Results for 'Linda Brown Westrick'

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  1.  2
    The Determined Property of Baire in Reverse Math.Eric P. Astor, Damir Dzhafarov, Antonio Montalbán, Reed Solomon & Linda Brown Westrick - 2020 - Journal of Symbolic Logic 85 (1):166-198.
    We define the notion of a completely determined Borel code in reverse mathematics, and consider the principle $CD - PB$, which states that every completely determined Borel set has the property of Baire. We show that this principle is strictly weaker than $AT{R_0}$. Any ω-model of $CD - PB$ must be closed under hyperarithmetic reduction, but $CD - PB$ is not a theory of hyperarithmetic analysis. We show that whenever $M \subseteq {2^\omega }$ is the second-order part of an ω-model (...)
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  2.  7
    Weakly 2-Randoms and 1-Generics in Scott Sets.Linda Brown Westrick - 2018 - Journal of Symbolic Logic 83 (1):392-394.
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  3.  3
    A Lightface Analysis of the Differentiability Rank.Linda Brown Westrick - 2014 - Journal of Symbolic Logic 79 (1):240-265.
  4. Do Role Models Matter? An Investigation of Role Modeling as an Antecedent of Perceived Ethical Leadership.Michael E. Brown & Linda K. Treviño - 2014 - Journal of Business Ethics 122 (4):1-12.
    Thus far, we know much more about the significant outcomes of perceived ethical leadership than we do about its antecedents. In this study, we focus on multiple types of ethical role models as antecedents of perceived ethical leadership. According to social learning theory, role models facilitate the acquisition of moral and other types of behavior. Yet, we do not know whether having had ethical role models influences follower perceptions of one’s ethical leadership and, if so, what kinds of role models (...)
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  5. It’s Lovely at the Top.Linda Klebe Treviño, Gary R. Weaver & Michael E. Brown - 2008 - Business Ethics Quarterly 18 (2):233-252.
    Senior managers are important to the successful management of ethics in organizations. Therefore, their perceptions of organizational ethics are important. In this study, we propose that senior managers are likely to have a more positive perception of organizational ethics than lower level employees do largely because of their managerial role and their corresponding identification with the organization and need to protect the organization’s image as well as their own identity. Bycontrast, lower level employees are more likely to be cynical about (...)
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  6.  15
    It’s Lovely at the Top: Hierarchical Levels, Identities, and Perceptions of Organizational Ethics.Linda Klebe Treviño, Gary R. Weaver & Michael E. Brown - 2008 - Business Ethics Quarterly 18 (2):233-252.
    Senior managers are important to the successful management of ethics in organizations. Therefore, their perceptions of organizational ethics are important. In this study, we propose that senior managers are likely to have a more positive perception of organizational ethics than lower level employees do largely because of their managerial role and their corresponding identification with the organization and need to protect the organization’s image as well as their own identity. Bycontrast, lower level employees are more likely to be cynical about (...)
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  7.  51
    "This Past Was Waiting for Me When I Came": The Contextualization of Black Women's HistoryLiving in, Living Out: African American Domestics in Washington, D.C., 1910-1940The Memphis Diary of Ida B. Wells: An Intimate Portrait of the Activist as a Young WomanBlack Women in America: An Historical EncyclopediaHine Sight: Black Women and the Re-Construction of American HistoryWe Specialize in the Wholly Impossible: A Reader in Black Women's HistoryRighteous Discontent: The Women's Movement in the Black Baptist Church, 1880-1920. [REVIEW]Francille Rusan Wilson, Elizabeth Clark-Lewis, Miriam DeCosta-Willis, Darlene Clark Hine, Elsa Barkley Brown, Rosalyn Terborg-Penn, Wilma King, Linda Reed & Evelyn Brooks Higginbotham - 1996 - Feminist Studies 22 (2):345.
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  8.  3
    An Effective Analysis of the Denjoy Rank.Linda Westrick - 2020 - Notre Dame Journal of Formal Logic 61 (2):245-263.
    We analyze the descriptive complexity of several Π11-ranks from classical analysis which are associated to Denjoy integration. We show that VBG, VBG∗, ACG, and ACG∗ are Π11-complete, answering a question of Walsh in case of ACG∗. Furthermore, we identify the precise descriptive complexity of the set of functions obtainable with at most α steps of the transfinite process of Denjoy totalization: if |⋅| is the Π11-rank naturally associated to VBG, VBG∗, or ACG∗, and if α<ωck1, then {F∈C(I):|F|≤α} is Σ02α-complete. These (...)
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  9.  59
    Crafting a Public Image: An Empirical Study of the Ethics of Ghostwriting. [REVIEW]Linda A. Riley & Stuart C. Brown - 1996 - Journal of Business Ethics 15 (7):711 - 720.
    Ghostwriting is viewed by some as a necessary element for crafting an effective public image. Defenders of ghostwriting see no ethical dilemma in the practice because the audience knows the speechgiver is not necessarily the speechwriter. Alernatively, those regarding ghostwriting as unethical view the practice as deceitful. This group argues that the audience does not recognize the employment of a speechwriter and thus a speechgiver relies on the words of another to fortify personal ethos. This article examines several positions regarding (...)
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  10.  22
    A Comparison of Eating Disorder Scores Among African-American and White College Females.Ellen F. Rosen, Derek L. Anthony, Karen M. Booker, Teri L. Brown, Eric Christian, Robert C. Crews, Vivian J. Hollins, Jane T. Privette, Rosemerry R. Reed & Linda C. Petty - 1991 - Bulletin of the Psychonomic Society 29 (1):65-66.
  11.  30
    African-American Males Prefer a Larger Female Body Silhouette Than Do Whites.Ellen F. Rosen, Adolph Brown, Jennifer Braden, Herman W. Dorsett, Dawna N. Franklin, Ronald A. Garlington, Valerie E. Kent, Tonya T. Lewis & Linda C. Petty - 1993 - Bulletin of the Psychonomic Society 31 (6):599-601.
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  12.  10
    The Genius of the Future. Studies in French Art CriticismWallace Stevens: The Poem as Act.Linda Wagner, Anita Brookner & Merle E. Brown - 1972 - Journal of Aesthetics and Art Criticism 30 (4):567.
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  13.  14
    Stability in the American Automobile Industry: Insights From Alternate Representations.Daniel J. Svyantek & Linda L. Brown - 2001 - Emergence: Complexity and Organization 3 (3):42-57.
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  14. Life and Collected Works of Thomas Brown.Thomas Brown & Dixon - 2003
  15. Mission, a Cultural Confrontation: Swami Vivekananda and the American Missionary Movement (Reprinted From Vol 6, No 2).Linda Keller Brown - 1999 - Journal of Dharma 24 (4):378-401.
     
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  16. Mission, A Cultural Confrontation: Swami Vivekananda and the American Missionary Movement.Linda Brown - 1981 - Journal of Dharma 6 (2):167-186.
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  17.  15
    Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.
    On the 24th June 2015, Feminist Legal Studies and the London School of Economics Law Department hosted an afternoon event with Professor Wendy Brown, Class of 1936 First Professor of Political Science, University of California. Professor Brown kindly agreed to discuss her scholarship on feminist theory, and its relationship to both the law and neoliberalism. The event included an interview by Dr Katie Cruz and a Q&A session, which are presented here in an edited version of the transcript. (...)
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  18.  39
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  19.  20
    Moral Mathematics: An Interview with Campbell Brown.Campbell Brown - 2016 - Lse Philosophy Blog.
    Campbell Brown is one of the most recent additions to our faculty. We thought we’d welcome him to the Department with some questions.
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  20. Better Never to Have Been Believed: Benatar on the Harm of Existence: Campbell Brown.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
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  21.  99
    More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
  22. James Robert Brown: Thought Experiments and Platonism. Part Two.Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown - 2007 - Croatian Journal of Philosophy 7 (20):125-268.
     
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  23.  62
    Signifying Voices: Reading the “Adam Smith Problem”: Vivienne Brown.Vivienne Brown - 1991 - Economics and Philosophy 7 (2):187-220.
    The “Adam Smith problem” has traditionally been concerned with the issue of authorial integrity: the issue of how a single author, Adam Smith, could have written two such apparently dissimilar, even contradictory, works as The Theory of Moral Sentiments and The Wealth of Nations. As the problem to be resolved was the single authorial origin of two such works, the perceived incompatibilities between them were explained in terms of Smith's intellectual biography – for example, Smith's travels to France, Smith's meetings (...)
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  24.  85
    Stove's Reading of Mill: D. G. Brown.D. G. Brown - 1998 - Utilitas 10 (1):122-126.
  25.  29
    Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown.Jane Carruthers & A. C. Brown - 2014 - Transactions of the Royal Society of South Africa 69 (1):45-54.
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  26.  59
    Reading Adam Smith's Texts on Morals and Wealth: Vivienne Brown.Vivienne Brown - 1995 - Economics and Philosophy 11 (2):344-351.
    In his Comment ‘Adam Smith on the Morality of the Pursuit of Fortune’, Richard Arlen Kleer accepts much of the argument in my article ‘Signifying Voices’ but insists that I have ‘gone too far’. Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are ‘amoral’ activities and insists that (...)
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  27.  17
    Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater.Scott Brown, A. A. J. Marley & Yves Lacouture - 2007 - Psychological Review 114 (2):528-532.
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  28. Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW]D. Brown - 1991 - Studies in Christian Ethics 4 (1):80-83.
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  29.  58
    Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown[REVIEW]Matthew J. Brown - 2010 - Isis 101 (3):686-687.
  30.  38
    Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN.Robert F. Brown - 1991 - Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  31. The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown.Peter Brown, Andrew Smith & Karin Alt (eds.) - 2005 - Distributor in the U.S., David Brown Bk. Co..
  32.  30
    Berkeley on the Unity of the Self: S. C. Brown.S. C. Brown - 1971 - Royal Institute of Philosophy Supplement 5:64-87.
    That the legacy of Berkeley's philosophy has been a largely sceptical one is perhaps rather surprising. For he himself took it as one of his objectives to undermine scepticism. He roundly denied that there were ‘any principles more opposite to Scepticism than those we have laid down’. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’. And it has become something of a commonplace (...)
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  33.  30
    Harold I. Brown. Reviewed Work: Knowledge in a Social World by Alvin I. Goldman. [REVIEW]Harold I. Brown - 2000 - Philosophy of Science 67 (2):348-352.
  34.  49
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  35.  28
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  36.  45
    Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles.S. Brown - 2002 - Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  37.  45
    A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime.Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill - 2010 - In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.
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  38.  39
    Brown's Rationality.Harold Brown - 1992 - Social Epistemology 6 (1):45 – 55.
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  39.  35
    Psychological Egoism Revisited: Norman J. Brown.Norman J. Brown - 1979 - Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  40.  34
    Svaraj, the Indian Ideal of Freedom: A Political or Religious Concept?: C. MacKenzie Brown.C. Mackenzie Brown - 1984 - Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
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  41.  24
    The ‘Principle’ of Natural Order: Or What the Enlightened Sceptics Did Not Doubt: S. C. Brown.Stuart Brown - 1978 - Royal Institute of Philosophy Supplement 12:56-76.
    My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers (...)
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  42.  20
    American Constitutional Custom: A Forgotten Factor in the Founding. By Stuart Gerry Brown.Stuart Gerry Brown - 1953 - Ethics 64 (3):230-231.
  43.  19
    Mill on the Harm in Not Voting: D. G. Brown.D. G. Brown - 2010 - Utilitas 22 (2):126-133.
    Christopher Miles Coope offers a letter, drafted by Helen Taylor but certified by Mill, in which Mill asserts the duty to vote, as evidence that he could not have regarded harmfulness to others as a necessary condition of moral wrongness. But it is clear that Mill regarded the duty to vote as one of imperfect obligation, and the wrongness of not fulfilling it as a matter roughly of not doing enough, in this case not doing one's fair share. He has (...)
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  44.  16
    An Interview with Nancy Carpentier Brown.Nancy Carpentier Brown & Sean P. Dailey - 2016 - The Chesterton Review 42 (1/2):201-205.
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  45.  20
    India and Indology: Selected Articles by W. Norman Brown.M. B. Emeneau, Rosane Rocher & Norman Brown - 1981 - Journal of the American Oriental Society 101 (2):236.
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  46.  27
    Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW]Chris Brown - 1997 - Ethics and International Affairs 11:293-294.
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  47.  24
    A Kind of Necessary Truth: Norman J. Brown.Norman J. Brown - 1975 - Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  48.  42
    Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW]R. Brown - 1984 - Philosophy of the Social Sciences 14 (3):418-425.
  49.  40
    Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW]M. Bryson Brown - 1987 - Dialogue 26 (2):382-.
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  50.  19
    On Applying Ethics: James M. Brown.James M. Brown - 1987 - Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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