Works by Veatch, Henry B. (exact spelling)

63 found
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  1.  26
    On the Use and Abuse of the Principle of Universalizability.Henry B. Veatch - 1977 - Proceedings and Addresses of the American Philosophical Association 51:162.
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  2.  23
    Essentialism and the Problem of Individuation.Henry B. Veatch - 1974 - Proceedings and Addresses of the American Philosophical Association 48:64.
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  3. Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - International Journal for Philosophy of Religion 25 (2):123-125.
     
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  4.  33
    Reason and Morality. Alan Gewirth.Henry B. Veatch - 1979 - Ethics 89 (4):401-414.
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  5.  37
    Aristotle’s Theory of Moral Insight. [REVIEW]Henry B. Veatch - 1986 - Idealistic Studies 16 (2):168-170.
    One ventures to suggest that in reading this book, any reader—particularly if the reader is something of an Aristotelian—will experience just such excitement and tension as he or she doubtless would have felt in witnessing Jacob wrestling with the angel! For the author does, indeed, wrestle with Aristotle—not, to be sure, with a view to throwing him for a fall, but rather with a view to bringing out the incredible strength and resourcefulness of Aristotle’s ethics.
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  6.  50
    Modern Ethics, Teleology, and the Love of Self.Henry B. Veatch - 1992 - The Monist 75 (1):52-70.
    “Modern ethics,” so-called, has only in the most recent years come under some very sharp and telling, not to say even devastating, criticism. And what is it that one should understand by this term, “modern ethics”? Well, it is a term used largely by very recent critics to designate that whole tradition in ethics, in part utilitarian and in part Kantian in character, that has quite dominated the study of ethics, at least in Anglo-American philosophy, for upwards of three-quarters of (...)
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  7.  25
    A Neglected Avenue in Contemporary Religious Apologetics: HENRY B. VEATCH.Henry B. Veatch - 1977 - Religious Studies 13 (1):29-48.
    ‘Apologetics’ is hardly a word to be used without apology in the present dispensation. And to speak of anything like a neglected avenue or opportunity in religious apologetics might almost seem as if one were speaking of an opportunity in just such an enterprise as no self-respecting philosopher would nowadays wish even to be associated with. For all of their avoidance of the term, however, the thing designated by the term is something with which not a few philosophers of recent (...)
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  8.  4
    Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - Noûs 23 (1):108-112.
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  9.  44
    The Problems and the Prospects of a Christian Philosophy—Then and Now.Henry B. Veatch - 1992 - The Monist 75 (3):381-391.
    When the very possibility of a Christian philosophy was raised in the celebrated Bréhier-Gilson debate over half-a-century ago, there could have been no mistaking the issue in the debate. On the one hand, it was asked how any philosopher could properly think of himself as a Christian philosopher, if his philosophy were to be regarded as warranted simply on his faith as a Christian. For that presumably meant that one’s philosophy was seriously compromised by its appeal to something clearly extra-philosophical—viz. (...)
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  10.  17
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Joel J. Kupperman & Henry B. Veatch - 1973 - Philosophical Review 82 (2):244.
  11.  35
    St. Thomas and the Question, "How Are Synthetic Judgments A Priori Possible?".Henry B. Veatch - 1965 - Modern Schoolman 42 (3):239-263.
  12.  30
    Books in Review.Henry B. Veatch & Guyton B. Hammond - 1975 - International Journal for Philosophy of Religion 6 (4):256-259.
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  13.  18
    The Idea of a Christian Science and Scholarship: Sense or Nonsense?Henry B. Veatch - 1984 - Faith and Philosophy 1 (1):89-110.
  14.  14
    Aristotle: A Contemporary Appreciation.Robert Bolton & Henry B. Veatch - 1976 - Philosophical Review 85 (2):251.
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  15. For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry B. Veatch - 1971 - Mind 83 (330):308-310.
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  16.  28
    The Rational Justification of Moral Principles: Can There Be Such a Thing?Henry B. Veatch - 1975 - Review of Metaphysics 29 (2):217 - 238.
    It is with these words that Alan Gewirth opened his 1972 Lindley Lecture at the University of Kansas. And he immediately followed up his opening words with a more or less blanket indictment of almost the entire group of contemporary writers on meta-ethics, who, he would aver, while claiming to be "rationalists" in the matter of the rational justification of moral principles, and while making much of how far they have distanced themselves from the old-line emotivists in this very regard, (...)
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  17.  14
    Why Not Intentionality?Henry B. Veatch - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:355-360.
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  18. Swimming Against the Current in Contemporary Philosophy Occasional Essays and Papers.Henry B. Veatch - 1990
     
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  19.  24
    Is Quine a Metaphysician?Henry B. Veatch - 1978 - Review of Metaphysics 31 (3):406 - 430.
    The author wishes to discover a way in which the philosophy of w v quine can be described relative to its place in the history of metaphysics. In order to facilitate such a classification, The author distinguishes between the aristotelian notion of metaphysics, As the study of being qua being or ultimate reality, And kant's transcendental approach in which it is admitted that only appearances can ever be described and that things can never be known as they are in themselves. (...)
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  20.  24
    "Reflective Naturalism: An Introduction to Moral Philosophy," by Vincent C. Punzo.Henry B. Veatch - 1971 - Modern Schoolman 48 (2):186-187.
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  21.  35
    Kant and Aquinas.Henry B. Veatch - 1974 - New Scholasticism 48 (1):73-99.
  22.  18
    Are There Non-Moral Goods?Henry B. Veatch - 1978 - New Scholasticism 52 (4):471-499.
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  23.  23
    Some Recent Developments in Logic.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  24.  30
    A Critique of the New Natural Law Theory.Henry B. Veatch - 1988 - New Scholasticism 62 (3):353-365.
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  25.  37
    Is Kant the Gray Eminence of Contemporary Ethical Theory?Henry B. Veatch - 1980 - Ethics 90 (2):218-238.
  26.  15
    "The Conditions of Philosophy: Its Checkered Past, Its Present Disorders, and Its Future Promise," by Mortimer J. Adler.Henry B. Veatch - 1966 - Modern Schoolman 43 (4):407-409.
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  27.  15
    A Contemporary Modus Vivendi for St. Thomas.Henry B. Veatch - 1971 - Proceedings of the American Catholic Philosophical Association 45:11-15.
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  28. Swimming Against the Current in Contemporary Philosophy.Henry B. VEATCH - 1990
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  29. Logic as a Human Instrument.Francis H. Parker & Henry B. Veatch - 1959 - Les Etudes Philosophiques 14 (4):554-554.
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  30.  12
    Putting the Square Back Into Opposition.Henry B. Veatch - 1956 - New Scholasticism 30 (4):409-440.
  31.  29
    Paying Heed to Gewirth's Principle of Categorial Consistency.Henry B. Veatch - 1976 - Ethics 86 (4):278-287.
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  32.  7
    Philosophy's Great Tradition: What Tasks Are Posed for It in Today's World of Philosophy.Henry B. Veatch - 1992 - Modern Schoolman 69 (3/4):407-420.
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  33.  18
    Folly and Sense in Present-Day Philosophy.Henry B. Veatch - 1980 - Proceedings of the American Catholic Philosophical Association 54:1-13.
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  34.  6
    Modern Theories of Higher Level Predicates: Second Intentions in the Neuzeit. [REVIEW]Henry B. Veatch - 1981 - International Philosophical Quarterly 21 (1):114-115.
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  35.  9
    Truth and Consequence in Mediaeval Logic.Intentional Logic.Edward Quinn, Ernest A. Moody & Henry B. Veatch - 1954 - Philosophical Quarterly 4 (17):383.
  36.  16
    Causal Powers.Henry B. Veatch - 1976 - New Scholasticism 50 (4):537-541.
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  37.  16
    Modern Theories of Higher Level Predicates.Henry B. Veatch - 1981 - International Philosophical Quarterly 21 (1):114-115.
  38.  5
    Two Logics: The Conflict Between Classical and Neo-Analytic Philosophy.Henry B. Veatch - 1969 - Philosophy and Phenomenological Research 31 (1):136-136.
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  39.  11
    Heidegger.Henry B. Veatch - 1979 - International Philosophical Quarterly 19 (1):115-117.
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  40. For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry B. Veatch - 1971 - Philosophy and Phenomenological Research 33 (1):127-128.
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  41.  9
    The Role of the Christian Philosopher.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  42.  4
    A Contemporary Modus Vivendi for St. Thomas.Henry B. Veatch - 1971 - Proceedings of the American Catholic Philosophical Association 45:11-15.
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  43.  4
    Causal Powers: A Theory of Natural Necessity. [REVIEW]Henry B. Veatch - 1976 - New Scholasticism 50 (4):537-541.
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  44.  6
    Divine Science and the Science of God.Henry B. Veatch - 1969 - New Scholasticism 43 (3):476-480.
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  45.  3
    Rational Man: A Modern Interpretation of Aristotelian Ethics.Henry B. Veatch - 1963 - Ethics 73 (4):295-298.
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  46.  4
    Some Recent Developments in Logic: Their Implications for Onto!Ogy and for Intentionality.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  47.  5
    Andrew Paul Ushenko.Newton P. Stallknecht & Henry B. Veatch - 1956 - Proceedings and Addresses of the American Philosophical Association 30:116 -.
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  48.  5
    Rational Man: A Modern Interpretation of Aristotelian Ethics.J. L. Evans & Henry B. Veatch - 1965 - Philosophical Quarterly 15 (60):277.
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  49.  3
    Myth and Philosophy.Henry B. Veatch - 1971 - Proceedings of the American Catholic Philosophical Association 45:11-15.
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  50.  3
    Thomas and Bonaventure.Henry B. Veatch - 1974 - Proceedings of the American Catholic Philosophical Association 48:64-73.
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