Results for 'Greta Claire Gaard'

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  1.  22
    ?Explosion?Greta Claire Gaard - 2003 - Ethics and the Environment 8 (2):71 - 79.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 71-79 [Access article in PDF] "Explosion" Greta Gaard I. In the beginning there was only water, and you were a part of it. Never mind what else you have heard. This was your first relationship, your connection to water. And the quality of this relationship, the character of your beliefs about water, shapes all relationships in your life. The way you (...)
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  2.  11
    "Explosion".Greta Claire Gaard - 2003 - Ethics and the Environment 8 (2):71-79.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 71-79 [Access article in PDF] "Explosion" Greta Gaard I. In the beginning there was only water, and you were a part of it. Never mind what else you have heard. This was your first relationship, your connection to water. And the quality of this relationship, the character of your beliefs about water, shapes all relationships in your life. The way you (...)
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  3.  22
    ?Explosion?Greta Claire Gaard - 2003 - Ethics and the Environment 8 (2):71-79.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 71-79 [Access article in PDF] "Explosion" Greta Gaard I. In the beginning there was only water, and you were a part of it. Never mind what else you have heard. This was your first relationship, your connection to water. And the quality of this relationship, the character of your beliefs about water, shapes all relationships in your life. The way you (...)
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  4. Toward a Queer Ecofeminism.Greta Gaard - 1997 - Hypatia 12 (1):114-137.
    Although many ecofeminists acknowledge heterosexism as a problem, a systematic exploration of the potential intersections of ecofeminist and queer theories has yet to be made. By interrogating social constructions of the "natural," the various uses of Christianity as a logic of domination, and the rhetoric of colonialism, this essay finds those theoretical intersections and argues for the importance of developing a queer ecofeminism.
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  5. Ecofeminism: Toward Global Justice and Planetary Health.Greta Gaard & Lori Gruen - unknown - Society and Nature 2 (1):1-35.
  6. Tools for a cross-cultural feminist ethics: Exploring ethical contexts and contents in the makah whale hunt.Greta Gaard - 2001 - Hypatia 16 (1):1-26.
    : Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.
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  7.  37
    Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.Greta Gaard - 2001 - Hypatia 16 (1):1-26.
    Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.
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  8.  2
    Women, Animals, and Ecofeminist Critique.Greta Gaard - 1996 - Environmental Ethics 18 (4):439-441.
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  9. Reproductive Technology, or Reproductive Justice?: An Ecofeminist, Environmental Justice Perspective on the Rhetoric of Choice.Greta Gaard - 2010 - Ethics and the Environment 15 (2):103.
    This essay develops an ecofeminist, environmental justice perspective on the shortcomings of “choice” rhetoric in the politics of women’s reproductive self-determination, specifically around fertility-enhancing technologies. These new reproductive technologies (NRTs) medicalize and thus depoliticize the contemporary phenomenon of decreased fertility in first-world industrialized societies, personalizing and privatizing both the problem and the solution when the root of this phenomenon may be more usefully addressed as a problem of PCBs, POPs, and other toxic by-products of industrialized culture that are degrading our (...)
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  10. Ecofeminism and Wilderness.Greta Gaard - 1997 - Environmental Ethics 19 (1):5-24.
    I argue that ecofeminism must be concerned with the preservation and expansion of wilderness on the grounds that wilderness is an Other to the Self of Western culture and the master identity and that ecofeminism is concerned with the liberation of all subordinated Others. I suggest replacing the master identity with an ecofeminist ecological self, an identity defined through interdependence with Others, and I argue for the necessity of restoring and valuing human relationships with the Other of wilderness as integral (...)
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  11.  80
    Speaking of Animal Bodies.Greta Gaard - 2012 - Hypatia 27 (2):n/a-n/a.
  12.  41
    Green, Pink, and Lavender: Banishing Ecophobia through Queer Ecologies, Review of Queer Ecologies: Sex, Nature, Politics, Desire, Catriona Mortimer-Sandilands and Bruce Erickson, eds.Greta Gaard - 2011 - Ethics and the Environment 16 (2):115-126.
    Drawing on a range of queer and ecological theories rather a single orthodox perspective, the thirteen essays in Queer Ecologies develop a strong argument for queering environmentalisms and greening queer theory, in three steps: challenging the heteronormativity of investigations into the 'sexuality' of nature, exploring the intersections between queer and ecological inflections of bio/politics (including spatial politics), and ultimately queering environmental affect, ethics, and desire. Clearly, notions of sexuality have shaped social constructions of nature, as seen in the familiar concepts (...)
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  13.  28
    Green, pink, and Lavender: Banishing ecophobia through queer ecologies.Greta Gaard - 2011 - Ethics and the Environment 16 (2):115-126.
    In 1995, when I was actively speaking and organizing in the U.S. Greens, a lesbian delegate from Colorado approached me with a dilemma: her state had put forth a constitutional amendment that would strip civil rights protections from gays, lesbians, and bisexuals. She felt passionate about environmental politics but feared for her life if this amendment passed. Where should she direct her political energy? Which part of her identity should she prioritize: her ecological self, or her lesbianism?When progressive political movements (...)
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  14.  38
    Women, Animals, and Ecofeminist Critique.Greta Gaard - 1996 - Environmental Ethics 18 (4):439-441.
  15.  38
    Feminism and Ecological Communities. [REVIEW]Greta Gaard - 1999 - Environmental Ethics 21 (3):333-336.
  16.  3
    Woman the Hunter. [REVIEW]Greta Gaard - 2000 - Environmental Ethics 22 (2):203-206.
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  17.  32
    Ecofeminism. [REVIEW]Greta Gaard - 1996 - Environmental Ethics 18 (1):93-98.
  18.  29
    Environmentalism and Political Theory. [REVIEW]Greta Gaard - 1993 - Environmental Ethics 15 (2):185-190.
  19.  16
    Earth in the Balance. [REVIEW]Greta Gaard - 1993 - Environmental Ethics 15 (4):363-369.
  20.  30
    Feminism and Ecological Communities. [REVIEW]Greta Gaard - 1999 - Environmental Ethics 21 (3):333-336.
  21.  18
    Woman the Hunter. [REVIEW]Greta Gaard - 2000 - Environmental Ethics 22 (2):203-207.
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  22.  51
    Introduction.Lori Gruen, Kari Weil, Kelly Oliver, Traci Warkentin, Stephanie Jenkins, Carrie Rohman, Emily Clark & Greta Gaard - 2012 - Hypatia 27 (3):492-526.
  23.  46
    Invited symposium: Feminists encountering animals.Lori Gruen, Kari Weil, Kelly Oliver, Traci Warkentin, Stephanie Jenkins, Carrie Rohman, Emily Clark & Greta Gaard - 2012 - Hypatia 27 (3):492 - 526.
  24.  4
    Review of: Greta Gaard, ed., Ecofeminism: Women, Animals, Nature. [REVIEW]Deborah Slicer - 1994 - Environmental Ethics 16 (3):315-319.
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  25.  24
    An introduction to the cognitive science of religion: connecting evolution, brain, cognition, and culture.Claire White - 2021 - New York: Routledge.
    In recent decades, a new scientific approach to understand, explain, and predict many features of religion has emerged. The cognitive science of religion has amassed research on the forces that shape the tendency for humans to be religious and on what forms belief takes. It suggests that religion, like language or music, naturally emerges in humans with tractable similarities. This new approach has profound implications for how we understand religion, including why it appears so easily, and why people are willing (...)
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  26.  52
    Political realism as reformist conservatism.Greta Favara - 2021 - European Journal of Philosophy 30 (1):326-344.
    European Journal of Philosophy, Volume 30, Issue 1, Page 326-344, March 2022.
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  27.  26
    Practice-dependent political theory and the boundaries of political imagination.Greta Favara - unknown
    It is often claimed that in normative political theory political imagination should remain unaffected by real-world contingencies: our idea of how the world “ought to be” should be independent from how the world “actually is”. According to the practice-dependent thesis, instead, “[t]he content, scope, and justification of a conception of justice depends on the structure and form of the practices that the conception is intended to govern”. This methodological approach conceives the relationship between theory and practice as an interplay: normative (...)
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  28. Matrilineal Succession in Greek Myth.Greta Hawes & Rosemary Selth - forthcoming - Classical Quarterly:1-23.
    This article presents a systematic examination of matrilineal succession in Greek myth. It uses MANTO, a digital database of Greek myth, to identify kings who succeed their fathers-in-law, maternal grandfathers, step-fathers, or wives’ previous husbands. Analysis of the fifty-four instances identified shows that the prominence of the ‘succession via widow’ motif in archaic epic is not typical of the broader tradition. Rather, civic mythmaking more commonly relies on succession by sons-in-law and maternal grandsons to craft connections between cities and lineages, (...)
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  29.  50
    Normative significance of transnationalism? The case of the Danish cartoons controversy.Sune Lægaard - 2010 - Ethics and Global Politics 3 (2):101-121.
    The paper concerns the specific transnational aspects of the ‘cartoons controversy’ over the publication of 12 drawings of the Prophet Muhammad in the Danish newspaper Jyllands-Posten. Transnationalism denotes the relationships that are not international or domestic. The paper considers whether the specifically transnational aspects of the controversy are normatively significant, that is, whether transnationalism makes a difference for the applicability or strength of normative considerations concerning publications such as the Danish cartoons. It is argued that, although some of the usual (...)
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  30.  8
    La triplice Natività: la riflessione cristologica in Cusano dalle prediche giovanili agli scritti filosofici.Greta Venturelli - 2020 - Milano: Mimesis.
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  31. Knowledge and political order in the European Environment Agency.Claire Waterton & Brian Wynne - 2004 - In Sheila Jasanoff (ed.), States of knowledge: the co-production of science and social order. New York: Routledge. pp. 87--108.
     
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  32.  46
    Boolean negation and non-conservativity III: the Ackermann constant.Tore Fjetland Øgaard - 2021 - Logic Journal of the IGPL 29 (3):370-384.
    It is known that many relevant logics can be conservatively extended by the truth constant known as the Ackermann constant. It is also known that many relevant logics can be conservatively extended by Boolean negation. This essay, however, shows that a range of relevant logics with the Ackermann constant cannot be conservatively extended by a Boolean negation.
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  33.  52
    Boolean negation and non-conservativity I: Relevant modal logics.Tore Fjetland Øgaard - 2021 - Logic Journal of the IGPL 29 (3):340-362.
    Many relevant logics can be conservatively extended by Boolean negation. Mares showed, however, that E is a notable exception. Mares’ proof is by and large a rather involved model-theoretic one. This paper presents a much easier proof-theoretic proof which not only covers E but also generalizes so as to also cover relevant logics with a primitive modal operator added. It is shown that from even very weak relevant logics augmented by a weak K-ish modal operator, and up to the strong (...)
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  34.  42
    Galeotti on recognition as inclusion.Sune Lægaard - 2008 - Critical Review of International Social and Political Philosophy 11 (3):291-314.
    Anna Elisabetta Galeotti’s theory of ‘toleration as recognition’ has been criticised by Peter Jones for being conceptually incoherent, since liberal toleration presupposes a negative attitude to differences, whereas multicultural recognition requires positive affirmation hereof. The paper spells out Galeotti’s justification for recognition as a requirement of liberal justice in detail and asks in what sense the policies supported by Galeotti are policies of recognition. It is argued that Jones misrepresents Galeotti’s theory, insofar as this sense of recognition actually is compatible (...)
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  35.  26
    The Hardier You Are, the Healthier You Become. May Hardiness and Engagement Explain the Relationship Between Leadership and Employees’ Health?Greta Mazzetti, Michela Vignoli, Gerardo Petruzziello & Laura Palareti - 2019 - Frontiers in Psychology 9.
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  36.  53
    Political realism and the relationship between ideal and non-ideal theory.Greta Favara - 2023 - Critical Review of International Social and Political Philosophy 26 (3):376-397.
    When interest in political realism started to resurge a few years ago, it was not uncommon to interpret realist political theory as a form of non-ideal theorising. This reading has been subjected to extensive criticism. First, realists have argued that political realism cannot be interpreted as merely a form of applied political theory. Second, realists have explained that political realism can defend a role for unfeasible normative prescriptions in political theory. I explain that these developments, besides allowing us to reject (...)
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  37.  1
    Traduction et philosophie: comment fabrique-t-on un(e) philosophe dans une autre langue?Claire Wrobel (ed.) - 2018 - Paris: Éditions Panthéon-Assas.
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  38. Troubling consent : pain and pressure in labour and childbirth.Claire Murray - 2020 - In Camilla Pickles & Jonathan Herring (eds.), Women's birthing bodies and the law: unauthorised intimate examinations, power, and vulnerability. New York, NY: Hart Publishing, an imprint of Bloomsbury Publishing.
  39.  39
    The person of the category: the pricing of risk and the politics of classification in insurance and credit.Greta R. Krippner & Daniel Hirschman - 2022 - Theory and Society 51 (5):685-727.
    In recent years, scholars in the social sciences and humanities have turned their attention to how the rise of digital technologies is reshaping political life in contemporary society. Here, we analyze this issue by distinguishing between two classification technologies typical of pre-digital and digital eras that differently constitute the relationship between individuals and groups. In class-based systems, characteristic of the pre-digital era, one’s status as an individual is gained through membership in a group in which salient social identities are shared (...)
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  40.  68
    Hard Enough to Manage My Emotions: How Hardiness Moderates the Relationship Between Emotional Demands and Exhaustion.Greta Mazzetti, Dina Guglielmi & Gabriela Topa - 2020 - Frontiers in Psychology 11.
    The frequency of conflicts with patients' families is one of the main contributors to the amount of emotional demands that healthcare professionals must tackle to prevent the occurrence of burnout symptoms. On the other hand, research evidence suggests that hardiness could enable healthcare professionals to handle their responsibilities and problems effectively. Based on the health impairment process of the Job Demands-Resources model, the main goal of this study was to delve deeper into the relationship between conflict with patients’ families, emotional (...)
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  41.  39
    Grounding the Vector Space of an Octopus: Word Meaning from Raw Text.Anders Søgaard - 2023 - Minds and Machines 33 (1):33-54.
    Most, if not all, philosophers agree that computers cannot learn what words refers to from raw text alone. While many attacked Searle’s Chinese Room thought experiment, no one seemed to question this most basic assumption. For how can computers learn something that is not in the data? Emily Bender and Alexander Koller ( 2020 ) recently presented a related thought experiment—the so-called Octopus thought experiment, which replaces the rule-based interlocutor of Searle’s thought experiment with a neural language model. The Octopus (...)
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  42.  14
    A song of teaching with free software in the Anthropocene.Greta Goetz - 2022 - Educational Philosophy and Theory 54 (5):545-556.
    Bernard Stiegler highlights many of the problems faced by education with respect to the ‘bringing forth’ of knowledge on an individual, collective, and technical level in the Anthropocene. These problems include the short-circuiting of dreams, automatization of thought, and toxic digital networks. Stiegler’s φάρμακον seeks to treat the toxicity of the Anthropocene with a care-ful hermeneutic approach that is directed towards the disautomatized, inventive, co-individuating knowledge act. This paper first explores Stiegler’s Anthropocene and his development of Heideggerian ποίησις in terms (...)
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  43.  5
    L'Imagination poétique.Greta Dexter - 1975 - Bibliothèque d'Humanisme Et Renaissance 37 (1):49-62.
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  44.  13
    Thank you for your lovely card: ethical considerations in responding to bereaved parents invited in error to participate in childhood cancer survivorship research.Claire E. Wakefield, Jordana K. McLoone, Leigh A. Donovan & Richard J. Cohn - 2015 - Medicine, Health Care and Philosophy 18 (1):113-119.
    Research exploring the needs of families of childhood cancer survivors is critical to improving the experiences of future families faced by this disease. However, there are numerous challenges in conducting research with this unique population, including a relatively high mortality rate. In recognition that research with cancer survivors is a relational activity, this article presents a series of cases of parents bereaved by childhood cancer who unintentionally received invitations to participate in survivorship research. We explore six ethical considerations, and compare (...)
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  45.  35
    Ludwiga Wittgensteina krytyka pierwszego twierdzenia Godla.Greta Wierzbińska - 2010 - Roczniki Filozoficzne 58 (2):207-234.
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  46.  10
    Qui Perd Gagne, t.i. the One who is Losing Wins. A draft on Sartre's Phenomenology of Look.Greta Julianna Wierzbińska - 2015 - Nowa Krytyka 35:61-79.
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  47. Wprowadzenie do filozofii muzyki.Greta Wierzbińska - forthcoming - Estetyka I Krytyka 15 (15/16):347-354.
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  48.  6
    Imágenes de destrucción: actos iconoclastas en la cultura visual digital. Un episodio del conflicto bélico entre Ucrania y Rusia.Greta Winckler - 2022 - Aletheia: Anuario de Filosofía 13 (25):e139.
    Este trabajo toma como punto de partida un video difundido a modo de propaganda por el parlamento ucraniano en el marco del conflicto armado contra Rusia (2022). En él, se observa un falso ataque a la Torre Eiffel, entendida como ícono no solamente francés sino de relevancia internacional. De este modo, la destrucción (simulada) de este símbolo puede pensarse como un acto iconoclasta dentro de la cultura visual digital que permitirá reflexionar sobre el estatus de la imagen en la virtualidad, (...)
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  49.  96
    Is consciousness a gradual phenomenon? Evidence for an all-or-none bifurcation during the attentional blink.Claire Sergent & Stanislas Dehaene - 2004 - Psychological Science 15 (11):720-728.
  50.  85
    Timing of the brain events underlying access to consciousness during the attentional blink.Claire Sergent, Sylvain Baillet & Stanislas Dehaene - 2005 - Nature Neuroscience 8 (10):1391-1400.
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