Results for 'Jorge Montesó Ventura'

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  1. La atención en el pensamiento de Ortega y Gasset.Jorge Montesó Ventura - 2016 - València: Centre d'Estudis Antropològics ACAF.
    La atención es uno de los fenómenos psicológicos más presentes en la obra orteguiana y, a la vez, uno de los más desatendidos por la crítica. Habitualmente el fenómeno ha quedado eclipsado por ideas tradicionalmente más nodales como la de “perspectiva”, sin embargo, no podemos ignorar que ideas como esta hallan su fundamento precisamente sobre el fenómeno de la atención, lo que le otorga una importancia a considerar. En el presente libro, mediante una revisión crítica de los textos orteguianos, se (...)
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  2.  2
    Las fuentes orteguianas en su idea de "atención".Jorge Montesó Ventura - 2015 - Investigaciones Fenomenológicas 12:137-156.
    Attention is an essential phenome-non to understand the scope of the perspectival methodology in Ortega; therefore, it’s a useful tool to go further in the study of the applicability of ratiovitalism. At the same time, for it is easy tracking in the Ortega’s work, it’s a good knoll to investigate the sources which influenced Ortega in the establishment and, therefore, to explore the shaping of his meth-odology. Our study, based on an analysis of the phenomenon of attention in Ortega's work, (...)
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  3.  8
    La teoría histórico-cultural de Vygotski desde una perspectiva fenomenológica.Jorge Montesó Ventura - 2016 - Investigaciones Fenomenológicas 13:107-126.
    Many times we have discussed about the appropriateness of situating to Vygotski in the Olympus of psychology. Even today, 80 years later, his theories continue creating as many supporters, defenders of his originality, as effusive critics who accuse the methodological shortcomings of his work. In our view, one of the shortcomings that have accused more his work is the lack of a solid theoretical foundation that endows meaning with the available host of data and results. Therefore, the objective of this (...)
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  4.  5
    Ortega y los predicados culturales de la percepción.Jorge Montesó Ventura - 2016 - Agora 35 (2):157-175.
    La “percepción” es uno de los elementos imprescindibles para la comprensión del pensamiento orteguiano: es la vía por la que nuestra consciencia se abre a lo circundante, fundamento de toda perspectiva y, en consecuencia, elemento fundamental para el autor. A su vez, es uno de los elementos que convierte al pensador madrileño en uno de los estudiosos más originales en este campo. El presente artículo pretende mostrar cómo, para Ortega, ya desde sus inicios, su filosofía de la percepción –de matriz (...)
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  5.  8
    El análisis existencial de Binswanger y la antropología orteguiana, puntos de encuentro.Jorge Montesó Ventura - 2017 - Endoxa 39:285 - 303.
    En la aplicación de la Analítica Existencial heideggeriana al campo de la psiquiatría, Binswanger se vio con la necesidad de trascender ciertos aspectos de su pensamiento encaminando su planteamiento ontológico a una tematización de cala- do antropológico. Esta interpretaría la “existencia” como la existencia de cada sujeto particular en su mundo vivido. Teniendo presente que, para Binswanger, el mundo contemplaba innegociablemente al “otro”, el modelo de ser-en-el-mundo se ampliaría a ser-en-el-mundo-con-otros, por lo que la noción de Sorge, orientada hacia uno (...)
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  6. La atención como fenómeno de apertura cognoscitiva al mundo. Una aproximación fenomenólogica.Jorge Montesó Ventura - 2017 - Contrastes: Revista Interdisciplinar de Filosofía:107-122.
    Attention is a cognitive phenomenon that, for its multiple functions and its permeability to emotional and cultural aspects, it’s a phenomenon with difficult definition. At the same time, the reasons that difficult its definition makes it a fundamental piece to understand the human behaviour, particularly the way that it interacts with its environment. In this article, we want to review the role of attention in the awareness process that allow the subject an adequate adaptation to the environment, and, through it, (...)
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  7.  10
    La atención como herramienta de cambio cultural en Ortega.Jorge Montesó Ventura - 2017 - Revista de Estudios Orteguianos 35:87-109.
    In Ortega, attention was always more than a cognitive phenomenon. For its projective character, for its linkage to the interests of the subject, it represented the copulative element that allowed the coexistence between “myself” and its circumstance; the trapdoor through which someone could open to the world and imbued it, determining which aspects of reality were apprehended and which were not. Attention, for Ortega, was the tool by which we change from impression to concept and, therefore, it was essential to (...)
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  8. La desconexión sistémica, las miradas centrípetas y sus efectos nostálgicos.Jorge Montesó Ventura - 2019 - Isegoría 61:655-671.
    Ortega said: “the reabsorption of circumstance is the concrete destiny of man”. But, what happens when this living environment is perceived so hostile that makes a project of life impracticable? In this article, we will reflect on possible responses to such a circumstance; where we seek refuge and find shelter to continue believing in the possibility of our project of life. Among other options, the current subject seems tender to look for it in the past, in the nostalgic look to (...)
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  9.  14
    Los intereses, el objeto especulativo de las redes sociales. Una cuestión ética.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 74:137-153.
    Philosophy has always shown concern about human interests in their study of knowledge. Nowadays, with the emergence of new social customs promoted by the massive use of networks, this concern is moving towards a more practical slope analysis. Interests -guide of our attention and, therefore, knowledge too- have becoming object to commercialization of trademarks. Such maelstrom has contributed to social networks become big banks of interests dedicated to make business with our privacy, a behaviour that awakes many ethical controversies and, (...)
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  10.  90
    La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  11. Ortega y el fenómeno de la atención.Jorge Montesó Ventura - 2015 - Revista de Historia de la Psicología 36 (2):47-66.
    The phenomenon of attention is one of the psychological phenomena most present in Ortega’s work and perhaps, at the same time, one of the most forgotten by the critics. Except for rare occasions, the phenomenon has traditionally been overshadowed by nodal ideas like «perspective» or «life». But we can’t ignore that the core of such ideas is precisely the phenomenon of attention. As we will try to show in this article –through a review of his thought–, it is in attention (...)
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  12.  21
    El Dinamismo Transformador Del Agua y de la Luz En Atisbos de Luz de Bella Clara Ventura.Jorge Chen Sham - 2011 - Aisthesis 50:189-201.
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  13.  88
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  14.  6
    Effects of Transcutaneous Vagus Nerve Stimulation on the P300 and Alpha-Amylase Level: A Pilot Study.Carlos Ventura-Bort, Janine Wirkner, Hannah Genheimer, Julia Wendt, Alfons O. Hamm & Mathias Weymar - 2018 - Frontiers in Human Neuroscience 12.
  15.  15
    Jorge Molder: 'I’M a Photographer in Particular'. Interview with Claudio Rozzoni.Jorge Molder & Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):7-14.
    This is the text of the Claudio Rozzoni's interview with Jorge Molder that took place in Portuguese on June 21, 2018, at the artist's atelier in Lisbon. English translation by Claudio Rozzoni.
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  16.  32
    "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales.Jorge R. Sagastume - 2011 - Revista de filosofía (Chile) 67:269-289.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  17.  44
    «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales.Jorge Sagastume - 2011 - Aisthesis 49:175-191.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  18.  17
    Díaz, Jorge Aurelio (Ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
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  19. Animal Welfare Concerns and Values of Stakeholders Within the Dairy Industry.B. A. Ventura, M. A. G. von Keyserlingk & D. M. Weary - 2015 - Journal of Agricultural and Environmental Ethics 28 (1):109-126.
    This paper describes the perspectives of stakeholders within the North American dairy industry on key issues affecting the welfare of dairy cattle. Five heterogeneous focus groups were held during a dairy cattle welfare meeting in Guelph, Canada in October 2012. Each group contained between 7 and 10 participants and consisted of a mix of dairy producers, veterinarians, academics, students, and dairy industry specialists. The 1-h facilitated discussions were audio-recorded and transcribed verbatim. Content analysis of the resulting transcripts showed that participants (...)
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  20.  11
    Putting Oneself in the Body of Others: A Pilot Study on the Efficacy of an Embodied Virtual Reality System to Generate Self-Compassion.Ausiàs Cebolla, Rocío Herrero, Sara Ventura, Marta Miragall, Miguel Bellosta-Batalla, Roberto Llorens & Rosa Ma Baños - 2019 - Frontiers in Psychology 10.
  21.  17
    The Development of the Orthographic Consistency Effect in Speech Recognition: From Sublexical to Lexical Involvement.Paulo Ventura, José Morais & Régine Kolinsky - 2007 - Cognition 105 (3):547-576.
  22.  60
    Algebraic Logic for Classical Conjunction and Disjunction.Josep M. Font & Ventura Verdú - 1991 - Studia Logica 50 (3-4):391 - 419.
    In this paper we study the relations between the fragment L of classical logic having just conjunction and disjunction and the variety D of distributive lattices, within the context of Algebraic Logic. We prove that these relations cannot be fully expressed either with the tools of Blok and Pigozzi's theory of algebraizable logics or with the use of reduced matrices for L. However, these relations can be naturally formulated when we introduce a new notion of model of a sequent calculus. (...)
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  23. Jorge Del Romero, Coordinador Del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
  24.  18
    Logics Projectively Generated From [ℳ︁] = (ℱ4, [{1}]) by a Set of Homomorphisms.Ventura Verdú - 1987 - Mathematical Logic Quarterly 33 (3):235-241.
  25.  62
    Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense (...)
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  26.  26
    Logics Projectively Generated From [ℳ] = by a Set of Homomorphisms.Ventura Verdú - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (3):235-241.
  27.  17
    Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005.Teacher Jorge Aurelio Díazs Tribute - 2005 - Ideas Y Valores 54 (128).
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  28.  17
    Some Algebraic Structures Determined by Closure Operators.Ventura Verdú - 1985 - Mathematical Logic Quarterly 31 (14‐18):275-278.
  29.  35
    Emotions and Empathy: A Bridge Between Nature and Society?Rodrigo Ventura - 2010 - International Journal of Machine Consciousness 2 (2):343-361.
  30.  14
    On Peripheral and Central Explanations of Temporal Summation.Dora Fix Ventura - 1979 - Behavioral and Brain Sciences 2 (2):286-287.
  31.  44
    Lexical Restructuring in the Absence of Literacy.Paulo Ventura, Régine Kolinsky, Sandra Fernandes, Luís Querido & José Morais - 2007 - Cognition 105 (2):334-361.
  32.  39
    A First Approach to Abstract Modal Logics.Josep M. Font & Ventura Verdú - 1989 - Journal of Symbolic Logic 54 (3):1042-1062.
    The object of this paper is to make a study of four systems of modal logic (S4, S5, and their intuitionistic analogues IM4 and IM5) with the techniques of the theory of abstract logics set up by Suszko, Bloom, Brown, Verdú and others. The abstract concepts corresponding to such systems are defined as generalizations of the logics naturally associated to their algebraic models (topological Boolean or Heyting algebras, general or semisimple). By considering new suitably defined connectives and by distinguishing between (...)
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  33.  24
    "An Unusual and Fast Disappearing Opportunity": Infectious Disease, Indigenous Populations, and New Biomedical Knowledge in Amazonia, 1960–1970.Dent Rosanna & Santos Ricardo Ventura - 2017 - Perspectives on Science 25 (5):585-605.
    In 1966, a team made up of Brazilian and foreign scientists spent a week carefully recording the body temperature and other clinical signs and symptoms of 110 Tiriyó Indigenous people in their communities along the Brazil-Suriname border. Led by the Yale University virologist and immunologist Francis Black, the researchers faced an "epidemic" with a special profile, distinct from those most common in Indigenous populations, which usually resulted in widespread illness, the collapse of subsistence activities, hunger, and as a rule, elevated (...)
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  34.  43
    On a Contraction-Less Intuitionistic Propositional Logic with Conjunction and Fusion.Romà J. Adillon & Ventura Verdú - 2000 - Studia Logica 65 (1):11-30.
    In this paper we prove the equivalence between the Gentzen system G LJ*\c , obtained by deleting the contraction rule from the sequent calculus LJ* (which is a redundant version of LJ), the deductive system IPC*\c and the equational system associated with the variety RL of residuated lattices. This means that the variety RL is the equivalent algebraic semantics for both systems G LJ*\c in the sense of [18] and [4], respectively. The equivalence between G LJ*\c and IPC*\c is a (...)
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  35.  24
    Some Algebraic Structures Determined by Closure Operators.Ventura Verdú - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (14-18):275-278.
  36. Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
     
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  37.  30
    Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E.Jorge Aurelio Díaz - 2008 - Ideas Y Valores 57 (137):190-192.
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  38.  81
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  39.  49
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  40. The Concept of Ideology.Jorge Larraín - 1979 - Hutchinson.
  41. Moral Judgments, Emotions and the Utilitarian Brain.Jorge Moll & Ricardo de Oliveira-Souza - 2007 - Trends in Cognitive Sciences 11 (8):319-321.
  42.  28
    Individuality: An Essay on the Foundations of Metaphysics.JORGE J. E. GRACIA - 1988 - State University of New York Press.
    The author begins by distinguishing six fundamental issues on the metaphysics of individuality.
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  43.  13
    Do Chief Sustainability Officers Make Companies Greener? The Moderating Role of Regulatory Pressures.Jorge Rivera & Patricia Kanashiro - 2019 - Journal of Business Ethics 155 (3):687-701.
    We draw from upper echelons theory to investigate whether the presence of a chief sustainability officer is associated with better corporate environmental performance in highly polluting industries. Such firms are under strong pressure to remediate environmental damage, to comply with regulations, and to even exceed environmental standards. CSOs in these firms are likely to be hired as legitimate agents to lead and successfully implement environmental strategy aimed at reducing pollution levels. Interestingly and contrary to our expectations, we found that the (...)
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  44. Transcultural Adaptation of the Oldenburg Burnout Inventory (OLBI) for Brazil and Portugal.Jorge Sinval, Cristina Queirós, Sonia Pasian & João Marôco - 2019 - Frontiers in Psychology 10.
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  45.  36
    Categorical Perception of Speech Sounds in Illiterate Adults.Willy Serniclaes, Paulo Ventura, José Morais & Régine Kolinsky - 2005 - Cognition 98 (2):B35-B44.
  46.  19
    The Emergence of Human Population Genetics and Narratives About the Formation of the Brazilian Nation.Vanderlei Sebastião de Souza & Ricardo Ventura Santos - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:97-107.
  47. Ventura's Borden Parker Bowne's Treatment of the Problem of Change and Identity. [REVIEW]Dommeyer Dommeyer - 1943 - Philosophy and Phenomenological Research 4:587.
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  48.  4
    The View of Islam in Hegel’s Berlin Lectures: Ever Increasing Information and the Search for a Comprehensive Theory.Lorella Ventura - 2015 - Hegel-Jahrbuch 2015 (1).
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  49.  16
    A Commentary on the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care.P. Ventura-Junca - 2001 - Christian Bioethics 7 (2):271-289.
  50.  21
    The Global Compact: An Analysis of the Motivations of Adoption in the Spanish Context.Jorge A. Arevalo, Deepa Aravind, Silvia Ayuso & Mercè Roca - 2013 - Business Ethics 22 (1):1-15.
    In the 10 years after the launch of the United Nations Global Compact (GC), there have been very few empirical assessments of the initiative in the academic literature. In this study, drawing from institutional theory and the resource-based view of the firm, we examine motivations of business participants to adopt the GC principles in the Spanish context. Using survey data from Spain – the country reporting the highest volume of business participants in the GC – we find that external institutional (...)
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