Works by Veatch, Henry (exact spelling)

64 found
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  1.  8
    OWENS, JOSEPH, C. Ss. R. "The Doctrine of Being in the Aristotelian" Metaphysics: "A Study in the Greek Background of Mediaeval Thought". [REVIEW]Henry Veatch - 1952 - Modern Schoolman 30:146.
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  2.  61
    A Modest Word in Defense of Aristotle’s Logic.Henry Veatch - 1968 - The Monist 52 (2):210-228.
    It is fashionable now-a-days to regard Aristotle’s logic as being the skeleton in the closet of Aristotelian philosophy. As Miss Anscombe has acidly remarked, “Aristotle himself … misconceived the importance of the categorical syllogism, supposing that the theory of it gave him the key to the nature of scientific knowledge. He expresses this view in what I find his worst book: Book I of the Posterior Analytics.”.
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  3. Good Reasons and Prescriptivism in Ethics a Metaethical Incompatibility?Henry Veatch - 1970 - Ethics 80 (2):102-111.
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  4.  24
    Aspects of Scientific Explanation and Other Essays in the Philosophy of Science. Carl G. Hempel.Henry Veatch - 1970 - Philosophy of Science 37 (2):312-314.
  5.  37
    Reaffirmation of Intentionality: A Rejoinder to Monsignor Doyle.Henry Veatch - 1954 - New Scholasticism 28 (3):253-271.
  6.  30
    Aristotle's Theory of the Syllogism: A Logico-Philosophical Study of Book A of the Prior Analytics.Henry Veatch - 1972 - Studies in History and Philosophy of Science Part A 2 (4):369-378.
  7.  87
    Reply to Professor Copi.Henry Veatch - 1950 - Philosophy and Phenomenological Research 11 (3):373-375.
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  8.  14
    Logic Without Metaphysics: And Other Essays in the Philosophy of Science. Ernest Nagel.Henry Veatch - 1958 - Philosophy of Science 25 (4):295-297.
  9.  25
    Contemporary Philosophy: Studies of Logical Positiism and Existentialism. [REVIEW]Henry Veatch - 1957 - New Scholasticism 31 (3):422-425.
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  10.  51
    Variations, Good and Bad, on the Theme of Right Reason in Ethics.Henry Veatch - 1983 - The Monist 66 (1):49-70.
    Can right reason, Properly understood, Provide a justification for our moral duties? modern deontological or kantian type ethical theories generally argue that moral duties are duties to perform certain actions "without" reference to any end to be achieved. But rational action, I.E., Action dictated by practical reason cannot be other than purposive action, I.E., Action directed toward some end to be achieved. As such, Deontology must fail in its attempt to answer the question, Why be moral at all. Turning to (...)
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  11.  22
    Matrix, Matter, and Method in Metaphysics.Henry Veatch - 1961 - Review of Metaphysics 14 (4):581 - 600.
    Taking metaphysics in its aristotelian sense to mean the investigation of being qua being, The author contends that its "matrix" (its place of origin, Field of operations, And continuing and ultimate point of reference) is everyday life, Characterized by its practical or existential inescapability. He then examines the charge that the truths of metaphysics illegitimately claim to be both necessary and factual, And argues in response that the objection rests upon a confusion of the character of one's intentional instrument (the (...)
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  12.  53
    The Truths of Metaphysics.Henry Veatch - 1964 - Review of Metaphysics 17 (3):372 - 395.
    TODAY it would seem to be rather generally assumed that Kant had posed a problem for any future metaphysics which no future metaphysics has either been able to solve, or perhaps even tried very hard to solve. And it would further seem to be the consensus that Kant's famous challenge to metaphysics really turned on what, in the broad sense of the term, might be called a set of simple logical considerations, viz. that any judgment, and hence any metaphysical judgment, (...)
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  13.  41
    Non-Cognitivism in Ethics: A Modest Proposal for its Diagnosis and Cure.Henry Veatch - 1966 - Ethics 76 (2):102-116.
    Non-Congnitivism relies for its defense upon g e moore's open question argument for a naturalistic fallacy. But this argument is invalid as applied to real definitions, Which are not analytic truths. G e moore's own conclusions about goodness are definitions in this sense. A definition of the good is possible. A valid one will allow for the non-Cognitivist's points that goodness reflects some pro-Attitude, That goodness is supervenient, And that goodness cannot be equated with the properties of a thing. An (...)
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  14.  17
    Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg.Henry Veatch - 1997 - Speculum 72 (2):578-579.
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  15.  16
    Thomism and Aristotelianism: A Study of the Commentary by Thomas Aquinas on the Nichomachean Ethics. Harry V. Jaffa.Henry Veatch - 1953 - Speculum 28 (1):176-178.
  16.  35
    Two Logics, or One, or None?Henry Veatch - 1973 - New Scholasticism 47 (3):350-360.
  17.  13
    Aquinas' Search for Wisdom. Vernon J. Bourke.Henry Veatch - 1966 - Speculum 41 (3):521-523.
  18.  33
    Does the Grisez-Finnis-Boyle Moral Philosophy Rest on a Mistake?Henry Veatch & Joseph Rautenberg - 1991 - Review of Metaphysics 44 (4):807 - 830.
  19.  15
    A Simplified Introduction to the Wisdom of St. Thomas.Henry Veatch - 1982 - International Philosophical Quarterly 22 (2):218-219.
  20.  18
    In Defense of the Syllogism.Henry Veatch - 1949 - Modern Schoolman 27 (3):184-202.
  21.  10
    Bergsonian Philosophy and Thomism. Jacques Maritain.Henry Veatch - 1956 - Speculum 31 (3):532-534.
  22.  16
    The Doctrine of Being in the Aristotelian Metaphysics.Henry Veatch - 1953 - Modern Schoolman 30 (2):146-151.
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  23.  23
    Deconstruction in Philosophy: Has Rorty Made It the Denouement of Contemporary Analytical Philosophy?Henry Veatch - 1985 - Review of Metaphysics 39 (2):303 - 320.
    WHAT IS DECONSTRUCTION? So far as the mere term goes, most of us would doubtless associate it with various current assaults upon the Humanities that would appear to be taking place in several quarters these days. It is particularly from English Departments, as it would seem--notably perhaps those of Johns Hopkins and of Yale--that one hears the noise of "wars and rumors of wars" that are presumably being fought between those, on the one hand, whom one might call the traditionalists (...)
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  24.  21
    The What and the Why of the Humanities.Henry Veatch - 1973 - Proceedings of the American Catholic Philosophical Association 47:21-36.
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  25.  24
    On Trying to Say and to Know What's What.Henry Veatch - 1963 - Philosophy and Phenomenological Research 24 (1):83-96.
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  26.  21
    Book Review: The Harmony of the Soul: Mental Health and Moral Virtue Reconsidered, by Neal O. Weiner. [REVIEW]Henry Veatch - 1997 - Journal of Value Inquiry 31 (2):277-279.
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  27.  20
    Concerning the Ontological Status of Logical Forms.Henry Veatch - 1948 - Review of Metaphysics 2 (6):40 - 64.
    And so the matter might be allowed to rest. But unfortunately, despite the prevailing consensus that there really isn't any issue any longer between the two types of logic, we should like in this paper to reopen the whole issue. Our justification for so doing is that, so far as we know, in most of the discussions of the nature of the difference between Aristotelian logic and mathematical logic there has not been too much attention paid to the metaphysical question (...)
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  28.  20
    Metaphysics and the Paradoxes.Henry Veatch & Theodore Young - 1952 - Review of Metaphysics 6 (2):199 - 218.
    And at the other extreme and in a somewhat different sense, a realistic metaphysician in, say, the Aristotelian tradition would be equally insistent that he must be able to consider and talk about beings or things or entities just as such, about being qua being, in other words. And he too would mean to employ such terms in a way that would be all-inclusive and all-embracing. For he would say that there is literally nothing--unless it be just nothing--which could not (...)
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  29.  6
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry Veatch - 1971 - Ethics 82 (4):349-353.
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  30. Plato, Popper, and The Open Society: Reflections on Who Might Have The Last Laugh.Henry Veatch - 1979 - Journal of Libertarian Studies 3 (2):159-172.
  31.  7
    Conventional Logic and Modern Logic: A Prelude to Transition. Joseph T. Clark.Henry Veatch - 1954 - Speculum 29 (2, Part 1):266-268.
  32.  22
    I. Logical Truth and Logic.Henry Veatch - 1956 - Journal of Philosophy 53 (22):671-679.
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  33.  9
    Medieval Philosophy.Henry Veatch - 1963 - New Scholasticism 37 (4):523-525.
  34.  10
    An Etienne Gilson Tribute.Henry Veatch - 1961 - New Scholasticism 35 (2):231-233.
  35.  10
    Book Review:Ethics in the Sanctuary: Examining the Practices of Organized Religion. Margaret P. Battin. [REVIEW]Henry Veatch - 1991 - Ethics 101 (4):887-.
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  36.  15
    Tillich's Distinction Between Metaphysics and Theology.Henry Veatch - 1957 - Review of Metaphysics 10 (3):529 - 533.
    Thus if I understand him correctly, Prof. Tillich professes to find the root of the distinction between the two disciplines in theology's peculiar orientation toward the existential situation or "concrete place" at which or in which the divine ground of being has manifested itself. This it is that is at once theology's point of departure, as well as its ultimate point of reference. In contrast, metaphysics and ontology are represented as being rather frigidly objective by comparison, indifferent to their own (...)
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  37.  7
    Aristotelian and Mathematical Logic.Henry Veatch - 1951 - Journal of Symbolic Logic 16 (2):149-149.
  38.  13
    A Note on the Metaphysical Grounds for Freedom, with Special Reference to Professor Lovejoy's Thesis in "the Great Chain of Being".Henry Veatch - 1946 - Philosophy and Phenomenological Research 7 (3):391-412.
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  39.  13
    A Rejoinder to Professor Lovejoy.Henry Veatch - 1946 - Philosophy and Phenomenological Research 7 (4):622-625.
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  40.  5
    Aquinas. F. C. Copleston.Henry Veatch - 1957 - Speculum 32 (1):152-154.
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  41.  11
    On Being Old-Fashioned in Philosophy.Henry Veatch - 1960 - Review of Metaphysics 13 (3):439 - 446.
  42.  15
    Concerning the Distinction Between Descriptive and Normative Sciences.Henry Veatch - 1945 - Philosophy and Phenomenological Research 6 (2):284-306.
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  43.  10
    Interpreting Modern Philosophy.Henry Veatch - 1973 - International Philosophical Quarterly 13 (3):446-449.
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  44.  10
    Modern Science and its Philosophy.Henry Veatch - 1950 - New Scholasticism 24 (2):223-225.
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  45.  3
    L. Sweeney's "A Metaphysics of Authentic Existentialism". [REVIEW]Henry Veatch - 1966 - Philosophy and Phenomenological Research 27 (1):140.
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  46.  9
    Communication From Henry Veatch.Henry Veatch - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):71 - 72.
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  47.  8
    Formalism and/or Intentionality in Logic.Henry Veatch - 1950 - Philosophy and Phenomenological Research 11 (3):348-365.
  48.  2
    Jean T. Oesterle, Trans., St. Thomas and Cajetan; "Commentary on Aristotle's" On Interpretation. [REVIEW]Henry Veatch - 1965 - Journal of the History of Philosophy 3 (1):121.
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  49.  2
    Basic Confusions in Current Notions of Propositional Calculi.Henry Veatch - 1952 - Journal of Symbolic Logic 17 (1):64-66.
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  50.  2
    The Significance of Current Criticisms of the Syllogism.Henry Veatch - 1973 - Journal of Symbolic Logic 38 (2):324-324.
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1 — 50 / 64