Results for 'Demir, H.'

(not author) ( search as author name )
999 found
Order:
  1.  13
    Polis: An Introduction to the Ancient Greek City-State by M. H. Hansen.Abdullah Demir - 2018 - Entelekya Logico-Metaphysical Review 2 (1):63-66.
    Mogens Herman Hansen, Polis: An Introduction to the Ancient Greek City-State, 237 pp.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  22
    Perceptions and Intentions Toward Medical Assistance in Dying Among Canadian Medical Students.James Falconer, Félix Couture, Koray K. Demir, Michael Lang, Zachary Shefman & Mark Woo - 2019 - BMC Medical Ethics 20 (1):22.
    Medical assistance in dying was legalized in Canada in 2016. As of July 2017, approximately 2149 patients have accessed MAID. There remains no national-level data on the perspectives of future physicians about MAID or its changing legal status. We provide evidence from a national survey of Canadian medical students about their opinions, intentions, and concerns about MAID. From October 2016 to July 2017, we distributed an anonymous online survey to all students at 15 of Canada’s 17 medical schools. The survey (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  3.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  4.  13
    The Effect of Ethics Training on Students Recognizing Ethical Violations and Developing Moral Sensitivity.Z. G. Baykara, S. G. Demir & S. Yaman - 2015 - Nursing Ethics 22 (6):661-675.
  5.  91
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  6.  13
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  7.  34
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  8.  14
    A Cross-Cultural Study of Argument Orientations of Turkish and American College Students: Is Silence Really Golden and Speech Silver for Turkish Students?Yeliz Demir & Dale Hample - 2019 - Argumentation 33 (4):521-540.
    In this paper, we report on the orientations of Turkish college students to interpersonal arguing and compare them with American students’ predispositions for arguing. In measuring the argument orientations, a group of instruments was utilized: argument motivations, argument frames, and taking conflict personally. Turkish data come from 300 college students who were asked to complete self-report surveys. Analyses contrast the mean scores of the Turkish and American respondents, offer gender-based comparisons in the Turkish data, and show whether religiosity has an (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  9.  27
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  10.  8
    Teachers’ Struggle with Gifts: Gift Culture at Schools and Associated Ethical Problems.İnayet Aydın, Tuğba Güner Demir, Burcu Toptaş & Özge Erdemli - 2021 - Ethics and Behavior 31 (5):335-349.
    ABSTRACT The aim of this study was to investigate ethical problems caused by teachers accepting gifts in schools. The viewpoints of teachers, administrators, and parents who were involved in the process of gift giving at schools in Turkey were recorded. To facilitate a deeper investigation of ethical problems caused by gift culture in schools, qualitative research methods were used in the study. Data collected through interviews with the participants were analyzed using content analysis techniques largely based on inductive reasoning. The (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  12. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  13.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  74
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  15.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  16. Hall H.H. L. Dreyfus & J. Haugeland - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. Blackwell.
    No categories
     
    Export citation  
     
    Bookmark   11 citations  
  17. H. H. ROWLEY, Submission in Suffering. [REVIEW]H. H. Dubs - 1951 - Hibbert Journal 50:296.
     
    Export citation  
     
    Bookmark  
  18.  17
    Keisler H. J.. Models with Orderings. Logic, Methodology and Philosophy of Science III, Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967, Edited by van Rootselaar B. And Staal J. F., Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1968, Pp. 35–62. [REVIEW]H. -D. Ebbinghaus - 1974 - Journal of Symbolic Logic 39 (2):334-335.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  9
    Review: H. J. Keisler, B. Van Rootselaar, J. F. Staal, Models with Orderings. [REVIEW]H.-D. Ebbinghaus - 1974 - Journal of Symbolic Logic 39 (2):334-335.
  20.  21
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  21.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  22.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  23. Indiscernibility and Bundles in a Structure.Sun Demirli - 2010 - Philosophical Studies 151 (1):1-18.
    The bundle theory is a theory about the internal constitution of individuals. It asserts that individuals are entirely composed of universals. Typically, bundle theorists augment their theory with a constitutional approach to individuation entailing the thesis ‘identity of constituents is a sufficient ground for numerical identity’ (CIT). But then the bundle theory runs afoul of Black’s duplication case—a world containing two indiscernible spheres. Here I propose and defend a new version of the bundle theory that denies ‘CIT’, and which instead (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  24.  14
    İlahiyat Alanı Makale Yazım Kılavuzu.Abdullah Demir - 2017 - Cumhuriyet İlahiyat Dergisi:1393-1414.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  25.  30
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  55
    Counterfactuals Vs. Conditional Probabilities: A Critical Analysis of the Counterfactual Theory of Information.Hilmi Demir - 2008 - Australasian Journal of Philosophy 86 (1):45 – 60.
    Cohen and Meskin 2006 recently offered a counterfactual theory of information to replace the standard probabilistic theory of information. They claim that the counterfactual theory fares better than the standard account on three grounds: first, it provides a better framework for explaining information flow properties; second, it requires a less expensive ontology; and third, because it does not refer to doxastic states of the information-receiving organism, it provides an objective basis. In this paper, I show that none of these is (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  27.  7
    İlahiyat Alanı Akademik Yazım Kılavuzu.Abdullah Demir - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):775-775.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  28.  31
    The Aroma of Coffee: H. O. Mounce.H. O. Mounce - 1989 - Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations : Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29. The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  30.  29
    A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31.  58
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  32.  22
    Art and Real Life: H. O. Mounce.H. O. Mounce - 1980 - Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  55
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  14
    Sparta. By H. Michell. Pp. Viii + 348. Cambridge: University Press, 1952. 35s.H. W. Stubbs & H. Michell - 1953 - Journal of Hellenic Studies 73:170-171.
  35.  13
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  36.  45
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  37.  17
    Reply to Professor Miles: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):161-162.
  38. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
    Export citation  
     
    Bookmark   3 citations  
  39.  37
    The Philosophy of T. H. Green.H. Sidgwick - 1901 - Mind 10 (37):18-29.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  44
    The Counterfactual Theory of Information Revisited.Hilmi Demir - 2012 - Australasian Journal of Philosophy 90 (1):183 - 185.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 183-185, March 2012.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  1
    Vases From Sweden - (M.) Blomberg, (G.) Nordquist, (P.) Roos, (E.) Rystedt, (L.) Werkström Corpus Vasorum Antiquorum. Sweden. Gustavianum – Uppsala University Museum, the Historical Museum at Lund University, the Cultural Museum of Southern Sweden, Lund, Malmö Art Museum. (Sweden Fascicule 5.) Pp. 82, Ills, B/W & Colour Pls. Stockholm: The Royal Swedish Academy of Letters, History and Antiquities, 2020. Cased, Sek233. Isbn: 978-91-88763-03-7. [REVIEW]R. Gül Gürtekin-Demir - forthcoming - The Classical Review:1-3.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  7
    Tekno-Bilimsel İlerlemecilik ve Nostaljik-Gelişmecilik İkileminde Modern İnsan.Sertaç Timur Demir - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1537-1557.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  44.  90
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  45.  12
    Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material.Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam - 2016 - Philosophical Magazine 96 (3):274-285.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  11
    Neural Correlates of Math Gains Vary Depending on Parental Socioeconomic Status.Özlem Ece Demir-Lira, Jérôme Prado & James R. Booth - 2016 - Frontiers in Psychology 7.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  29
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  13
    Compensatory Justice and Social Institutions: Joseph H. Carens.Joseph H. Carens - 1985 - Economics and Philosophy 1 (1):39-67.
    Moral philosophers are fond of the dictum “ought implies can” and even deontologists normally admit the need to take account of consequences in the design of social institutions. Too often, however, philosophers fail to take advantage of the knowledge provided by the social sciences about the constraints and consequences of alternative forms of social organization. By discussing ideals in abstraction from the problems of institutionalization, they fail at least to see some of the important consequences and costs of a proposed (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  49.  23
    On the Universality of Language Comprehension Strategies: Evidence From Turkish.Şükrü Barış Demiral, Matthias Schlesewsky & Ina Bornkessel-Schlesewsky - 2008 - Cognition 106 (1):484-500.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50.  73
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
1 — 50 / 999