Results for 'J. Joncheray'

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  1. Des lieux pour transmettre.J.-Y. Baziou, A. Fossion & J. Joncheray - 1993 - Recherches de Science Religieuse 81 (1):75-92.
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  2.  6
    Appartenances partielles à l'Église?J. Joncheray - 2003 - Revue Théologique de Louvain 34 (1):43-63.
    Dans nos pays, l’appartenance à l’Eglise n’est plus liée automatiquement à une appartenance nationale ethnique ou sociale. Ceci entraîne une modification profonde des modes de référence à un message religieux. Dès lors, si l’on retient l’expression « appartenance partielle » celle ci recouvrira des réalités fort différentes: appartenance ponctuelle, appartenance critique, mais aussi référence intermittente, situations dites irrégulières ou encore référence simultanée à plusieurs traditions religieuses. Comment l’Eglise peut-elle prendre en compte, dans sa proposition d’un engagement à la suite du (...)
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  3. Du Champ Religieux au Champ Social.J. Joncheray - 1997 - Recherches de Science Religieuse 85:67-76.
     
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  4. La diversité des rapports à l'Eglise.J. Joncheray - 1991 - Recherches de Science Religieuse 79 (2):169-190.
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  5. René Marlé et la théologie pratique.J. Joncheray - 1995 - Recherches de Science Religieuse 83 (4):521-532.
    L’expression de « théologie pratique » donne une clé de l’interprétation que faisait René Marlé de sa propre pratique de la théologie, telle qu’il l’a mise en œuvre notamment à l’Institut Supérieur de Pastorale Catéchétique de Paris et dans ses inlassables contributions au mouvement catéchétique. C’est aussi un clé de l’unité de sa vie de croyant, de savant et de formateur.Articulée sur une approche herméneutique, confrontée aux rationalités modernes d’un côté, et sur une analyse des pratiques, familière des sciences humaines (...)
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  6. La Théologie Dans la Culture.P. Colin & J. Joncheray - 1997 - Recherches de Science Religieuse 85 (1):57-66.
  7.  7
    Comment peuvent travailler ensemble des sociologues, des théologiens, des pasteurs?Jean Joncheray - 1995 - Revue des Sciences Religieuses 69 (3):322-333.
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  8. Une approche sociologique du rite in Les sacrements de Dieu.Jean Joncheray - 1987 - Recherches de Science Religieuse 75 (2):267-276.
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  9. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  10.  76
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  11. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  12. The Interpretation of the Philosophy of J. S. Mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  13.  79
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  14. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  15.  53
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  16.  31
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  17. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
     
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  18.  53
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  19.  35
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  20.  42
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  21.  5
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  22.  95
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  23. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  24.  29
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  25.  87
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  26.  9
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  27.  37
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  28.  33
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  29.  37
    Some Remarks on Three-Valued Logic of J. Łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  30.  14
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  31.  29
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  32.  3
    J. S. Mill.R. J. Halliday - 1976 - Philosophical Quarterly 26 (103):193-194.
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  33.  28
    J OHN V. P ICKSTONE, Ways of Knowing: A New History of Science, Technology and Medicine. Manchester: Manchester University Press, 2000; Chicago and London: University of Chicago Press, 2001. Pp. Xii+273. ISBN 0-226-66795-2. £14.00, $27.50. [REVIEW]J. R. R. Christie - 2005 - British Journal for the History of Science 38 (3):350-351.
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  34.  90
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  35.  47
    J. VUILLEMIN: “Nécessité ou contingence, l’aporie de Diodore et les systèmes philosophiques”; Paris, Fondation Singer-Polignac et les Editions de Minuit, 1984, 446 p.J. Y. Goffi - 1987 - Grazer Philosophische Studien 30 (1):173-178.
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  36.  53
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  37. LUKASIEWICZ, J. -Aristotle's Syllogistic, From the Standpoint of Modern Formal Logic. [REVIEW]J. L. Austin - 1952 - Mind 61:395.
     
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  38.  15
    Book Reviews : Johnstone M-J 1994: Bioethics: A Nursing Perspective, Second Edition. Sydney: Saunders/Baillière Tindall. 574pp. £21.00 . ISBN 0 7295 1421 8. [REVIEW]J. Sim - 1996 - Nursing Ethics 3 (2):179-181.
  39.  21
    J. L. Austin.David Holdcroft & G. J. Warnock - 1990 - Philosophical Quarterly 40 (161):522.
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  40.  67
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  41.  11
    Martin J.S. Rudwick. The Great Devonian Controversy: The Shaping of Scientific Knowledge Among Gentlemanly Specialists. Chicago and London: University of Chicago Press, 1985. Pp. Xxxiii + 494. ISBN 0-226-73101-4. £36.75. [REVIEW]J. Morrell - 1987 - British Journal for the History of Science 20 (1):88-89.
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  42.  12
    Homeric Researches. By J. Th. Kakridis. Pp. Viii + 168. Lund: C. W. K. Gleerup, 1949. 15 Kr.R. D. Williams & J. Th Kakridis - 1951 - Journal of Hellenic Studies 71:268-269.
  43.  28
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  44.  42
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  45.  24
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  46.  29
    Against Equality Again: J. R. Lucas.J. R. Lucas - 1977 - Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  47.  4
    J. Monod, S, Spiegelman and Enzymatic Adaptation. Research Programs, Local Cultures, and Disciplinary Traditions.J. P. Gaudillière - 1992 - History and Philosophy of the Life Sciences 14 (1):23.
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  48.  1
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology. Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  49. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  50.  78
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
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