Works by Skees, Murray (exact spelling)

7 found
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  1.  6
    Nietzsche and the Fate of Art (Review).Murray Skees - 2004 - Journal of the History of Philosophy 42 (2):227-229.
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  2.  16
    Aporia and Wonder in the Age of Big Data in Advance.Murray Skees - forthcoming - Techné: Research in Philosophy and Technology.
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  3.  14
    Aporia and Wonder in the Age of Big Data.Murray Skees - 2019 - Techné: Research in Philosophy and Technology 23 (2):137-152.
    My argument in this paper is given in two parts. In Part I, I review the ancient understanding of aporia, focusing on works by Plato and Aristotle. I illustrate two ways of understanding aporia: “cathartic” and “zetetic.” Cathartic aporia refers to the experience of being purged of hubris and ignorance through the dialectic. Zetetic aporia, on the other hand, requires us to engage in, recognize, and work through certain philosophical puzzles or problems. In Part II, I discuss the idea of (...)
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  4.  1
    A New Traditional Theory: Fetishizing Big Data Analytics.Murray Skees - forthcoming - Constellations.
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  5. A Synecdoche.Murray Skees - 2010 - Film and Philosophy 14:81-98.
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  6.  40
    Digital Flânerie: Illustrative Seeing in the Digital Age.Murray Skees - 2010 - Critical Horizons 11 (2):265-287.
    This paper investigates a contemporary flowering of flânerie similar to that which Walter Benjamin analyzed in the first decades of the Parisian arcades. The flâneur has resurrected in a new space of the recent past as the computer hacker of digital culture. There is, however, a significant difference between the two figures’ ways of relating to the world that gives the hacker an important socio-political agency – with which Benjamin tried, unsuccessfully, to imbue in the flâneur.
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  7.  60
    The Lex Permissiva and the Source of Natural Right in Kant’s Metaphysics of Morals and Fichte’s Foundations of Natural Right.Murray Skees - 2009 - International Philosophical Quarterly 49 (3):375-398.
    This article argues that Fichte is correct in claiming, as he does in the Foundations of Natural Right, that a derivation of the law of right from the moral law is impossible because the former relies on lex permissiva. I focus on Kant’s deduction of the concept of merely intelligible possession in the Metaphysics of Morals precisely because Kant attempts what Fichte says is not possible. By illustrating the problems involved in the concept of the lex permissiva, one is then (...)
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