Works by Black, Deborah L. (exact spelling)

24 found
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  1. Knowledge (‘Ilm) and Certitude (Yaqin) in Al-Farabi’s Epistemology.Deborah L. Black - 2006 - Arabic Sciences and Philosophy 16 (1):11-45.
  2. Imagination and Estimation: Arabic Paradigms and Western Transformations.Deborah L. Black - 2000 - Topoi 19 (1):59-75.
  3. Intentionality in Medieval Arabic Philosophy.Deborah L. Black - 2010 - Quaestio 10:65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional (...)
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  4.  54
    Estimation ( Wahm) in Avicenna: The Logical and Psychological Dimensions.Deborah L. Black - 1993 - Dialogue 32 (2):219-.
  5. Logic and Aristotle's “Rhetoric” and “Poetics” in Medieval Arabic Philosophy.Deborah L. BLACK - 1990 - Tijdschrift Voor Filosofie 54 (1):131-132.
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  6.  7
    Knowledge and Certitude in Al-Fārābī’s Epistemology.Deborah L. Black - 2006 - Arabic Sciences and Philosophy 16 (1):11-45.
  7.  92
    Mental Existence in Thomas Aquinas and Avicenna.Deborah L. Black - 1999 - Mediaeval Studies 61 (1):45-79.
  8. Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy.Deborah L. BLACK - 1990 - E.J. Brill.
  9. Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology.Deborah L. Black - 1993 - Journal of the History of Philosophy 31 (3):349-385.
  10.  44
    Conjunction and the Identity of Knower and Known in Averroes.Deborah L. Black - 1999 - American Catholic Philosophical Quarterly 73 (1):159-184.
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  11. Avicenna on the Ontological and Epistemic Status of Fictional Beings.Deborah L. Black - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.
    L'A. presenta un'analisi della Lettera sull'anima, in cui Avicenna affronta il tema delle idee di esseri fittizi, come la fenice, ed in particolare la permanenza di tali idee nell'anima dopo la sua separazione dal corpo. Nella parte centrale dello studio l'A. esamina il rapporto fra la risposta avicenniana al problema ed alcuni elementi dottrinali caratterizzanti il pensiero del filosofo: il tema degli universali, della quidditas, o natura comune, e la distinzione fra essenza ed esistenza.
     
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  12.  58
    Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts.Deborah L. Black - 1991 - Canadian Journal of Philosophy 21 (sup1):25-83.
  13.  36
    The 'Imaginative Syllogism' in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Mediaeval Studies 51 (1):242-267.
  14.  25
    Aquinas Against the Averroists: On There Being Only One Intellect.Deborah L. Black - 1995 - Review of Metaphysics 49 (1):147-148.
    Ralph McInerny's translation of Aquinas's polemical opusculum, De unitate intellectus contra Averroistas, is part of a new series of texts whose purpose is, as the cover announces, to "present well-edited basic texts to be used in courses and seminars and for teachers looking for a succinct exposition of the results of recent research." McInerny's volume, with its facing page Latin text and English translation, fulfills the first goal in exemplary fashion; but the interpretive essays fall somewhat short of presenting "up-to-date (...)
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  15.  24
    Reason Reflecting on Reason.Deborah L. Black - 2009 - Proceedings of the American Catholic Philosophical Association 83:41-59.
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  16.  17
    Aquinas on Mind.Deborah L. Black - 1995 - Journal of the History of Philosophy 33 (2):338-341.
  17.  7
    L. E. Goodman, "Avicenna". [REVIEW]Deborah L. Black - 1994 - Journal of the History of Philosophy 32 (4):665.
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  18.  12
    Avicenna.Deborah L. Black - 1994 - Journal of the History of Philosophy 32 (4):665-667.
  19.  6
    Reason Reflecting on Reason: Philosophy, Rationality, and the Intellect in the Medieval Islamic and Christian Traditions.Deborah L. Black - 2009 - Proceedings of the American Catholic Philosophical Association 83:41-59.
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  20. Aziz al-Azmeh, Ibn Khaldūn Reviewed by.Deborah L. Black - 1991 - Philosophy in Review 11 (3):147-149.
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  21. Al-Farabl.Deborah L. Black - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 1--178.
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  22.  1
    Anthony Kenny, "Aquinas on Mind". [REVIEW]Deborah L. Black - 1995 - Journal of the History of Philosophy 33 (2):338.
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  23. " The Incoherence"(Ca. 1180).Deborah L. Black - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 119.
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  24. The 'Imaginative Syllogism' in Arabic Philosophy a Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Pontifical Institute of Mediaeval Studies.
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