟分析」），對法學提出截然不同的解釋，於法學「重新發明輪子」（reinventing the wheel），如今，「法經濟學」在各級法院和最高法院裡，已然高居廳堂之上。 於兩岸三地享有高知名度之經濟學者熊秉元，在本書中以日常的提問為引，深入淺出地利用經濟分析的基本架構處理各種法學問題，包括闡釋最抽象、層次最高的核心――「正義」的概念，且書中諸多理論皆奠基於真實世界，明 確提出「實證法學」（apositive the ory of law）的概念，並和傳統「規範法學」（anormative the ory of law）相對照，在現行類似之法經濟學分析方法上甚有新意。.

?法律追求公平正義；經濟尋找成本效益 法律強調除弊；經濟旨在興利 透過這場法律與經濟的對話，把效率的概念引進法學， 除有助於思辨論述，也將使正義的概念更有操作性 相對於法學，經濟學是一門年輕的學科，因性質使然，已對傳統法學帶來巨大衝擊。經濟分析為法學的工具箱裡添增了新的工具，也逐漸改變法學的根本性質。 知名經濟學者熊秉元致力於架構經濟學與法律學的橋樑，對於法律經濟學在兩岸三地生根和發展，作出了卓越的貢獻。? 法律經濟學或法律經濟分析，於六○年代興起於美國，成為當代顯學。熊秉元教授扼要說明法律經濟學的旨趣，回顧其發展歷史，並且引用不少英美法上的著名案例，說明如何以經濟上的效率來處理法律上正義的內涵，深具啟示 性。 熊秉元教授試著於以平實、精確、有趣、深入淺出的文字，闡釋經濟行為、成本、物權、債權等概念的關係，建構一套嚴謹的經濟分析架構，用於討論正義、權利義務、債權物權等法律問題。這些問題的提出和處理方式，顯示經 濟學上的效率和司法學上的正義確有密切的關聯，及互相啟發之處。 【名家推薦】 王澤鑑（台大法律系名譽教授） 林輝煌（法務部政務次長） 潘維大（東吳大學校長）? 蘇永欽（司法院副院長） 出版社 商周出版(城邦).

Achieving food system sustainability is one of the more pressing challenges of this century. Over the last decades, experts from diverse disciplines and intellectual traditions have worked to document the critical threats to food system sustainability and to define an appropriate agenda for action. Nevertheless, these efforts have tended to focus selectively on only a few components of the food system or have tended to be framed in particular discourses. Depending on the point of departure, what aspects of the food (...) system are considered threatened, and what must be sustained, can differ greatly between perspectives. In this article, we draw from systems-thinking and social-ecological systems concepts to focus on the underlying process-related attributes that could support a more sustainable food system. We then examine the support for specific system attributes in six different knowledge domains addressing sustainable agriculture and food. From this review, we identify five system attributes—diversity, modularity, transparency, innovation and congruence—that are repeatedly featured in the different knowledge domains as critical aspects of food system sustainability. We argue that in the face of considerable complexity and high uncertainty, these attributes can serve as a guide to conceptualizing food system choices adaptively and iteratively. (shrink)

本书对科技与政治交互作用空间的性质、结构及其张力进行了基本阐述,探讨科技政治空间价值张力的离合及有机统一的作用规律以及科技政治空间自由与干涉的权力张力及其作用规律等。.

Achieving food system sustainability is one of the more pressing challenges of this century. Over the last decades, experts from diverse disciplines and intellectual traditions have worked to document the critical threats to food system sustainability and to define an appropriate agenda for action. Nevertheless, these efforts have tended to focus selectively on only a few components of the food system or have tended to be framed in particular discourses. Depending on the point of departure, what aspects of the food (...) system are considered threatened, and what must be sustained, can differ greatly between perspectives. In this article, we draw from systems-thinking and social-ecological systems concepts to focus on the underlying process-related attributes that could support a more sustainable food system. We then examine the support for specific system attributes in six different knowledge domains addressing sustainable agriculture and food. From this review, we identify five system attributes—diversity, modularity, transparency, innovation and congruence—that are repeatedly featured in the different knowledge domains as critical aspects of food system sustainability. We argue that in the face of considerable complexity and high uncertainty, these attributes can serve as a guide to conceptualizing food system choices adaptively and iteratively. (shrink)

With the idea of analyzing awareness as potential for knowledge, we propose a novel semantics for awareness logic. Expressivities of languages with different combinations of modalities for this semantics are investigated. We explore the properties of our semantics and compare our model with Fagin & Halpern model and the model by Heifetz et al. in partitional settings. A series of equivalence results are established from the comparison. Finally, we provide two axiomatizations for implicit knowledge and explicit knowledge, respectively, and prove (...) soundness and completeness for them. (shrink)

The recent COVID-19 crisis caught many by surprise. Yet some firms were better prepared to weather the downturn than others. Using a comprehensive data set that observes over 15,000 firms in 27 countries, including several developing countries, shortly before and after the pandemic, we document that pre-crisis innovation affected firm’s survival odds and performance thereafter. The results show that innovative firms are less likely to close and perform better than non-innovators during the pandemic crisis. Innovative firms are also more optimistic (...) about the future than non-innovators. Our results further indicate that firm’s adaptability mediates the relationship between innovation and survival outcomes. The study finding shows that innovative firms are more likely to introduce new products, remote work arrangements, increase delivery, pivoting, and online activities than non-innovators during the pandemic crisis. (shrink)