Works by Montero, Barbara (exact spelling)

27 found
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  1. Does Bodily Awareness Interfere with Highly Skilled Movement?Barbara Montero - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):105 – 122.
    It is widely thought that focusing on highly skilled movements while performing them hinders their execution. Once you have developed the ability to tee off in golf, play an arpeggio on the piano, or perform a pirouette in ballet, attention to what your body is doing is thought to lead to inaccuracies, blunders, and sometimes even utter paralysis. Here I re-examine this view and argue that it lacks support when taken as a general thesis. Although bodily awareness may often interfere (...)
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  2. The Body Problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  3.  82
    A Russellian Response to the Structural Argument Against Physicalism.Barbara Montero - 2010 - Journal of Consciousness Studies 17 (3-4):70-83.
    According to David Chalmers , 'we have good reason to suppose that consciousness has a fundamental place in nature' . This, he thinks is because the world as revealed to us by fundamental physics is entirely structural -- it is a world not of things, but of relations -- yet relations can only account for more relations, and consciousness is not merely a relation . Call this the 'structural argument against physicalism.' I shall argue that there is a view about (...)
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  4. Post-Physicalism.Barbara Montero - 2001 - Journal of Consciousness Studies 8 (2):61-80.
    I am going to argue that it is time to come to terms with the difficulty of understanding what it means to be physical and start thinking about the mind-body problem from a new perspective. Instead of construing it as the problem of finding a place for mentality in a fundamentally physical world, we should think of it as the problem of finding a place for mentality in a fundamentally nonmental world, a world that is at its most fundamental level (...)
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  5.  87
    Intuitions Without Concepts Lose the Game: Mindedness in the Art of Chess. [REVIEW]Barbara Montero & C. Evans - 2011 - Phenomenology and the Cognitive Sciences 10 (2):175-194.
    To gain insight into human nature philosophers often discuss the inferior performance that results from deficits such as blindsight or amnesia. Less often do they look at superior abilities. A notable exception is Herbert Dreyfus who has developed a theory of expertise according to which expert action generally proceeds automatically and unreflectively. We address one of Dreyfus’s primary examples of expertise: chess. At first glance, chess would seem an obvious counterexample to Dreyfus’s view since, clearly, chess experts are engaged in (...)
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  6.  81
    Varieties of Causal Closure.Barbara Montero - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 173-187.
  7.  8
    Physicalism in an Infinitely Decomposable World.Barbara Montero - 2006 - Erkenntnis 64 (2):177-191.
    Might the world be structured, as Leibniz thought, so that every part of matter is divided ad infinitum? The Physicist David Bohm accepted infinitely decomposable matter, and even Steven Weinberg, a staunch supporter of the idea that science is converging on a final theory, admits the possibility of an endless chain of ever more fundamental theories. However, if there is no fundamental level, physicalism, thought of as the view that everything is determined by fundamental phenomena and that all fundamental phenomena (...)
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  8. A Defense of the Via Negativa Argument for Physicalism.Barbara Montero & David Papineau - 2005 - Analysis 65 (3):233-237.
  9. Physicalism in an Infinitely Decomposable World.Barbara Montero - 2006 - Erkentnis 64 (2):177-191.
    Might the world be structured, as Leibniz thought, so that every part of matter is divided ad infinitum? The Physicist David Bohm accepted infinitely decomposable matter, and even Steven Weinberg, a staunch supporter of the idea that science is converging on a final theory, admits the possibility of an endless chain of ever more fundamental theories. However, if there is no fundamental level, physicalism, thought of as the view that everything is determined by fundamental phenomena and that all fundamental phenomena (...)
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  10. What Does the Conservation of Energy Have to Do with Physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  11. What is the Physical?Barbara Montero - 2005 - In Ansgar Beckermann & Brian P. McLaughlin (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
     
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  12.  53
    Affective Proprioception.Jonathan Cole & Barbara Montero - 2007 - Janus Head 9 (2):299-317.
    Proprioception has been considered, within neuroscience, in the context of the control of movement. Here we discuss a possible second role for this ‘sixth sense’, pleasure in and of movement, homologous with the recently described affective touch. We speculate on its evolution and place in human society and suggest that pleasure in movement may depend not on feedback but also on harmony between intention and action. Examples come from expert movers, dancers and sportsmen, and from those without proprioception due to (...)
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  13. Proprioception as an Aesthetic Sense.Barbara Montero - 2006 - Journal of Aesthetics and Art Criticism 64 (2):231-242.
  14.  99
    Consciousness Is Puzzling, but Not Paradoxical. [REVIEW]Barbara Montero - 2004 - Philosophy and Phenomenological Research 69 (1):213-226.
  15. Physicalism Could Be True Even If Mary Learns Something New.Barbara Montero - 2007 - Philosophical Quarterly 57 (227):176-189.
    Mary knows all there is to know about physics, chemistry and neurophysiology, yet has never experienced colour. Most philosophers think that if Mary learns something genuinely new upon seeing colour for the first time, then physicalism is false. I argue, however, that physicalism is consistent with Mary's acquisition of new information. Indeed, even if she has perfect powers of deduction, and higher-level physical facts are a priori deducible from lower-level ones, Mary may still lack concepts which are required in order (...)
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  16.  68
    Practice Makes Perfect: The Effect of Dance Training on the Aesthetic Judge. [REVIEW]Barbara Montero - 2012 - Phenomenology and the Cognitive Sciences 11 (1):59-68.
    According to Hume, experience in observing art is one of the prerequisites for being an ideal art critic. But although Hume extols the value of observing art for the art critic, he says little about the value, for the art critic, of executing art. That is, he does not discuss whether ideal aesthetic judges should have practiced creating the form of art they are judging. In this paper, I address this issue. Contrary to some contemporary philosophers who claim that experience (...)
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  17. Proprioceiving Someone Else's Movement.Barbara Montero - 2006 - Philosophical Explorations 9 (2):149 – 161.
    Proprioception - the sense by which we come to know the positions and movements of our bodies - is thought to be necessarily confined to the body of the perceiver. That is, it is thought that while proprioception can inform you as to whether your left knee is bent or straight, it cannot inform you as to whether someone else's knee is bent or straight. But while proprioception certainly provides us with information about the positions and movements of our own (...)
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  18. The Epistemic/Ontic Divide.Barbara Montero - 2003 - Philosophy and Phenomenological Research 66 (2):404 - 418.
    A number of philosophers think that, while we cannot explain how the mind is physical, we can know that it is physical, nonetheless. That is, they accept both the explanatory gap between the mental and the physical and ontological physicalism. I argue that this position is unstable. Among other things, I argue that once one accepts the explanatory gap, the main argument for ontological physicalism, the argument from causation, looses its force. For if one takes physical/nonphysical causation and ontological physicalism (...)
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  19. Utilitarianism in Infinite Worlds.Joel David Hamkins & Barbara Montero - 2000 - Utilitas 12 (1):91.
    Recently in the philosophical literature there has been some effort made to understand the proper application of the theory of utilitarianism to worlds in which there are infinitely many bearers of utility. Here, we point out that one of the best, most inclusive principles proposed to date contradicts fundamental utilitarian ideas, such as the idea that adding more utility makes a better world.
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  20.  5
    What Does the Conservation of Energy Have to Do with Physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  21.  48
    With Infinite Utility, More Needn't Be Better.Joel David Hamkins & Barbara Montero - 2000 - Australasian Journal of Philosophy 78 (2):231 – 240.
  22.  21
    Review: Consciousness Is Puzzling, but Not Paradoxical. [REVIEW]Barbara Montero - 2004 - Philosophy and Phenomenological Research 69 (1):213 - 226.
  23.  50
    New Inconsistencies in Infinite Utilitarianism: Is Every World Good, Bad or Neutral?Donniell Fishkind, Joel David Hamkins & Barbara Montero - 2002 - Australasian Journal of Philosophy 80 (2):178 – 190.
    In the context of worlds with infinitely many bearers of utility, we argue that several collections of natural Utilitarian principles--principles which are certainly true in the classical finite Utilitarian context and which any Utilitarian would find appealing--are inconsistent.
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  24.  43
    Rethinking the Mind-Body Problem.Barbara Montero - 2006 - In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman & Littlefield. pp. 250.
  25.  20
    INDEX for Volume 80, 2002.Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons - 2002 - Australasian Journal of Philosophy 80 (4):545-548.
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  26.  42
    Really Taking Metaphysics Seriously.Barbara Montero - 2004 - Behavioral and Brain Sciences 27 (5):632-633.
    Ross & Spurrett (R&S) fail to take metaphysics seriously because they do not make a clear enough distinction between how we understand the world and what the world is really like. Although they show that the behavioral and cognitive sciences are genuinely explanatory, it is not clear that they have shown that these special sciences identify properties that are genuinely causal.
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  27.  7
    The Body of the Mind-Body Problem.Barbara Montero - 1999 - Annals of the Japan Association for Philosophy of Science 9 (4):207-217.