Results for 'Emrah Kaya'

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  1. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which is (...)
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  2.  17
    İslam Işığında Müslümanlığımızla Yüzleşme. [REVIEW]Emrah Kaya - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20:283-290.
    İslam’ın toplum hayatındaki tezahürlerinin mahiyet ve işlevi hakkındaki tartışmalar neredeyse Hz. Peygamber’in vefatından hemen sonraya kadar uzanır. Kelamın ehl-i hadisi eleştirisinde, Müslüman filozofların kelamcıları eleştirisinde, Gazzâlî’nin (ö. 1111) filozofları eleştirisinde daima İslam’ın “nasıl” anlaşılması gerektiği sorusunu görmek mümkündür. Gazzâlî ve İbn Rüşd (ö. 1198) gibi birbirine muhalif olan iki âlimin dahi kendi dönemlerindeki fukahayı eleştirmede müttefik olmasında yine İslam’ın “nasıl” anlaşılması gerektiği ve toplum hayatında “nasıl” uygulanacağı sorusu görülebilir. Son yüz yıllık dönemde ise bu tartışmalar ve uğraşların zirve yaptığını söyleyebiliriz. (...)
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  3. Sonsuz Tecellî ve Daimî Yaratma: İbn Arabī ve İbn Teymiyye’nin Yaratma Meselesine Ezelî Fiil Olarak Bakışı.Emrah Kaya - 2016 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 57 (2):69-96.
    Creation or becoming as a philosophical and theological problem has always been one of the main controversial issues of philosophers and theologians. It is sometimes defended that creation is an instant act or event; sometimes it is thought that creation is a process without a beginning. In this article, the approaches of Ibn Arabī and Ibn Taymiyya to the issue of creation are examined and compared. These two scholars mainly advocate that it is not possible for creation to begin at (...)
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  4. İḥyâ’u ʿUlûmi’d-Dîn’de Akıl ve Aklîlik.Emrah Kaya - 2018 - Bilimname: Düşünce Platformu (36):135-164.
    Knowledge, despite the fact that there is no a complete definition yet, is one of the main discussion issues of philosophy, theology and tasawwuf. Some claim that knowledge occurs by means of reason that processes data transmitted by sense organs while others claim that knowledge occurs by means of a light released in the heart of humans. Since it is not mutual for all humans to have the light in the heart, focusing on the other way of knowledge, that it (...)
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  5. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, (...)
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  6. Ebû Bekir Zekeriyyâ er-Râzî’nin Felsefî Görüşleri: İlâhiyyât (Metafizik) ve Tabîiyyât (Doğa Felsefesi). [REVIEW]Emrah Kaya - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):225-231.
    Ebû Bekir Zekeriyyâ er-Râzî’nin Felsefî Görüşleri: İlâhiyyât (Metafizik) ve Tabîiyyât (Doğa Felsefesi), Turgut Akyüz, İstanbul: Ravza Yayınları, 2017, 255 s.
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  7. Tasavvufî Perspektifte Nefs ve İlintileri. [REVIEW]Emrah Kaya - 2018 - Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi 44:189-195.
    İncelemeye çalıştığımız bu kitap meseleye tasavvufî perspektif ile yaklaşmakta; felsefe ve kelâm tartışmalarına temas etmemektedir. “Kalp, Nefs ve Ruh”, “Etvâr-ı Sebʿa: Nefsin Yedi Mertebesi” ve “Etvâr-ı Sebʿa’nın Taalluku” başlıklarıyla üç ana bölümden oluşan kitabın konuları işleyişi ise tasviridir.
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  8. İbn Teymiyye’ye Göre İbn Arabî. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21:2073-2080.
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  9.  90
    İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21 (3):2107-2114.
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  10.  3
    Mysticism and Philosophy in al-Andalus: Ibn Masarra, Ibn al-‘Arabī and the Ismā‘īlī Tradition. [REVIEW]Emrah Kaya - 2018 - İslâm Araştırmaları Dergisi 39:174-182.
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  11.  13
    Looking at the Social Aspects of Nature of Science in Science Education Through a New Lens.Sila Kaya, Sibel Erduran, Naomi Birdthistle & Orla McCormack - 2018 - Science & Education 27 (5-6):457-478.
    Particular social aspects of the nature of science, such as economics of, and entrepreneurship in science, are understudied in science education research. It is not surprising then that the practical applications, such as lesson resources and teaching materials, are scarce. The key aims of this article are to synthesize perspectives from the literature on economics of science, entrepreneurship, NOS, and science education in order to have a better understanding of how science works in society and illustrate how such a synthesis (...)
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  12.  2
    How Do University Students Perceive the Nature of Science?Selin Akgun & Ebru Kaya - 2020 - Science & Education 29 (2):299-330.
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  13.  15
    Personal and Professional Values Held by Baccalaureate Nursing Students.Hülya Kaya, Burçin Işik, Emine Şenyuva & Nurten Kaya - 2017 - Nursing Ethics 24 (6):716-731.
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  14.  4
    Klasik Sosyolojide Nostaljik Paradigma ve İslamcılıkta Asr-ı Saadet Özlemi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):81-81.
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  15.  3
    Erken Dönem Tefsirlerinde Otantiklik Problemi Ve Müellif-Eser İlişkisi.Süleyman Kaya - forthcoming - Cumhuriyet İlahiyat Dergisi:497-518.
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  16.  4
    Modernity, Openness, Interpretation: A Perspective on Multiple Modernities.Ibrahim Kaya - 2004 - Social Science Information 43 (1):35-57.
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  17.  11
    Electronic Transport of Au//N-Si Structures Analysed Over a Wide Temperature Range.S. Alialy, A. Kaya, E. Marıl, Ş Altındal & İ Uslu - 2015 - Philosophical Magazine 95 (13):1448-1461.
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  18.  8
    On Double Exponential Forward Bias Current-Voltage Characteristics of Au/Ca3Co4Ga0.001Ox/N-Si/Au Type Structures in Temperature Range of 80–340 K. [REVIEW]E. Marıl, Ş Altındal, A. Kaya, S. Koçyiğit & İ Uslu - 2015 - Philosophical Magazine 95 (10):1049-1068.
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  19.  5
    İlahiyat Fakültesi Kadın Öğrencilerinin Din ve Toplumsal Cinsiyet Anlayışları.Abdussamet Kaya - forthcoming - Cumhuriyet İlahiyat Dergisi:1337-1357.
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  20.  1
    Analysis Of Conceptual And Perceptual Processing Of Literary Of Alienation In Nausea By Jean-Paul Sartre.Muzaffer Kaya - 2013 - Journal of Turkish Studies 8:307-317.
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  21.  10
    The Measurement of Emotional Intelligence: A Critical Review of the Literature and Recommendations for Researchers and Practitioners.Peter J. O'Connor, Andrew Hill, Maria Kaya & Brett Martin - 2019 - Frontiers in Psychology 10.
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  22.  10
    Education for Syrian Refugees: The New Global Issue Facing Teachers and Principals in Turkey.Hasan Aydin & Yeliz Kaya - 2019 - Educational Studies 55 (1):46-71.
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  23.  30
    Batı Dışı Modernleşme Örneği Olarak Türkiye Modernleşmesi: Süreklilikler, Kopuşlar Ve Çatallanmalar.Mahmut Kaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):545-545.
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  24. Building on the Indigenous: An Appropriate Paradigm for Sustainable Development in Africa.Mogomme A. Masoga & Hassan Kaya - 2011 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 153.
     
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  25.  4
    The Drama of Ekphrastic Affect: Sculpture in Evliy' Çelebi's The Book of Travels.Nilay Kaya - 2019 - Journal of Aesthetic Education 53 (4):99.
    Evliyâ Çelebi, who wrote accounts of his travels that lasted over forty years, was an enlightened Ottoman saraylı, a courtier as his name çelebi indicates. Seyahatnâme, a ten-volume, first-person narrative, is one of the few accounts of the seventeenth-century Ottoman world and its periphery from the perspective of a Muslim intellectual. Robert Dankoff states, "The Book of Travels is a unique geographical, social, cultural, and linguistic record of the places and peoples the author encountered, and an invaluable source for many (...)
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  26.  22
    Coğrafya Öğrencilerinin "Hava" Kavramıyla İlgili Bilişsel Yapılarının Kelime İlişkilendirme Testi İl.Baştürk Kaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):557-557.
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  27.  30
    Why Global Inequality Matters: Derivative Global Egalitarianism.Ayse Kaya & Andrej Keba - 2011 - Journal of International Political Theory 7 (2):140-164.
    This article integrates empirical and normative discussions about why global economic inequalities matter in critically examining an approach known as derivative global egalitarianism . DGE is a burgeoning perspective that opposes excessive global economic inequality not based on the intrinsic value of equality but inequality's negative repercussions on other values. The article aims to advance the research agenda by identifying and critically evaluating four primary varieties of DGE arguments from related but distinct literatures, which span a number of disciplines, including (...)
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  28.  8
    Osmanlı’da Din Hizmeti Görevlilerinin Atanma ve Çalışma Şartlarını Düzenleyen Tevcîh-i Cih't Niz'mn'meleri Hakkında Bir Değerlendirme.Umut Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):203-203.
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  29.  16
    Cumhuriyet Döneminde Süleyman Şah Türbesi'nin Taşınması Sorunu.Yakup Kaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 5):245-245.
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  30.  22
    In the Shadow of “Prophetic Legislation”: The Venture of Practical Philosophy After Avicenna.M. Cüneyt Kaya - 2014 - Arabic Sciences and Philosophy 24 (2):269-296.
    The article aims to demonstrate that Avicenna's centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophicalsummason the basis of his view of the (...)
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  31.  15
    Yazma Güçlüğü Olan Bir İlkokul 4. Sınıf Öğrencisine Bitişik Eğik Yazı Öğretimi.Bengisu Kaya - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1407-1407.
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  32.  6
    Modernitenin Ayna İmgesi Olarak Romantizm Ve İslamcılıkta Romantik Modernleşmenin Ortaya Çıkışı.İrfan Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1483-1507.
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  33.  14
    Cumhuriyet Döneminde Süleyman Şah Türbesi'nin Korunması.Yakup Kaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 9):263-263.
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  34.  37
    Management of Global Environmental Issues.Yoichi Kaya, Shunsuke Kondo, Hikaru Kobayashi, Yutaka Suzuki, Tsutomu Tanaka & Yasuhiro Murota - 1984 - World Futures 19 (3):223-231.
    Something should be done for a better global environment as soon as possible. This paper investigates the direction of management of the global environment and proposes new, concrete ideas for it.
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  35.  13
    Birinci Sınıf Öğrencilerinin Akıcı Okumalarının Değerlendirilmesi.Dudu Kaya - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1435-1435.
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  36.  10
    Sosyolojik Düşüncede Avrupa-Merkezcilik, Ötekileştirme Ve Oryantalist Söylem Üzerine Post-Kolonyal Bir Okuma Ve Eleştirisi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1973-2008.
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  37.  5
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  38.  17
    Environmental Education Projects Conducted at Primary Schools in Turkey.Erdoğan Kaya & Nazlı Gökçe - 2010 - Cultura 7 (2):204-220.
    Projects conducted at primary schools are of great importance in environmental education. In this study, interviews were carried out with teachers who were theparticipants of particular environmental projects. This survey study is conducted through a descriptive research method, namely, semi-structured interviews. The data were analyzed descriptively. The study revealed that teachers felt environmental education projects made various contributions to students, schools, school staff, teachers, parents, and the school environment. However, it was discovered that teachers experienced some problems in project implementation. (...)
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  39.  5
    Sosyolojik Düşüncede Avrupa-Merkezcilik, Ötekileştirme Ve Oryantalist Söylem Üzerine Post-Kolonyal Bir Okuma Ve Eleştirisi.İrfan Kaya - 2018 - ULUM Journal of Religious Inquiries 1 (1):163-188.
    Modernite, uzun bir zamandır tüm dünyada, Avrupa-merkezci bir ideolojiyle suç ortaklığı yapmasına ve özünde barındırdığı çelişkilerin bağdaşmazlığına rağmen, bilgi üretimi ve disiplinlerin teorik çerçevesini belirlemede hâkim paradigma olmayı sürdürmektedir. Avrupa-merkezci ideolojiyle girişilen suçun iştirakçilerinden bir diğeri de, modernliğin kendi kendini gözleme tarzı olarak ve onunla birlikte gelişen, aralarında totolojik bir görünüm sergileyen sosyolojidir.Modernitenin özünde barındırdığı çelişkilerin bağdaşmazlığı, yadsıma, inkâr vs. ötekileştirme nosyonunu kaçınılmaz kılar.Sosyolojik literatürde ötekileştirme, özcü bir yaklaşımla Batıda yaşanan tarihsel sürecin tek doğru ve evrensel olduğu iddiasıyla geliştirilen tarih (...)
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  40.  11
    Yunus Emre Divanı'nın Türkçe Öğretimi Açısından İncelenmesi.Musa Kaya - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):423-423.
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  41.  10
    Contemporary Turkey: An Islamic-Capitalist Variety of Modernity?Ibrahim Kaya - 2014 - Social Science Information 53 (2):197-212.
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  42.  9
    Hüseyin bin Muhammed'in İlm-i Tıbb Adlı Eseri.Fatih Kaya - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):517-517.
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  43.  9
    K'tib Davudun İstanbul ve Vize Şehrengizi.Hasan Kaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):631-631.
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  44.  9
    Some Thoughts About Paşazade’s Daqayiqu’L-Haqayiq.İbrahim Kaya - 2011 - Journal of Turkish Studies 6:671-704.
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  45.  9
    The Newspaper To İzmir” In The National Struggle.Erol Kaya - 2008 - Journal of Turkish Studies 3:296-314.
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  46.  6
    Nostalgic Paradigm in Classical Sociology and Longing for Golden Age in Islamism.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (2):947-970.
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  47.  9
    Being Human Among Humans: Plurality in the Divided World.Özlem Duva Kaya - 2015 - Dialogue and Universalism 25 (1):216-221.
    The main thesis I put forward in this article is that the democratic theory needs an anthropological perspective which defines the human in plurality and signifies the possibility of achieving a fully inclusive rational consensus. I argue that a model of democracy in terms of cosmopolitan anthropology can help us to better envision the main challenge facing universal norms and principles today. How to create democratic forms of living together? I think we can answer this question by interpreting Hannah Arendt’s (...)
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  48.  10
    The Relationship Between Burnout and Mobbing Among Hospital Managers.Seda Karsavuran & Sıdıka Kaya - 2017 - Nursing Ethics 24 (3):337-348.
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  49.  8
    A New Source for Al-‘Amirı Studies: Al-Majalis Al-Sab‘ Bayna Al-Shaykh Wa Al-‘Amirı.M. Cüneyt Kaya - 2015 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (7):1-34.
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  50.  1
    Gender and Violence: Rape as a Spectacle on Prime-Time Television.Şehriban Kaya - 2019 - Social Science Information 58 (4):681-700.
    This article focuses on the representation of rape on prime-time Turkish television and its context, where the industry, marketing and politics intersect, to investigate how the representation of rape on television serials functions. Since 2010, the prime-time episodic television of Turkey has used images of beautiful young girls and women who have been raped as a motif. A large number of TV serials have featured male violence against women as a central narrative concern, while there has been a rising trend (...)
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