Results for 'Elder, John'

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  1. The Elder of Ephesus and the Elder John.B. W. Bacon - 1927 - Hibbert Journal 26:112.
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  2. The Mythical "Elder John" of Ephesus.B. W. Bacon - 1930 - Hibbert Journal 29:312.
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  3.  23
    Differences in Ethical Attitudes Between Registered Nurses and Medical Students.Ruth Elder, John Price & Gail Williams - 2003 - Nursing Ethics 10 (2):149-164.
    In this study we compared the ethical attitudes of a group of experienced, predominantly female, registered nurses (n = 67) with those of a group of final year, mixed sex, medical students (n = 125). The purpose was to determine the basis of differences in attitudes that could lead to ethical disagreements between these two groups when they came to work together. A questionnaire developed to explore ethical attitudes was administered and the responses of the two groups were compared using (...)
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  4. The Parable of the Sower Beneath the Surface of Multicultural Issues The Narrow Neck of Land.Elder Paul V. Johnson, Blair G. Van Dyke, Jared M. Halverson, Sidney R. Sandstrom, Eric-Jon K. Marlowe, John Hilton Iii, Jordan Tanner, Nick Eastmond, Clyde L. Livingston & A. Paul King - 2008 - The Religious Educator 9 (3).
     
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  5.  5
    JOHN F. HEALY, Pliny the Elder on Science and Technology. Oxford: Oxford University Press, 1999. Pp. Xv+467. ISBN 0-19-814687-6. £65.00. [REVIEW]Aude Doody - 2004 - British Journal for the History of Science 37 (3):345-346.
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  6.  5
    John Talbot and the War in France, 1427–1453. [REVIEW]A. Elder - 1985 - Speculum 60 (4):939-941.
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  7.  1
    John F. Healy. Pliny the Elder on Science and Technology. Xvi + 467 Pp., Bibl., Indexes.New York/Oxford: Oxford University Press, 1999. $110. [REVIEW]Roger French - 2002 - Isis 93 (1):103-103.
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  8.  3
    The Elder Pliny. [REVIEW]John Healy - 1994 - The Chesterton Review 44 (1):54-56.
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  9.  8
    A Common Faith. By John Dewey , Professor of Philosophy, Emeritus, in Columbia University. (New Haven: Yale University Press; London: Humphrey Milford, Oxford University Press. 1934. Pp. 87. Price $1.50; 7s. Net.). [REVIEW]A. E. Elder - 1935 - Philosophy 10 (38):235-.
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  10.  12
    C. T. Allmand, Lancastrian Normandy, 1415–1450: The History of a Medieval Occupation. New York: Clarendon Press, Oxford University Press, 1983. Pp. Xiii, 349; Map. $47.50.A. J. Pollard, John Talbot and the War in France, 1427–1453. (Studies in History, 35.) London: Royal Historical Society; Atlantic Highlands, N.J.: Humanities Press, 1983. Pp. Xiv, 166; 2 Maps and Black-and-White Frontispiece. $30.25. [REVIEW]A. Elder - 1985 - Speculum 60 (4):939-941.
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  11.  19
    The Plagiarism of the Heathens Detected: John Wood, the Elder (1704–1754) on the Translation of Architecture and Empire.Edward A. Eigen - 2009 - Journal of the History of Ideas 70 (3):375-397.
  12.  5
    The Gospel of Matthew, John the Elder and the Papias Tradition: A Response to R H Gundry.David C. Sim - 2007 - Hts Theological Studies 63 (1).
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  13.  7
    Human Fertility Control: Theory and Practice. By D.F. Hawkins and M.G. Elder, (with Contributions by Zara Whitworth and Jack Parsons). Pp. 483. (Butterworths, London, 1979.) Price £21.00. [REVIEW]John McEwan - 1980 - Journal of Biosocial Science 12 (3):369-371.
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  14. Innovation in Early Humanist Rhetoric-the Oratory of Vergerio, Pier, Paolo the Elder.John M. McManamon - 1982 - Rinascimento 22:3-32.
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  15. The Elder Statesman.Leslie Paul - 1954 - Bulletin of the John Rylands Library 36.
     
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  16. Is There a Duty to Die?: And Other Essays in Bio-Ethics.John Hardwig - 2000 - Routledge.
    Amid the controversies surrounding physician-assisted suicides, euthanasia, and long-term care for the elderly, a major component in the ethics of medicine is notably absent: the rights and welfare of the survivor's family, for whom serious illness and death can be emotionally and financially devastating. In this collection of eight provocative and timely essays, John Hardwig sets forth his views on the need to replace patient-centered bioethics with family-centered bioethics. Starting with a critique of the awkward language with which philosphers (...)
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  17.  16
    Questioning Contingency in Social Life: Roles, Agreement and Agency.Stephen Kemp & John Holmwood - 2012 - Journal for the Theory of Social Behaviour 42 (4):403-424.
    Structure/agency theories presuppose that there is a unity to structure that distinguishes it from the (potential) diversity of agents' responses. In doing so they formally divide the robust social processes shaping the social world (structure) from contingent agential variation (agency). In this article we question this division by critically evaluating its application to the concept of role in critical realism and structural functionalism. We argue that Archer, Elder-Vass and Parsons all mistakenly understand a role to have a singular structural definition (...)
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  18.  6
    Every Thing Must Go.James Ladymanand, Don Rosswith, David Spurrettand & John Collier - 2009 - Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  19.  5
    A Unique Partnership: William and Lawrence Bragg and the 1915 Nobel Prize in Physics. [REVIEW]John Jenkin - 2001 - Minerva 39 (4):373-392.
    The award of the 1915 Nobel Prize in physics jointly to William Henry Bragg and his elder son, William Lawrence Bragg – `for their services in the analysis of crystal structure by means of Röntgen rays' – seems to have been largely uncontroversial at the time, butthere are a number of questions that surround the award and the events that followed it that deserve exploration. This paper attempts to address these questions.
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  20.  8
    The Campanian Villas of C. Marius and the Sullan Confiscations.John D'arms - 1968 - Classical Quarterly 18 (1):185-188.
    By the end of the Republic the Bay of Naples had become a preferred setting for the pleasure villas of wealthy Romans, a centre of fashion and of cultivated ease. The villa of C. Marius at Misenum, though not the first of which we hear, is the earliest coastal Campanian estate whose appointments are explicitly described as having been luxurious. In an epistle of Seneca Marius is said to have built the villa, and on a height; of the location Seneca (...)
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  21.  77
    Classical American Philosophy and Modern Medical Ethics: The Case of Richard Cabot.Kimberly Garchar and John Kaag - 2013 - Transactions of the Charles S. Peirce Society 49 (4):553.
    In November of 1893, Richard Cabot euthanized his brother Ted, who was suffering from the effects of untreated diabetes. Richard assumed responsibility of Ted’s care in June of that year and administered many treatments to ease the suffering and symptoms of his brother. These treatments, however, were ultimately ineffective to stave off the pain of renal failure and infection. Richard adored his older brother, and according to him, was the one that Richard “loved best.” As the date of Ted’s euthanization (...)
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  22.  58
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  23. Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier.S. R. Allen - 2009 - Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  24. Creations of the Mind: Theories of Artifacts and Their Representaion.Eric Margolis & Stephen Laurence (eds.) - 2007 - New York: Oxford University Press.
    Creations of the Mind presents sixteen original essays by theorists from a wide variety of disciplines who have a shared interest in the nature of artifacts and their implications for the human mind. All the papers are written specially for this volume, and they cover a broad range of topics concerned with the metaphysics of artifacts, our concepts of artifacts and the categories that they represent, the emergence of an understanding of artifacts in infants' cognitive development, as well as the (...)
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  25.  28
    “Anything That Is Strang”: Normality, Deviance, and the Tradescants’ Collecting Legacy.Alessia Pannese - 2015 - Perspectives on Science 23 (3):335-360.
    John Tradescant the Elder was probably born in England in the 1570s. The earliest known historical record of his life documents his marriage to Elizabeth Day, at Meopham on 18 June 1607.1 A long career working as gardener in the service of England’s nobility—among his employers were Robert and William Cecil, Edward Wotton, and George Villiers —provided numerous opportunities for travel abroad in pursuit of the exotic species for which his eminent employers clamored. As a result of his voyages, (...)
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  26. Reviews the bookBuddhist Insight: Essays by Alex Wayman,'Edited by George R. Elder.George Elder - 1990 - Philosophy East and West 40 (2):254-256.
     
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  27. The Difficulty of Removing the Prejudice: Causality, Ontology and Collective Recognition.V. P. J. Arponen - 2014 - European Journal of Social Theory 17 (4):407-424.
    Critically discussing the causal social ontologies presented by Dave Elder-Vass and John Searle, the article argues that these views implausibly identify the causal ontological source of human sociality in collectively known, recognized and accepted statuses, criteria, norms and the like. This is implausible, for it ignores human sociality as occurring in temporally and spatially dispersed on-going processes of human interaction of differently placed, often unequal, and thus epistemically differently equipped actors in division of labour. Human scientific concepts are best (...)
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  28.  14
    Bangs, Crunches, Whimpers, and Shrieks. Singularities and Acausalities in Relativistic Spacetimes. [REVIEW]Michael Stöltzner - 1999 - Vienna Circle Institute Yearbook 6:320-325.
    Quantum theorists silently slaughter cats in tightly closed boxes. For matters of consistency, general relativists prefer family affairs instead. They travel back in time to murder their grandfathers before they themselves were born. John Earman’s new book brings good news for the elder generation: Grandfathers do not figure so prominently in a critical account of general relativity that any such experiment will ever pass an ethics commission.
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  29.  15
    The Environmental Ethics of Fan Ruiping’s Revisionist Confucianism.Ronnie Littlejohn - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):403-406.
    Fan Ruiping is engaged in a wide-ranging project to reconstruct Confucianism for the contemporary period. It includes his sustained attack on John Rawls’ theory of distributive justice, various Chinese policies and practices on the delivery of health and elder care, and global business ethics. This paper describes his revised Confucian understanding of environmental morality under the metaphor of nature as garden and man as gardener. I argue the current state of this effort is in need of a more robust (...)
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  30.  35
    James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice.Robert Rice - 2012 - The Australasian Catholic Record 89 (1):69.
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
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  31. The Causal Power of Social Structures: Emergence, Structure and Agency.Dave Elder-Vass - 2010 - Cambridge University Press.
    The problem of structure and agency has been the subject of intense debate in the social sciences for over 100 years. This book offers a solution. Using a critical realist version of the theory of emergence, Dave Elder-Vass argues that, instead of ascribing causal significance to an abstract notion of social structure or a monolithic concept of society, we must recognise that it is specific groups of people that have social structural power. Some of these groups are entities with emergent (...)
     
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  32.  40
    Real Natures and Familiar Objects.Crawford L. Elder - 2004 - Bradford.
    In _Real Natures and Familiar Objects_ Crawford Elder defends, with qualifications, the ontology of common sense. He argues that we exist -- that no gloss is necessary for the statement "human beings exist" to show that it is true of the world as it really is -- and that we are surrounded by many of the medium-sized objects in which common sense believes. He argues further that these familiar medium-sized objects not only exist, but have essential properties, which we are (...)
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  33. The Reality of Social Construction.Dave Elder-Vass - 2012 - Cambridge University Press.
    'Social construction' is a central metaphor in contemporary social science, yet it is used and understood in widely divergent and indeed conflicting ways by different thinkers. Most commonly, it is seen as radically opposed to realist social theory. Dave Elder-Vass argues that social scientists should be both realists and social constructionists and that coherent versions of these ways of thinking are entirely compatible with each other. This book seeks to transform prevailing understandings of the relationship between realism and constructionism. It (...)
     
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  34.  33
    On Elder-Vass: Refining a Refinement.Douglas Porpora - 2007 - Journal for the Theory of Social Behaviour 37 (2):195–200.
    This paper responds to Dave Elder-Vass's generally sympathetic critique of Margaret Archer's position on structure and emergence. Elder-Vass does helpfully emphasize the synchronic effects of structure. Yet, it is argued here, in his treatment of structure, Elder-Vass tends to concede too much to methodological individualism and to overemphasize social rules at the expense of social relations. Finally, a question is raised about how both Archer and Elder-Vass and Critical Realism in general speak of emergence.
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  35.  83
    Familiar Objects and Their Shadows.Crawford L. Elder - 2011 - Cambridge University Press.
    Most contemporary metaphysicians are sceptical about the reality of familiar objects such as dogs and trees, people and desks, cells and stars. They prefer an ontology of the spatially tiny or temporally tiny. Tiny microparticles 'dog-wise arranged' explain the appearance, they say, that there are dogs; microparticles obeying microphysics collectively cause anything that a baseball appears to cause; temporal stages collectively sustain the illusion of enduring objects that persist across changes. Crawford L. Elder argues that all such attempts to 'explain (...)
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  36.  28
    Elder-Vass's Move and Giddens's Call.Charles Varela - 2007 - Journal for the Theory of Social Behaviour 37 (2):201–210.
    David Elder-Vass's “For Emergence: refining Archer's account of social structure,” is the latest of a number of papers which together constitute a family quarrel in the cognitive space After Postmodernism among realist social scientists. In the case under examination here in “Elder-Vass's Move and Giddens's Call”, the concern is the structure and agency problem in the social sciences. The debate continuing in Elder-Vass's paper represents the proponents of the resurrection of Durkheim's social realism under the auspices of Bhaskar's Transcendental Realism; (...)
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  37.  77
    Elder-Vass on the Causal Power of Social Structures.Tobias Hansson Wahlberg - 2014 - Philosophy of the Social Sciences 44 (6):774-791.
    In this review essay, I examine the central tenets of sociologist Dave Elder-Vass’s recent contribution to social ontology, as put forth in his book The Causal Power of Social Structures: Emergence, Structure and Agency. Elder-Vass takes issue with ontological individualists and maintains that social structures exist and have causal powers in their own right. I argue that he fails to establish his main theses: he shows neither that social structures have causal powers “in their own right” (in any sense of (...)
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  38.  15
    Real Natures and Familiar Objects.Crawford L. Elder - 2004 - Bradford.
    In _Real Natures and Familiar Objects_ Crawford Elder defends, with qualifications, the ontology of common sense. He argues that we exist -- that no gloss is necessary for the statement "human beings exist" to show that it is true of the world as it really is -- and that we are surrounded by many of the medium-sized objects in which common sense believes. He argues further that these familiar medium-sized objects not only exist, but have essential properties, which we are (...)
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  39.  67
    From an Ontological Point of View.Crawford L. Elder - 2004 - Mind 113 (452):757-760.
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  40. The Miniature Guide to Critical Thinking Concepts & Tools.Richard Paul & Linda Elder - 2016 - The Foundation for Critical Thinking.
    This popular pocket-size guide empowers readers with critical thinking tools based on the groundbreaking work of Richard Paul and Linda Elder. This bestselling volume in the Thinker’s Guide Library provides students, educators, and professionals with an authoritative problem-solving framework essential for every aspect of life.
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  41.  80
    Reconciling Archer and Bourdieu in an Emergentist Theory of Action.Dave Elder-Vass - 2007 - Sociological Theory 25 (4):325 - 346.
    Margaret Archer and Pierre Bourdieu have advanced what seem at first sight to be incompatible theories of human agency. While Archer places heavy stress on conscious reflexive deliberation and the consequent choices of identity and projects that individuals make, Bourdieu's concept of habitus places equally heavy stress on the role of social conditioning in determining our behavior, and downplays the contribution of conscious deliberation. Despite this, I argue that these two approaches, with some modification, can be reconciled in a single (...)
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  42.  75
    For Emergence: Refining Archer's Account of Social Structure.Dave Elder-Vass - 2007 - Journal for the Theory of Social Behaviour 37 (1):25–44.
    The question of social structure and its relationship to human agency remains one of the central problems of social theory. One of the most promising attempts to provide a solution has been Margaret Archer's morphogenetic approach, which invokes emergence to justify treating social structure as causally effective. Archer's argument, however, has been criticised by a number of authors who suggest that the examples she cites can be explained in reductionist terms and thus that they fail to sustain her claim for (...)
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  43. Excellent Online Friendships: An Aristotelian Defense of Social Media.Alexis Elder - 2014 - Ethics and Information Technology 16 (4):287-297.
    I defend social media’s potential to support Aristotelian virtue friendship against a variety of objections. I begin with Aristotle’s claim that the foundation of the best friendships is a shared life. Friends share the distinctively human and valuable components of their lives, especially reasoning together by sharing conversation and thoughts, and communal engagement in valued activities. Although some have charged that shared living is not possible between friends who interact through digital social media, I argue that social media preserves the (...)
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  44.  19
    Elder Abuse and Mistreatment in Residential Settings.Radka Bužgová & Kateřina Ivanová - 2009 - Nursing Ethics 16 (1):110-126.
    Older people living in a residential setting have the right to respectful care based on professional ethics. The aim of this study was to describe employees' and clients' lived experiences of elder abuse. A qualitative phenomenological method was used with 26 employees and 20 residents from four homes for elderly people in the town of Ostrava, Czech Republic, and two managers from outside these institutions. All complaints about elder abuse (n 5 11) received by Ostrava Municipal Authority during the period (...)
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  45. Real Natures and Familiar Objects.Crawford Elder - 2005 - Philosophical Quarterly 55 (221):670-672.
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  46.  11
    Realism, Values and Critique.Dave Elder-Vass - 2019 - Journal of Critical Realism 18 (3):314-318.
    ABSTRACTThis is a lightly edited transcript of a plenary talk given at the Beyond Positivism conference, Montreal, August 8–10 2017. The talk followed others by Christopher Winship and Frédéric Van...
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  47.  24
    Disassembling Actor-Network Theory.Dave Elder-Vass - 2015 - Philosophy of the Social Sciences 45 (1):100-121.
    One of the strikingly iconoclastic features of actor-network theory is its juxtaposition of the claim to be a realist perspective with denials that supposedly natural phenomena existed before scientists “made them up.” This paper explains and criticizes such arguments in the work of Bruno Latour. By combining referent and reference in the concept of assemblages, Latour provides a superficially viable way to reconcile these apparently incompatible claims. This paper will argue, however, that this conflation of referent and reference leads Latour’s (...)
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  48. Emergence and the Realist Account of Cause.Dave Elder-Vass - 2005 - Journal of Critical Realism 4 (2):315-338.
    This paper aims to improve critical realism's understanding of emergence by discussing, first, what emergence is and how it works; second, the need for a compositional account of emergence; and third, the implications of emergence for causation. It goes on to argue that the theory of emergence leads to the recognition of certain hitherto neglected similarities between real causal powers and actual causation. (edited).
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  49. On the Place of Artifacts in Ontology.Crawford Elder - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. Oxford University Press. pp. 33--51.
     
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  50.  37
    Causally Redundant Social Objects: Rejoinder to Elder-Vass.Tobias Hansson Wahlberg - 2014 - Philosophy of the Social Sciences 44 (6):798-809.
    In Elder-Vass’s response to my it is maintained: that a social object is not identical with but is merely composed of its suitably interrelated parts; that a social object is necessarily indistinguishable in terms of its causal capacities from its interrelated parts; and that ontological individualism lacks an adequate ontological justification. In this reply, I argue that in view of the so-called redescription principle defended by Elder-Vass ought to be reformulated and renamed; that the conjunction of and renders social objects (...)
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